Results for 'Kris Baetens'

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  1.  10
    Higher sensory processing sensitivity: increased cautiousness in attentional processing in conflict contexts.Luchuan Xiao, Kris Baetens & Natacha Deroost - 2024 - Cognition and Emotion 38 (4):463-479.
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  2.  19
    Implicit Learning of True and False Belief Sequences.Qianying Ma, Elien Heleven, Giulia Funghi, Min Pu, Kris Baetens, Natacha Deroost & Frank Van Overwalle - 2021 - Frontiers in Psychology 12.
    To investigate whether people can implicitly learn regularities in a social context, we developed a new implicit sequence learning task combining elements from classic false belief and serial reaction time tasks. Participants learned that protagonists were offered flowers at four locations. The protagonists' beliefs concerning the flowers were true or false, depending on their orientation, respectively, toward the scene or away from it. Unbeknown to the participants, there was a fixed belief-related sequence involving three dimensions. Participants had to indicate as (...)
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  3.  21
    An Interview with Kris Sealey on Creolizing the Nation.Kris Sealey - 2021 - Southern Journal of Philosophy 59 (1):85-92.
    The Southern Journal of Philosophy, EarlyView.
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  4. The Fragmentation of Being.Kris McDaniel - 2017 - New York: Oxford University Press.
    Kris McDaniel argues that there are different ways in which things exist. For instance, past things don't exist in the same way as present things. Numbers don't exist in the same way as physical objects; nor do holes, which are real, but less real than what they are in. McDaniel's theory of being illuminates a wide range of metaphysical topics.
  5.  6
    Philosophy Shaped by the Autobiographical: An Interview with Kris Sealey.Jim Vernon & Kris Sealey - 2024 - Symposium 28 (2):115-135.
    Kris Sealey received her Ph.D. from the University of Memphis and is now Professor of Philosophy at the Pennsylvania State University. Her work ranges across a variety of ????ields from existential phenom-enology to the Philosophy of Race, Caribbean philosophy, and de-colonial philosophy. In this interview, conducted over email across several months, we track Sealey’s intellectual journey, focussing on her ????irst book, Moments of Disruption: Levinas, Sartre, and the Question of Transcendence, and her recent Creolizing the Nation, which received the (...)
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  6.  45
    An american naturalist account of culture.Elizabeth M. Baeten - 1996 - Metaphilosophy 27 (4):408-425.
    The basic tenets of “classical” naturalism (exemplified in the work of Mead, Buchler, and Randall, among others) are delineated and distinguished from other versions of naturalism. Classical naturalism is also distinguished from reductive materialism and idealism. Nature is asserted to be indefinitely plural and not amenable to monistic or dualistic categorial schemes; that is, the principle of “ontological parity” is maintained. The method of inquiry of naturalism is outlined, along with the notion of truth as perspectivally objective. The metaphysical hypotheses (...)
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  7.  30
    De concepten ziekte en gezondheid in het licht Van de normativiteitsvraag.Kris Dierickx - 2006 - Tijdschrift Voor Filosofie 68 (2):231 - 250.
    In classical speculation on medical matters health is conceived of as a bodily statewhich is in accordance with Nature. It is a state of natural balance in the mixture (complexio) of the primary qualities of the human body. Although few of the details in theancient natural philosophy and the Galenic philosophy of health have survived, it is important to note that two of the ancient ideas still influence the thoughts: the idea ofa balance between opposing elements or forces, and, in (...)
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  8. Socratic death rattles : Pythagorean hearing and listening in Plato's Phaedo.Kris McLain & Anne-Marie Schultz - 2022 - In Jill Gordon, Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
  9. Socratic death rattles : Pythagorean hearing and listening in Plato's Phaedo.Kris McLain & Anne-Marie Schultz - 2022 - In Jill Gordon, Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
  10. Extended simples.Kris McDaniel - 2007 - Philosophical Studies 133 (1):131 - 141.
    I argue that extended simples are possible. The argument given here parallels an argument given elsewhere for the claim that the shape properties of material objects are extrinsic, not intrinsic as is commonly supposed. In the final section of the paper, I show that if the shape properties of material objects are extrinsic, the most popular argument against extended simples fails.
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  11. Gunky Objects in a Simple World.Kris McDaniel - 2006 - Philo 9 (1):39-46.
    Suppose that a material object is gunky: all of its parts are located in space, and each of its parts has a proper part. Does it follow from this hypothesis that the space in which that object resides must itself be gunky? I argue that it does not. There is room for gunky objects in a space that decomposes without remainder into mereological simples.
