En el presente ensayo se propone una lectura de la obra Taberna y otros lugares (1969) de Roque Dalton. Se considera que es oportuno pensar la figura del poeta salvadoreño a la luz, no simplemente de los exilios políticos, sino también de la privación (en términos genéricos) de la figura del poeta de sus antiguas funciones en –lo que Ángel Rama denominó– la ciudad letrada. La ciudad modernizada (Rama, 1984) expulsó al poeta de su lugar privilegiado, lo que provoca un (...) trauma y una búsqueda novedosa. En ese contexto, el poeta redefine su voz y la literatura sufre una reterritorialización, es decir, redefine sus márgenes. En América Latina, el problema fue abordado por José Martí que incluso propuso nuevos desafíos a la disciplina (como el problema de la identidad latinoamericana). Se cree que Taberna y otros lugares (1969) retoma estas búsquedas y se arriesga la hipótesis ue, al redefinir su campo, la obra de Dalton puede ser leída no solo en clave literaria, sino también historiográfica desde una mirada benjaminiana. (shrink)

The study analyses how the corporate rhetoric of sustainability has developed in Finland during 1985-2005. The dataset consisting of the disclosures of four leading Finnish companies has been analyzed through discourse analytic methods. The findings question whether the ever-increasing popularity of sustainability-related concepts actually means that society is moving forward on the road towards sustainability.

In this article I am going to reconstruct Stephen Toulmin’s procedural theory of concepts and explanations in order to develop two overlooked ideas from his philosophy of science: methods of representations and inferential techniques. I argue that these notions, when properly articulated, could be useful for shedding some light on how scientific reasoning is related to representational structures, concepts, and explanation within scientific practices. I will explore and illustrate these ideas by studying the development of the notion of instantaneous speed (...) during the passage from Galileo’s geometrical physics to analytical mechanics. At the end, I will argue that methods of representations could be considered as constitutive of scientific inference; and I will show how these notions could connect with other similar ideas from contemporary philosophy of science like those of models and model-based reasoning. (shrink)

La mayoría de los estudios sobre las relaciones entre el Círculo de Viena y la Escuela de Fráncfort no suelen hacer referencia al austromarxismo que constituye el marco histórico y político en el que se desarrolló y consolidó el Círculo de Viena. Sin embargo, es importante considerarlo para comprender la posición filosófica y política del Círculo de Viena y, en particular, su actitud tardo-ilustrada y su optimismo científico. Este artículo proporciona una reconstrucción de ese marco y muestra que existe una (...) convergencia notable entre el austromarxismo y el ala izquierda del Círculo de Viena, tanto en términos de pensamiento como de acción concreta. (shrink)

Giorgio Agamben and Ludwig Wittgenstein seem to have very little in common: the former is concerned with traditional ontological issues while the latter was interested in logics and ordinary language, avoiding metaphysical issues as something we cannot speak about. However, both share a crucial notion for their philosophical projects: form of life. In this paper, I try to show that, despite their different approaches and goals, form of life is for both a crucial notion for thinking ethics and life in-common. (...) Addressing human existence in its constitutive relation to language, this notion deconstructs traditional dichotomies like bios and zoé, the cultural and the biological, enabling both authors to think of a life which cannot be separated from its forms, recognizing the commonality of logos as the specific trait of human existence. Through an analogical reading between both theoretical frameworks, I suggest that the notion of form-of-life, elaborated by Wittgenstein to address human production of meaning, becomes the key notion in Agamben's affirmative thinking since it enables us to consider the common ontologically in its relation to Human potentialities and to foresee a new, common use of the world and ourselves. Giorgio Agamben e Ludwig Wittgenstein parecem ter muito pouco em comum: o primeiro se ocupa de questões ontológicas tradicionais, enquanto o segundo estava interessado na Lógica e na linguagem corrente, evitando os problemas metafísicos como algo de que não podemos falar. No entanto, ambos partilham um conceito crucial para seus projetos filosóficos respectivos: forma de vida. Este artigo tento mostrar que, apesar de seus diferentes enfoques e objetivos, a noção de forma de vida é fundamental no momento de pensar a ética e a vida em-comum. Abordando a existência humana em sua relação constitutiva com a língua, essa noção desconstrói dicotomias tradicionais como bios e zoe, o cultural e o biológico, permitindo-lhes pensar uma vida que não pode ser separada de suas formas, e reconhecendo o caráter comum do logos como o traço específico da existência humana. Através de uma leitura analógica entre ambos quadros teóricos, sugiro que a noção de forma-de-vida, elaborada por Wittgenstein para abordar a produção humana de significados, tornase o conceito-chave do pensamento afirmativo de Agamben, já que nos permite considerar o comum ontologicamente em sua relação com as potencialidades humanas e vislumbrar um uso novo e comum do mundo e de nós mesmos. (shrink)

