Results for 'L. Liberty'

952 found
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  1.  41
    The Paradoxical Privilege of Men and Masculinity in Institutional Review Boards.Liberty Walther Barnes & Christin L. Munsch - 2015 - Feminist Studies 41 (3):594.
    In lieu of an abstract, here is a brief excerpt of the content:594 Feminist Studies 41, no. 3. © 2015 by Feminist Studies, Inc. Liberty Walther Barnes and Christin L. Munsch The Paradoxical Privilege of Men and Masculinity in Institutional Review Boards In the 1939 Hollywood classic The Wizard of Oz, the great wizard admonishes Dorothy and her friends to “pay no attention to that man behind the curtain.” Dorothy and company turn to see a man standing before a (...)
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  2.  94
    Evaluating the impact of mobile telephone technology on type 2 diabetic patients' self‐management: the NICHE pilot study.Zubaida Faridi, Lauren Liberti, Kerem Shuval, Veronika Northrup, Ather Ali & David L. Katz - 2008 - Journal of Evaluation in Clinical Practice 14 (3):465-469.
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  3. Should education leaders be humanistic.Sj Maxcy & L. Liberty - 1983 - Journal of Thought 18 (4):101-106.
     
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  4. C.L. Ten, Mill On Liberty[REVIEW]L. Sumner - 1981 - Philosophy in Review 1:229-232.
     
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  5.  80
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  6. Mill on Liberty.C. L. Ten - 1980 - Oxford University Press.
    This detailed and sympathetic, but not uncritical, study of On Liberty' argues for the general consistency and coherence of Mill's defence of individual liberty, but maintains that there are significant non-utilitarian elements in his arguments.
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  7.  56
    Law, Liberty, and Morality.H. L. A. Hart - 1963 - Stanford University Press.
    This incisive book deals with the use of the criminal law to enforce morality, in particular sexual morality, a subject of particular interest and importance since the publication of the Wolfenden Report in 1957. Professor Hart first considers John Stuart Mill's famous declaration: "The only purpose for which power can be rightfully exercised over any member of a civilized community is to prevent harm to others." During the last hundred years this doctrine has twice been sharply challenged by two great (...)
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  8.  19
    Religious Liberty and the Law: Theistic and Non-Theistic Perspectives.Angus J. L. Menuge - 2017 - Routledge.
    Questions of religious liberty have become flashpoints of controversy in virtually every area of life around the world. Despite protection of religious liberty at both supranational and individual state levels, there is an increasing number of conflicts concerning the proper way to recognize it, both in modern secular states, and in countries with an established religion or theocratic mode of government. This book provides an analysis of the general concept of religious liberty with a close study of (...)
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  9. Considerations on the concepts of power and liberty in locke'saggio sullintelletto umano'according to a manuscript of Coste, Pierre.L. Simonutti - 1984 - Giornale Critico Della Filosofia Italiana 4 (2):179-199.
  10.  22
    (1 other version)Liberty in a Culturally Plural Society.L. S. Lustgarten - 1983 - Royal Institute of Philosophy Lectures 15:91-107.
    I want to begin this paper by recalling a once-lively school of English political and legal thinking which has fallen undeservedly into neglect. I refer to the pluralists, notably the lawyer F. W. Maitland, the religious scholar J. N. Figgis, and, early in their careers, the political theorists Harold Laski and G. D. H. Cole. All were influenced by the writings of the German legal scholar Otto von Gierke, which Maitland as editor and translator had first introduced into England. The (...)
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  11.  14
    An Interpretation of Liberty in Terms of Value.C. L. Sheng - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 40:117-126.
    This paper discusses the nature of liberty from the point of view of value. Liberty is the highest value for liberals. The root of this liberal view is their particular conception of self. Rawls says 'the self is prior to the ends which are affirmed by it.' This is also the Kantian view of the self: the self is prior to its socially given roles and relationships. Therefore, no end is exempt from possible revision by the self. There (...)
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  12.  22
    Jean Petitot, Morphologie et Estbétique. La forme et le Sens chez Goethe, Lessing, Lévi-Strauss, Kant, Valéry, Husserl, Eco, Proust, Stendhal.Giuseppe Di Liberti - 2006 - Rivista di Estetica 32:199-200.
    Se negli ultimi anni sempre di più si è posta l’emergenza per l’estetica di stabilire interazioni con altri ambiti di ricerca scientifica, è pur vero che rari sono i casi di autori capaci di sviluppare la propria indagine su terreni eterogenei. Tra questi c’è Jean Petitot che con originalità conduce il proprio lavoro incrociando le due linee sulle quali si è formato: Thom e Greimas. Proseguendo nella direzione di Morfogenesi del Senso e Fisica del Senso, Morphologie et Estbétique, che rielabo...