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  12. Parts and wholes.Kris McDaniel - 2010 - Philosophy Compass 5 (5):412-425.
    Philosophical questions concerning parts and wholes have received a tremendous amount of the attention of contemporary analytic metaphysicians. In what follows, I discuss some of the central questions. The questions to be discussed are: how general is parthood? Are there different kinds of parthood or ways to be a part? Can two things be composed of the same parts? When does composition occur? Can material objects gain or lose parts? What is the logical form of the parthood relation enjoyed by (...)
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  13. Against composition as identity.Kris McDaniel - 2008 - Analysis 68 (2):128-133.
    I argue that composition as identity is incompatible with the possibility of emergent properties (as characterized in the paper) and so should be rejected.
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  14. Degrees of Being.Kris McDaniel - 2013 - Philosophers' Imprint 13.
    Let us agree that everything that there is exists, and that to be, to be real, and to exist are one and the same. Does everything that there is exist to the same degree? Or do some things exist more than others? Are there gradations of being? I argue that some entities exist more than others. Moreover, many of the notions in play in contemporary metaphysical discourse, such as fundamentality, perfect naturalness, and grounding ought to be cashed out in terms (...)
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  15.  23
    The Composite Community: Thinking Through Fanon's Critique of a Narrow Nationalism.Kris Sealey - 2018 - Critical Philosophy of Race 6 (1):26-57.
    This article presents Édouard Glissant's account of a composite community as an articulation of Frantz Fanon's alternative, de-colonial conception of the nation. It shows that, subsequent to Fanon's critique of the xenophobia and racism of a narrow nationalism, we are left with a conception of a national consciousness that registers with what Glissant names, in Poetics of Relation, a composite community in relation. Both accounts ground community in a foundation of difference, process and dynamism, all of which is carried into (...)
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  16. Desires.Kris McDaniel & Ben Bradley - 2008 - Mind 117 (466):267-302.
    We argue that desire is an attitude that relates a person not to one proposition but rather to two, the first of which we call the object of the desire and the second of which we call the condition of the desire. This view of desire is initially motivated by puzzles about conditional desires. It is not at all obvious how best to draw the distinction between conditional and unconditional desires. In this paper we examine extant attempts to analyse conditional (...)
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  17. A Return to the Analogy of Being.Kris Mcdaniel - 2010 - Philosophy and Phenomenological Research 81 (3):688 - 717.
    Recently, I’ve championed the doctrine that fundamentally different sorts of things exist in fundamentally different ways.1 On this view, what it is for an entity to be can differ across ontological categories.2 Although historically this doctrine was very popular, and several important challenges to this doctrine have been dealt with, I suspect that contemporary metaphysicians will continue to treat this view with suspicion until it is made clearer when one is warranted in positing different modes of existence.3 I address this (...)
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  18. Propositions: Individuation and Invirtuation.Kris McDaniel - 2015 - Australasian Journal of Philosophy 93 (4):757-768.
    The pressure to individuate propositions more finely than intensionally—that is, hyper-intensionally—has two distinct sources. One source is the philosophy of mind: one can believe a proposition without believing an intensionally equivalent proposition. The second source is metaphysics: there are intensionally equivalent propositions, such that one proposition is true in virtue of the other but not vice versa. I focus on what our theory of propositions should look like when it's guided by metaphysical concerns about what is true in virtue of (...)
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  19. Being and Almost Nothingness.Kris McDaniel - 2010 - Noûs 44 (4):628-649.
    I am attracted to ontological pluralism, the doctrine that some things exist in a different way than other things.1 For the ontological pluralist, there is more to learn about an object’s existential status than merely whether it is or is not: there is still the question of how that entity exists. By contrast, according to the ontological monist, either something is or it isn’t, and that’s all there is say about a thing’s existential status. We appear to be to be (...)
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  20. Autograph/allograph-a distinction made by Goodman, Nelson.J. Baetens - 1988 - Revue Philosophique De Louvain 86 (70):192-199.
     