The present paper constitutes a critique of David Alm’s article “Punishment, Consent and Value”, in which it is argued that the consensual theory of punishment defended by C. S. Nino is false. Whilst Alm believes that this theory is grounded on an inadequate model of normative relations, here I will defend the hypothesis that such an assessment derives from an insufficient conception of human value and respect.

“Michel Foucault and the Tragic Structure. An Early Nietzschean Reading of Tragedy”. The purpose of this article is to investigate the statute of the tragic in Michel Foucault’s early texts, especially in the original preface of Histoire de la folie à l’age classique. It will be argued that in his early reading of Nietzsche, Foucault elaborates the concept of tragic structure to give foundation, in epistemic sense, to the historical experiences of madness. Subsequently, we will trace the different formulations on (...) tragic in Foucault’s early texts. The concept of tragic appears on these texts as a term to identify the negativity and of the oblivion in the field of the psychological knowledge. Finally, we will explain how Foucault re-elaborates Nietzsche’s concept of the tragic to expose an underlying determination to the history. The battle between the dionysian and apollonian elements defines the status of this experience. (shrink)

El presente trabajo analizará una serie de esfuerzos teóricos recientes vinculados a la posible redefinición y aprehensión conceptual de los fenómenos de ideología en las sociedades contemporáneas. El estudio desplegará algunos de los problemas que se presentan al interior de esta clase de esfuerzos conceptuales, enfocando especialmente en el contexto del pensamiento político de raíces postestructurales y lacanianas. Se observará, en suma, el modo en que dichas redefiniciones confrontan con ciertas dificultades o generan tensiones conceptuales debido al tipo de presupuestos (...) epistémicos más vastos desde los que las búsquedas parten. La puesta en relieve y el análisis de algunos de estos problemas constituye el objeto principal del presente estudio. (shrink)

Starting with the claim that Quantum Mechanics is in need of a new interpretation that would allow us to understand the phenomena of this realm, I wish to analyse in this paper de Ronde's theory of power and potentia from a phenomenological perspective. De Ronde's claim is that the reason for the lack of success in the foundations of QM is due to the reluctance of both physicists and philosophers to explore the possibility of finding a new ontology, new concepts (...) for the physical theory. De Ronde proposes such new ontology and the question I wish to address here, is whether his ontology is conceptually plausible. I will, for this purpose, recur to Edmund Husserl's phenomenology. After presenting some of the basic concepts and methodological tools of this theory, I shall apply them to de Ronde's ontology to determine the viability of his theory. (shrink)

La principal objeción contra al dualismo cartesiano en filosofía de la mente es que resulta incompatible con la ciencia. Se sostiene, en particular, que el principio de clausura causal del mundo físico y el teorema de preservación de la energía, así como el concepto de interacción dinámica de la física fundamental, desautorizan la postulación de interacciones causales entre sustancias pensantes y sustancias extensas. En este trabajo sostengo que esta conclusión es por lo menos apresurada y que no es un asunto (...) trivial refutar el dualismo cartesiano usando consideraciones empíricas. Mis tesis son: (i) que las críticas antidualistas basadas en premisas científicas colapsan en un reduccionismo metafísicamente implausible y (ii) que la teoría física no excluye la existencia de una relación de causación o interacción dinámica recurrente como la que se requiere para explicar la experiencia consciente, postulando un nexo pertinente entre mentes inmateriales y sistemas nerviosos. (shrink)

The study provides insights on why large Finnish municipalities are engaging in sustainability reporting. The dataset consists of the sustainability disclosures of five large Finnish cities and of a set of interviews conducted with the personnel responsible for composing the sustainability reports in these cities. Preliminary findings suggest that this rising practice is again an example of a fad, arising as the public sector organizations mimic the corporate sector without anyone really pondering whether the municipalities and the public sector as (...) a whole truly need a similar practice the corporations have. We maintain that there are better ways to use a municipality’s scarce resources than imitating the corporate sustainability reporting practices through producing a sustainability report, the main task of which seems to be to exist. (shrink)

