Results for 'L. Pischedda'

934 found
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  1.  42
    Imaging Oxygen Distribution in Marine Sediments. The Importance of Bioturbation and Sediment Heterogeneity.L. Pischedda, J. C. Poggiale, P. Cuny & F. Gilbert - 2008 - Acta Biotheoretica 56 (1):123-135.
    The influence of sediment oxygen heterogeneity, due to bioturbation, on diffusive oxygen flux was investigated. Laboratory experiments were carried out with 3 macrobenthic species presenting different bioturbation behaviour patterns: the polychaetes Nereis diversicolor and Nereis virens, both constructing ventilated galleries in the sediment column, and the gastropod Cyclope neritea, a burrowing species which does not build any structure. Oxygen two-dimensional distribution in sediments was quantified by means of the optical planar optode technique. Diffusive oxygen fluxes and a variability index were (...)
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  2.  15
    The Unity of Form and Content: The Philosophical Patterns of the Great Commentary to the Book of Changes.Flaminia Pischedda - 2022 - Laval Théologique et Philosophique 78 (3):421-441.
    Flaminia Pischedda Cet article s’intéresse à l’un des textes fondamentaux de la tradition du Classique des changements (Yijing 易經) : le Xici (Commentaire sur les sentences attachées), également connu sous le titre Grand commentaire (Dazhuan 大傳) au Classique des changements. Nous procédons à une analyse formelle du texte, afin d’explorer ses motifs argumentatifs et philosophiques. Sans ignorer la nature composite de ce texte, qui est faite de plusieurs couches superposées, notre analyse sera conduite autant dans le détail du texte (...)
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  3.  37
    Uber den Willensakt und das Temperament.L. R. Geissler - 1910 - Philosophical Review 19 (5):556-557.
  4.  25
    Virtual Union, the Seeds of Hatred, and the Fraternal Joining of Hands: Leibniz and Toleration.Mogens Lærke - 2019 - Journal of Modern Philosophy 1 (1).
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  5.  11
    Pisʹma o moralistakh proshlogo.L. H. Abrahamyan - 2001 - Erevan: Areg.
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  6. Congrès international d'histoire des sciences.L. A. L. A. - 1900 - Revue Philosophique de la France Et de l'Etranger 50:544.
     
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  7.  12
    Elvtársunk, Lukács György.György Aczél - 1987 - Budapest: Akadémiai Kiadó.
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  8.  44
    Scienza E avanguardia nella firenze Del primo novecento.L. Albertazzi - 1994 - Axiomathes 5 (2-3):243-278.
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  9.  60
    Greek Epic Poetry G. L. Huxley: Greek Epic Poetry from Eumelos to Panyassis. Pp. 213. London: Faber, 1969. Cloth, £2·50.M. L. West - 1971 - The Classical Review 21 (01):67-69.
  10.  31
    Academic freedom.L. L. B. A. - 1934 - Australasian Journal of Psychology and Philosophy 12 (3):233-238.
  11. Gnoseologicheskie problemy teorii znakov.L. H. Abrahamyan - 1965
     
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  12.  29
    The Bubonic Plague and England. Charles F. Mullett.L. Agnew - 1959 - Isis 50 (2):162-163.
  13.  35
    William Harvey and the Circulation of the Blood.L. Agnew - 1959 - Isis 50 (4):511-512.
  14. Mementʻo mori, chugŭm ŭl kiŏk hara: Hanʼgugin ŭi chugŭmnon.Yŏl-gyu Kim - 2001 - Sŏul-si: Kungni.
     
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  15. Hegel philosophy in the theoretical and philosophical struggles of today.L. Hanzel - 1975 - Filosoficky Casopis 23 (2):247-253.
     
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  16.  25
    More Than Kings and Less Than Men: Tocqueville on the Promise and Perils of Democratic Individualism.L. Joseph Hebert - 2010 - Lexington Books.
    This book explains why Tocqueville saw the central task of modern statesmanship as combating 'individualism,' a type of civic apathy that he thought capable of robbing modern citizens of human virtue and issuing in a historically unprecedented form of despotism. It looks in depth at the mechanisms he proposed for avoiding the perils and securing the promise of democracy in his own day, and discusses how Tocqueville's insights might be applied in our own time.
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  17. Local government in England: Changes and challenges.L. C. Hill - forthcoming - Social Research: An International Quarterly.
     
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  18.  70
    Symposium: The Place of Mind in Nature.L. T. Hobhouse, J. A. Smith & G. C. Field - 1926 - Aristotelian Society Supplementary Volume 6 (1):112 - 141.
  19. Contemporary development of social reformist ideology.L. Hrzal & J. Cmejrek - 1983 - Filosoficky Casopis 31 (3):396-409.
  20. Semantic occasionalism in Descartes.L. Imbasciati - 1998 - Giornale Critico Della Filosofia Italiana 18 (3):455-465.
     