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  13. Liberty and the Rule of Law.Robert L. Cunningham - 1981 - Mind 90 (359):446-448.
     
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  14.  20
    Privacy, liberty and integrity.Jeffery L. Johnson - 1989 - Public Affairs Quarterly 3 (3):15-34.
  15. New liberties for old.Carl L. Becker - 1936 - Journal of Social Philosophy and Jurisprudence 1 (2):101.
     
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  16.  30
    Mill's on Liberty: A Critical Guide.C. L. Ten (ed.) - 2009 - Cambridge University Press.
    John Stuart Mill's essay On Liberty, published in 1859, has had a powerful impact on philosophical and political debates ever since its first appearance. This volume of essays covers the whole range of problems raised in and by the essay, including the concept of liberty, the toleration of diversity, freedom of expression, the value of allowing 'experiments in living', the basis of individual liberty, multiculturalism and the claims of minority cultural groups. Mill's views have been fiercely contested, (...)
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  17.  46
    Religious liberty and the moral structure of constitutional rights.Christopher L. Eisgruber & Lawrence G. Sager - 2000 - Legal Theory 6 (3):253-268.
  18.  38
    Is Standards-based School Reform Consistent with Schooling for Personal Liberty?Barry L. Bull - 2006 - Studies in Philosophy and Education 25 (1):61-75.
    The purpose of this paper is to consider whether standards-based school reform is an acceptable strategy for achieving a politically legitimate school system according to a principle of personal liberty. First, it briefly describes the purpose and implementation of standards-based school reform in the U.S. It then considers the ramifications of the principle of personal liberty for the conduct of public schooling, arguing that it requires children’s access to and appreciation of a variety of liberty-consistent cultures in (...)
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  19.  61
    The Idea of Liberty in Machiavelli.Marcia L. Colish - 1971 - Journal of the History of Ideas 32 (3):323.
  20.  23
    Liberty and the lust for power: Searching for excellence in a world of expertise.Philip L. Smith - 1986 - Journal of Social Philosophy 17 (3):28-34.
  21. Pornography: An Uncivil Liberty?Alisa L. Carse - 1995 - Hypatia 10 (1):155 - 182.
    Pornographic speech harms women by playing a key role in sustaining the social conditions through which women's liberty and equality are undercut. Though there is a principled moral and constitutional basis for pursuing a legal strategy in fighting pornography, we should not overestimate the effectiveness of the law or underestimate its potential dangers. The struggle against pornography must be waged through education, expressive exploration, and protest, not through the law.
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  22.  35
    (1 other version)Mill And Liberty.C. L. Ten - 1969 - Journal of the History of Ideas 30 (January-March):47-68.
  23.  52
    Liberty and Compulsory Civil Religion in Rousseau’s Social Contract.Charles L. Griswold - 2015 - Journal of the History of Philosophy 53 (2):271-300.
  24.  57
    Religion and community: Adam Smith on the virtues of liberty.Charles L. Griswold - 1997 - Journal of the History of Philosophy 35 (3):395-419.
    Religion and Community: Adam Smith on the Virtues of Liberty CHARLES L. GRISWOLD, JR. The good temper and moderation of con- tending factions seems to be the most es- gential circumstance in the publick morals of a free people. Adam Smith' THE ARCHITECTS of what one might call "classical" or "Enlightenment" liberal- ism saw themselves as committed to refuting the claims to political sovereignty by organized religion. ~ The arguments against the legitimacy of a state- supported religion, and, in (...)
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  25.  45
    “Two Concepts of Liberty” Thirty Years Later.William L. McBride - 1990 - Social Theory and Practice 16 (3):297-322.
  26.  33
    Two Models of Conscience and the Liberty of Conscience in Hegel’s Practical Philosophy.Timothy L. Brownlee - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (1):38-55.
    Hegel presents significant accounts of “conscience” (Gewissen) at decisive moments both in the early Phenomenology of Spirit and the Philosophy of Right. In spite of some important similarities between these accounts, they present deeply different, perhaps even inconsistent, understandings of the nature and value of individual conscience. Roughly, on the Philosophy of Right account, conscience is fundamentally something inward and individualizing, requiring transformation if it is to be integrated into the social institutions and practices that constitute modern “ethical life.” By (...)
