Results for 'Lee Walker'

973 found
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  1.  15
    Racial Equity, Diversity and Inclusion in Bioethics: Recommendations from the Association of Bioethics Program Directors Presidential Task Force.Sandra Soo-Jin Lee, Alexis Walker, Shawneequa L. Callier, Faith E. Fletcher, Charlene Galarneau, Nanibaa’ Garrison, Jennifer E. James, Renee McLeod-Sordjan, Ubaka Ogbogu, Nneka Sederstrom, Patrick T. Smith, Clarence H. Braddock & Christine Mitchell - 2024 - American Journal of Bioethics 24 (10):3-14.
    Recent calls to address racism in bioethics reflect a sense of urgency to mitigate the lethal effects of a lack of action. While the field was catalyzed largely in response to pivotal events deeply rooted in racism and other structures of oppression embedded in research and health care, it has failed to center racial justice in its scholarship, pedagogy, advocacy, and practice, and neglected to integrate anti-racism as a central consideration. Academic bioethics programs play a key role in determining the (...)
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  2.  42
    Moral Psychology: Feminist Ethics and Social Theory.Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (eds.) - 2004 - Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
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  3.  30
    Moral thinking and communication competencies of college students and graduates in Taiwan, the UK, and the US: a mixed-methods study.Angela Chi-Ming Lee, David I. Walker, Yen-Hsin Chen & Stephen J. Thoma - 2024 - Ethics and Behavior 34 (1):1-17.
    Moral thinking and communication are critical competencies for confronting social dilemmas in a challenging world. We examined these moral competencies in 70 college students and graduates from Taiwan, the United Kingdom, and the United States. Participants were assessed through semi-structured written interviews, Facebook group discussions, and a questionnaire. In this paper, we describe the similarities and differences across cultural groupings in (1) the social issues of greatest importance to the participants; (2) the factors influencing their approaches to thinking about social (...)
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  4. Transfer along a continuum in the discriminative learning of honeybees.Me Bitterman, Mm Walker & Y. Lee - 1989 - Bulletin of the Psychonomic Society 27 (6):498-498.
  5.  48
    Toward an improved analysis of Soviet ethnic relations.Lee Walker - 1991 - Theory and Society 20 (5):711-721.
  6.  33
    The Fading Affect Bias shows healthy coping at the general level, but not the specific level for religious variables across religious and non-religious events.Jeffrey A. Gibbons, Jennifer K. Hartzler, Andrew W. Hartzler, Sherman A. Lee & W. Richard Walker - 2015 - Consciousness and Cognition 36:265-276.
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  7.  79
    The fading affect bias across alcohol consumption frequency for alcohol-related and non-alcohol-related events.Jeffrey A. Gibbons, Angela Toscano, Stephanie Kofron, Christine Rothwell, Sherman A. Lee, Timothy D. Ritchie & W. Richard Walker - 2013 - Consciousness and Cognition 22 (4):1340-1351.
  8.  6
    4. The Quality of Rousseau’s Intention and the Reveries of the Solitary Walker.Lee MacLean - 2013 - In The Free Animal: Rousseau on Free Will and Human Nature. University of Toronto Press. pp. 131-150.
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  9.  27
    "The Definition of Morality," ed. G. Wallace and A. D. M. Walker[REVIEW]Lee C. Rice - 1971 - Modern Schoolman 49 (1):80-81.
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  10.  7
    Whiteheadian ethics: abstracts and papers from the ethics section of the philosophy group at the 6th International Whitehead Conference at the University of Salzburg, July 2006.Theodore Walker & Mihály Tóth (eds.) - 2008 - Newcastle, UK: Cambridge Scholars Press.
    For deliberations on the ethical and meta-ethical implications of Alfred North Whitehead's process philosophy, here are abstracts and papers from the Ethics Section of the 6th International Whitehead Conference held at the University of Salzburg in Salzburg, Austria in July 2006. In accordance with the conference schedule, there are three subsections. The subsection on "Metaphysics of Morals and Moral Theory" includes contributions from Franklin I. Gamwell (Does Morality Presuppose God?), John W. Lango (abstract only), Duane Voskuil ("Ethics' Dipolar Necessities and (...)