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  21.  6
    al-Ṭarīq al-malakī lil-tawāzun: taʼammulāt wa-qirāʼāt fī kitāb al-dunyā.ʻAbd Allāh Sulaymān Jamāl - 2015 - [Jiddah]: ʻAbd Allāh Sulaymān Jamāl.
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  22.  4
    Buḥūth fī al-taghayyur al-ijtimāʻī: ẓāhirat al-taṣawwuf al-Islāmī: fīnūminūlūjiyā al-taṣawwuf al-Islāmī: fahm al-tajribah al-Ṣūfīyah al-Islāmīyah.Maʻtūq Jamāl - 2013 - al-Qāhirah: Dār al-Kitāb al-Ḥadīth. Edited by Bin Farḥāt Fatīḥah.
    Social change; Sufism; doctrines; religious aspects.
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  23.  10
    Die philosophische krisis der gegenwart.Karl Joël - 1922 - Leipzig,: F. Meiner.
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  24. (1 other version)Der ursprung der naturphilosophie aus dem geiste der mystik..Karl Joël - 1903 - [n.p.]: E. Diederichs.
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  25.  30
    Alasdair Macintyre on narrative, community, and the moral life.L. Gregory Jones - 1987 - Modern Theology 4 (1):53-69.
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  26.  14
    The Physical Measurement and Specification of Color.L. A. Jones & P. Reeves - 1920 - Psychological Review 27 (6):453-465.
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  27.  48
    History and Doctrines of the Ājīvikas: A Vanished Indian ReligionHistory and Doctrines of the Ajivikas: A Vanished Indian Religion.L. M. Joshi & A. L. Basham - 1983 - Journal of the American Oriental Society 103 (4):784.
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  28. The Concept of Pratyaksa In Jaina Epistemology.L. V. Joshi - 1997 - In Vashishtha Narayan Jha, Jaina logic and epistemology. Delhi, India: Sri Sadguru Publications. pp. 209--1.
     
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  29. Runes, D. D.: "pictorial History Of Philosophy".L. R. F. J. & Staff - 1960 - Revista de Filosofía (Madrid) 19 (73/74):289-301.
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  30. The Linguistic Aspects of "Manual of Phonetics".L. Kaiser - 1959 - Synthese 11 (1):89-93.
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  31. Malye sochinenii︠a︡.L. P. Karsavin - 1994 - S-Peterburg: AO "Aleteĭi︠a︡". Edited by S. S. Khoruzhiĭ.
     
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  32. al-Maṣlaḥah al-ʻāmmah min manẓūr Islāmī: wa-yalīhi taṭbīqāt al-maṣlaḥah al-ʻāmmah fī ʻAṣr al-Khulafāʼ al-Rāshidīn.Fawzī Khalīl - 2003 - Bayrūt: Muʼassasat al-Risālah.
     
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  33. al-Fikr al-siyāsī wa-istishrāf al-mustaqbal.Bakrī Muḥammad Khalīl - 2019 - al-Kharṭūm: Dār al-Muṣawwarāt lil-Nashr wa-al-Ṭibāʻah wa-al-Tawzīʻ.
     