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  27.  57
    La Nature et l'esprit dans la Philosophie de T. H. Green. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his philosophy are especially well handled. --W. L. M.
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  28.  49
    Liberal Liberty and Human Freedom.Kenneth L. Schmitz - 1994 - The Chesterton Review 20 (2/3):213-227.
  29.  23
    Equality, Liberty, and Perfectionism. [REVIEW]L. S. D. - 1980 - Review of Metaphysics 34 (2):378-380.
    Vinit Haksar has written a fairly lengthy book in order to establish a rather simple point : that it is impossible to arrive at an adequate account of justice without judging the objective merit of alternative ways of life. The main target of his argument is John Rawls, whose influential A Theory of Justice purports to sever considerations of justice from those of the human good in precisely this way. Haksar’s argument is also intended, however, as a criticism of the (...)
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  30.  15
    Whose Religious Liberty? Which Intellectual Horizon?Kenneth L. Grasso - 2018 - Catholic Social Science Review 23:33-45.
    In the face of the new and radically different type of public order that seems to be emerging on the contemporary scene, Catholics have sought to secure the legal and social space necessary for themselves and their institutions to live in accordance with their beliefs by appealing to America’s historic commitment to religious freedom. The difficulty we confront is that the vision of man and society animating this order, a vision that emerges from Enlightenment Liberalism issues in an impoverished understanding (...)
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  31.  22
    Beneath the Black Robes of Ignatius and Mariana: Limited Liberty within an Interventionist Order.L. B. Edgar - 2020 - Studia Humana 9 (2):16-27.
    The Society of Jesus sprang from the devout faith of a sidelined soldier who traded in his weapons to form a militant order of Catholic Reformers sworn to serve the Papacy as missionary soldiers of Christ. Specialization in education led Jesuits to roles as theologians of the 16th Century, including as members of the School of Salamanca, whose Jesuit members mostly took pro-market positions on free enterprise. One learned Jesuit in particular deviated from his order’s default position of papal dirigisme (...)
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  32.  21
    Liberty and the New Localism: Toward an Evaluation of the Trade‐off between Educational Equity and Local Control of Schools.Barry L. Bull - 1984 - Educational Theory 34 (1):75-94.
  33.  11
    The Freedom of the Church and the Taming of Leviathan: The Christian Revolution, Dignitatis Humanae, and Western Liberty.Kenneth L. Grasso - 2012 - Catholic Social Science Review 17:221-240.
    This essay explores the impact of the ancient principle of the freedom of the Church—identified by the Second Vatican Council as “the fundamental principle” governing “the relations between the Church and governments and the whole civil order”—on both Western civilization and the development of modern Catholic social thought. Arguing that this principle requires the articulation and institutionalization of a new understanding of society and government, it contends this principle revolutionized the structure of Western political life and helped lay the groundwork (...)
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  34.  12
    L'avenir de la liberté: Rousseau, Kant, Hegel.Michaël Foessel - 2017 - Paris: PUF.
    En 1789, la Révolution française met la liberté à l'ordre du jour. C'est un événement pour la philosophie qui, au siècle des Lumières, a activement participé à la critique du despotisme. C'est aussi un événement philosophique qui délivre à la pensée de nouveaux horizons où les maîtres-mots sont souveraineté politique du peuple et autonomie morale du sujet. De Rousseau, qui fait de la liberté le fondement de toute légitimité, à Hegel pour qui "l'esprit est liberté", en passant par Kant qui (...)
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  35. Douglas B. Rasmussen and Douglas J. Den Uyl, Liberty and Nature: An Aristotelian Defense of Liberal Order Reviewed by.E. L. Williams - 1994 - Philosophy in Review 14 (2):128-130.
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  36.  27
    "Sin, Liberty and Law," by Louis Monden, S.J., trans. Joseph Donceel, S.J. [REVIEW]John L. Thomas - 1966 - Modern Schoolman 44 (1):81-82.
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  37.  15
    Aimé Forest and Liberty of Spirit.Joseph L. Roche - 1965 - Laval Théologique et Philosophique 21 (2):226.
  38.  21
    DNA identification systems: social policy and civil liberties concerns.Philip L. Bereano - 1990 - Journal International de Bioethique= International Journal of Bioethics 1 (3):146.
  39.  54
    Dimensions of Liberal Self-Satisfaction: Civil Liberties, Liberal Theory, and Elite-Mass DifferencesDimensions of Tolerance: What Americans Believe About Civil Liberties. Herbert McClosky, Alida Brill.Jennifer L. Hochschild - 1986 - Ethics 96 (2):386-.
