Results for 'Lesley Stone'

972 found
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  1.  78
    The Role of State Law in Protecting Human Subjects of Public Health Research and Practice.Scott Burris, Lance Gable, Lesley Stone & Zita Lazzarini - 2003 - Journal of Law, Medicine and Ethics 31 (4):654-662.
    “Public health practice” consists of activities and Programs managed by public health agencies to promote health and prevent disease, injury, and disability. Some of these activities might be deemed to fit within the broad definition of “research” under federal regulations, known as the Common Rule, designed to protect human research subjects. The Common Rule defines research as “a systeniatic investigation, including research development, testing and evaluation, designed to develop or contribute to generalizable knowledge.” Public health activities that might under some (...)
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  2.  51
    Public Health and the Built Environment: Historical, Empirical, and Theoretical Foundations for an Expanded Role.Wendy C. Perdue, Lawrence O. Gostin & Lesley A. Stone - 2003 - Journal of Law, Medicine and Ethics 31 (4):557-566.
    In 2000, the Center for Disease Control and Prevention’s National Center for Environmental Health issued a report that explored some of the ways in which “sprawl” impacts public health. The report has generated great interest, and state health officials are beginning to discuss the relationship between land use and public health. The CDC report has also produced a backlash. For example, the Southern California Building Industry Association labeled the report “a ludicrous sham” and argued that the CDC should stick to (...)
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  3.  60
    International Trade, Law, and Public Health Advocacy.Jason W. Sapsin, Theresa M. Thompson, Lesley Stone & Katherine E. DeLand - 2003 - Journal of Law, Medicine and Ethics 31 (4):546-556.
    Public Health Science and practice expanded during the course of the 20th century. Initially focused on controlling infectious disease through basic public health programs regulating water, sanitation and food, by 1988 the Institute of Medicine broadly declared that “public health is what we, as a society, do collectively to. assure the conditions for people to be healthy.” Commensurate with this definition, public health practitioners and policymakers today work on ;in enormous range of issues. The 2002 policy agenda of the American (...)
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  4. Leave No Stone Unturned: The Inclusive Model of Ethical Decision Making.Donna McAuliffe & Lesley Chenoweth - 2008 - Ethics and Social Welfare 2 (1):38-49.
    Ethical decision making is a core part of the work of social work and human service practitioners, who confront with regularity dilemmas of duty of care; confidentiality, privacy and disclosure; choice and autonomy; and distribution of increasingly scarce resources. This article details the development and application of the Inclusive Model of Ethical Decision Making, created in response to growing awareness of the complexities of work in both public and private sectors. The model rests on four key platforms that are constructed (...)
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  5.  46
    Mental Simulation: Evaluations and Applications - Reading in Mind and Language.Martin Davies & Tony Stone (eds.) - 1995 - Wiley-Blackwell.
    Many philosophers and psychologists argue that out everyday ability to predict and explain the actions and mental states of others is grounded in out possession of a primitive 'folk' psychological theory. Recently however, this theory has come under challenge from the simulation alternative. This alternative view says that human beings are able to predict and explain each other's actions by using the resources of their own minds to simulate the psychological aetiology of the actions of the others. This book and (...)
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  6. Delusions and Brain Injury: The Philosophy and Psychology of Belief.Tony Stone & Andrew W. Young - 1997 - Mind and Language 12 (3-4):327-364.
    Circumscribed delusional beliefs can follow brain injury. We suggest that these involve anomalous perceptual experiences created by a deficit to the person's perceptual system, and misinterpretation of these experiences due to biased reasoning. We use the Capgras delusion (the claim that one or more of one's close relatives has been replaced by an exact replica or impostor) to illustrate this argument. Our account maintains that people voicing this delusion suffer an impairment that leads to faces being perceived as drained of (...)
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  7.  56
    The theory of Representations for Boolean Algebras.M. H. Stone - 1936 - Journal of Symbolic Logic 1 (3):118-119.
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  8. Why Potentiality Matters.Jim Stone - 1987 - Canadian Journal of Philosophy 17 (4):815-829.
