Results for 'Linda Carter'

972 found
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  1.  14
    Orbital-free density functional theory simulations of dislocations in aluminum.Ilgyou Shin, Ashwin Ramasubramaniam, Chen Huang, Linda Hung & Emily A. Carter - 2009 - Philosophical Magazine 89 (34-36):3195-3213.
  2.  14
    Elder abuse--an ethical dilemma for caregivers.Linda Carter - 2002 - Bioethics Forum 19 (1-2):11-16.
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  3.  62
    Forming Professional Bioethicists: The Program at the University of Tennessee, Knoxville.Michele Carter, H. Phillips Hamlin, Jennifer Heyl, Glenn C. Graber, James Lindemann Nelson & Linda A. Rankin - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (3):418-423.
    As a way of contributing to bioethics' understanding of itself, and, more particularly, to invigorate conversation about how we can best educate future colleagues, we present here a sketch of the quarter-century-old graduate concentration in medical ethics housed in the Department of Philosophy at the University of Tennessee, Knoxville. Our hope is to incite other programs to share their histories, strategies, problems, and aspirations, so as to help the field as a whole get a clearer sense of how we are (...)
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  4. Art and intersubjectivity.Linda Carter - 2016 - In Kathryn Madden, The unconscious roots of creativity. Asheville, North Carolina: Chiron Publications.
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  5. Epistemic Values: Collected Papers in Epistemology.J. Adam Carter - 2022 - Philosophical Review 131 (2):235-240.
    Trinkaus Zagzebski, Linda, Epistemic Values: Collected Papers in Epistemology. Oxford: Oxford University Press, 2020. 364 pp.
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  6.  15
    The unconscious roots of creativity.Kathryn Madden (ed.) - 2016 - Asheville, North Carolina: Chiron Publications.
    From whence spring the sparks of creativity? It is to this very question that the field of depth psychology--especially that of C.G. Jung and his intellectual descendants--has much to contribute. Just as the Muses were the offspring of Mnemosyne, the goddess of memory, our memories are the ancestors of our creativity that finds its multifaceted expression in the written word, image, theater, dance, and music. The Unconscious Roots of Creativity seeks to push the investigation into that domain of memory that (...)
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  7.  97
    Exemplarist Moral Theory.Linda Trinkaus Zagzebski - 2017 - New York, NY: Oup Usa.
    In Exemplarist Moral Theory of Linda Zagzebski presents an original moral theory based on direct reference to exemplars of goodness, whom we identify through the emotion of admiration. Using examples of heroes, saints, and sages, she shows how narratives of exemplars and empirical work on the most admirable persons can be incorporated into the theory to serve both theoretical and practical purposes.
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  8. The dynamics of loose talk.Sam Carter - 2021 - Noûs 55 (1):171-198.
    In non‐literal uses of language, the content an utterance communicates differs from its literal truth conditions. Loose talk is one example of non‐literal language use (amongst many others). For example, what a loose utterance of (1) communicates differs from what it literally expresses: (1) Lena arrived at 9 o'clock. Loose talk is interesting (or so I will argue). It has certain distinctive features which raise important questions about the connection between literal and non‐literal language use. This paper aims to (i.) (...)
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  9. Varieties of externalism.J. Adam Carter, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard - 2014 - Philosophical Issues 24 (1):63-109.
    Our aim is to provide a topography of the relevant philosophical terrain with regard to the possible ways in which knowledge can be conceived of as extended. We begin by charting the different types of internalist and externalist proposals within epistemology, and we critically examine the different formulations of the epistemic internalism/externalism debate they lead to. Next, we turn to the internalism/externalism distinction within philosophy of mind and cognitive science. In light of the above dividing lines, we then examine first (...)
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  10. Varieties of Cognitive Integration.J. Adam Carter & Jesper Kallestrup - 2019 - Noûs (4):867-890.
    Extended cognition theorists argue that cognitive processes constitutively depend on resources that are neither organically composed, nor located inside the bodily boundaries of the agent, provided certain conditions on the integration of those processes into the agent’s cognitive architecture are met. Epistemologists, however, worry that in so far as such cognitively integrated processes are epistemically relevant, agents could thus come to enjoy an untoward explosion of knowledge. This paper develops and defends an approach to cognitive integration—cluster-model functionalism—which finds application in (...)
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  11. Types and tokens: on abstract objects.Linda Wetzel - 2009 - Cambridge: MIT Press.
