Results for 'L. Lipavski'

928 found
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  1. Razgovory.L. Lipavski - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 4:7-75.
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  2.  57
    The Value of Humanity.L. Nandi Theunissen - 2020 - Oxford University Press.
    L. Nandi Theunissen offers an original and provocative account of the value of humanity. Human beings have value just as anything of value has value: because we are capable of being of value to someone--in the first place, to ourselves. And this explains the key forms of ethical responsiveness that we owe to one another.
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  3. The puzzle of the changing past.L. Barlassina & F. Del Prete - 2015 - Analysis 75 (1):59-67.
    If you utter sentence (1) ‘Obama was born in 1961’ now, you say something true about the past. Since the past will always be such that the year 1961 has the property of being a time in which Obama was born, it seems impossible that could ever be false in a future context of utterance. We shall consider the case of a sentence about the past exactly like (1), but which was true when uttered a few years ago and is (...)
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  4.  37
    Uber den Willensakt und das Temperament.L. R. Geissler - 1910 - Philosophical Review 19 (5):556-557.
  5.  39
    “SCREAMING IN DELIGHT”: qiu miaojin’s queer modernist births in and for taiwan 1.L. Acadia - 2022 - Angelaki 27 (3-4):236-254.
    Introspective crocodiles and exhibitionist writers, queered gender and temporality, critiques of capitalism and canon, experimental form and technique, speculative storylines traversing the citysca...
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  6. Appearance of Impropriety: Deciding When a Judge's Impartiality “Might Reasonably Be Questioned,” 14 Geo. J.L. Abramson - 2000 - Legal Ethics 55:60.
     
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  7. Gnoseologicheskie problemy teorii znakov.L. H. Abrahamyan - 1965
     
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  8. Lekt︠s︡ii po filosofii: propedeveticheskiĭ kurs.L. H. Abrahamyan - 1996 - Erevan: "Nairi" ;.
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  9.  3
    Namakner mets baroyakhosneri masin.L. H. Abrahamyan - 2007 - Erevan: Erevani hamalsarani hratarakchʻutʻyun.
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  10.  23
    The experience of studying the spiritual development of nations with the help of linguistic means.L. M. Abrosimova & E. V. Mykhaylova - 1998 - Ukrainian Religious Studies 7:109-111.
    The appearance of Jesus Christ in his time was inevitable. Plato's ideas were to find a material embodiment on earth. The image of Christ as a balance, the harmony of light-spirit and darkness-matter, is the materialization of the ideal image.
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  11. Congrès international d'histoire des sciences.L. A. L. A. - 1900 - Revue Philosophique de la France Et de l'Etranger 50:544.
     
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  12.  50
    A Legal Fiction with Real Consequences.L. Syd M. Johnson - 2014 - American Journal of Bioethics 14 (8):34-36.
  13. Identifying Difference, Engaging Dissent: What is at Stake in Democratizing Knowledge?L. King, B. Morgan-Olsen & J. Wong - 2016 - Foundations of Science 21 (1):69-88.
    Several prominent voices have called for a democratization of science through deliberative processes that include a diverse range of perspectives and values. We bring these scholars into conversation with extant research on democratic deliberation in political theory and the social sciences. In doing so, we identify systematic barriers to the effectiveness of inclusive deliberation in both scientific and political settings. We are particularly interested in what we call misidentified dissent, where deliberations are starkly framed at the outset in terms of (...)
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  14. Can they suffer? The ethical priority of quality of life research in disorders of consciousness.L. Syd M. Johnson - 2013 - Bioethica Forum 6 (4):129-136.
    There is ongoing ethical and legal debate about withdrawing life sup- port for patients with disorders of consciousness (DOCs). Frequently fu- eling the debate are implicit assumptions about the value of life in a state of impaired consciousness, and persistent uncertainty about the quality of life (QoL) of these persons. Yet there are no validated methods for assessing QoL in this population, and a significant obstacle to doing so is their inability to communicate. Recent neuroscientific discoveries might circumvent that problem (...)
     
