Results for 'Kris Baetens'

506 found
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  1.  10
    Higher sensory processing sensitivity: increased cautiousness in attentional processing in conflict contexts.Luchuan Xiao, Kris Baetens & Natacha Deroost - 2024 - Cognition and Emotion 38 (4):463-479.
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  2.  19
    Implicit Learning of True and False Belief Sequences.Qianying Ma, Elien Heleven, Giulia Funghi, Min Pu, Kris Baetens, Natacha Deroost & Frank Van Overwalle - 2021 - Frontiers in Psychology 12.
    To investigate whether people can implicitly learn regularities in a social context, we developed a new implicit sequence learning task combining elements from classic false belief and serial reaction time tasks. Participants learned that protagonists were offered flowers at four locations. The protagonists' beliefs concerning the flowers were true or false, depending on their orientation, respectively, toward the scene or away from it. Unbeknown to the participants, there was a fixed belief-related sequence involving three dimensions. Participants had to indicate as (...)
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  3.  21
    An Interview with Kris Sealey on Creolizing the Nation.Kris Sealey - 2021 - Southern Journal of Philosophy 59 (1):85-92.
    The Southern Journal of Philosophy, EarlyView.
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  4.  45
    An american naturalist account of culture.Elizabeth M. Baeten - 1996 - Metaphilosophy 27 (4):408-425.
    The basic tenets of “classical” naturalism (exemplified in the work of Mead, Buchler, and Randall, among others) are delineated and distinguished from other versions of naturalism. Classical naturalism is also distinguished from reductive materialism and idealism. Nature is asserted to be indefinitely plural and not amenable to monistic or dualistic categorial schemes; that is, the principle of “ontological parity” is maintained. The method of inquiry of naturalism is outlined, along with the notion of truth as perspectivally objective. The metaphysical hypotheses (...)
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  5. Socratic death rattles : Pythagorean hearing and listening in Plato's Phaedo.Kris McLain & Anne-Marie Schultz - 2022 - In Jill Gordon, Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
  6. Socratic death rattles : Pythagorean hearing and listening in Plato's Phaedo.Kris McLain & Anne-Marie Schultz - 2022 - In Jill Gordon, Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
  7. Transracialism and White Allyship.Kris Sealey - 2018 - Philosophy Today 62 (1):21-29.
    My reading of Tuvel’s defense of transracialism focuses on her critiques of three main objections to a transracial identity. Tuvel attempts to show how her defense of transracialism stands in the face of these objections. However, I argue that her position is not sufficiently immune to them. In other words, my response delineates the ways in which all three objections remain, and effectively undermine her argument in favor of transracial identities. Additionally, through the question of white allyship, I ask about (...)
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  8. The Fragmentation of Being.Kris McDaniel - 2017 - New York: Oxford University Press.
    Kris McDaniel argues that there are different ways in which things exist. For instance, past things don't exist in the same way as present things. Numbers don't exist in the same way as physical objects; nor do holes, which are real, but less real than what they are in. McDaniel's theory of being illuminates a wide range of metaphysical topics.
  9. Extended simples.Kris McDaniel - 2007 - Philosophical Studies 133 (1):131 - 141.
    I argue that extended simples are possible. The argument given here parallels an argument given elsewhere for the claim that the shape properties of material objects are extrinsic, not intrinsic as is commonly supposed. In the final section of the paper, I show that if the shape properties of material objects are extrinsic, the most popular argument against extended simples fails.
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  10.  26
    Cause No Conflict.Kris Borer - 2010 - Libertarian Papers 2:40.
    If property is defined as something over which an individual should have exclusive control, then the traditional notion of property must be abandoned. Specifically, the idea that a physical object is someone’s property fails to meet the definition given. This paper examines why an individual should not always have exclusive control over physical things, and, if not objects, what exactly an individual should have exclusive control over.The proposed solution is that property be delineated not by physical boundaries, but by human (...)
