Results for 'Laurence Cantwell'

966 found
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  1. (1 other version)In Defense of Pure Reason.Laurence BonJour - 2000 - Noûs 34 (2):302-311.
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  2. Pourquoi organiser en cette année charnière un colloque bioéthique-droits de l'homme?Laurence Azoux-Bacrie - 2003 - In Bioéthique, bioéthiques. Bruxelles: Bruylant.
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  3.  42
    Universals and Scientific Realism.Laurence Goldstein - 1979 - Philosophical Quarterly 29 (117):360-362.
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  4. 'This Statement Is Not True' Is Not True.Laurence Goldstein - 1992 - Analysis 52 (1):1.
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  5.  92
    Epimenides and Curry.Laurence Goldstein - 1986 - Analysis 46 (3):117 - 121.
  6.  98
    The Paradox of the Liar: A Case of Mistaken Identity.Laurence Goldstein - 1985 - Analysis 45 (1):9.
  7.  68
    Leo Strauss and Nietzsche.Laurence Lampert - 1996 - Chicago: University of Chicago Press.
    The influential political philosopher Leo Strauss has been credited by conservatives with the recovery of the great tradition of political philosophy stretching back to Plato. Among Strauss's most enduring legacies is a strongly negative assessment of Nietzsche as the modern philosopher most at odds with that tradition and most responsible for the sins of twentieth-century culture--relativism, godlessness, nihilism, and the breakdown of family values. In fact, this apparent denunciation has become so closely associated with Strauss that it is often seen (...)
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  8. Truth-bearers and the Liar - a reply to Alan Weir.Laurence Goldstein - 2001 - Analysis 61 (2):115-126.
  9.  61
    The Enduring Importance of Leo Strauss.Laurence Lampert - 2013 - Chicago: University of Chicago Press.
    _The Enduring Importance of Leo Strauss_ takes on the crucial task of separating what is truly important in the work of Leo Strauss from the ephemeral politics associated with his school. Laurence Lampert focuses on exotericism: the use of artful rhetoric to simultaneously communicate a socially responsible message to the public at large and a more radical message of philosophic truth to a smaller, more intellectually inclined audience. Largely forgotten after the Enlightenment, exotericism, he shows, deeply informed Strauss both (...)
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  10.  13
    The Worker – Dominion and Form.Laurence Hemming, Bogdan Costea & Ernst Jünger - 2017 - Evanston, IL, USA: Northwestern University Press.
    Written in 1932, just before the fall of the Weimar Republic and on the eve of the Nazi accession to power, Ernst Jünger’s The Worker: Dominion and Form articulates a trenchant critique of bourgeois liberalism and seeks to identify the form characteristic of the modern age. Jünger’s analyses, written in critical dialogue with Marx, are inspired by a profound intuition of the movement of history and an insightful interpretation of Nietzsche’s philosophy. -/- Martin Heidegger considered Jünger “the only genuine follower (...)
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  11.  31
    Inescapable Surprises and Acquirable Intentions.Laurence Goldstein - 1993 - Analysis 53 (2):93 - 99.
  12. (1 other version)The Barber, Russell's Paradox, Catch-22, God, Contradiction, and More.Laurence Goldstein - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb, The law of non-contradiction : new philosophical essays. New York: Oxford University Press. pp. 295--313.
    outrageous remarks about contradictions. Perhaps the most striking remark he makes is that they are not false. This claim first appears in his early notebooks (Wittgenstein 1960, p.108). In the Tractatus, Wittgenstein argued that contradictions (like tautologies) are not statements (Sätze) and hence are not false (or true). This is a consequence of his theory that genuine statements are pictures.
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  13.  14
    La forma en acto: morfogénesis y ciencias de lo viviente en Paul Valéry.Laurence Dahan-Gaida - 2018 - Arbor 194 (790):479.
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  14.  9
    Métamorphoses de l’arbre : du schème au diagramme et du corail au rhizome.Laurence Dahan-Gaida - 2021 - Cahiers Philosophiques 163 (4):23-46.
    Paradigme même du diagramme, l’arbre a fait l’objet des convocations les plus variées dans des domaines et aux fins les plus diverses : outil mnémotechnique, modèle d’organisation de la connaissance, hiérarchies conceptuelles, relations généalogiques, processus héréditaires, modélisation de l’histoire ou de l’évolution naturelle, etc. De l’arbre de Porphyre à l’arbre des encyclopédistes, de l’arbre darwinien de la vie aux arbres de l’histoire littéraire de Franco Moretti, les diagrammes arborescents témoignent d’une capacité apparemment infinie à se laisser réactiver pour délivrer des (...)