    Do fetuses have a right to life in virtue of the fact that they are potential adult human beings? I take the claim that the fetus is a potential adult human being to come to this: if the fetus grows normally there will be an adult human animal that was once the fetus. Does this fact ground a claim to our care and protection? A great deal hangs on the answer to this question. The actual mental and physical capacities of (...)
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  9. Why lotteries are just.Peter Stone - 2007 - Journal of Political Philosophy 15 (3):276–295.
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  10.  96
    What Is Provisional Right?Martin Jay Stone & Rafeeq Hasan - 2022 - Philosophical Review 131 (1):51-98.
    Kant maintains that while claims to property are morally possible in a state of nature, such claims are merely “provisional”; they become “conclusive” only in a civil condition involving political institutions. Kant’s commentators find this thesis puzzling, since it seems to assert a natural right to property alongside a commitment to property’s conventionality. We resolve this apparent contradiction. Provisional right is not a special kind of right. Instead, it marks the imperfection of an action where public authorization is lacking. Provisional (...)
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  11.  70
    Topological Representations of Distributive Lattices and Brouwerian Logics.M. H. Stone - 1938 - Journal of Symbolic Logic 3 (2):90-91.
  12. Why counterpart theory and four-dimensionalism are incompatible.Jim Stone - 2005 - Analysis 65 (4):329-333.
  13.  17
    Emilia Dilke on Aesthetics.Alison Stone - forthcoming - Estetika: The European Journal of Aesthetics 60 (1):1-18.
    This article contributes to recovering the history of women’s contributions to aesthetics by examining Emilia Dilke’s writings on aesthetics from the mid-1860s to the early 1870s. Initially, Dilke took the historicist view that artworks are inescapably the products and expressions of their social and historical circumstances and that art is better, as art, the more it distils its time. Dilke also thought that in the modern world art had separated inexorably from morality and religion. On that basis she came to (...)
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  14. Dynamic Discourse Referents for Tense and Modals.Matthew Stone & Daniel Hardt - 1999 - In Harry Bunt & Reinhard Muskens, Computing Meaning. Kluwer. pp. 302-321.
     
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  15. The Trial of Socrates.I. F. Stone - 1989 - Philosophy and Public Affairs 18 (2):184-205.
     
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  16.  36
    Being Born.Alison Stone - 2019 - The Philosophers' Magazine 86:30-35.
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  17. Why counterpart theory and three-dimensionalism are incompatible.Jim Stone - 2005 - Analysis 65 (1):24-27.
  18. Evidential atheism.Jim Stone - 2003 - Philosophical Studies 114 (3):253 - 277.
    Here is a new version of the Evidential Problem of Evil.
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  19. The Politics of Clarity.Alison Stone - 2015 - Hypatia 30 (3):613-619.
  20.  42
    Driving in the Dark: Designing Autonomous Vehicles for Reducing Light Pollution.Taylor Stone, Filippo Santoni de Sio & Pieter E. Vermaas - 2020 - Science and Engineering Ethics 26 (1):387-403.
    This paper proposes that autonomous vehicles should be designed to reduce light pollution. In support of this specific proposal, a moral assessment of autonomous vehicles more comprehensive than the dilemmatic life-and-death questions of trolley problem-style situations is presented. The paper therefore consists of two interrelated arguments. The first is that autonomous vehicles are currently still a technology in development, and not one that has acquired its definitive shape, meaning the design of both the vehicles and the surrounding infrastructure is open-ended. (...)
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  21. Chandra Mohanty and the Revaluing of “Experience”.Shari Stone-Mediatore - 1998 - Hypatia 13 (2):116-133.
    Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives.
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  22.  45
    The Value of Darkness: A Moral Framework for Urban Nighttime Lighting.Taylor Stone - 2018 - Science and Engineering Ethics 24 (2):607-628.
    The adverse effects of artificial nighttime lighting, known as light pollution, are emerging as an important environmental issue. To address these effects, current scientific research focuses mainly on identifying what is bad or undesirable about certain types and uses of lighting at night. This paper adopts a value-sensitive approach, focusing instead on what is good about darkness at night. In doing so, it offers a first comprehensive analysis of the environmental value of darkness at night from within applied ethics. A (...)