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  11.  19
    Book review: Jolanta Aritz and Roby C Walker (eds), Discourse Perspectives on Organizational Communication. [REVIEW]Karen Lee Ashcraft - 2013 - Discourse and Communication 7 (4):459-462.
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  12. Care biography: A concept analysis.Matthew Tieu, Regina Allande-Cussó, Aileen Collier, Tom Cochrane, Maria A. Pinero de Plaza, Michael Lawless, Rebecca Feo, Lua Perimal-Lewis, Carla Thamm, Jeroen M. Hendriks, Jane Lee, Stacey George, Kate Laver & Alison Kitson - 2024 - Nursing Philosophy 25 (3).
    In this article, we investigate how the concept of Care Biography and related concepts are understood and operationalised and describe how it can be applied to advancing our understanding and practice of holistic and person‐centred care. Walker and Avant's eight‐step concept analysis method was conducted involving multiple database searches, with potential or actual applications of Care Biography identified based on multiple discussions among all authors. Our findings demonstrate Care Biography to be a novel overarching concept derived from the conjunction (...)
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  13.  15
    A Viable Varying Speed of Light Model in the RW Metric.Seokcheon Lee - 2023 - Foundations of Physics 53 (2):1-9.
    The Robertson–Walker (RW) metric allows us to apply general relativity to model the behavior of the Universe as a whole (i.e., cosmology). We can properly interpret various cosmological observations, like the cosmological redshift, the Hubble parameter, geometrical distances, and so on, if we identify fundamental observers with individual galaxies. That is to say that the interpretation of observations of modern cosmology relies on the RW metric. The RW model satisfies the cosmological principle in which the 3-space always remains isotropic (...)
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  14. Degrees of Consciousness.Andrew Y. Lee - 2023 - Noûs 57 (3):553-575.
    In the science of consciousness, it’s oftentimes assumed that some creatures (or mental states) are more conscious than others. But in recent years, a number of philosophers have argued that the notion of degrees of consciousness is conceptually confused. This paper (1) argues that the most prominent objections to degrees of consciousness are unsustainable, (2) examines the semantics of ‘more conscious than’ expressions, (3) develops an analysis of what it is for a degreed property to count as degrees of consciousness, (...)
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  15. Objective Phenomenology.Andrew Y. Lee - 2024 - Erkenntnis 89 (3):1197–1216.
    This paper examines the idea of "objective phenomenology," or a way of understanding the phenomenal character of conscious experiences that doesn’t require one to have had the kinds of experiences under consideration. My central thesis is that structural facts about experience—facts that characterize purely how conscious experiences are structured—are objective phenomenal facts. I begin by precisifying the idea of objective phenomenology and diagnosing what makes any given phenomenal fact subjective. Then I defend the view that structural facts about experience are (...)
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  16. The Structure of Analog Representation.Andrew Y. Lee, Joshua Myers & Gabriel Oak Rabin - 2023 - Noûs 57 (1):209-237.
    This paper develops a theory of analog representation. We first argue that the mark of the analog is to be found in the nature of a representational system’s interpretation function, rather than in its vehicles or contents alone. We then develop the rulebound structure theory of analog representation, according to which analog systems are those that use interpretive rules to map syntactic structural features onto semantic structural features. The theory involves three degree-theoretic measures that capture three independent ways in which (...)
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  17. Modeling Mental Qualities.Andrew Y. Lee - 2021 - The Philosophical Review 130 (2):263-209.
    Conscious experiences are characterized by mental qualities, such as those involved in seeing red, feeling pain, or smelling cinnamon. The standard framework for modeling mental qualities represents them via points in geometrical spaces, where distances between points inversely correspond to degrees of phenomenal similarity. This paper argues that the standard framework is structurally inadequate and develops a new framework that is more powerful and flexible. The core problem for the standard framework is that it cannot capture precision structure: for example, (...)
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  18. The Neutrality of Life.Andrew Y. Lee - 2023 - Australasian Journal of Philosophy 101 (3):685-703.