The state of our current world has brought about a very active discussion concerning possible alternatives to our current society. In this article, I wish to consider Marx’s idea of communism as a possible alternative, by understanding it as an undetermined concept that only proposes a society without classes and private property. The thesis I will defend here is that we can meaningfully think about such an alternative through the means of Science Fiction literature. In particular, I will take Ursula (...) Le Guin’s The Dispossessed (2006) as a case study. To clarify this relation between science fiction (SF) literature and communism as a particular case of an alternative society, I will introduce some concepts of Edmund Husserl’s phenomenological theory. Thus, I shall argue that in SF we can presentify in bounded phantasy an alternative lifeworld, so furnishing with content the undetermined idea, and in doing so, strengthen the belief in the possibility of such an alternative society. (shrink)

This essay explores the participation of Latin America and the Caribbean in the construction and circulation of tropical agricultural science during the nineteenth century and the first half of the twentieth century. It uses the term “islands of knowledge” to underscore the idea that each producing region across the global tropics, including Latin America and the Caribbean, was instrumental in the creation, adoption, and application of scientific procedures. At the same time, it emphasizes the value of interchange and interconnection between (...) these regions, as well as the many and heterogeneous local areas, for analyzing what it calls “global archipelago agricultural scientific knowledge.” This focus challenges the traditional center/periphery hierarchy and opens it to a wider vision of science and practice in agriculture. This essay shows how writing in related areas of research—specifically, commodity histories, biological exchange studies, and knowledge exchange studies—introduces approaches and case studies that are useful for the history of tropical agricultural science. In particular, this work provides analytical frameworks for developing studies of exchanges across the Global South. (shrink)

There is a longstanding debate in the stakeholder literature as to who and what really counts as the stakeholders of the firm. Likewise, there have been discussions on whether nature should be considered a stakeholder of the firm. However, one seldom encounters any definitions of the key concepts, that is of nature or the natural environment . We seek to contribute to the debate by taking a closer look at what this thing called nature actually is. In addition, we discuss (...) the implications of this conceptual refinement for the stakeholder model. In order to reinforce the status of the natural environment in the stakeholder model, we propose that any visualisation of a stakeholder network should be embedded in the natural environment. (shrink)

This article investigates the relationship between Hume’s causal philosophy and Newton ’s philosophy of nature. I claim that Newton ’s experimentalist methodology in gravity research is an important background for understanding Hume’s conception of causality: Hume sees the relation of cause and effect as not being founded on a priori reasoning, similar to the way that Newton criticized non - empirical hypotheses about the properties of gravity. However, according to Hume’s criteria of causal inference, the law of universal gravitation is (...) not a complete causal law, since it does not include a reference either to contiguity or to temporal priority. It is still argued that because of the empirical success of Newton ’s theory—the law is a statement of an exceptionless repetition—Hume gives his support to it in interpreting gravity force instrumentally as if it bore a causal relation to motion. (shrink)

La Teoría Crítica ligada a la tradición del Instituto de Investigación Social de Frankfurt ha sido frecuentemente periodizada teniendo en cuenta las sucesivas generaciones de pensadores que la animaron. Desde este recorte temporal, la llamada “tercera generación” de la Teoría Crítica renovó sus principales líneas de investigación incorporando a la tradición alemana de pensamiento los desarrollos del posestructuralismo francés. En esta misma dirección, una representante de la “cuarta generación”, Juliane Rebentisch, encuentra en las teorías de Claude Lefort y Jacques Rancière (...) nuevas formas de abordar problemas propios del idealismo alemán, tal como el de la apariencia estética, en su vínculo siempre conflictivo con la política. El objetivo de nuestro trabajo es desentrañar la tesis central de Rebentisch en lo que concierne a su reinterpretación de la estetización de la política. (shrink)