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  15.  89
    When analytic thought is challenged by a misunderstanding.L. Macchi & M. Bagassi - 2015 - Thinking and Reasoning 21 (1):147-164.
    In our view, the way of thinking involved in insight problem solving is very close to the process involved in the understanding of an utterance, when a misunderstanding occurs. In this case, a more appropriate meaning has to be selected to resolve the misunderstanding , the default interpretation has to be dropped in order to “restructure”, to grasp another meaning which appears more relevant to the context and the speaker's intention. A new conception of unconscious, implicit thought emerges, informed by (...)
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  16.  46
    Stable value sets, psychological well-being, and the disability paradox: ramifications for assessing decision making capacity.L. Syd M. Johnson - 2013 - American Journal of Bioethics Neuroscience 4 (4):24-25.
    The phenomenon whereby severely disabled persons self-report a higher than expected level of subjective well-being is called the “disability paradox.” One explanation for the paradox among brain injury survivors is “response shift,” an adjustment of one’s values, expectations, and perspective in the aftermath of a life-altering, disabling injury. The high level of subjective well-being appears paradoxical when viewed from the perspective of the non-disabled, who presume that those with severe disabilities experience a quality of life so poor that it might (...)
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  17.  79
    Control of automated behavior: insights from the discrete sequence production task.Elger L. Abrahamse, Marit F. L. Ruitenberg, Elian de Kleine & Willem B. Verwey - 2013 - Frontiers in Human Neuroscience 7.
  18.  55
    A New Aristotle Reader.J. L. Ackrill (ed.) - 1987 - Clarendon Press.
    In a single volume intended for philosophy students of all levels as well as their teachers, this reader provides modern, accurate translations of the texts necessary for a careful study of most aspects of Aristotle's philosophy. Professor Ackrill has drawn on his broad experience of teaching graduate classes in selecting the texts, and his choice reflects issues of current philosophical interest as well as the perennial themes. Only recent translations which achieve a high level of accuracy have been chosen: the (...)
  19.  67
    Flipping properties: A unifying thread in the theory of large cardinals.F. G. Abramson, L. A. Harrington, E. M. Kleinberg & W. S. Zwicker - 1977 - Annals of Mathematical Logic 12 (1):25.
  20. Rationality as Passion: Plato’s Theory of Love.L. B. Amir - 2001 - Practical Philosophy 4 (3):6-14.
     
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  21. Folk, Theory, and Feeling: What Attention Is.L. Doughney - 2013 - Dissertation, La Trobe University
    In this thesis three independent answers to the question ‘what is attention?’ are provided. Each answer is a description of attention given through one of the perspectives that people have on the mental phenomenon. The first answer is the common-sense answer to the question, and is an account of the folk psychology of attention. The understanding of attention put forward here is of attention as a limited, divisible resource that is used in mental acts. The second answer is the empirical (...)
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  22.  32
    Epistemic Sensitivity and the Alogical: William James, Psychical Research, and the Radical Empiricist Attitude.I. V. Ermine L. Algaier - 2014 - The Pluralist 9 (3):95-109.
    Strange as it may seem today—especially given James’s reputation as a brilliant psychologist, an astute writer on religious life, and the eminent founder of pragmatism—no facet of James’s career received more ink in the general press than psychical research, at least during his lifetime.in his masterful introduction to Essays in Psychical Research, Robert McDermott observes that 1896 was a significant year for William James. He writes of James as a “weaver of intellectual and experiential threads” who “labored for the removal (...)
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  23.  90
    Haraway contra Deleuze and Guattari: The question of the animals.L. Williams - unknown
    This article is essentially a brief reflection on time in the context of Donna Haraway's recent work When Species Meet (2008), and in particular her rejection of Deleuze and Guattari's notion of 'becoming animal' in their A Thousand Plateaus Capitalism and Schizophrenia (1987). The exception Haraway takes to Deleuze and Guattari's approach to human-animal relations is considered as indicative of wider fissures in contemporary critical theory that have failed to respond to the global crisis of the sixth earth extinction event. (...)
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  24.  73
    Children's capacity to agree to psychological research: Knowledge of risks and benefits and voluntariness.Rona Abramovitch, Jonathan L. Freedman, Kate Henry & Michelle Van Brunschot - 1995 - Ethics and Behavior 5 (1):25 – 48.
    A series of studies investigated the capacity of children between the ages of 7 and 12 to give free and informed consent to participation in psychological research. Children were reasonably accurate in describing the purpose of studies, but many did not understand the possible benefits or especially the possible risks of participating. In several studies children's consent was not affected by the knowledge that their parents had given their permission or by the parents saying that they would not be upset (...)
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  25. The Theory of Relativity.L. Silberstein - 1916 - Revue Philosophique de la France Et de l'Etranger 81:394-395.
     