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  15.  21
    En teori om revolusjoner.Cédric Durand, Laurence Fontaine & Ulysse Lojkine - 2021 - Agora Journal for metafysisk spekulasjon 39 (1-2):34-54.
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  16. The Structure of Socratic Dialogue: An Aristotelian Analysis.Robert Laurence Gallagher - 1998 - Dissertation, The Ohio State University
    This dissertation advances a solution to a problem intrinsic to understanding the dialogues of Plato. How are we to understand Plato's thought when he never speaks in his own name in any of his dialogues? Many writers assume that Plato's characters speak for him. With this assumption, they study the thought articulated by Plato's characters as if it were his own, and elaborate a so-called "doctrinal" interpretation. A variety of subjective readings follows, since what Socrates and other characters say in (...)
     
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  17.  45
    Painting in the Far East. An Introduction to the History of Pictorial Art in Asia, Especially China and Japan.C. S. G. & Laurence Binyon - 1960 - Journal of the American Oriental Society 80 (4):390.
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  18.  8
    La sagesse de vivre: les philosophes et la mort.Laurence Vanin-Verna - 2009 - Bruxelles: Memogrames.
    Face à sa finitude, l'homme est désemparé. Il aborde l'existence par la question du " pourquoi ". " Pourquoi m'a-t-on donné la vie si c'est pour la reprendre? " Il est envahi par la colère, la révolte... puis, il cherche un sens à sa mort et pose un au-delà salvateur, un lieu où tout peut continuer autrement... ou encore il envisage une réincarnation; bref, quelque chose qui n'est plus " la fin de la fin ". Mais quand l'homme se fait (...)
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  19.  43
    Dewey and Bentley’s Knowing and the Known.Laurence Heglar - 2024 - Contemporary Pragmatism 21 (1):53-76.
    The book that Dewey co-authored with Arthur Bentley, Knowing and the Known, has long resisted coherent interpretation in relation to his previous work. This article suggests that we look at his work from a methodological rather than a metaphysical point of view. This requires looking first at what he was doing with his concepts and only secondly to their content. The whole purpose of his philosophy was to construct an account which, when used, would draw our attention to observable phenomena (...)
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  20.  56
    Categories of linguistic aspects and grelling's paradox.Laurence Goldstein - 1980 - Linguistics and Philosophy 4 (3):405 - 421.
  21. Wittgenstein's ph.D viva—a re-creation.Laurence Goldstein - 1999 - Philosophy 74 (4):499-513.
  22.  29
    Case Studies in Bioethics: Is a Crisis of Conscience a Medical Problem?Clarence Blomquist & Laurence B. McCullough - 1976 - Hastings Center Report 6 (3):26.
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  23.  56
    The Fallacy of the Simple Question.Laurence Goldstein - 1993 - Analysis 53 (3):178 - 181.
  24.  8
    Temps, rythmes, mesures: figures du temps dans les sciences et les arts.Laurence Dahan-Gaida (ed.) - 2012 - Paris: Hermann.
    À la fois omniprésent et incernable, le temps est une dimension omniprésente de nos existences, indissociable de notre rapport au cosmos, à la vie biologique, à la conscience mais aussi à l’histoire, à la culture et à la société. Parce qu’elle est au confluent de plusieurs champs d’expérience et de réflexion, la question du temps offre une passerelle privilégiée pour croiser des approches rarement invitées à se rencontrer : celles des sciences d’un côté (physique, biologie, médecine, cosmologie), celles des arts (...)
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  25.  15
    Temporalités, espaces et Individu compressé en Chine.Laurence Roulleau-Berger - 2017 - Temporalités 26.
    La société chinoise aujourd’hui peut être définie comme produisant différentes formes de compressed modernities où se contractent et s’entrelacent des temporalités historiques, sociales, politiques, économiques, mais aussi individuelles et collectives. Nous introduisons ici la notion de temporalité « contractée » qui favorise la superposition, l’intensification et la multiplication de risques sociaux, économiques, écologiques et sanitaires. Temporalités et espaces s’agencent en Chine de manière flagrante dans la production de mobilités, migrations et circulations très intenses aujourd’hui. La conquête de soi apparaît comme (...)
