Results for 'Lidia Losada'

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  1.  44
    Programa aislados: la gamificación como estrategia para promover el aprendizaje social y emocional.Lidia Losada, Javier Cejudo, Mario Pena Garrido & Roberto Feltrero - forthcoming - Voces de la Educación:155-168.
    El objetivo del presente estudio es describir dos experiencias de implementaci ó n de un programa de intervenci ó n dirigido a j ó venes y adolescentes españoles y dominicanos. El programa se desarrolla mediante la estrategia de gamificaci ó n a travé s del videojuego "Aislados" que contribuye al desarrollo del aprendizaje social y emocional. Se comparan las experiencias, incluyendo los resultados de autopercepci ó n en ambos contextos.
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  2.  24
    Social Competence and Peer Social Acceptance: Evaluating Effects of an Educational Intervention in Adolescents.Pablo Luna, Jerónimo Guerrero, Débora Rodrigo-Ruiz, Lidia Losada & Javier Cejudo - 2020 - Frontiers in Psychology 11.
    This study aims to evaluate the impact of an educational intervention on social competence and social acceptance among adolescents. The participants were 106 adolescents aged 12-15 years (M = 13.41 years; SD = 0.81 years). Participants were randomly assigned to the control group (n = 44) and an experimental group (n = 69). In the experimental group, an intervention based on the Sport Education Model (SEM) was applied. While in the control group, an intervention based on the Traditional Model of (...)
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  3.  73
    Lidia Obojska.Lidia Obojska - 2012 - Roczniki Filozoficzne 60 (1):105-122.
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  4.  82
    Mental Files, What for?Alfonso Losada - 2016 - Review of Philosophy and Psychology 7 (2):405-419.
    The main goal of the paper is to present an objection to the mental files framework. Alongside being representational resources that the mind exploits when having attitudes concerning particulars, many philosophers have explored the idea that singular concepts can serve another function: that of storing alleged information about their referents. In other words, singular concepts are characterized as mental files. Given that the latter implies an overwhelming and unnecessary complication of what’s in our minds, I argue that we should only (...)
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  5.  16
    La crisis del COVID-19 y sus secuelas en la igualdad de género: un análisis de la mujer en la región del norte de África y Medio Oriente.Lidia Guardiola Alonso - 2021 - UNIVERSITAS Revista de Filosofía Derecho y Política 36:121-143.
    El impacto de la pandemia provocada por el COVID-19 ha llevado al mundo a una crisis sanitaria y de emergencia sin precedentes. En este escenario, las mujeres de la región del Norte de África y Medio Oriente han experimentado una acentuación de la ya existente brecha de género. El aumento de las desigualdades se ha podido observar en múltiples ámbitos como el económico, el sanitario o el social. Asimismo, se ha producido una exacerbación de problemáticas como la violencia de género, (...)
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  6.  21
    Estote tales...: presencia del Thasci Caecilii Cypriani de habitu virginum en el comentario de Prisciliano al Salmo primero (Priscilliani Tractatus primi salmi).Manuel José Crespo Losada - 2012 - Salmanticensis 59 (2):215-242.
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  7.  29
    Female Literature of Migration in Italy.Lidia Curti - 2007 - Feminist Review 87 (1):60-75.
    Starting symbolically from a place of transit and mobility such as the Galleria in Naples, I look at the pace of immigration movements to Italy from both ex-colonial territories and other countries. Precarity characterizes the migrant condition in Italy: entrance and stay permits; work and housing, which are difficult to obtain and always temporary; bureaucratic control is severe and the right to citizenship is distant. The collective amnesia of the colonial enterprise obscures the fact that at least some of the (...)
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  8.  49
    The Noospheric Mode of Thinking and Modern Philosophy of Nature.Lidia V. Fesenkova & Aleksandr V. Pankratov - 2008 - Dialogue and Universalism 18 (11-12):75-86.
    The authors investigate the contemporary idea of noosphere (the conceptual and ideological basis for considering the coming ecological crisis). The authors arrive at the conclusion that the concept of human plays the central role in ecology as all the ecological problems rest upon the problem of mankind’s moral imperative. Therefore the authors claim, applying among others Vernadsky’s views, that the idea of human in the field of ecology should be today revised.
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  9.  11
    1. Die transzendentale Semantik des Schematismus.Lidia Gasperoni - 2016 - In Versinnlichung: Kants Transzendentaler Schematismus Und Seine Revision in der Nachfolge. Boston: De Gruyter. pp. 1-16.
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  10.  6
    II. Die Gestaltungsfunktion der Sinnlichkeit.Lidia Gasperoni - 2016 - In Versinnlichung: Kants Transzendentaler Schematismus Und Seine Revision in der Nachfolge. Boston: De Gruyter. pp. 44-80.