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  26.  54
    Absolute Space: Did Newton Take Leave of His (Classical) Empirical Senses?L. A. Whitt - 1982 - Canadian Journal of Philosophy 12 (4):709-724.
    It is in the scholium of thePrincipiaon time, space, place and motion that Newton delivers what is — arguably — a reluctant kiss of betrayal to empiricism. Right there, ‘in the main body of his chief work,’ as E.A. Burtt observes, the deed is done: ‘When we come to Newton's remarks on space and time … he takes personal leave of his empiricism.’ Reichenbach registers the event less charitably, dismissing the ‘crude reification of space that Newton shares with the epistemologically (...)
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  27. (1 other version)L'école et l'enfant.John Dewey, L. Pidoux & Ed Claparède - 1914 - Revue Philosophique de la France Et de l'Etranger 78 (4):208-211.
     
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  28.  31
    Our reply to critics by Andrew Arato and Jean L. Cohen.Andrew Arato & Jean L. Cohen - 2024 - Philosophy and Social Criticism 50 (6):898-903.
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  29. What and where in the human visual system: Two hierarchies of visual modules.L. M. Vaina - 1990 - Synthese 83 (1):49-91.
    In this paper we focus on the modularity of visual functions in the human visual cortex, that is, the specific problems that the visual system must solve in order to achieve recognition of objects and visual space. The computational theory of early visual functions is briefly reviewed and is then used as a basis for suggesting computational constraints on the higher-level visual computations. The remainder of the paper presents neurological evidence for the existence of two visual systems in man, one (...)
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  30.  41
    Atoms or Affinities? The Ambivalent Reception of Daltonian Theory.L. A. Whitt - 1990 - Studies in History and Philosophy of Science Part A 21 (1):57.
  31.  22
    Intention and performance.L. Henry Shaffer - 1976 - Psychological Review 83 (5):375-393.
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  32.  34
    Problems in Epode 11.L. C. Watson - 1983 - Classical Quarterly 33 (1):229-238.
    Commentators onEpode11 generally begin by comparing the opening couplet with Archilochus (frg. 215 West): κα⋯ μ' οὔτ' ἰ⋯μβων οὔτε τερπωλ⋯ων μ⋯λει, and sometimes also Catullus 68. 1–40. In both of these the poet explains that grief at the death of a loved one has expelled all desire to compose verses. According to the comparison, Horace, in 1–2, is stating that the onset of love (‘amore percussum gravi’, 2) has, similarly, so absorbed his attention that he cannot write verse. The translation (...)
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  33. Majmūʻ thalāth rasāʼil fī al-sulūk: Bawāriq al-fiṭānah li-taqwīyat al-baṭānah, Mīzān ṭabaqāt ahl al-ḥaythīyāt wa-tanbīh li-maʻrifat rijāl ahl al-diyānāt wa-al-murūʼāt, al-Fuyūḍāt al-ilāhīyah wa-al-anwār al-Nabawīyah.Faḍl ibn ʻAlawī - 2018 - al-Kuwayt: Dār al-Ḍiyāʼ lil-Nashr wa-al-Tawzīʻ. Edited by Anwar ibn ʻAbd Allāh Sālim Bā ʻUmar, al-Sayyid ʻAlawī ibn Muḥammad ʻAqīl al-Kāf & al-Sayyid ʻAbd al-Qādir ibn.
     