According to de Ronde it was Bohr's interpretation of Quantum Mechanics which closed the possibility of understanding physical reality beyond the realm of the actual, so establishing the Orthodox Line of Research. In this sense, it is not the task of any physical theory to look beyond the language and metaphysics supposed by classical physics, in order to account for what QM describes. If one wishes to maintain a realist position regarding physical theories, one seems then to be trapped by (...) an array of concepts that do not allow to understand the main principles involved in the most successful physical theory thus far, mainly: the quantum postulate, the principle of indetermination and the superposition principle. If de Ronde is right in proposing QM can only be completed as a physical theory by the introduction of `new concepts' that admit as real a domain beyond actuality, then a new ontology that goes beyond Aristotelian and Newtonian actualism is needed. It was already in the early 20th century that misunderstood philosopher Alexius von Meinong proposed a Theory of Objects that admits a domain of being beyond existence-actuality. Member of the so called `School of Brentano', Meinong's concerns were oriented to provide an ontology of everything that can be thought of, and at the same time an intentionality theory of how objects are thought of. I wish to argue that in Meinong's theory of objects we find the rudiments of the ontology and the intentionality theory we need to account for QM's basic principles: mainly the possibility of predicating properties of non-entities, or in other words, the possibility of objectively describing a domain of what is, that is different from the domain of actual existence. (shrink)

The article discusses the experience of the Paris Commune of 1871 from the point of view of the conceptions of democracy. It situates its historical novelty on the basis of the opposing views of Friedrich Nietzsche and Karl Marx. It critically exposes some of the later interpretations of the democratic content of the Commune in Marxism to inquire about the specificity of the democratic principle of the Commune, its novelty and its differences with representative democracies under capitalism.

Este ensayo pretende mostrar la presencia en _El origen del Trauerspiel alemán_, escrito de habilitación de Walter Benjamin_,_ de algunas de las ideas más relevantes que plantea en sus “Tesis de filosofía de la historia”. Para ello, se realiza en primer lugar una exposición de este último escrito de Benjamin centrada en su defensa de la necesidad de que el historiador materialista contemple la historia a partir de su propio presente, en la visión de la misma como catástrofe y ruina (...) que Benjamin opone al historicismo y en el potencial revolucionario que subraya en esta comprensión del acontecer histórico. Posteriormente, se emprende un análisis de aquellos aspectos del escrito de habilitación de Benjamin que se dejan iluminar desde las “Tesis de filosofía de la historia”. Entre ellos, el significado que en él adquieren las nociones de constelación y mónada, que apunta a una interpretación del Barroco llevada a cabo desde la actualidad de Benjamin, y la percepción de la historia que atribuye a esta época, marcada igualmente, según se revela en su examen del _Trauerspiel_ y de su recurso a la alegoría, por su carácter ruinoso y catastrófico. (shrink)

El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos de (...) poder y las formas de subjetivación política actuales. El trabajo plantea como interrogante si estos abordajes ontológicos logran dar cuenta plenamente de lo común en términos políticos o sólo éticos. (shrink)

ABSTRACT Argentina has a rich history of social movements, of which the transgender is one of the most notorious and resilient. In this work, I present South American Transvestite Theory, its latest theoretical development, in the light of Deleuzian thought. Although Deleuze is not an actual source for this current, both can be productively connected as sharing several themes and concerns, such as the tight relation between creative thought and political practice, the ontological and practical consequences of the concepts of (...) identity and becoming, and the rejection of binary models as an underlying structure of hierarchical thought and social oppression. The potentiality of the encounter between Deleuze and South American Transvestite Theory will be explored via four heuristic questions, reminiscent of the Aristotelian causes, which respectively ask about their concrete intersections, their formal connections, the effects they could trigger and the reasons to read them together. (shrink)

Este artículo tiene como objetivo clarificar algunas nociones fundamentales de la reconstrucción del cristianismo de Søren Kierkegaard . En primer lugar, se hará una distinción entre creencia histórica y fe cristiana, que sirve de base para entender la relación existencial que el individuo puede desarrollar con la enseñanza de Cristo. Seguidamente, se hará alusión al concepto de espíritu que propone el pensador danés, demarcando con esto los estadios kierkegaardianos de la existencia. Y, por último, se conectarán ambos puntos anteriores con (...) lo que entiende Kierkegaard por verdad y libertad en el contexto religioso. (shrink)