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  11.  30
    De concepten ziekte en gezondheid in het licht Van de normativiteitsvraag.Kris Dierickx - 2006 - Tijdschrift Voor Filosofie 68 (2):231 - 250.
    In classical speculation on medical matters health is conceived of as a bodily statewhich is in accordance with Nature. It is a state of natural balance in the mixture (complexio) of the primary qualities of the human body. Although few of the details in theancient natural philosophy and the Galenic philosophy of health have survived, it is important to note that two of the ancient ideas still influence the thoughts: the idea ofa balance between opposing elements or forces, and, in (...)
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  12.  27
    On the meaning and contemporary significance of fascism in the writings of Karl Polanyi.Kris Millett - 2021 - Theory and Society 50 (3):463-487.
    This paper assesses the contribution of Karl Polanyi, a theorist largely ignored in fascism scholarship, toward understanding fascism’s interwar rise and present-day implications. In exploring Polanyi’s work in The Great Transformation and lesser-known and unpublished writings, a sophisticated and largely original conception of fascism emerges, rooted in the idea of ‘anti-individualism’ as its foundational trait. Polanyi accounts for fascism’s philosophical content, ideological plasticity, political function and societal form, intervening in debates over how to define fascism, its ambiguity with the populist (...)
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  13.  25
    Do persons with negative affect have an attentional bias to bodily sensations?Kris Stegen, Ilse Van Diest, Karel P. Van De Woestijne & Omer Vann De Bergh - 2001 - Cognition and Emotion 15 (6):813-829.
  14.  42
    Local agro-ecological knowledge and its relationship to farmers' pest management decision making in rural Honduras.Kris A. G. Wyckhuys & Robert J. O’Neil - 2007 - Agriculture and Human Values 24 (3):307-321.
    Integrated pest management (IPM) has been widely promoted in the developing world, but in many regions its adoption rates have been variable. Experience has shown that to ensure IPM adoption, the complexities of local agro-production systems and context-specific folk knowledge need to be appreciated. Our research explored the linkages between farmer knowledge, pest management decision making, and ecological attributes of subsistence maize agriculture. We report a case study from four rural communities in the highlands of southeast Honduras. Communities were typified (...)
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  15. Degrees of Being.Kris McDaniel - 2013 - Philosophers' Imprint 13.
    Let us agree that everything that there is exists, and that to be, to be real, and to exist are one and the same. Does everything that there is exist to the same degree? Or do some things exist more than others? Are there gradations of being? I argue that some entities exist more than others. Moreover, many of the notions in play in contemporary metaphysical discourse, such as fundamentality, perfect naturalness, and grounding ought to be cashed out in terms (...)
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  16.  39
    Using students' motivational and learning profiles in investigating their perceptions and achievement in case-based and lecture-based learning environments.Marlies Baeten, Filip Dochy & Katrien Struyven - 2012 - Educational Studies 38 (5):491-506.
    A teaching method may not work for all students. Therefore, attention should be paid to the type of students entering the learning environment in order to explain how they perceive the learning environment and achieve. This study investigates students? perceptions and achievement in four learning environments that differed in the degree to which case-based and lecture-based learning were implemented (either separately or combined), hereby making use of students? motivational and learning profiles. Participants were 1098 first-year student teachers who took a (...)
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  17.  25
    The Intermediate Domain, or the Photographic Novel and the Problem of Value.Jan Baetens - 1989 - Critical Inquiry 15 (2):280-291.
    In recent years, the problem of value has been drastically pushed away towards the periphery of the discipline of literary studies. More and more, this fact has come to be experienced as a source of frustration and misunderstandings.1 In this article, I would like to show the great extent to which a value-oriented approach is in fact inevitable. By the same token, however, I will also indicate the disturbing ambiguities that the consideration of the value-dimension may reveal. The example I (...)
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  18. Modal Realism with Overlap.Kris McDaniel - 2004 - Australasian Journal of Philosophy 82 (1):137-152.