    In this book, Linda Wetzel examines the distinction between types and tokens and argues that types exist (as abstract objects, since they lack a unique ...
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  12. Extended emotion.J. Adam Carter, Emma C. Gordon & S. Orestis Palermos - 2016 - Philosophical Psychology 29 (2):198-217.
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  13.  11
    A democratic theory of judgment.Linda M. G. Zerilli - 2016 - London: University of Chicago Press.
    Democracy and the problem of judgment -- Judging at the "end of reasons": rethinking the aesthetic turn -- Historicism, judgment, and the limits of liberalism: the case of Leo Strauss -- Objectivity, judgment, and freedom: rereading Arendt's "Truth and politics" -- Value pluralism and the "burdens of judgment": John Rawls's political liberalism -- Relativism and the new universalism: feminists claim the right to judge -- From willing to judging: Arendt, Habermas, and the question of '68 -- What on earth is (...)
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  14. Epistemic Values: Collected Papers in Epistemology.Linda Trinkaus Zagzebski - 2020 - New York: Oup Usa.
    This volume collects the most influential essays of philosopher Linda Trinkaus Zagzebski, one of the most distinguished thinkers working in epistemology today, particularly where the theory of knowledge meets ethics and the philosophy of religion. The volume is organized into six key topics in epistemology: knowledge and understanding, intellectual virtue, epistemic value, virtue in religious epistemology, intellectual autonomy and authority, and skepticism and the Gettier problem.
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  15. A problem for Pritchard’s anti-luck virtue epistemology.J. Adam Carter - 2013 - Erkenntnis 78 (2):253-275.
    Duncan Pritchard has, in the years following his (2005) defence of a safety-based account of knowledge in Epistemic Luck, abjured his (2005) view that knowledge can be analysed exclusively in terms of a modal safety condition. He has since (Pritchard in Synthese 158:277–297, 2007; J Philosophic Res 34:33–45, 2009a, 2010) opted for an account according to which two distinct conditions function with equal importance and weight within an analysis of knowledge: an anti-luck condition (safety) and an ability condition-the latter being (...)
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  16. Varieties of cognitive achievement.J. Adam Carter, Benjamin W. Jarvis & Katherine Rubin - 2015 - Philosophical Studies 172 (6):1603-1623.
    According to robust virtue epistemology , knowledge is type-identical with a particular species of cognitive achievement. The identification itself is subject to some criticism on the grounds that it fails to account for the anti-luck features of knowledge. Although critics have largely focused on environmental luck, the fundamental philosophical problem facing RVE is that it is not clear why it should be a distinctive feature of cognitive abilities that they ordinarily produce beliefs in a way that is safe. We propose (...)
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  17. Norms of Assertion: The Quantity and Quality of Epistemic Support.J. Adam Carter & Emma C. Gordon - 2011 - Philosophia 39 (4):615-635.
    We show that the contemporary debate surrounding the question “What is the norm of assertion?” presupposes what we call the quantitative view, i.e. the view that this question is best answered by determining how much epistemic support is required to warrant assertion. We consider what Jennifer Lackey ( 2010 ) has called cases of isolated second-hand knowledge and show—beyond what Lackey has suggested herself—that these cases are best understood as ones where a certain type of understanding , rather than knowledge, (...)
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  18.  18
    Home Girls: A Black Feminist Anthology.Barbara Smith - 2000 - Rutgers University Press.
    The pioneering anthology Home Girls features writings by Black feminist and lesbian activists on topics both provocative and profound. Since its initial publication in 1983, it has become an essential text on Black women's lives and writings. This edition features an updated list of contributor biographies and an all-new preface that provides a fresh assessment of how Black women's lives have changed-or not-since the book was first published. Contributors are Tania Abdulahad, Donna Allegra, Barbara A. Banks, Becky Birtha, Julie (...), Cenen, Cheryl Clarke, Michelle Cliff, Michelle T. Clinton, Willie M. Coleman, Toi Derricotte, Alexis De Veaux, Jewelle L. Gomez, Akasha (Gloria) Hull, Patricia Jones, June Jordan, Audre Lorde, Raymina Y. Mays, Deidre McCalla, Chirlane McCray, Pat Parker, Linda C. Powell, Bernice Johnson Reagon, Spring Redd, Gwendolyn Rogers, Kate Rushin, Ann Allen Shockley, Barbara Smith, Beverly Smith, Shirley O. Steele, Luisah Teish, Jameelah Waheed, Alice Walker, and Renita Weems. (shrink)
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  19. How to Change Your Mind.William R. Carter - 1989 - Canadian Journal of Philosophy 19 (1):1 - 14.