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  11.  14
    Wissen als asketische Körperpraxis bei Mahima Dharma.Lidia Guzy - 2016 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 25 (1):313-324.
    Name der Zeitschrift: Paragrana Jahrgang: 25 Heft: 1 Seiten: 313-324.
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  12.  19
    Martin of Dacia.Lidia Lanza - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 723--725.
  13. El formalismo de contextos generalizados y la medición cuántica.Marcelo Losada & Roberto Laura - 2019 - Metatheoria – Revista de Filosofía E Historia de la Ciencia 9:83--94.
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  14.  2
    Nicolás Rodrigo Jarque, Xenia. Las Saturnales en los epigramas de Marcial. Reseña.Lidia Raquel Miranda - 2024 - Circe de Clásicos y Modernos 28 (2).
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  15.  20
    Primary Relations and a Non-Standard Form of Identity.Lidia Obojska - 2006 - In Paolo Valore, Topics on General and Formal Ontology. Polimetrica International Scientific Publisher. pp. 53.
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  16. Scientific Argumentation and the Validity of Results.Lidia Obojska - 2012 - Studies in Logic, Grammar and Rhetoric 30 (43).
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  17.  9
    Realismo ético-jurídico, en Santo Tomás de Aquino, como fundamento del orden normativo.Losada Cosmes Roque - 1963 - Salmanticensis 10 (1):501-553.
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  18. Le kitsch comme métalangage : le récit dans l'Amérique latine des années soixante-dix et quatre-vingt.Lidia Santos - 1996 - In Eva Le Grand, Séductions du kitsch: roman, art et culture. Montréal: XYZ.
     
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  19.  17
    Od odpowiedzialności za siebie do współodpowiedzialności.Lidia Zielińska - 2012 - Annales. Ethics in Economic Life 15:171-180.
    In this article the author will present various links between business and ethics. The idea of responsibility, used to describe legal, economic and ethical aspects, forms the main, unifying thread. The author uses it to analyze three aspects of human activity. The first, subjective, concerns self-responsibility, where individuals are striving to satisfy their needs and to achieve happiness. The second, the encounter with the Other, embraces two meanings: responsibility for and towards the Other. The third, social, extends the idea of (...)
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  20.  12
    Socrate o dello specchio. Strategie di scrittura nell’Apologia e nell’Alcibiade.Lidia Palumbo - 2020 - Plato Journal 20:81-95.
    Through a mention to the Middle Platonists and a reference to a late antique text that presents a comparison between Plato and the Demiurge, I set out to show just one of those rhetorical strategies that have been used by the author Plato to give his writings the unity and consistency that make the corpus a kosmos, a living animal, like the universe. After having identified among the rhetorical strategies the one that uses examples and explained what such a strategy (...)
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  21.  32
    Parametrizability by regular expressions for equations on words.Lidia Badura & Marek Zaionc - 2007 - Bulletin of the Section of Logic 36 (1/2):79-93.
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  22.  9
    La luna severa maestra: il contributo del femminismo ai movimenti sociali e alla costruzione dell'alternativa: intervento al Forum sociale europeo, Parigi 2003.Lidia Cirillo - 2003 - Milano: Il dito e la luna.
  23.  37
    Virtualidades pedagógicas del feminismo para la izquierda.Lidia Cirillo - 2005 - Revista Internacional de Filosofía Política 25:35-60.
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  24.  7
    2. Aufbau der Untersuchung.Lidia Gasperoni - 2016 - In Versinnlichung: Kants Transzendentaler Schematismus Und Seine Revision in der Nachfolge. Boston: De Gruyter. pp. 16-20.
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  25.  7
    Danksagung.Lidia Gasperoni - 2016 - In Versinnlichung: Kants Transzendentaler Schematismus Und Seine Revision in der Nachfolge. Boston: De Gruyter.
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  26.  9
    IV. Das Wort zwischen Symbol und Zeichen bei Wilhelm von Humboldt.Lidia Gasperoni - 2016 - In Versinnlichung: Kants Transzendentaler Schematismus Und Seine Revision in der Nachfolge. Boston: De Gruyter. pp. 245-262.
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  27. Per gli uccelli/contro gli uccelli: narrazioni moderniste sulla fine dell'arte.Lidia Goher - 2007 - Rivista di Estetica 47 (35):189-222.
     
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  28. O roli zrozumienia przez pacjenta własnych problemów.Lidia Grzesiuk - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):31-35.
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  29.  16
    The Relationship between Conscience and Law in Some Late Scholastic Commentators on Aquinas’s ‘Summa theologiae’.Lidia Lanza - 2014 - In Guy Guldentops & Andreas Speer, Das Gesetz - the Law - la Loi. De Gruyter. pp. 471-488.
