Results for 'Kyu-bok Yi'

978 found
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  1. Pŏphak tʻongnon.Kyu-bok Yi - 1965 - Sŏul,: Ilchogak.
     
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  2. Silchon kwa hŏmu.Yi Kyu-ho - 1974
     
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  3. Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-bo.Kevin O'Rourke & Kyu-bo Yi - 2013 - Philosophy East and West 63 (2).
     
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  4.  14
    Repurchase intentions of new e-commerce users in the COVID-19 context: The mediation role of brand love.Yi Ding, Ruonan Tu, Yahong Xu & Sung Kyu Park - 2022 - Frontiers in Psychology 13.
    The use of e-commerce has exploded due to the impact of COVID-19. People with no experience in e-commerce prior to the COVID-19 pandemic began online shopping for their safety following the pandemic outbreak. As such, these newly joined customers have played a vital role in the rapid development of e-commerce. Maintaining these customers and increasing their repurchase intention is a core issue for e-commerce platform companies. Thus, using new e-commerce users as the participants, this study investigated the structural relationship between (...)
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  5. Chʻōrhak sasang sa.Chŏng-bok Yi - 1964
     
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  6.  11
    내재의철학: 황종희.Kyu-Song Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Ewha Womans University Press.
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  7. Palgŭn sahoe ro kanŭn tŭngpul.Ok-kyu Yi - 1995 - Sŏul Tʻŭkpyŏlsi: Kyemyŏngsa.
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  8.  7
    Chosŏn ŭi syup'ŏ sŭt'a T'ojŏng Yi Chi-ham: panmannyŏn yŏksa, ch'oego ŭi kyŏngsega T'ojŏng ŭi sam kwa sasang.T'ae-bok Yi - 2011 - Kyŏnggi-do P'aju-si: Tongnyŏk.
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  9.  9
    대화의 철학.Kyu-ho Yi - 1999 - Sŏul-si: Sigongsa.
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  10. Ideollogi ŭi chŏngchʻe.Kyu-ho Yi - 1978
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  11. Mal ŭi him.Kyu-ho Yi - 1970
     
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  12. Pŏmnyurhak sillon.Myŏng-bok Yi - 1988 - Sŏul Tʻŭkpyŏlsi: Taeyŏngsa.
     
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  13. Saram toem ŭi ttŭt.Kyu-ho Yi - 1967
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  14. Sin pŏphak iron.Kyu-ha Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  15. Hyŏnsil ŭi tojŏn kwa ch'ŏrhak ŭi ŭngdap: kyoyuk ch'ŏrhak, sahoe ch'ŏrhak, chŏngch'i ch'ŏrhak.Kyu-ho Yi - 1979 - Sŏul: Hyŏngsŏl Ch'ulp'ansa.
     
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  16. Kyoyuk kwa sasang.Kyu-ho Yi - 1969 - [Seoul]: Paeyŏngsa.
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  17. Kyoyuk kwa sasang.Kyu-ho Yi - 1976 - [Seoul]: Paeyŏngsa.
     
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  18.  11
    The Role of Qi in East Asian Astronomy.Moon Kyu Yi - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 66:391-412.
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  19. Hyŏndaein ŭl wihan 10-kaji tŏksŏngnon.Kyu-ho Yi - 1988 - Sŏul Tʻŭkpyŏlsi: Munumsa.
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  20. Ideollogi pipʻan kyoyuk wŏllon.Kyu-ho Yi - 1984 - Sŏul Tʻŭkpyŏlsi: Munusa.
     
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  21. Kotoba no chikara.Kyu-ho Yi - 1981
     
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  22. Mal ŭi him: ŏnŏ chʻorhak.Kyu-ho Yi - 1974 - Sŏul: Cheil Chʻulpʻansa.
     
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  23.  14
    Return to the Normal Through Communication and Love : Marilynne Robinson’s Lila.Seung-bok Yi - 2020 - Cogito 91:123-146.
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  24. Sŏyang chʻŏrhaksa yŏnʼgu: hyŏngisanghak ŭi hyŏndae chʻŏrhakchŏk chomyŏng.Chŏng-bok Yi - 1982 - Sŏul Tʻŭkpyŏlsi: Hangmunsa.
     
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  25. Yŏksajŏk yumullon.Sŭng-bok Yi (ed.) - 1978 - [Tokyo]: Hagu Sŏbang.
     
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  26.  8
    Han'guk hyŏndae ch'ŏrhaksaron: segye sangsil kwa chayu ŭi inyŏm.Kyu-sŏng Yi - 2012 - Sŏul T'ŭkpyŏlsi: Ihwa Yŏja Taehakkyo Ch'ulp'anbu.
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  27.  12
    Igŏt i uri rŭl Hanʼgugin ige handa.Kyu-tʻae Yi - 1997 - Sŏul-si: Namhŭi.
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  28.  8
    Naejae ŭi chʻŏrhak: Hwang Chong-hŭi.Kyu-sŏng Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  29.  9
    Ch'ŏrhakchŏk in'ganhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Saram toem ui ttŭt -- In'gan ŭi sahoehwa wa sahoe ŭi in'ganhwa.
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  30.  9
    Haesŏkhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Sun-yŏng Pak & Kyu-ho Yi.
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  31.  11
    Hyŏndae ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Sun-yŏng Pak.
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  32.  9
    Kyoyuk ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by In-T'ak O..
  33.  9
    Ŏnŏ ch'ŏrhak.Kyu-ho Yi - 2007 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  34.  9
    Sahoe ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by In-T'ak O..
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  35.  9
    Sam ŭi ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Chae-hŭng Yun & Kyu-ho Yi.
    Nae ka kanŭn mumyŏng ŭi to -- Manyak insaeng i ssaum iramyŏn yonggi rŭl kajyŏra -- To ŭi mal ŭl ch'ajasŏ.
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  36. (1 other version)Hyŏndae chʻorhak ŭi ihae.Kyu-ho Yi - 1964
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  37. Hyŏndae sajoron.Kyu-ho Yi (ed.) - 1977
     