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  21. Compte rendu La bataille de l'image.Jan Baetens - 1987 - Semiotica 67:127.
     
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  22.  53
    Evolution and Ethics: Together Again?Elizabeth Baeten - 2004 - Studies in Practical Philosophy 4 (2):3-22.
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  23.  26
    Cause No Conflict.Kris Borer - 2010 - Libertarian Papers 2:40.
    If property is defined as something over which an individual should have exclusive control, then the traditional notion of property must be abandoned. Specifically, the idea that a physical object is someone’s property fails to meet the definition given. This paper examines why an individual should not always have exclusive control over physical things, and, if not objects, what exactly an individual should have exclusive control over.The proposed solution is that property be delineated not by physical boundaries, but by human (...)
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  24.  25
    Public Trust and Political Legitimacy in the Smart City: A Reckoning for Technocracy.Kris Hartley - 2021 - Science, Technology, and Human Values 46 (6):1286-1315.
    The 2020 introduction by China’s central government of a national security law in Hong Kong marked a watershed moment in the social and political history of the semiautonomous city. The law emerged after months of street protests that reflected declining public trust in Hong Kong’s government. Against this turbulent backdrop, Hong Kong’s policy projects moved forward, including smart city development. This article explores public trust in and political legitimacy of Hong Kong’s smart cities endeavors in the period leading up to (...)
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  25. Kibernetika i zakony krasoty: filos. ocherk.N. I. Kri︠u︡kovskiĭ - 1977 - Minsk: Izd-vo BGU.
     
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  26.  27
    On the meaning and contemporary significance of fascism in the writings of Karl Polanyi.Kris Millett - 2021 - Theory and Society 50 (3):463-487.
    This paper assesses the contribution of Karl Polanyi, a theorist largely ignored in fascism scholarship, toward understanding fascism’s interwar rise and present-day implications. In exploring Polanyi’s work in The Great Transformation and lesser-known and unpublished writings, a sophisticated and largely original conception of fascism emerges, rooted in the idea of ‘anti-individualism’ as its foundational trait. Polanyi accounts for fascism’s philosophical content, ideological plasticity, political function and societal form, intervening in debates over how to define fascism, its ambiguity with the populist (...)
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  27.  25
    Do persons with negative affect have an attentional bias to bodily sensations?Kris Stegen, Ilse Van Diest, Karel P. Van De Woestijne & Omer Vann De Bergh - 2001 - Cognition and Emotion 15 (6):813-829.
  28. Structure-making.Kris McDaniel - 2009 - Australasian Journal of Philosophy 87 (2):251-274.
    Friends of states of affairs and structural universals appeal to a relation, structure-making, that is allegedly a kind of composition relation: structure-making ?builds? facts out of particulars and universals, and ?builds? structural universals out of unstructured universals. D. M. Armstrong, an eminent champion of structures, endorses two interesting theses concerning composition. First, that structure-making is a composition relation. Second, that it is not the only (fundamental) composition relation: Armstrong also believes in a mode of composition that he calls mereological, and (...)
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  29. Extended simples and qualitative heterogeneity.Kris McDaniel - 2009 - Philosophical Quarterly 59 (235):325-331.
    The problem of qualitative heterogeneity is to explain how an extended simple can enjoy qualitative variation across its spatial or temporal axes, given that it lacks both spatial and temporal parts. I discuss how friends of extended simples should address the problem of qualitative heterogeneity. I present a series of arguments designed to show that rather than appealing to fundamental distributional properties one should appeal to tiny and short-lived tropes. Along the way, issues relevant to debates about material composition, persistence (...)
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  30.  42
    Educating PhD Students in Research Integrity in Europe.Kris Dierickx, Benoit Nemery, Daniel Pizzolato & Shila Abdi - 2021 - Science and Engineering Ethics 27 (1):1-19.
    No university or research institution is immune to research misconduct or the more widespread problem of questionable research practices. To strengthen integrity in research, universities worldwide have developed education in research integrity. However, little is known about education in research integrity for PhD students in European research-intensive universities. We conducted a content analysis of didactic materials of 11 of the 23 members of the League of European Research Universities (LERU) to map out the content, format, frequency, duration, timing, and compulsory (...)
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  31. No paradox of multi-location.Kris McDaniel - 2003 - Analysis 63 (4):309-311.
  32. Tropes and ordinary physical objects.Kris McDaniel - 2001 - Philosophical Studies 104 (3):269-290.
    I argue that a solution to puzzles concerning the relationship ofobjects and their properties – a version of the `bundle' theory ofparticulars according to which ordinary objects are mereologicalfusions of monadic and relational tropes – is also a solution topuzzles of material constitution involving the allegedco-location of material objects. Additionally, two argumentsthat have played a prominent role in shaping the current debate,Mark Heller's argument for Four Dimensionalism and Peter vanInwagen's argument against Mereological Universalism, are shownto be unsound given this version (...)