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  30. Między kronikami historii a tropami wiary,„.Burska Lidia - forthcoming - Res Publica.
     
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  31.  82
    Hannah Arendt.Milton F. Trujillo Losada - 2008 - Proceedings of the Xxii World Congress of Philosophy 46:137-145.
    The subject of the action and the politician, introduces to us necessarily in the consideration of the problem of the power. Arendt talks about the term to be able, like the human capacity to act of arranged way. For our author, the power never belongs to an individual but to a group of individuals and continues existing while the group stays united. In other words, a man must be able when he acts in name of a group of people; without (...)
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  32.  41
    La Ultima Nocion De Significado Estimular De Quine.Carlos Lopez Losada - 2002 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (1):113-135.
    The notion of stimulus meaning, a key notion for Quine's Indeterminacy of Translation thesis, has undergone an essentiaJ change fi'om the beginning of the nineties. Then, this essay offers an expository work oj this change (its origin and motivations) and its final result. Th~ main aim of this essay is to show the validity of the reasons that forced Quine to modify his stimulus meaning notion and the failure of its substitutes (global stimulus, stimulus range, and perceptual similarity) to solue (...)
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  33.  17
    Simmaco. L'antagonista di Sant' Ambrogio.Lidia Raquel Miranda - 2013 - Circe de Clásicos y Modernos 17 (2):184-188.
    Lejos de la interpretación de Leon Battista Alberti como prototipo del "hombre universal", GARIN ha reconocido el carácter contradictorio del pensamiento albertiano. En efecto, en la extensa y polifacética obra del humanista genovés coexisten dos visiones antagónicas del hombre y el mundo. A una le corresponde la confianza en la razón, a la otra la constatación del carácter absurdo de la existencia. Este Alberti "sombrío" se expresa en las páginas de Momus y las Intercenales. En ellas, la apelación a una (...)
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  34. Platone demiurgo del testo e del mondo: sulla poetica dei dialoghi.Lidia Palumbo - 2024 - Napoli: Paolo Loffredo.
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  35. La filosofia e la comunicazione tra indentità.Lidia Procesi - 2001 - In Lidia Procesi Xella & Martin Nkafu Nkemnkia, Prospettive di filosofia africana. Roma: Edizioni Associate.
     
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  36.  21
    Influência da Diáspora na escuta de rádio online.Lidia Paula Trentin & Álvaro Nunes Larangeira - 2017 - Logos: Comuniação e Univerisdade 24 (1).
    O presente estudo pretende compreender como a diáspora interfere no ato de ouvir a programação da Rádio Comunitária 87.9 FM de Frederico Westphalen, Rio Grande do Sul, pela internet, isto é, se o fato de ouvir a emissora por meio do site aproxima os indivíduos diaspóricos de Frederico Westphalen, da Rádio ou de alguém que resida no município e como isso acontece. A metodologia utilizada foi de entrevistas em profundidade com ouvintes da Rádio Comunitária FM que estão em situação de (...)
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  37.  41
    Classical limit and quantum logic.Marcelo Losada, Sebastian Fortin & Federico Holik - 2018 - International Journal of Theoretical Physics 57:465–475.
    The more common scheme to explain the classical limit of quantum mechanics includes decoherence, which removes from the state the interference terms classically inadmissible since embodying non-Booleanity. In this work we consider the classical limit from a logical viewpoint, as a quantum-to-Boolean transition. The aim is to open the door to a new study based on dynamical logics, that is, logics that change over time. In particular, we appeal to the notion of hybrid logics to describe semiclassical systems. Moreover, we (...)
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  38.  28
    Epic narratives of the Green Revolution in Brazil, China, and India.Lídia Cabral, Poonam Pandey & Xiuli Xu - 2021 - Agriculture and Human Values 39 (1):249-267.
    The Green Revolution is often seen as epitomising the dawn of scientific and technological advancement and modernity in the agricultural sector across developing countries, a process that unfolded from the 1940s through to the 1980s. Despite the time that has elapsed, this episode of the past continues to resonate today, and still shapes the institutions and practices of agricultural science and technology. In Brazil, China, and India, narratives of science-led agricultural transformations portray that period in glorifying terms—entailing pressing national imperatives, (...)
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  39. Origen y desarrollo del iusnaturalismo en Tomás de Aquino.Manuel Losada-Sierra - 2009 - Revista de Relaciones Internacionales, Estrategia y Seguridad 4 (2):109-125.