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  23.  18
    The Media Depiction of Women Who Opt Out.Pamela Stone & Arielle Kuperberg - 2008 - Gender and Society 22 (4):497-517.
    Through a content analysis of print media and a comparison of media images with trends in women's behavior, the authors explore the rhetoric and reality surrounding the exit of college-educated women from the workforce to become full-time mothers, a phenomenon that has been dubbed “opting out.” The major imagery surrounding opting out emphasizes motherhood and family, elites, and choice. A close reading reveals some inconsistencies that counter the prevailing positive depiction. The authors also find that media coverage of opting out (...)
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  24.  24
    Beauvoir and the Ambiguities of Motherhood.Alison Stone - 2017 - In Laura Hengehold & Nancy Bauer, A Companion to Simone de Beauvoir. Hoboken: Wiley. pp. 122–133.
    This chapter introduces Beauvoir's conception of motherhood in The Second Sex. Beauvoir sets out to demystify motherhood by presenting women's experiences of pregnancy and mothering in all their difficulty, complexity, and ambivalence. However, Beauvoir works with a contrast between transcendence and immanence which inclines her to interpret pregnancy and maternity in terms of immanence (i.e. unfreedom). This chapter identifies alternative lines of thought in Beauvoir's work which portray maternity more positively: as disclosing our fundamental ambiguity, the bodily roots of free (...)
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  25. CORNEA, Scepticism and Evil.Jim Stone - 2011 - Australasian Journal of Philosophy 89 (1):59-70.


    The Principle of Credulity: 'It is basic to human knowledge of the world that we believe things are as they seem to be in the absence of positive evidence to the contrary' [Swinburne 1996: 133]. This underlies the Evidential Problem of Evil, which goes roughly like this: ‘There appears to be a lot of suffering, both animal and human, that does not result in an equal or greater utility. So there's probably some pointless suffering. As God's existence precludes pointless suffering, (...)
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  26.  22
    Bettina von Arnim's Romantic Philosophy in Die Günderode.Alison Stone - 2022 - Hegel Bulletin 43 (3):371-394.
    This article puts forward a philosophical interpretation of Bettina von Arnim's epistolary bookDie Günderode, in the following stages. First I situate von Arnim's work in relation to women's participation in early German Romanticism and idealism. The ideal ofSymphilosophie, which was integral to Romantic epistemology, created possibilities for women to participate in philosophical discussion, albeit not on equal terms with men. This suggested that perhapsSymphilosophiebetween women could be more equal and reciprocal. However, interpreters have considered theSym-in Günderrode and von Arnim'sSymphilosophiemore than (...)
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  27. Formalism.Martin Stone - 2002 - In Jules Coleman & Scott J. Shapiro, The Oxford Handbook of Jurisprudence and Philosophy of Law. New York: Oxford University Press UK.
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  28.  80
    Unconscionability, Exploitation, and Hypocrisy.Rebecca Stone - 2013 - Journal of Political Philosophy 22 (1):27-47.
  29. What is it Like to Have an Unconscious Mental State?Jim Stone - 2001 - Philosophical Studies 104 (2):197-202.
    HOST is the theory that to be conscious of a mental state is totarget it with a higher-order state (a `HOS'), either an innerperception or a higher-order thought. Some champions of HOSTmaintain that the phenomenological character of a sensory stateis induced in it by representing it with a HOS. I argue that thisthesis is vulnerable to overwhelming objections that flow largelyfrom HOST itself. In the process I answer two questions: `What isa plausible sufficient condition for a quale's belonging to aparticular (...)
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  30. Cogito Ergo Sum.Jim Stone - 1993 - Journal of Philosophy 90 (9):462-468.
  31. ‘Unlucky’ Gettier Cases.Jim Stone - 2013 - Pacific Philosophical Quarterly 94 (3):421-430.
    This article argues that justified true beliefs in Gettier cases often are not true due to luck. I offer two ‘unlucky’ Gettier cases, and it's easy enough to generate more. Hence even attaching a broad ‘anti‐luck’ codicil to the tripartite account of knowledge leaves the Gettier problem intact. Also, two related questions are addressed. First, if epistemic luck isn't distinctive of Gettier cases, what is? Second, what do Gettier cases reveal about knowledge?