    In this paper, I formulate, elucidate, and defend a version of modal realism with overlap, the view that objects are literally present at more than one possible world. The version that I defend has several interesting features: (i) it is committed to an ontological distinction between regions of spacetime and material objects; (ii) it is committed to compositional pluralism, which is the doctrine that there is more than one fundamental part-whole relation; and (iii) it is the modal analogue of endurantism, (...)
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  19.  23
    The Composite Community: Thinking Through Fanon's Critique of a Narrow Nationalism.Kris Sealey - 2018 - Critical Philosophy of Race 6 (1):26-57.
    This article presents Édouard Glissant's account of a composite community as an articulation of Frantz Fanon's alternative, de-colonial conception of the nation. It shows that, subsequent to Fanon's critique of the xenophobia and racism of a narrow nationalism, we are left with a conception of a national consciousness that registers with what Glissant names, in Poetics of Relation, a composite community in relation. Both accounts ground community in a foundation of difference, process and dynamism, all of which is carried into (...)
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  20. Gunky Objects in a Simple World.Kris McDaniel - 2006 - Philo 9 (1):39-46.
    Suppose that a material object is gunky: all of its parts are located in space, and each of its parts has a proper part. Does it follow from this hypothesis that the space in which that object resides must itself be gunky? I argue that it does not. There is room for gunky objects in a space that decomposes without remainder into mereological simples.
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  21. Parts and wholes.Kris McDaniel - 2010 - Philosophy Compass 5 (5):412-425.
    Philosophical questions concerning parts and wholes have received a tremendous amount of the attention of contemporary analytic metaphysicians. In what follows, I discuss some of the central questions. The questions to be discussed are: how general is parthood? Are there different kinds of parthood or ways to be a part? Can two things be composed of the same parts? When does composition occur? Can material objects gain or lose parts? What is the logical form of the parthood relation enjoyed by (...)
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  22. Learning Implicit Biases from Fiction.Kris Goffin & Stacie Friend - 2022 - Journal of Aesthetics and Art Criticism 80 (2):129-139.
    Philosophers and psychologists have argued that fiction can ethically educate us: fiction supposedly can make us better people. This view has been contested. It is, however, rarely argued that fiction can morally “corrupt” us. In this article, we focus on the alleged power of fiction to decrease one's prejudices and biases. We argue that if fiction has the power to change prejudices and biases for the better, then it can also have the opposite effect. We further argue that fictions are (...)
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  23. A Return to the Analogy of Being.Kris Mcdaniel - 2010 - Philosophy and Phenomenological Research 81 (3):688 - 717.
    Recently, I’ve championed the doctrine that fundamentally different sorts of things exist in fundamentally different ways.1 On this view, what it is for an entity to be can differ across ontological categories.2 Although historically this doctrine was very popular, and several important challenges to this doctrine have been dealt with, I suspect that contemporary metaphysicians will continue to treat this view with suspicion until it is made clearer when one is warranted in positing different modes of existence.3 I address this (...)
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  24.  93
    Pornography addiction: The fabrication of a transient sexual disease.Kris Taylor - 2019 - History of the Human Sciences 32 (5):56-83.
    While pornography addiction currently circulates as a comprehensible, diagnosable, and describable way to make sense of some people’s ostensibly problematic relationship with pornography, such a comprehensive description of this relationship has only recently been made possible. The current analysis makes visible pornography addiction as situated within a varied history of concerns about pornography, masturbation, fantasy, and technology in an effort to bring to bear a conceptual critique of the modern concept of pornography addiction. Such a critique in turn works to (...)
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  25. Autograph/allograph-a distinction made by Goodman, Nelson.J. Baetens - 1988 - Revue Philosophique De Louvain 86 (70):192-199.
     
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  26. Compte rendu La bataille de l'image.Jan Baetens - 1987 - Semiotica 67:127.
     
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  27.  53
    Evolution and Ethics: Together Again?Elizabeth Baeten - 2004 - Studies in Practical Philosophy 4 (2):3-22.
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  28.  50
    Jacques Derrida: Biography in Action.Jan Baetens - 2012 - Substance 41 (2):139-145.