    It no longer is true in a metaphorical sense only that a person can have a change of heart. We might grant this much — allow that a person may have one heart at one time and have another heart at still another time — and also resist the idea that a person can have a change of mind in anything other than a qualitative sense. In the discussion that follows, this standard view of the matter is called into question. (...)
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  20. Is epistemic expressivism incompatible with inquiry?J. Adam Carter & Matthew Chrisman - 2012 - Philosophical Studies 159 (3):323-339.
    Expressivist views of an area of discourse encourage us to ask not about the nature of the relevant kinds of values but rather about the nature of the relevant kind of evaluations. Their answer to the latter question typically claims some interesting disanalogy between those kinds of evaluations and descriptions of the world. It does so in hope of providing traction against naturalism-inspired ontological and epistemological worries threatening more ‘realist’ positions. This is a familiar position regarding ethical discourse; however, some (...)
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  21.  58
    A nexus model of the temporal–parietal junction.R. McKell Carter & Scott A. Huettel - 2013 - Trends in Cognitive Sciences 17 (7):328-336.
  22. On Passage and Persistence.William R. Carter & H. Scott Hestevold - 1994 - American Philosophical Quarterly 31 (4):269 - 283.
  23. How are power and unfreedom related.Ian Carter - 2008 - In Cecile Laborde & John Maynor, Republicanism and Political Theory. Malden, MA: Wiley-Blackwell. pp. 58--82.
  24. On Presentism, Endurance, and Change.H. Scott Hestevold And William R. Carter - 2002 - Canadian Journal of Philosophy 32 (4):491-510.
    We note in Section I that an acceptable formulation of Presentism must preserve its consistency with Transient Time and inconsistency with Static Time. After arguing in Section II that certain formulations of Presentism are unacceptable, we offer in Section III a formulation of Presentism that we defend against the charge of triviality.
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  25.  98
    A Critical Introduction to Knowledge-How.J. Adam Carter & Ted Poston - 2018 - New York: Bloomsbury Academic.
    We know facts, but we also know how to do things. To know a fact is to know that a proposition is true. But does knowing how to ride a bike amount to knowledge of propositions? This is a challenging question and one that deeply divides the contemporary landscape. A Critical Introduction to Knowledge-How introduces, outlines, and critically evaluates various contemporary debates surrounding the nature of knowledge-how. Carter and Poston show that situating the debate over the nature of knowledge-how (...)
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  26. Active Externalism and Epistemic Internalism.J. Adam Carter & S. Orestis Palermos - 2015 - Erkenntnis 80 (4):753-772.
    Internalist approaches to epistemic justification are, though controversial, considered a live option in contemporary epistemology. Accordingly, if ‘active’ externalist approaches in the philosophy of mind—e.g. the extended cognition and extended mind theses—are _in principle_ incompatible with internalist approaches to justification in epistemology, then this will be an epistemological strike against, at least the _prima facie_ appeal of, active externalism. It is shown here however that, contrary to pretheoretical intuitions, neither the extended cognition _nor_ the extended mind theses are in principle (...)
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  27.  90
    Do zygotes become people?W. R. Carter - 1982 - Mind 91 (361):77-95.
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  28. (1 other version)On Behalf of a Bi-Level Account of Trust.J. Adam Carter - 2019 - Philosophical Studies:1-24.
    A bi-level account of trust is developed and defended, one with relevance in ethics as well as epistemology. The proposed account of trust—on which trusting is modelled within a virtue-theoretic framework as a performance-type with an aim—distinguishes between two distinct levels of trust, apt and convictive, that take us beyond previous assessments of its nature, value, and relationship to risk assessment. While Ernest Sosa (2009; 2015; 2017), in particular, has shown how a performance normativity model may be fruitfully applied to (...)
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  29.  71
    Justifying Paternalism.Rosemary Carter - 1977 - Canadian Journal of Philosophy 7 (March):133-145.
    1. IntroductionA paternalistic act is one in which the protection or promotion of a subject's welfare is the primary reason for attempted or successful coercive interference with an action or state of that person. My aim in this paper is to determine the conditions under which such acts are Justified. The route I take is through the concept of consent, with actual consent providing the foundation for a rather complex condition which I claim is necessary and sufficient for the Justification (...)
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  30. Intellectual Virtues and Biased Understanding.Andrei Ionuţ Mărăşoiu - 2020 - Journal of Philosophical Research 45:97-113.