  40.  10
    Report: Creationism through the Back Door—The Case of Liberty Baptist College.Michael L. Bentley - 1984 - Science, Technology, and Human Values 9 (4):49-53.
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  41.  11
    The Learning of Liberty: The Educational Ideas of the American Founders.Lorraine Smith Pangle & Thomas L. Pangle - 1993 - Lawrence, KS : University Press of Kansas.
    "This very important book is original, sweeping, and wise about the relation between education and liberal democracy in the United States. The Pangles reconsider superior ideas from the founding period in a way that illuminates any serious thinking on American education, whether policy-oriented or historical". -- American Political Science Review. "An important and thoughtful book, stimulating for citizens as well as scholars". -- Journal of American History.
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  42.  16
    Personhood Begins at Birth: The Rational Foundation for Abortion Policy in a Secular State.L. Lewis Wall & Douglas Brown - forthcoming - Journal of Bioethical Inquiry:1-19.
    The struggle over legal abortion access in the United States is a religious controversy, not a scientific debate. Religious activists who believe that meaningful individual life (i.e., “personhood”) begins at a specific “moment-of-conception” are attempting to pass laws that force this view upon all pregnant persons, irrespective of their medical circumstances, individual preferences, or personal religious beliefs. This paper argues that such actions promote a constitutionally prohibited “establishment of religion.” Abortion policy in a secular state must be based upon scientifically (...)
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  43.  82
    (1 other version)Research ethics committees and paternalism.S. J. L. Edwards - 2004 - Journal of Medical Ethics 30 (1):88-91.
    In this paper the authors argue that research ethics committees should not be paternalistic by rejecting research that poses risk to people competent to decide for themselves. However it is important they help to ensure valid consent is sought from potential recruits and protect vulnerable people who cannot look after their own best interests. The authors first describe the tragic deaths of Jesse Gelsinger and Ellen Roche. They then discuss the following claims to support their case: competent individuals are epistemologically (...)
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  44.  94
    Thomas Reid on freedom and morality.William L. Rowe - 1991 - Ithaca: Cornell University Press.
    Background: Locke's Conception of Freedom For how can we think any one freer than to have the power to do what we will. — John Locke n his chapter on power ...
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  45.  13
    Enlightenment Thought: An Anthology of Sources.Margaret L. King - 2019 - Hackett Publishing Company.
    "Margaret L. King has put together a highly representative selection of readings from most of the more significant—but by no means the most obvious—texts by the authors who made up the movement we have come to call the 'Enlightenment.' They range across much of Europe and the Americas, and from the early seventeenth century until the end of the eighteenth. In the originality of the choice of texts, in its range and depth, this collection offers both wide coverage and striking (...)
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  46. Det myndige menneske.John Lundstøl - 1970 - Oslo,: Gyldendal.
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  47. Knowing Their Own Good: Preferences & Liberty in Global Ethics.Lisa L. Fuller - 2011 - In Thom Brooks, New Waves in Ethics. Palgrave-Macmillan. pp. 210--230.
    Citizens of liberal, affluent societies are regularly encouraged to support reforms meant to improve conditions for badly-off people in the developing world. Our economic and political support is solicited for causes such as: banning child labor, implementing universal primary education, closing down sweatshops and brothels, etc. But what if the relevant populations or individuals in the developing world do not support these particular reforms or aid programs? What if they would strongly prefer other reforms and programs, or would rank the (...)
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  48.  25
    Leibniz, la censure et la libre pensée.Mogens Lærke - 2007 - Archives de Philosophie 2 (2):273-287.
    Dans cet article, nous analysons les textes de G. W. Leibniz qui portent sur la censure et la liberté d’expression, notamment par rapport aux auteurs qu’il qualifie de « libertins » ou d’« athées ». Nous explorons le dispositif théorique qu’il propose pour déterminer les limites justes entre la censure et la liberté de pensée; dispositif qui permet, dans chaque cas, de choisir entre la réfutation savante et la suppression autoritaire des textes estimés pernicieux pour la morale ou la piété.
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  49.  2
    A Defence of Liberty against Tyrants. [REVIEW]George L. Burr - 1925 - Philosophical Review 34 (1):76-79.
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  50.  24
    Mill's Theory of Rights.L. W. Sumner - 2006 - In Henry West, The Blackwell Guide to Mill's Utilitarianism. Wiley-Blackwell. pp. 184–198.
    This chapter contains section titled: Rights and Goals Rules, Rights, and Utility Rights and Liberty.
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