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  32.  25
    Corporate Social Responsibility and Institutional Investment.Brett A. Stone - 2001 - Business and Society 40 (1):112-117.
  33. Formalism.Martin Stone - 2002 - In Jules L. Coleman & Scott Shapiro, The Oxford Handbook of Jurisprudence & Philosophy of Law. New York: Oxford University Press.
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  34.  43
    Bertrand Russell as a Moral Force in World Politics.I. F. Stone - 1981 - Russell: The Journal of Bertrand Russell Studies 1 (1):7.
  35.  22
    The Representation of Boolean Algebras.M. H. Stone - 1939 - Journal of Symbolic Logic 4 (1):35-35.
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  36. Μονάς and ψυχή in the Phaedo.Sophia Stone - 2018 - Plato Journal 18:55-69.
    The paper analyzes the final proof with Greek mathematics and the possibility of intermediates in the Phaedo. The final proof in Plato’s Phaedo depends on a claim at 105c6, that μονάς, ‘unit’, generates περιττός ‘odd’ in number. So, ψυχή ‘soul’ generates ζωή ‘life’ in a body, at 105c10-11. Yet commentators disagree how to understand these mathematical terms and their relation to the soul in Plato’s arguments. The Greek mathematicians understood odd numbers in one of two ways: either that which is (...)
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  37. Counterpart theory and three-dimensionalism: a reply.Jim Stone - 2005 - Analysis 65 (4):325-329.
  38.  57
    Equity and resilience in local urban food systems: a case study.Tiffanie F. Stone, Erin L. Huckins, Eliana C. Hornbuckle, Janette R. Thompson & Katherine Dentzman - 2024 - Agriculture and Human Values 41 (3):1239-1256.
    Local food systems can have economic and social benefits by providing income for producers and improving community connections. Ongoing global climate change and the acute COVID-19 pandemic crisis have shown the importance of building equity and resilience in local food systems. We interviewed ten stakeholders from organizations and institutions in a U.S. midwestern city exploring views on past, current, and future conditions to address the following two objectives: 1) Assess how local food system equity and resilience were impacted by the (...)
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  39.  39
    Discussion in graduate online bioethics programs.John R. Stone, Helen Stanton Chapple, Amy Haddad, Sarah Lux & Christy A. Rentmeester - 2016 - International Journal of Ethics Education 2 (1):17-36.
    In this paper, we explore best practices for asynchronous discussions in graduate online bioethics education. We explain that online approaches have advantages and challenges in contrast to in-person discussions. Online challenges are lack of visual or auditory cues and technical access. Advantages include extended opportunities for specific focus, thoughtful reflection, and critical review. We found no significant review of related best practices in bioethics. Our more general literature review of graduate education and online approaches, plus experience in our own bioethics (...)
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  40. Comparing Methods for Single Paragraph Similarity Analysis.Benjamin Stone, Simon Dennis & Peter J. Kwantes - 2011 - Topics in Cognitive Science 3 (1):92-122.
    The focus of this paper is two-fold. First, similarities generated from six semantic models were compared to human ratings of paragraph similarity on two datasets—23 World Entertainment News Network paragraphs and 50 ABC newswire paragraphs. Contrary to findings on smaller textual units such as word associations (Griffiths, Tenenbaum, & Steyvers, 2007), our results suggest that when single paragraphs are compared, simple nonreductive models (word overlap and vector space) can provide better similarity estimates than more complex models (LSA, Topic Model, SpNMF, (...)
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  41. Unsettling the Paradigm of Criminal Justice.Shari Stone-Mediatore - 2022 - Radical Philosophy Review 25 (2):319-324.
  42.  31
    Ethical Approval and Being a Virtuous Social Work Researcher. The Experience of Multi-site Research in UK Health and Social Care: An Approved Mental Health Professional Case Study.Kevin Stone, Sarah Vicary, Charlotte Scott & Rosie Buckland - 2020 - Ethics and Social Welfare 14 (2):156-171.