    Some philosophers think that life is worth living not merely because of the goods and the bads within it, but also because life itself is good. I explain how this idea can be formalized by associating each version of such of a view with a function from length of life to the value generated by life itself. Then I argue that every version of the view that life itself is good faces some version of the following dilemma: either (1) good (...)
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  19. Speciesism and Sentientism.Andrew Y. Lee - 2022 - Journal of Consciousness Studies 29 (3-4):205-228.
    Many philosophers accept both of the following claims: (1) consciousness matters morally, and (2) species membership doesn’t matter morally. In other words, many reject speciesism but accept what we might call 'sentientism'. But do the reasons against speciesism yield analogous reasons against sentientism, just as the reasons against racism and sexism are thought to yield analogous reasons against speciesism? This paper argues that speciesism is disanalogous to sentientism (as well as racism and sexism). I make a case for the following (...)
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  20. Anticipatory Epistemic Injustice.Ji-Young Lee - 2021 - Tandf: Social Epistemology 35 (6):564–576.
    Epistemic injustices are wrongs that agents can suffer in their capacity as knowers. In this article, I offer a conceptualisation of a phenomenon I call anticipatory epistemic injustice, which I claim is a distinct and particularly pernicious type of epistemic injustice worthy of independent analysis. I take anticipatory epistemic injustice to consist in the wrongs that agents can suffer as a result of anticipated challenges in their process of taking up testimony-sharing opportunities. I distinguish my account from paradigmatic cases of (...)
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  21.  41
    Consent and the problem of epistemic injustice in obstetric care.Ji-Young Lee - 2023 - Journal of Medical Ethics 49 (9):618-619.
    An episiotomy is ‘an intrapartum procedure that involves an incision to enlarge the vaginal orifice,’1 and is primarily justified as a way to prevent higher degrees of perineal trauma or to facilitate a faster birth in cases of suspected fetal distress. Yet the effectiveness of episiotomies is controversial, and many professional bodies recommend against the routine use of episiotomies. In any case, unconsented episiotomies are alarmingly common, and some care providers in obstetric settings often fail to see consent as necessary (...)
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  22. Does sentience come in degrees?Andrew Y. Lee - 2020 - Animal Sentience 29 (20).
    I discuss whether "sentience" (i.e., phenomenal consciousness) comes in degrees.
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  23. Ethical considerations for non‐procreative uterus transplantation.Ji-Young Lee - 2025 - Bioethics 39 (3):267-275.
    The growing demand for uterus transplantation (UTx) invites continued philosophical evaluation of the function of UTx (and what constitutes its ‘success’), as well as the recipient eligibility for UTx. Currently, UTx caters to partnered, cisgender women of childbearing age looking to get pregnant and give birth to a biogenetically related child. The medical justification for this—the treatment of uterine infertility—explains the primacy of this practice. However, this dominant conceptualization of UTx does not necessarily capture the diverse needs for which both (...)
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  24.  30
    On the complexity of categoricity in computable structures.Walker M. White - 2003 - Mathematical Logic Quarterly 49 (6):603.
    We investigate the computational complexity the class of Γ-categorical computable structures. We show that hyperarithmetic categoricity is Π11-complete, while computable categoricity is Π04-hard.
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  25.  36
    Who should provide the uterus? The ethics of live donor recruitment for uterus transplantation.J. Y. Lee - forthcoming - Journal of Medical Ethics.
    Uterus transplantation (UTx) is an experimental surgery likely to face the issue of organ shortage. In my article, I explore how this issue might be addressed by changing the prevailing practices around live uterus donor recruitment. Currently, women with children – often the mothers of recipients – tend to be overrepresented as donors. Yet, other potentially eligible groups who may have an interest in providing their uterus – such as transgender men, or cisgender women who do not wish to gestate (...)
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  26.  28
    Mencius and Aquinas.Lee H. Yearley - 2023 - In Yang Xiao & Kim-Chong Chong, Dao Companion to the Philosophy of Mencius. Springer. pp. 651-665.