    Biases affect much of our epistemic lives. Do they affect how we understand things? For Linda Zagzebski, we only understand something when we manifest intellectual virtues or skills. Relying on how widespread biases are, J. Adam Carter and Duncan Pritchard raise a skeptical objection to understanding so conceived. It runs as follows: most of us seem to understand many things. We genuinely understand only when we manifest intellectual virtues or skills, and are cognitively responsible for so doing. Yet (...)
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  31. Improvisation in dance.Curtis Carter - 2000 - Journal of Aesthetics and Art Criticism 58 (2):181-190.
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  32.  22
    Flourishing is not a conception of dignity.Linda Barclay - 2022 - Journal of Medical Ethics 48 (12):975-976.
    Hojjat Soofi develops a modified version of Martha Nussbaum’s capability approach, which he offers as a conception of dignity for people living with dementia.1 He argues that this modified version can address what he identifies as four main criticisms of the concept of dignity. The first and most substantial criticism was developed by Macklin: that appeals to ‘dignity’ add little to moral debates or to the rich field of existing moral values.1 Soofi’s account of dignity does not evade this criticism: (...)
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  33. The Ethics of Social Punishment: The Enforcement of Morality in Everyday Life.Linda Radzik, Christopher Bennett, Glen Pettigrove & George Sher - 2020 - New York: Cambridge University Press.
    How do we punish others socially, and should we do so? In her 2018 Descartes Lectures for Tilburg University, Linda Radzik explores the informal methods ordinary people use to enforce moral norms, such as telling people off, boycotting businesses, and publicly shaming wrongdoers on social media. Over three lectures, Radzik develops an account of what social punishment is, why it is sometimes permissible, and when it must be withheld. She argues that the proper aim of social punishment is to (...)
  34.  79
    Extended epistemology: an introduction.J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard, Extended Epistemology. Oxford: Oxford University Press. pp. 1-14.
    First, a theoretical background to the volume’s topic, extended epistemology, is provided by a brief outline of its cross-disciplinary theoretical lineage and some key themes. In particular, it is shown how and why the emergence of recent and more egalitarian thinking in the cognitive sciences about the nature of human cognizing and its bounds—viz., the so-called ‘extended cognition’ program, and the related idea of an ‘extended mind’—has important and interesting ramifications in epistemology. Second, an overview is provided of the papers (...)
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  35. Individuation of objects – a problem for structuralism?Jessica Carter - 2005 - Synthese 143 (3):291 - 307.
    . This paper identifies two aspects of the structuralist position of S. Shapiro which are in conflict with the actual practice of mathematics. The first problem follows from Shapiros identification of isomorphic structures. Here I consider the so called K-group, as defined by A. Grothendieck in algebraic geometry, and a group which is isomorphic to the K-group, and I argue that these are not equal. The second problem concerns Shapiros claim that it is not possible to identify objects in a (...)
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  36. Basic equality and the site of egalitarian justice.Ian Carter - 2013 - Economics and Philosophy 29 (1):21-41.
    The nature of basic equality (what it is that makes us all equals) can have implications not only for the question of the currency of egalitarian justice but also for that of its . The latter question is raised by G. A. Cohen in his critique of John Rawls's theory of justice. In this paper I argue that Rawlsian liberals might provide an answer to Cohen's critique by establishing two distinct kinds of basic equality, thus providing a of basic equality. (...)
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  37.  81
    Is ego depletion too incredible? Evidence for the overestimation of the depletion effect.Evan C. Carter & Michael E. McCullough - 2013 - Behavioral and Brain Sciences 36 (6):683-684.
    The depletion effect, a decreased capacity for self-control following previous acts of self-control, is thought to result from a lack of necessary psychological/physical resources (i.e., “ego depletion”). Kurzban et al. present an alternative explanation for depletion; but based on statistical techniques that evaluate and adjust for publication bias, we question whether depletion is a real phenomenon in need of explanation.
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  38. Radical Skepticism, Closure, and Robust Knowledge.J. Adam Carter - 2011 - Journal of Philosophical Research 36:115-133.
    The Neo-Moorean response to the radical skeptical challenge boldly maintains that we can know we’re not the victims of radical skeptical hypotheses; accordingly, our everyday knowledge that would otherwise be threatened by our inability to rule out such hypotheses stands unthreatened. Given the leverage such an approach has against the skeptic from the very start, the Neo-Moorean line is an especially popular one; as we shall see, though, it faces several commonly overlooked problems. An initial problem is that this particular (...)