  43.  50
    Editors’ Introduction: Remembering With Others: Conversational Dynamics and Mnemonic Outcomes.Lucas M. Bietti & Charles B. Stone - 2019 - Topics in Cognitive Science 11 (4):592-608.
    The aim of our introduction is to present the reader with key concepts and paradigms that have been rigorously developed to empirically investigate the dynamics and outcomes of conversational remembering in cognitive research.
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  44. Counterpart theory v. the multiverse: reply to Watson.Jim Stone - 2011 - Analysis 71 (1):96-100.
    Suppose that reality consists of parallel universes of every variety imaginable. No path through space and time leads from one to another, and each universe is causally isolated from the rest. Some physicists believe a ‘multiverse’ hypothesis not terribly distant from this one simplifies quantum mechanics and provides an elegant explanation of why our universe has its particular laws. Suppose as science advances we come to accept the multiverse hypothesis, so construed.
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  45.  49
    The moral dimensions of human social intelligence: Domain-specific and domain-general mechanisms.Valerie Stone - 2006 - Philosophical Explorations 9 (1):55 – 68.
    Human moral behaviour ranges from vicious cruelty to deep compassion, and any explanation of morality must address how our species is capable of such a range. Darwin argued that any social animal, with sufficient intellectual capacity, would develop morality. In agreement, I argue that human morality is unique in the animal kingdom not because of any particular moral capacity, but because some very abstract cognitive abilities that are unique to our species are layered on top of phylogenetically older emotional instincts (...)
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  46.  58
    Bernard Meland on the new formative imagery of our time.Jerome Stone - 1995 - Zygon 30 (3):435-449.
    One of the key influences on radical empiricist theology, the thought of Bernard Meland is a challenge to overemphasis on precision and rigor of proof. This article (1) provides an introduction to Meland, (2) summarizes his view of the significance of post‐Newtonian physics and of Darwin for religion, (3) discusses his relationship to Henry Nelson Wieman, and (4) assesses his contribution to current discussion in science and theology.
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  47.  32
    Can Christian Ethics be Saved? Colonialism, Racial Justice and the Task of Decolonising Christian Theology.Selina Stone - 2024 - Studies in Christian Ethics 37 (1):3-18.
    Christian ethical practice has historically fallen short, when we consider the histories of European colonial violence from the sixteenth century and the transatlantic slave trade in Africans. Today, Christian ethics can fail to uphold a standard of resistance to contemporary evils, including racial injustice. To what extent can Christian ethics break with this history and be saved? This article considers the ongoing colonial tendencies of Christian ethics and theological education in Britain, before considering the centrality of decolonisation, primarily ‘of the (...)
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  48.  67
    (2 other versions)“Socialist Morality” In Sartre’s Unpublisiled 1964 Rome Lecture: A Summary and Commentary.Elizabeth A. Bowman & Robert V. Stone - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2-3):166-200.
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  49.  42
    The Alter-globalization movement and Sartre's: Morality and history.Betsy Bowman & Bob Stone - 2005 - Sartre Studies International 11 (s 1-2):265-285.
    Alongside recent world-historical dates such as 11 September 2001, we would place 15 February 2003. On that day, around 10 million people—some estimates are much higher—demonstrated on the streets of the world's cities in opposition to the US war on Iraq, then being merely threatened. Sartre's study of the elements of history in Critique of Dialectical Reason and its unpublished ethical sequel, Morality and History, illuminate, and are illuminated by, the movements that contest today's global system. From the Critique, we'll (...)
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  50.  31
    Women Philosophers in the Long Nineteenth Century: The German Tradition ed. by Kristin Gjesdal and Dalia Nassar (review).Alison Stone - 2023 - Journal of the History of Philosophy 61 (2):336-337.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Women Philosophers in the Long Nineteenth Century: The German Tradition ed. by Kristin Gjesdal and Dalia NassarAlison StoneKristin Gjesdal and Dalia Nassar, editors. Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford: Oxford University Press, 2021. Pp. 336. Hardback, $99.00."How plausible, [Dalia Nassar and I] kept asking, is it that women published philosophy in the early modern period and then simply ceased to think and publish (...)
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