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  26. Pien cheng wei wu lun chiang hua. Sharkey, Laurence Lewis & [From Old Catalog] - 1975
     
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  27. Circular queue paradoxes - the missing link.Laurence Goldstein - 1999 - Analysis 59 (4):284-290.
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  28.  24
    Medical Ethics: Essays on Abortion and Euthanasia.Robert Laurence Barry - 1989 - P. Lang.
    In this book, controversial topics such as the morality of abortion, withdrawing treatment from handicapped newborns, the role of ethics committees, diagnosing death, withdrawing food and fluids and giving lethal injections are discussed. It proposes model legislation to prevent abuse and neglect of the medically vulnerable and dependent, and in a piercing and insightful manner, Fr. Barry critically evaluates many contemporary views on these topics, arguing forcefully for a reappraisal of many popular views on these topics.
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  29. The religious and spiritual perspective toward human organ donation and transplantation.Laurence J. O'Connell - 2001 - Advances in Bioethics 7:277-292.
     
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  30.  26
    Voir, « savoir-être avec », rendre public : pour une ethnographie de la reconnaissance.Laurence Roulleau-Berger - 2004 - Cahiers Internationaux de Sociologie 117 (2):261-283.
    Face à la question des modes de distribution inégalitaire de l’honneur social et de la lutte pour la reconnaissance chez des populations objets de mépris social, le « savoir-être avec » l’Autre est devenu pour le sociologue un enjeu scientifique, méthodologique et épistémologique important. Est proposée ici une ethnographie de la reconnaissance où l’Autre est regardé et reconnu avec son expérience, sa compétence, et son identité plurielle, fluctuante, réversible, inscrit dans une diversité de mondes sociaux organisée par des processus culturels (...)
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  31.  20
    The Idea of Volk and the Origins of Völkisch Research, 1800–1930s.J. Laurence Hare & Fabian Link - 2019 - Journal of the History of Ideas 80 (4):575-596.
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  32.  82
    The title of this paper is 'quotation'.Laurence Goldstein - 1985 - Analysis 45 (3):137-140.
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  33.  35
    Divinising experience: essays in the history of religious experience from Origen to Ricœur.Lieven Boeve & Laurence Paul Hemming (eds.) - 2004 - Dudley, MA: Peeters.
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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  34. The Innate Mind, 3 volumes, 2005-2007.Peter Carruthers, Stephen Laurence & Stephen Stich (eds.) - 2005 - Oxford University Press.
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  35. New technologies, the precautionary principle, and public participation.Laurence Boisson de Chazournes - 2009 - In Thérèse Murphy, New technologies and human rights. New York: Oxford University Press.
     
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  36.  9
    Teenie Harris, Photographer: Image, Memory, History.Cheryl Finley, Laurence Admiral Glasco & Joe William Trotter - 2011 - University of Pittsburgh Press.
    "Charles "Teenie" Harris photographed the events and daily life of African Americans for the Pittsburgh Courier, one of the nation's most influential Black newspapers. From the 1930s to 1970s, Harris created a richly detailed record of public personalities, historic events, and the lives of average people. In 2001, Carnegie Museum of Art purchased Harris's archive of nearly 80,000 photographic negatives, few of which are titled and dated; the archive is considered one of the most important documentations of 20th?century African American (...)
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  37. Le dispositif. Usage et concept.Jacquinot-Delaunay Geneviève & Monnoyer Laurence - 1999 - Hermes 25.
  38.  91
    An Empirical Refutation of the Ontological Argument.Clyde Laurence Hardin - 1961 - Analysis 22 (1):10 - 12.
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  39.  12
    Futility, in short.P. B. Hofmann & Laurence J. Schneiderman - 2007 - Hastings Center Report 37 (4):8.
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  40.  25
    Genomic evolution in mice and men: Imprinted genes have little intronic content.Gilean T. McVean, Laurence D. Hurst & Tom Moore - 1996 - Bioessays 18 (9):773-775.
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  41.  25
    Instituer le débat public : Un apprentissage à la française : Paroles publiques: Communiquer dans la cité.Laurence Monnoyer-Smith - 2007 - Hermes 47:21.
    Depuis une quinzaine d'années, on assiste à l'émergence en France d'un modèle de débat public relativement original. Son institutionnalisation progressive, par la création de la Commission nationale du débat public, correspond à la volonté d'intégrer des acteurs différents autour d'une discussion au plus près des instances d'exécution de la politique publique. Elle est révélatrice d'une tension entre deux modes de conception de la communication en politique, l'une délibérative et l'autre instrumentale. Ainsi, bien que la création de la CNDP corresponde incontestablement (...)