In the following, I will trace the presence of Montesquieu in Arendt’s work, giving an account of both Arendt’s praise for the French writer’s particular way of thinking the political and his approach to problems that will become central to the development of Arendt’s own thought. Firstly, I will follow Arendt down the path that led her to discover fundamental tools in Montesquieu for understanding totalitarianism “with eyes unclouded by philosophy.” Secondly, I will track the way in which the Arendtian (...) reconceptualization of some key political words—power, law and freedom—is threaded through with her reading of the French author. Thirdly, I will look into the way in which Montesquieu’s formulation of a particular link between what Arendt calls the basic experience and the political regime, allows her to go on to discover a criteria that makes it possible to distinguish between political and anti-political ways of living together; and allows us to see that there is a phenomenally essential element within tyranny and totalitarianism that ensures that it “develops the germs of its own destruction the moment it comes into existence.”. (shrink)

This article explores the strategic management of government affairs in companies active in the EU. The article relies on a unique large-N dataset on the functioning and staffing of EU government affairs. The analysis shows that companies delegate government affairs functions to in-house managers with specific competences, who stay in office for long periods and who have an extensive knowledge of the core competences of the company, thanks to their educational background and work experience in the private sector. These findings (...) suggest that how companies strategically manage and staff government affairs in Brussels rests on the distinct structure of business–government relations in the EU, which are based on the exchange of technical information and the establishment of credibility and long-run trust arrangements. (shrink)

Con el objetivo de contribuir al diálogo sugerido por Heidegger entre su pensamiento y la obra de Marx, este trabajo pretende poner de manifiesto la confluencia existente entre la interpretación heideggeriana de la modernidad y el análisis llevado a cabo por Marx en El capital del modo de producción capitalista. Para ello se estudia la prevalencia que, desde su perspectiva ontológica, Heidegger otorga a la idea del producir en la época moderna a partir de la transformación del sentido de la (...) poíesis griega y en conexión con la esencia de la técnica, a la vez que se defiende el carácter igualmente ontológico que cabe atribuir a la noción marxiana de mercancía. En atención a la concepción del tiempo uniformizado y homogéneo que subyace a dicha noción, equivalente al establecido en la ciencia moderna, se plantea además la tesis de que la presencia moderna del ente como objeto incondicionalmente producible y calculable descrita por Heidegger coincide con la constitución de las cosas en mercancías como productos del trabajo que revela El capital. (shrink)

Causal cognition – how we perceive, represent and reason about causal events – are fundamental to the human mind, but it has rarely been approached in its cultural specificity. Here, we investigate this core concept among Wichi people, an indigenous group living in Chaco Forest. We focus on the Wichi, because their epistemological orientations and explanatory frameworks about ecosystem differ importantly from those documented among most Western majority-culture populations. We asked participants to reason about causes of events that involve the (...) hunhat lheley (inhabitants of the earth: humans, non-human animals, plants and spiritual beings) and other entities of their ecosystem (e.g., lagoon). We find a native ontological framework that encompasses three interacting organizing principles. This new evidence highlights ways in which native categories guide causal reasoning. Our research challenge long-held assumptions that dichotomies – nature-culture or natural-supernatural – are universal features of the human mind. (shrink)

La investigación que se presenta tiene como objetivo el análisis teórico e histórico de los cruces entre psicología, psicoanálisis y filosofía en artículo temprano de Michel Foucault, “La psychologie de 1850 à 1950”. Se pretende realizar un análisis teórico de los argumentos en los que se apoyan una serie de postulados valorativos y críticas a la psicología y al psicoanálisis. A su vez, estos argumentos derivan del análisis del libro de George Politzer, Critique des fondements de la psychologie. Se sostiene (...) que Michel Foucault, a partir de los trabajos de Politzer, elabora el concepto de sentido para dar fundamento al psicoanálisis y a las psicologías contemporáneas. (shrink)

Dipartimento di Culture, Politica e Società Università di Torino, 9 ottobre 2020.