  29.  98
    Myth and Freedom.Elizabeth M. Baeten - 1992 - Thought: Fordham University Quarterly 67 (3):324-338.
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  30.  58
    Novelization, a Contaminated Genre?Jan Baetens - 2005 - Critical Inquiry 32 (1):43.
  31.  29
    Realiteit en fictie in het debat over hoge en lage cultuur binnen cultural studies.Jan Baetens - 2002 - Krisis: Tijdschrift Voor Empirische Filosofie 3 (4):58-66.
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  32. Towards a semiology of cinema as sound art.J. Baetens - 1989 - Semiotica 74 (3-4):353-361.
     
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  33. Norms and the NAP.Kris Borer - 2012 - Libertarian Papers 4.
    There are many factors that may affect the analysis of ethical problems: the physical acts that occur, the relevant history, verbal communication, contracts, etc. One factor that can be difficult to incorporate is the role that socials norms play. This is because norms can vary widely between societies, and even within societies individuals are not usually consciously aware of the norms that they act upon. This paper examines how norms can effect ethical problems and gives one approach for investigating their (...)
     
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  34. Terror, Trauma, and the Thing at Ground Zero.Kris Coffield - 2012 - Evental Aesthetics 1 (3):23-32.
    Ten years after the assault on the World Trade Center, the National September 11 Memorial and Museum was opened to the public. Built amidst the busy financial corridors of Lower Manhattan, the memorial was designed to provide a tranquil space for honoring those who perished in the terror attacks. Yet reading the 9/11 Memorial in terms of public remembrance fails to account for either the ontopolitical impact of the attacks as an event that continues to unfold or the contingent relationship (...)
     
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  35.  25
    Literally, Ourselves.Kris Cohen - 2019 - Critical Inquiry 46 (1):167-192.
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  36.  14
    Reaching New Highs: Alternative Therapies for Drug Addicts.Kris Heggenhougen - 1997 - Jason Aronson.
    Considering the abysmal track record of orthodox drug rehabilitation programs, whereby a ten percent abstinence rate after one year of treatment is regarded as successful, a responsible introduction to viable alternative methodologies brings hope and promise along with new insight and information. Medical anthropologist H. K. Heggenhougen reviews the growing body of literature that describes and assesses traditional interventions rooted in other cultures , as well as therapies advanced through alternative achievements like acupuncture, biofeedback, and meditation. Besides exploring their salient (...)
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  37. Kibernetika i zakony krasoty: filos. ocherk.N. I. Kri︠u︡kovskiĭ - 1977 - Minsk: Izd-vo BGU.
     
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  38.  18
    Reorientation: Leo Strauss in the 1930s. Ed. Martin D. Yaffe and Richard S. Ruderman.Douglas Kries - 2015 - American Catholic Philosophical Quarterly 89 (2):359-362.
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  39.  19
    Does the organization of care processes affect outcomes in patients undergoing total joint replacement?Kris Vanhaecht, Johan Bellemans, Karel De Witte, Luwis Diya, Emmanuel Lesaffre & Walter Sermeus - 2010 - Journal of Evaluation in Clinical Practice 16 (1):121-128.
  40. Ueber logische Grenz- und Ausnahmsfälle.J. von Kries - 1924 - Rivista di Filosofia 13:31.
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  41.  8
    Wer ist musikalisch?Johannes von Kries - 1926 - Berlin: J. Springer.
    Die folgenden BHitter enthalten eine Reihe von Gedanken, die sich mir bei einer von frtihester J ugend bis auf den heutigen Tag erstreckten Beschaftigung mit Musik auf- gedrangt haben, einer Beschaftigung, die zwar keine berufs- maBige gewesen ist, der aber doch in meiner ganzen Lebens- ftihrung ein erheblicher Raum gegonnt war. Der AnlaB, solchen Gedanken ernsthafter nachzugehen, war £tir mich schon dadurch gegeben, daB die der Musik entstammenden Eindrticke zu den hochsten Gemtitswerten gehoren, die mir das Leben tiberhaupt gewahrt hat. (...)