    This reconsideration of the descriptive and normative components of my earlier comparisons of Mencius and Aquinas suggests that the strengths of Aquinas’s account were highlighted while some of his shortcomings and the corresponding strengths in Mencius were missing. This is made clear by considering the treatment of their respective ideas about optimal human fulfillment and even clearer by considering their understanding of the relationship between theoretical and literary accounts of that fulfillment. The third subject, their different treatments of people’s failure (...)
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  27.  30
    Does ectogestation have oppressive potential?J. Y. Lee, Andrea Bidoli & Ezio Di Nucci - 2025 - Journal of Social Philosophy 56 (1):133-144.
    Journal of Social Philosophy, EarlyView.
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  28.  11
    Work Values: Education, Organization, and Religious Concerns.Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora & Tara M. Madden (eds.) - 1995 - Rodopi.
    Preliminary Material --Foreword /Samuel M. Natale --Acknowledgements /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --Introduction /William O'Neill and Samuel M. Natale --Section I /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --The Working Class Spirituality /Joseph M. McShane --Comparative Christian Perspectives on the Meaning of Work /Joseph W. Ford --Work, Spirituality, and the Moral Point of View /Kenneth E. Goodpaster --Can Christian Ethics Inform Business Practice?: A Typological Road Map (...)
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  29. Revisiting Moral Bioenhancement and Autonomy.Ji-Young Lee - 2021 - Neuroethics 14 (3):529-539.
    Some have claimed that moral bioenhancement undermines freedom and authenticity – thereby making moral bioenhancement problematic or undesirable – whereas others have said that moral bioenhancement does not undermine freedom and authenticity – thereby salvaging its ethical permissibility. These debates are characterized by a couple of features. First, a positive relationship is assumed to hold between these agency-related concepts and the ethical permissibility of moral bioenhancement. Second, these debates are centered around individualistic conceptions of agency, like free choice and authenticity, (...)
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  30. Neurotechnologies, personal identity and the ethics of authenticity.Catriona Mackenzie & Mary Walker - 2015 - In Mackenzie Catriona & Walker Mary, Springer Handbook of Neuroethics. Springer. pp. 373-92.
    In the recent neuroethics literature, there has been vigorous debate concerning the ethical implications of the use of neurotechnologies that may alter a person’s identity. Much of this debate has been framed around the concept of authenticity. The argument of this chapter is that the ethics of authenticity, as applied to neurotechnological treatment or enhancement, is conceptually misleading. The notion of authenticity is ambiguous between two distinct and conflicting conceptions: self-discovery and self-creation. The self-discovery conception of authenticity is based on (...)
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  31.  34
    Writing the poetic soul of philosophy: essays in honor of Michael Davis.Michael Davis & Denise Schaeffer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    What is it about the nature of "soul" that makes it so difficult to adequately capture its complexity in a strictly discursive account? Why do some of the most profound human experiences elude our attempts to theorize them? How can a written document do justice to the dynamic activity of thinking, as opposed to merely presenting a collection of thoughts-as-artifacts? Finally, what can we learn about the activity of philosophizing, and about the human soul, by reflecting on the possibilities and (...)
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  32.  20
    Biometrics and citizenship: Measuring diabetes in the United States in the interwar years.Arleen Marcia Tuchman - 2020 - History of Science 58 (2):166-190.
    In 1936, the journalist Hannah Lees published “Two Million Tightrope Walkers,” drawing attention to the significant number of people in the United States estimated to have diabetes. Focusing on how people with diabetes should live, she emphasized the importance of recording the exact values of everything they ate and avoiding all “riotous living” lest they be unable to keep careful measurements of calories, insulin, and sleep. Employing two meanings of measured – as counted and as moderate – Lees was doing (...)
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  33.  92
    Ethics of bewilderment.Lee H. Yearley - 2010 - Journal of Religious Ethics 38 (3):436-460.
    An ethics of bewilderment, which differs dramatically from the more familiar ethics of ease, is best understood through poetic presentations. Using examples drawn from Chinese and Western sources—notably Du Fu and Dante—this inquiry treats bewilderment as both an emotion and a virtue. Both these forms of bewilderment involve an acknowledgment of how minimal is the ethical confidence we have, given the feelings we have and the judgments we must make, but they also extend in productive ways the implications of that (...)