En este articulo se interpreta teoría y práctica de la historieta durante la Unidad Popular chilena desde aspectos contextuales y sociales, intermediales y culturales. La teoría se expone a partir del popular ensayo Cómo leer al Pato Donald (1972) de Ariel Dorfman y Armand Mattelart como crítica al cómic de Disney pero también como implícita propuesta de una práctica distinta. Como contraste práctico se estudiarán dos ejemplos de las revistas de la Editora Nacional Quimantú Cabrochico y El manque. En estas (...) historietas, basadas en la evaluación crítica de Dorfman y Mattelart, logran distinta articulaciones entre narrativa visual, la política y la recepción de los lectores. (shrink)

The main purpose of this article is to offer an interpretation of the Kantian notion of formal intuition, which admits an analytical distinction from the concept of form of intuition. I hold that formal intuition is the result of the intersection between sensibility and understanding as mutually irreducible faculties. In this way, the necessary cooperation between faculties is emphasized. The radical heterogeneity between the sensible contribution and the intellectual contribution is also indicated. This interpretation allows to take distance from strongly (...) conceptualist interpretations and from non-conceptualist readings. (shrink)

La tradición textual nos ha legado un conjunto de sesenta y cuatro epigramas atribuidos a Luciano de Samósata. La mayoría de los estudios dedicados a los mismos se han enfocado en problemas textuales que obstaculizan la comprensión de los mismos en el conjunto de la obra del samosatense y contribuyen a su consideración como apócrifos o falsamente atribuidos. En este estudio dejamos de lado la discusión acerca de la autenticidad de los mismos y, en cambio, exploramos la posible recepción de (...) ciertos recursos y topoi de la Segunda Sofística en este corpus atribuido a Luciano. (shrink)

En continuidad con una investigación previa, este trabajo se propone mostrar la importancia del tema del silencio en la interpretación heideggeriana de la poesía de Hölderlin y analizar el sentido ontológico que en ella adquiere. Para ello se indaga sobre la íntima conexión que Heidegger establece entre el silencio y el decir poético de Hölderlin, en la problemática pretensión que le atribuye de decir el ser salvaguardando a un tiempo su carácter indecible. Comprender tal pretensión exigirá atender al descubrimiento del (...) poeta de la simultánea alteridad y dependencia de la modernidad con respecto a Grecia, y estudiar el modo en que esta cuestión determina tanto su poetizar como los recursos que, a juicio de Heidegger, utiliza para hacer aparecer el ser en su palabra como lo no-dicho. Following a previous research, the purpose of this paper is to highlight the importance of silence in the Heideggerian interpretation of Hölderlin's poetry, and to analyze the ontological nature that this topic acquires in it. In order to do so, it explores how intimately Heidegger connects the idea of silence and Hölderlin's poetical saying, to which he attributes the problematic endeavour of saying the Being whilst safeguarding its unsayable nature. To fully fathom this effort, special attention should be paid to the poet's discovery of the simultaneous alterity and dependence of modernity with regard to Greece, and to the study of the way in which this matter determines his poetry, as well as the poetical resources which, according to Heidegger, he uses in order to make the Being appear in his saying as the unsaid. (shrink)

En las últimas dos décadas, la relación directa o indirecta de Kierkegaard con la nueva fenomenologíase ha vuelto un tópico de creciente interés. Haciendo eco de este ánimo, en este artículo pretendo leerdos niveles del pensamiento de Kierkegaard a partir de las directrices generales de la nuevafenomenología. El primer estadio refiere al carácter descentrado del sujeto kierkegaardiano frente aDios, modulación que se entrelaza con una inversión de la intencionalidad husserliana. Por otro lado,el segundo escalón apunta a la intersubjetividad, en tanto (...) el reconocimiento de y la responsabilidadhacia los otros. El objetivo es mostrar que Kierkegaard contribuye al proyecto de la nuevafenomenología no sólo como un crítico más de la metafísica moderna, sino también como proveedorde categorías reconstructivas del individuo y la comunidad. (shrink)

En este articulo se interpreta teoría y práctica de la historieta durante la Unidad Popular chilena desde aspectos contextuales y sociales, intermediales y culturales. La teoría se expone a partir del popular ensayo Cómo leer al Pato Donald (1972) de Ariel Dorfman y Armand Mattelart como crítica al cómic de Disney pero también como implícita propuesta de una práctica distinta. Como contraste práctico se estudiarán dos ejemplos de las revistas de la Editora Nacional Quimantú Cabrochico y El manque. En estas (...) historietas, basadas en la evaluación crítica de Dorfman y Mattelart, logran distinta articulaciones entre narrativa visual, la política y la recepción de los lectores. (shrink)