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  42.  23
    Migrant(e)s dans les villes chinoises, de l'épreuve à la résistance.Laurence Roulleau-Berger - 2011 - Multitudes 47 (4):94-103.
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  43.  16
    Anaphore et pronoms en anglais : convergences, différences et complémentarité de quelques approches linguistiques.Laurence Gardelle Vincent-Durroux - 2022 - Corela. Cognition, Représentation, Langage.
    Cet article de présentation concerne deux notions, l’anaphore et les pronoms, dont nous examinons d’abord successivement l’état actuel des connaissances et des problématiques afférentes. Pour chaque notion, nous présentons aussi des éléments complémentaires issus de l’examen d’un corpus commun en anglais par des chercheurs qui évoluent dans des approches différentes, éléments que nous mettons en dialogue. La dernière partie de l’article vise à mettre en évidence la contribution que peut appor...
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  44.  43
    Heidegger's "Productive Dialogue with Marxism".Laurence Hemming - 2014 - Philosophy Today 58 (2):179-195.
    This paper takes the theme of Heidegger’s phrase “a productive dialogue with Marxism” from the “Letter on Humanism” and examines what Heidegger could have meant by it by referring to a number of his works and commentary in other places, and the backdrop of European, Western, and global history in the twentieth century. The paper touches on Heidegger’s relationship with Jean-Paul Sartre, Kostas Axelos and Jean Beaufret. It looks at a key section of the 1969 television interview Heidegger conducted with (...)
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  45.  31
    Qualitative methods, language, and science.Laurence E. Heglar & Jose Cuevas - 2017 - Journal of Theoretical and Philosophical Psychology 37 (3):183-196.
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  46.  69
    After Heidegger: Transubstantiation.Laurence Paul Hemming - 2000 - Heythrop Journal 41 (2):170–186.
    Recent debate over transubstantiation has concentrated either on transubstantiation as a kind of embarrassment in consequence of modern physics, or on the extent to which it is both a doctrine elaborated in the light of metaphysics and recoverable in consequence of metaphysics having been overcome. In this sense the tension between Aquinas' apparently metaphysical formulation of the doctrine and the less overtly metaphysical formula adopted by the Council of Trent has indicated a way of ‘rescuing’ or ‘recovering’ the doctrine.This article (...)
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  47.  45
    A Transcendental Hangover: Lévinas, Heidegger and the Ethics of Alterity.Laurence Paul Hemming - 2005 - Studies in Christian Ethics 18 (2):45-65.
    This paper examines two claims currently made of Heidegger and Lévinas: (1) that Heidegger, work and man, had no adequate ethics; and (2) that Lévinas draws attention to this both in his own work and in the ground for ethics that he sought to give through the assertion of an explicitly Platonic ethics of transcendence to the ‘Good beyond Being’. The paper takes as a statement of Lévinas ethics his text ‘Alterity and Transcendence’ and shows, by relating what he says (...)
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  48.  54
    More than just a ticklish subject: History, postmodernity and God.Laurence Paul Hemming - 2001 - Heythrop Journal 42 (2):192–204.
    The paper begins by tracing the development of the understanding of truth as adjunct to the self in postmodernity. It then proceeds to ask what history is in postmodernity in the light of the reconfiguration of truth, and what kinds of response Christianity, and especially Catholic Christianity might develop to the postmodern situation. Using a critique of Habermas’ speech “Modernity – an incomplete project” it develops a notion of postmodernity as an extreme interpretation of modernity, solely through reference to the (...)
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  49.  41
    Rewritten Theology: Aquinas After His Readers. By Mark D. Jordan.Laurence Paul Hemming - 2009 - Heythrop Journal 50 (4):727-729.
  50.  31
    Le rite de passage et l'expérience de « changement de sexe » : Van gennep en terre transsexuelle.Laurence Herault - 2005 - Hermes 43:169.
    L'article interroge la compréhension du parcours de transsexualisation comme rite de passage, notamment dans sa capacité à rendre compte d'un certain nombre de caractéristiques propres au « changement de sexe » et dans sa manière d'envisager la notion d'identité sexuée.The article examines the understanding of course transsexualisation a rite of passage, especially in its ability to account for a number of characteristics of the "sex change" And in the way consider the notion of sexual identity.
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