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  42. Being and Almost Nothingness.Kris McDaniel - 2010 - Noûs 44 (4):628-649.
    I am attracted to ontological pluralism, the doctrine that some things exist in a different way than other things.1 For the ontological pluralist, there is more to learn about an object’s existential status than merely whether it is or is not: there is still the question of how that entity exists. By contrast, according to the ontological monist, either something is or it isn’t, and that’s all there is say about a thing’s existential status. We appear to be to be (...)
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  43. Structure-making.Kris McDaniel - 2009 - Australasian Journal of Philosophy 87 (2):251-274.
    Friends of states of affairs and structural universals appeal to a relation, structure-making, that is allegedly a kind of composition relation: structure-making ?builds? facts out of particulars and universals, and ?builds? structural universals out of unstructured universals. D. M. Armstrong, an eminent champion of structures, endorses two interesting theses concerning composition. First, that structure-making is a composition relation. Second, that it is not the only (fundamental) composition relation: Armstrong also believes in a mode of composition that he calls mereological, and (...)
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  44. Extended simples and qualitative heterogeneity.Kris McDaniel - 2009 - Philosophical Quarterly 59 (235):325-331.
    The problem of qualitative heterogeneity is to explain how an extended simple can enjoy qualitative variation across its spatial or temporal axes, given that it lacks both spatial and temporal parts. I discuss how friends of extended simples should address the problem of qualitative heterogeneity. I present a series of arguments designed to show that rather than appealing to fundamental distributional properties one should appeal to tiny and short-lived tropes. Along the way, issues relevant to debates about material composition, persistence (...)
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  45.  14
    Power and Embodiment: Comment on Andersen.Kris Paap - 2008 - Gender and Society 22 (1):99-103.
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  46. Compositional Pluralism and Composition as Identity.Kris McDaniel - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter, Composition as Identity. Oxford: Oxford University Press USA.
    Let’s start with compositional pluralism. Elsewhere I’ve defended compositional pluralism, which we can provisionally understand as the doctrine that there is more than one basic parthood relation. (You might wonder what I mean by “basic”. We’ll discuss this in a bit.) On the metaphysics I currently favor, there are regions of spacetime and material objects, each of which enjoy bear a distinct parthood relation to members of their own kind. Perhaps there are other kinds of objects that enjoy a kind (...)
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  47. Enough of This So-Called Minimalist Poetry.Jan Baetens & Scott Kushner - 2005 - Substance 34 (2):66-74.
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  48. Tropes and ordinary physical objects.Kris McDaniel - 2001 - Philosophical Studies 104 (3):269-290.
    I argue that a solution to puzzles concerning the relationship ofobjects and their properties – a version of the `bundle' theory ofparticulars according to which ordinary objects are mereologicalfusions of monadic and relational tropes – is also a solution topuzzles of material constitution involving the allegedco-location of material objects. Additionally, two argumentsthat have played a prominent role in shaping the current debate,Mark Heller's argument for Four Dimensionalism and Peter vanInwagen's argument against Mereological Universalism, are shownto be unsound given this version (...)
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  49. The Affective Experience of Aesthetic Properties.Kris Goffin - 2018 - Pacific Philosophical Quarterly 100 (1):283-300.
    It is widely agreed upon that aesthetic properties, such as grace, balance, and elegance, are perceived. I argue that aesthetic properties are experientially attributed to some non‐perceptible objects. For example, a mathematical proof can be experienced as elegant. In order to give a unified explanation of the experiential attribution of aesthetic properties to both perceptible and non‐perceptible objects, one has to reject the idea that aesthetic properties are perceived. I propose an alternative view: the affective account. I argue that the (...)
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  50. Correction to: Better Scared than Sorry: The Pragmatic Account of Emotional Representation.Kris Goffin - 2023 - Erkenntnis 88 (8):3651-3651.
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