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  34.  33
    Reassessing the Radical Enlightenment by Steffen Ducheyne.Mogens Lærke - 2019 - Journal of the History of Philosophy 57 (1):168-170.
    This volume includes fifteen chapters, case studies and broader reflections, on the notion of ‘radical enlightenment,’ separated into three main sections entitled, respectively, “The Big Picture,” “Origins and Fate of the Radical Enlightenment, ca. 1660–1720,” and “The Radical Enlightenment in Europe and the New World after ca. 1720.” It is presented as “the first stand-alone collection of studies in English on the Radical Enlightenment.” It is worth mentioning, however, that two very similar volumes already exist in French and German. Like (...)
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  35.  21
    Les métamorphoses du concept de droit commun à la croisée d’enjeux juridiques et théologiques.L. -L. Christians - 2003 - Revue Théologique de Louvain 34 (3):306-342.
    Comment témoigner d’une espérance religieuse dans le droit contemporain ? Par l’obéissance et l’humilité de l’inculturation, ou par l’objection et la résistance propre au signe de contradiction ? Si les périodes barbares du XXe siècle ont relancé l’analyse théologique de la tension entre ces deux voies, qu’en est-il aujourd’hui des contextes apparemment pacifiés de nos droits démocratiques ? Si le moment juridique y colonise progressivement la société, c’est au nom de sa nature de « droit commun » qu’il estime acquérir (...)
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  36.  50
    To the basics of modern political anthropology: Freedom and justice in the social contract theory of T. Hobbes.L. A. Sytnichenko & D. V. Usov - 2020 - Anthropological Measurements of Philosophical Research 17:76-87.
    Purpose. The purpose of the study lies in critical reconstruction of Thomas Hobbes’s social contract theory as an important principle not only of modern political anthropology, but also of modern and postmodern social projects. As well as, in the unfolding of the fundamentally important both for the newest social-philosophical and philosophical-anthropological discourses of the thesis that each individual is the origin of both personal and institutional freedom and justice, making the contract first of all with himself, with his desires and (...)
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  37.  27
    Christian antinomy in modern spiritual poetry.L. N. Tatarinova - 2014 - Liberal Arts in Russia 3 (1):45.
    The problem of the article is based on a long tradition of studying the category ‘antinomy‘ in the history of philosophy from antiquity until the early twentieth century. Antinomical thinking has particular importance for the spiritual life in the 20th century. The author draws attention to the fact that, for example, in the poetry of Thomas Stern Eliot antinomies and paradoxes are of philosophical and religious nature especially in then dealing with questions of reaching the Truth by rational way exclusively. (...)
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  38. Confessione e razionalità della sentenza nella filosofia di Hegel.L. Terrinoni - 1985 - Rivista Internazionale di Filosofia Del Diritto 62 (2):252-278.
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  39.  19
    Kikuchi patterns in high voltage electron microscopy.L. E. Thomas - 1972 - Philosophical Magazine 26 (6):1447-1465.
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  40. The Form of the Servant, II The Dominion of Christ ; III Christ and the Church.L. S. Thornton - 1957 - Tijdschrift Voor Filosofie 19 (1):140-141.
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  41.  11
    An elementary approach to design and analysis of algorithms.L. R. Vermani - 2019 - New Jersey: World Scientific. Edited by Shalini Vermani.
    In computer science, an algorithm is an unambiguous specification of how to solve a class of problems. Algorithms can perform calculation, data processing and automated reasoning tasks. As an effective method, an algorithm can be expressed within a finite amount of space and time and in a well-defined formal language for calculating a function. Starting from an initial state and initial input (perhaps empty), the instructions describe a computation that, when executed, proceeds through a finite number of well-defined successive states, (...)
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  42. Attila, a magyar király.L. Veszprémy - 2004 - História 8.
     
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  43.  20
    Moral education and the role of cultural tools.Jon Magne Vestøl - 2011 - Journal of Moral Education 40 (1):37-50.
    Presenting results from a Norwegian empirical study of student texts and moral education textbooks, this article contributes to the evaluation and development of contextual approaches to moral education. Theoretical perspectives from Seyla Benhabib and Mark Tappan are discussed in the light of empirical data. In particular, while textbooks focus primarily on norm aspects of morality, student texts display interactions between relation‐oriented and norm‐oriented cultural tools, indicating a possible synthesis of care and justice aspects of morality, as suggested by Benhabib. A (...)
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  44. Luis Farré: "vida Y Pensamiento De Jorge Santayana".L. R. A. José & Staff - 1954 - Revista de Filosofía (Madrid) 13 (50):530.
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  45. The God Who Provides: Biblical Images of Divine Nourishment.L. Juliana & M. Claassens - 2004
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  46.  11
    Osvoenie dukhovnogo smysla v russkoĭ kulʹture: na materiale khudozhestvennoĭ slovesnosti.L. V. Kamedina - 2011 - Novosibirsk: Nauka. Edited by M. I. Gomboeva.
    В монографии рассматривается проблема целостности духовного смысла в русской художественности на фоне социокультурной динамики. Для специалистов.
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  47. Quelques réflexions au sujet des mathématiques appliquées.L. O. Kattsoff - 1966 - Scientia 60 (1):45.
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  48. Author’s Response: Distinction, Eigenform and the Epistemology of the Imagination.L. H. Kauffman - 2016 - Constructivist Foundations 11 (3):505-508.
    Upshot: Eigenform is a precondition for distinction and distinction is a precondition for eigenform. While my target article discussed eigenform and reflexivity, it could just as well have discussed distinctions and the emergence of distinctions. This theme was implicit in many of the comments. We make this circularity explicit for the sake of a deeper understanding.
     
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  49. Ajmal al-athār min ṣūwar al-īthār.ʻĀdil Ismāʻīl Khalīl - 2018 - Baghdād, al-ʻIrāq: Muʼassasat Dār al-Ṣādiq al-Thaqāfīyah Ṭibaʻ.Nashr.Tawzīʻ.
     
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  50.  12
    Discussion of "the adrenal cortex and emotion.".L. S. King - 1932 - Psychological Review 39 (3):289-291.
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