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  38.  7
    Tongyang chʻŏrhak, kŭ pulmyŏl ŭi munjedŭl.Kyu-sŏng Yi (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  39.  3
    Taehwa ŭi chʻŏrhak: chilli e irŭnŭn kil.Kyu-ho Yi - 1999 - Sŏul-si: Sigongsa.
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  40. Uri nara kojŏn chakkadŭl.Il-lo Yi, Yi, Chʻor-ha, [From Old Catalog], Chʻoe & Kyu-Hwan (eds.) - 1964
     
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  41.  9
    Ch'ŏŭm ingnŭn Sin Yŏng-bok: uri sidae ŭi chisŏng Sin Yŏng-bok ŭl ingnŭn 10-kaji k'iwŏdŭ.Chae-ŭn Yi - 2019 - Kyŏnggi-do Sŏngnam-si: Hei Puksŭ.
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  42. Ibn Sīnā, farzand-i farzānah-ʼi Balkh.Akram Sīnāyī - 2008 - Kābul: Intishārāt-i Iʻtiṣām.
     
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  43.  16
    A! 19-segi Chosŏn ŭl tok hada: 19-segi sirhakchadŭl ŭi sam kwa sasang.Ho-yun Kan - 2020 - Sŏul-si: Saemulkyŏl P'ŭllŏsŭ.
    1. Yŏn'gyŏngjae Sŏng Hae-ŭng. "Yŏn'gyŏngjae chŏnjip", innŭn sasil ŭl kŭdaero kirok hada -- 2. P'ungsŏk Sŏ Yu-gu. "Imwŏn kyŏngjeji", hŭlkuk kwa chongittŏk in hangmun ŭn anŭrira -- 3. Oju Yi Kyu-gyŏng. "Ojuyŏn munjang chŏnsan'go", pakhak kwa kojŭnghak ŭro modŭn kŏt ŭl pyŏnjŭng hara -- 4. Tasan Chŏng Yag-yong. "Mongmin simsŏ", sidae rŭl ap'ahago paeksŏngdŭl ŭi pich'am han sam e punno haeya handa -- 5. Ch'ujae Cho Su-sam. "Ch'ujae chip", nara ka mangharyŏmyŏn pandŭsi yomul i naonda -- 6. Nakhasaeng Yi Hak-kyu. (...)
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  44. Neural correlates of establishing, maintaining, and switching brain states.Yi-Yuan Tang, Mary K. Rothbart & Michael I. Posner - 2012 - Trends in Cognitive Sciences 16 (6):330.
  45. Is there a plural object?Byeong-Uk Yi - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter, Composition as Identity. Oxford: Oxford University Press USA.
    A plurality or plural object is a single object that is also many, and pluralitism is the thesis that there is such an object. This paper argues that pluralitism and closely related theses (e.g., the many-one identity thesis and the composition as identity thesis) violate logic. To do so, it formulates an approach to the logic and semantics of plural constructions that results in plural logic and relates treatments of plural constructions to accounts of natural number. And it gives a (...)
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  46. A glossary of technical terms of philosophy: English-Persian.Parvīz Bābāyī - 1995 - Tehran: Negah Press.
     
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  47.  51
    Public announcement logic with distributed knowledge: expressivity, completeness and complexity.Yì N. Wáng & Thomas Ågotnes - 2013 - Synthese 190 (S1).
    While dynamic epistemic logics with common knowledge have been extensively studied, dynamic epistemic logics with distributed knowledge have so far received far less attention. In this paper we study extensions of public announcement logic ( $\mathcal{PAL }$ ) with distributed knowledge, in particular their expressivity, axiomatisations and complexity. $\mathcal{PAL }$ extended only with distributed knowledge is not more expressive than standard epistemic logic with distributed knowledge. Our focus is therefore on $\mathcal{PACD }$ , the result of adding both common and (...)
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  48.  10
    Mullā Ṣadrā bih rivāyat-i mā: hastīʹshināsī, maʻrifatʹshināsī, nafsʹshināsī, dīnʹshināsī, akhlāqʹshināsī, falsafah-ʼi hunar va zībāyīʹshināsī.Riz̤ā Akbarī & Mujtabá Ḥusaynī Sarāyī (eds.) - 2008 - Tihrān: Chāp va Nashr-i Bayn al-Milal.
  49. An Chae-hong: 'Tasarijuŭi' wa 'Sunjŏng uik' ŭi chungdo nosŏn.Yi Sang-ik - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  50. (1 other version)Against Psychological Sequentialism.Huiyuhl Yi - 2014 - Axiomathes 24 (2):247-262.
    Psychological Sequentialism holds that no causal constraint is necessary for the preservation of what matters in survival; rather, it is sufficient for preservation if two groups of mental states are similar enough and temporally close enough. Suppose that one’s body is instantaneously dematerialized and subsequently, by an amazing coincidence, a collection of molecules is configured to form a qualitatively identical human body. According to Psychological Sequentialism, these events preserve what matters in survival. In this article, I examine some of the (...)
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