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  34. An Existentialist Reading of Book 4 of the Analects.Lee Yearley - 2001 - In Bryan W. Van Norden, Confucius and the Analects: New Essays. Oxford University Press USA. pp. 237--74.
     
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  35.  27
    Selves, Virtues, Odd Genres, and Alien Guides: An Approach to Religious Ethics.Lee H. Yearley - 1997 - Journal of Religious Ethics 25 (3):127 - 155.
    Complex tensions define us, and that is why rational evaluative analysis and the deliberate application of principles to cases can, at best, claim to account for only a limited register in the full compass of ethical voice. Close analysis of brief texts from the "Mencius" and Dante's "Inferno" discloses in both an approach to ethical reflection that aims to expand the capacity for virtue, the ethical skillfulness exercised in response and evaluation, through affective engagement of the reader. This approach, a (...)
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  36. Bystander Omissions and Accountability for Testimonial Injustice.J. Y. Lee - 2021 - International Journal of Philosophical Studies 29 (4):519-536.
    Literature on testimonial injustice and ways that perpetrators might combat it have flourished since Miranda Fricker’s ground-breaking work on testimonial injustice. Less attention has been given, however, to the role of bystanders. In this paper, I examine the accountability that bystanders may have for their omissions to redress testimonial injustice. I argue that bystander accountability applies in cases where it is opportune for bystanders to intervene, and if they are also sufficiently equipped and able to redress the testimonial injustice. Moreover, (...)
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  37.  7
    Critical Thinking as Conceptual Competence.James Lee - 2025 - Teaching Philosophy 48 (1):59-82.
    This paper presents a novel approach to teaching critical thinking. The approach centers around developing the student’s ability to engage in analytic reasoning. By “analytic” in the previous sentence I mean reasoning about analyticity, i.e., coming to know truths about analytic propositions as opposed to synthetic propositions. I consider the ability to engage in this kind of reasoning to be what some philosophers call “conceptual competence”. I argue that focusing on conceptual competence in critical thinking courses benefits philosophy departments in (...)
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  38. Moral Understandings: Alternative “Epistemology” for a Feminist Ethics.Margaret Urban Walker - 1989 - Hypatia 4 (2):15-28.
    Work on representing women's voices in ethics has produced a vision of moral understanding profoundly subversive of the traditional philosophical conception of moral knowledge. 1 explicate this alternative moral “epistemology,” identify how it challenges the prevailing view, and indicate some of its resources for a liberatory feminist critique of philosophical ethics.
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  39. Tangled up in views: Beliefs in the nature of science and responses to socioscientific dilemmas.Dana L. Zeidler, Kimberly A. Walker, Wayne A. Ackett & Michael L. Simmons - 2002 - Science Education 86 (3):343-367.
     
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  40.  6
    Ethical considerations for non‐procreative uterus transplantation.J. Y. Lee - 2025 - Bioethics 39 (3):267-275.
    The growing demand for uterus transplantation (UTx) invites continued philosophical evaluation of the function of UTx (and what constitutes its ‘success’), as well as the recipient eligibility for UTx. Currently, UTx caters to partnered, cisgender women of childbearing age looking to get pregnant and give birth to a biogenetically related child. The medical justification for this—the treatment of uterine infertility—explains the primacy of this practice. However, this dominant conceptualization of UTx does not necessarily capture the diverse needs for which both (...)
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  41. Contract cheating: a new challenge for academic honesty?Mary Walker & Cynthia Townley - 2012 - Journal of Academic Ethics 10 (1):27-44.
    ‘Contract cheating’ has recently emerged as a form of academic dishonesty. It involves students contracting out their coursework to writers in order to submit the purchased assignments as their own work, usually via the internet. This form of cheating involves epistemic and ethical problems that are continuous with older forms of cheating, but which it also casts in a new form. It is a concern to educators because it is very difficult to detect, because it is arguably more fraudulent than (...)
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  42.  33
    Equal Access to Parenthood and the Imperfect Duty to Benefit.J. Y. Lee & Ezio Di Nucci - 2023 - Philosophy of Medicine 4 (1).