    El presente artículo busca establecer el origen y desarrollo del concepto de ley natural en Tomás de Aquino, especialmente la relación que se establece entre razón y voluntad. Recordemos que esta relación ha sido objeto de numerosos estudios, especialmente en referencia al mismo concepto en Francisco Suárez. El artículo trata el tema de manera objetiva y como testigo de lo que nuestro teólogo pensó y estableció en sus escritos. Al calificarlo como teólogo, entendemos desde dónde está hablando, es decir, desde (...)
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  40.  28
    The impact of religious tourism on the economy and tourism industry.Lidia Sergeevna Budovich - 2023 - HTS Theological Studies 79 (1):7.
    Today, tourism, with its distinct and unique features, has become one of the largest and most profitable industries in the world economy and has provided a platform for changes in geographical spaces. This study was conducted with the aim of investigating the effects of religious tourism on the economic development of traditional settlements. The research method is descriptive and analytical. The independent variable is ‘religious tourism’, which is quantified by 10 components, and the dependent variables are ‘income’ and ‘employment’ in (...)
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  41.  68
    Eros e linguaggio nel Simposio.Lidia Palumbo - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:85-92.
    In questa relazione suggerisco di considerare almeno la possibilità che nel Simposio Platone ci offre non una mera spiegazione della natura dell’amore, ma una spiegazione filosofica della natura del linguaggio (sull’amore). Nel Simposio Eros è una maschera di Socrate e Socrate una maschera del linguaggio. La storia di Diotima sulla nascita di Eros, figlio di Poros e Penia conferma questo punto: il linguaggio, come l’amore, non può possedere il suo oggetto come qualcosa di presente ma solo sempre in una fragile (...)
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  42.  29
    Disability, Diversity, and Autism: Philosophical Perspectives on Health.Lidia Ripamonti - 2016 - The New Bioethics 22 (1):56-70.
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  43.  8
    La filosofia contemporanea in Brasile.Lidia Acerboni - 1968 - Milano,: Vita e pensiero.
  44.  24
    Mentalization within close relationships: The role of specific attachment style.Lidia Cierpiałkowska & Błażej M. Bączkowski - 2015 - Polish Psychological Bulletin 46 (2):285-299.
    Mentalization is a form of social cognition that enables to perceive and interpret human behaviour in terms of intentional mental states and is influenced by social context. Hence, we examined mentalization related to specific attachment relationships. This study involved 115 participants who reported their relationship-specific and global attachment styles, and perspective-taking tendency towards their attachment figures. Reading the Mind in the Eyes Task-Revised was used as a proxy for mentalization disregarding relationships. The results showed that perspective-taking was associated with relationship-specific (...)
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  45.  36
    Kotys I (383/2-359 av. J.-C.) et l'emporion Pistiros de Thrace.Lidia Domaradzka & Velizar Velkov - 1994 - Bulletin de Correspondance Hellénique 118 (1):1-15.
    Une stèle en granit, portant une inscription grecque de 46 lignes, a été découverte dans la localité d'Asardere, près du village de Vetren, dans la région de Plovdiv. Le texte révèle les droits et les devoirs de l'emporion de Pistiros, emporion grec situé dans l'intérieur des terres, en milieu non grec. Il s'agit d'un document officiel, rédigé par la «chancellerie» d'un roi de Thrace, successeur de Kotys I. Cette inscription constitue le premier — et, à ce jour, le seul — (...)
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  46.  10
    Samoocena jako wyznacznik aktywności osób długotrwale bezrobotnych.Lidia Domańska - 2001 - Humanistyka I Przyrodoznawstwo 7:193-206.
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  47.  9
    Literaturverzeichnis.Lidia Gasperoni - 2016 - In Versinnlichung: Kants Transzendentaler Schematismus Und Seine Revision in der Nachfolge. Boston: De Gruyter. pp. 335-346.
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  48. Max Weber's value-judgment and the problem of science policy-making.Lidia Godek - 2021 - In Péter Hartl & Adam Tamas Tuboly, Science, Freedom, Democracy. New York, Egyesült Államok: Routledge.
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  49. On Two Types of Democratization: Poland and Czechoslovakia: An Attempt at Theoretical Analysis.Lidia Godek - 2022 - In Krzysztof Brzechczyn, New Developments in the Theory of the Historical Process: Polish Contributions to Non-Marxian Historical Materialism. Leiden/Boston: BRILL.
     
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  50.  13
    Askesekonzeptionen in Mahima Dharma.Lidia Guzy - 2022 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 31 (1):185-208.
    Der Beitrag diskutiert die vielfältigen Askese-Traditionen und Vorstellungen einer neuen religiösen Gruppe im Osten Indiens, deren Zentren in asketischen Orden und der Laienbevölkerung in Stammesgebieten Odishas liegen.
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1 — 50 / 348