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  34.  40
    ’Tipite Vallerand’: Structure narrative et ambiguïté idéologique dans l’un des Contes de Jos Violon.Alexandre L. Amprimoz - 1986 - Semiotica 61 (1-2):101-106.
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  35.  12
    Categories.J. L. Ackrill - 1984 - In Jonathan Barnes, Complete Works of Aristotle, Volume 1: The Revised Oxford Translation. Princeton University Press. pp. 1-24.
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  36.  43
    Cognitive and noncognitive determinants and consequences of complex skill acquisition.Phillip L. Ackerman, Ruth Kanfer & Maynard Goff - 1995 - Journal of Experimental Psychology: Applied 1 (4):270.
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  37. Editor's Introduction.L. Walters - 1985 - Journal of Medicine and Philosophy 10 (3):209-212.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan to "learn (...)
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  38.  52
    Genetic screening and ethics.L. Uzych - 1996 - Journal of Medical Ethics 22 (1):53-54.
  39.  9
    Manuṣyasnēhattint̲e tirumol̲ikaḷ.Tōmas Vaḷḷiyānippur̲aṃ - 2004 - [Kochi]: Pranatha Books.
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  40.  27
    Virtual-Digital Self of Public Human.L. A. Vasylieva - 2021 - Anthropological Measurements of Philosophical Research 20:89-99.
    The purpose of the article is distinguishing between "internal" and "external" public human through comprehending the phenomenon of Self in its virtual-digital essence as a popular demonstrative-project space "BETWEEN" aggression and harmony. Theoretical basis of the work is based on the study of the phenomenon of modern human aggression in the virtual-digital space and the "project space" of the living environment through understanding the nature of the human "I". The penetration limits of the Self of the public human into the (...)
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  41. Reason and experience in the ethics of Descartes.L. Verga - 1975 - Revue Internationale de Philosophie 29 (114):453-474.
     
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  42.  11
    “Russian Paris” and the Rising Star of Nikolay Gumilyov.L. V. Vyskochkov, A. A. Shelaeva & O. B. Sokurova - 2018 - Philotheos 18 (1):117-126.
    The article is dedicated to the early, Paris period of life and literary work of Nikolay Gumilyov (1906–1908), which is still insufficiently studied and understood by scholars. The paper aims to study the influence of this period on shaping Gumilyov’s personality and his spiritual values and aspirations, polishing of his literary taste, gradual gaining of an independent ideological and aesthetic platform and development of his inimitable poetic style. – The research for the paper was based on the comprehensive historical and (...)
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  43.  33
    'The harvest of despair': Catastrophic fear and the understanding of risk in the shadow of Mount Etna.L. Ware & Lee John Whittington - 2020 - In C. Gerrard, Waiting for the End of the World: The Archaeology of Risk and its Perception in the Middle Ages. Routledge.
    In this chapter, we offer an account of fear and risk in anticipation of catastrophe. We draw on the narrative response to the Mount Enta volcano in medieval Sicily to frame an evaluation of how fear can be seen to impact the understanding of risk when the event of that risk is the catastrophic suffering of an entire community. We aim to demonstrate how an exploration of the philosophical questions surrounding the emotion of fear and the understanding of risk can (...)
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  44. Évolution.L. Weber - 1897 - Revue de Métaphysique et de Morale 5:71-86.
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  45. Category learning as an example of perceptual learning.L. Welch & D. J. Silverman - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 18-18.
     
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  46.  19
    Ν. Aujoulat, Le néo-platonisme alexandrin. Hièroclès d’Alexandrie.L. G. Westerink - 1988 - Byzantinische Zeitschrift 81 (2).
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  47. Knowing Un-Truth and the Truth of Non-Being in Thomas Aquinas and Jacques Maritain in Jacques Maritain philosophe dans la cité.L. Westra - 1985 - Philosophica.(Ottawa) 28:113-125.
     
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  48.  41
    Why the Lotus Siitra?-On the Historic Significance of Tendai.L. A. I. Whalen - 1987 - Japanese Journal of Religious Studies 1412:3.
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  49. Incremental language production.L. R. Wheeldon, A. S. Meyer & M. Smith - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group. pp. 4--760.
     
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  50. Abstracts.L. L. Whyte - 1958 - British Journal for the Philosophy of Science 9 ([33/36]):178.
     
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