    Should involuntarily childless people have the same opportunities to access parenthood as those who are not involuntarily childless? In the context of assisted reproductive technologies, affirmative answers to this question are often cashed out in terms of positive rights, including rights to third-party reproduction. In this paper, we critically explore the scope and extent to which any such right would hold up morally. Ultimately, we argue for a departure away from positive parental rights. Instead, we argue that the state has (...)
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  43.  48
    Corporate Accountability Towards Species Extinction Protection: Insights from Ecologically Forward-Thinking Companies.Lee Roberts, Monomita Nandy, Abeer Hassan, Suman Lodh & Ahmed A. Elamer - 2022 - Journal of Business Ethics 178 (3):571-595.
    This paper contributes to biodiversity and species extinction literature by examining the relationship between corporate accountability in terms of species protection and factors affecting such accountability from forward-thinking companies. We use triangulation of theories, namely deep ecology, legitimacy, and we introduce a new perspective to the stakeholder theory that considers species as a ‘stakeholder’. Using Poisson pseudo-maximum likelihood regression, we examine a sample of 200 Fortune Global companies over 3 years. Our results indicate significant positive relations between ecologically conscious companies (...)
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  44. Restorative justice and reparations.Margaret Urban Walker - 2006 - Journal of Social Philosophy 37 (3):377–395.
  45.  77
    A New Approach to Defining Disease.Mary Jean Walker & Wendy A. Rogers - 2018 - Journal of Medicine and Philosophy 43 (4):402-420.
    In this paper, we examine recent critiques of the debate about defining disease, which claim that its use of conceptual analysis embeds the problematic assumption that the concept is classically structured. These critiques suggest, instead, developing plural stipulative definitions. Although we substantially agree with these critiques, we resist their implication that no general definition of “disease” is possible. We offer an alternative, inductive argument that disease cannot be classically defined and that the best explanation for this is that the concept (...)
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  46.  21
    Chapter 10. conflicts among ideals of human flourishing.Lee H. Yearley - 1992 - In Gene Outka & John P. Reeder, Prospects for a Common Morality. Princeton University Press. pp. 233-253.
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  47.  27
    Teaching & Learning Guide for: Relational Approaches to Personal Autonomy.J. Y. Lee - 2023 - Philosophy Compass 18 (9):e12943.
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  48. Diotima's Ghost: The Uncertain Place of Feminist Philosophy in Professional Philosophy.Margaret Urban Walker - 2005 - Hypatia 20 (3):153-164.
  49.  34
    Framing gestation: assistance, delegation, and beyond.J. Y. Lee - 2022 - Journal of Medical Ethics 48 (7):448-449.
    Assisted conception can be distinguished from assisted gestation.1 These processes have tended to be grouped together under the generic term assisted reproductive technology in the bioethical literature. According to Chloe Romanis, however, it is worth distinguishing interventions such as surrogacy, uterus transplantation, and potentially artificial placenta technology, as falling under the genus assisted gestative technologies. This is because gestation carries unique ethico-legal implications as compared with conception. The proposed genus of assisted gestative technologies is a helpful first step in the (...)
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  50.  23
    Temporal Part Theory, Material Constitution and the Self.Lee Yungwhan - 2022 - Modern Philosophy 20:425-454.
    이 논문은 데이빗 루이스의 시간적 부분 이론(temporal part theory)과 물질적 구성(material consitution)에 대한 반 인와겐의 입장에 대한 논의를 출발점으로 삼는다. 먼저 필자는 루이스의 시간적 부분이론을 반박한다. 루이스의 이론의 핵심적인 내용을 똑같이 반영(mirror)하면서도 그 이론과 상충하는 이론을 구성하고 이 두 이론 중 어느 한 쪽을 선택하는 것은 결국은 임의적인(arbitrary) 결정을 하는 것인데 이 사실은 이 두 이론 모두를 매력적이지 않게 만든다고 주장한다. 이 두 이론을 모두 거부한다면 우리는 사물을 (특별히 문제되는 사물이 ‘자아’라면 더더욱) 어디에 위치시켜야 하는지 새로운 가능성을 탐색해 보게 된다. (...)
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