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  39. Understanding animal welfare.Linda Keeling, Jeff Rushen & Ian Duncan - 2018 - In Michael C. Appleby, Anna Olsson & Francisco Galindo, Animal welfare. Boston, MA: CABI.
     
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  40.  51
    Beware Dichotomies and Grand Abstractions: Attending to Particularity and Practice in Empirical Bioethics.Stacy M. Carter - 2009 - American Journal of Bioethics 9 (6-7):76-77.
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  41.  79
    Death and bodily transfiguration.W. R. Carter - 1984 - Mind 93 (371):412-418.
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  42.  90
    In defence of radical disobedience.Alan Carter - 1998 - Journal of Applied Philosophy 15 (1):29–47.
    The article defends the forms of civil disobedience currently practised by environmental protesters. It reviews the justifications of civil disobedience by Dworkin, Rawls and Singer, and finds them more or less wanting. A new and more extensive justification is provided on the basis of our duties to prevent harm befalling future generations.
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  43.  71
    The Influence of Servant Leadership on Restaurant Employee Engagement.Danon Carter & Timothy Baghurst - 2014 - Journal of Business Ethics 124 (3):453-464.
    Servant leadership is a leadership philosophy which addresses the concerns of ethics, customer experience, and employee engagement while creating a unique organizational culture where both leaders and followers unite to reach organizational goals without positional or authoritative power. With employees viewed as one of the greatest assets for organizations, maintaining loyal, productive employees while balancing profits becomes a challenge for leaders, and drives the need to understand employee engagement drivers. Thus, the purpose of this study was to qualitatively explore servant (...)
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  44. The Hegel of Coyoacán.Linda Martín Alcoff - 2021 - In Amy Allen & Eduardo Mendieta, Decolonizing ethics: the critical theory of Enrique Dussel. University Park, Pennsylvania: The Pennsylvania State University Press.
  45.  33
    Once and Future Persons.W. R. Carter - 1980 - American Philosophical Quarterly 17 (1):61 - 66.
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  46. Well-Founded Belief: An Introduction.J. Adam Carter & Patrick Bondy - 2019 - In Joseph Adam Carter & Patrick Bondy, Well Founded Belief: New Essays on the Epistemic Basing Relation. New York: Routledge.
    This is the Editor's Introduction to "Well-Founded Belief: New Essays on the Epistemic Basing Relation" (Routledge, 2020).
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  47.  68
    Cultural Engagement in Clinical Ethics: A Model for Ethics Consultation.Michele A. Carter & Craig M. Klugman - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):16-33.
    In the rapidly evolving healthcare environment, perhaps no role is in greater flux and redefinition than that of the clinical bioethicist. The discussion of ethics consultation in the bioethics literature has moved from an ambiguous concern regarding its proper place in the clinical milieu to the more provocative question of which methods and theories should best characterize the intellectual and practical work it claims to do. The American Society for Bioethics and Humanities addressed these concerns in its 1998 report, CoreCompetenciesforHealthCareEthicsConsultation. (...)
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  48. Dion’s Left Foot.W. R. Carter - 1997 - Philosophy and Phenomenological Research 57 (2):371-379.
    Two recent papers by Michael Burke bearing upon the persistence of people and commonplace things illustrate the fact that the quest for synchronic ontological economy is likely to encourage a disturbing diachronic proliferation of entities. This discussion argues that Burke's promise of ontological economy is seriously compromised by the fact that his proposed metaphysic does violence to standard intuitions concerning the persistence of people and commonplace things. In effect, Burke would have us achieve synchronic economy (rejection of coincident entities) by (...)
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  49. The Superstitious Lawyer's Inference.J. Adam Carter & Patrick Bondy - 2019 - In Joseph Adam Carter & Patrick Bondy, Well Founded Belief: New Essays on the Epistemic Basing Relation. New York: Routledge.
    In Lehrer’s case of the superstitious lawyer, a lawyer possesses conclusive evidence for his client’s innocence, and he appreciates that the evidence is conclusive, but the evidence is causally inert with respect to his belief in his client’s innocence. This case has divided epistemologists ever since Lehrer originally proposed it in his argument against causal analyses of knowledge. Some have taken the claim that the lawyer bases his belief on the evidence as a data point for our theories to accommodate, (...)
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  50.  98
    On A Priori Contingent Truths.W. R. Carter - 1976 - Analysis 36 (2):105 - 106.
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