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  33. The principle of sufficient reason and necessitarianism.Kris McDaniel - 2019 - Analysis 79 (2):230-236.
    Peter van Inwagen presented a powerful argument against the Principle of Sufficient Reason, which I henceforth abbreviate as ‘PSR’. For decades, the consensus was that this argument successfully refuted PSR. However, now a growing consensus holds that van Inwagen’s argument is fatally flawed, at least when ‘sufficient reason’ is understood in terms of ground, for on this understanding, an ineliminable premiss of van Inwagen’s argument is demonstrably false and cannot be repaired. I will argue that this growing consensus is mistaken (...)
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  34. Compositional Pluralism and Composition as Identity.Kris McDaniel - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter, Composition as Identity. Oxford: Oxford University Press USA.
    Let’s start with compositional pluralism. Elsewhere I’ve defended compositional pluralism, which we can provisionally understand as the doctrine that there is more than one basic parthood relation. (You might wonder what I mean by “basic”. We’ll discuss this in a bit.) On the metaphysics I currently favor, there are regions of spacetime and material objects, each of which enjoy bear a distinct parthood relation to members of their own kind. Perhaps there are other kinds of objects that enjoy a kind (...)
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  35. Composition as Identity Does Not Entail Universalism.Kris McDaniel - 2010 - Erkenntnis 73 (1):97-100.
    A short paper proving what the title says.
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  36.  14
    Power and Embodiment: Comment on Andersen.Kris Paap - 2008 - Gender and Society 22 (1):99-103.
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  37. Against maxcon simples.Kris McDaniel - 2003 - Australasian Journal of Philosophy 81 (2):265 – 275.
    In a recent paper titled ' Simples ', Ned Markosian asks and answers the Simple Question, which is, 'under what circumstances is it true of some object that it has no proper parts?' Markosian 's answer to the simple question is MaxCon, which states that an object is a simple if and only if it is a maximally continuous object. I present several arguments against MaxCon.
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  38. Heidegger's Metaphysics of Material Beings.Kris McDaniel - 2012 - Philosophy and Phenomenological Research 87 (2):332-357.
    Heidegger distinguishes between things that are present-at-hand and things that are ready-to-hand. I argue that, in Heidegger, this distinction is between two sets of entities rather than between two ways of considering one and the same set of entities. I argue that Heidegger ascribes distinct temporal, essential, and phenomenological properties to these two different kinds of entities.
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  39.  41
    Maternal-Fetal Therapy: The (Psycho)Social Dilemma.Kris Dierickx, Jan Deprest, Daniel Pizzolato & Neeltje Crombag - 2022 - American Journal of Bioethics 22 (3):63-65.
    Assessing the risk-benefit ratio has always been considered key in designing clinical trials. These benefits can be diverse and may include social value and psychological benefits. When it comes to...
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  40.  94
    Abhidharma Metaphysics and the Two Truths.Kris McDaniel - 2019 - Philosophy East and West 69 (2):439-463.
    The distinction between "the two truths" was initially developed to resolve seeming contradictions in the Buddha's teachings.1 The Buddha teaches that persons should act compassionately, that persons will be reincarnated, and that persons do not exist. The first two lessons seem inconsistent with the third. Consistency could be restored by distinguishing kinds of truth: the first and second lessons are conventionally true, but it is conventionally but not ultimately true that persons exist.2In addition to this semantic distinction, there is an (...)
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  41.  58
    Novelization, a Contaminated Genre?Jan Baetens - 2005 - Critical Inquiry 32 (1):43.
  42.  29
    Realiteit en fictie in het debat over hoge en lage cultuur binnen cultural studies.Jan Baetens - 2002 - Krisis: Tijdschrift Voor Empirische Filosofie 3 (4):58-66.
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  43. Towards a semiology of cinema as sound art.J. Baetens - 1989 - Semiotica 74 (3-4):353-361.
     
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  44. Norms and the NAP.Kris Borer - 2012 - Libertarian Papers 4.
    There are many factors that may affect the analysis of ethical problems: the physical acts that occur, the relevant history, verbal communication, contracts, etc. One factor that can be difficult to incorporate is the role that socials norms play. This is because norms can vary widely between societies, and even within societies individuals are not usually consciously aware of the norms that they act upon. This paper examines how norms can effect ethical problems and gives one approach for investigating their (...)
     
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  45. Terror, Trauma, and the Thing at Ground Zero.Kris Coffield - 2012 - Evental Aesthetics 1 (3):23-32.
    Ten years after the assault on the World Trade Center, the National September 11 Memorial and Museum was opened to the public. Built amidst the busy financial corridors of Lower Manhattan, the memorial was designed to provide a tranquil space for honoring those who perished in the terror attacks. Yet reading the 9/11 Memorial in terms of public remembrance fails to account for either the ontopolitical impact of the attacks as an event that continues to unfold or the contingent relationship (...)
     
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  46.  25
    Literally, Ourselves.Kris Cohen - 2019 - Critical Inquiry 46 (1):167-192.
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  47.  14
    Reaching New Highs: Alternative Therapies for Drug Addicts.Kris Heggenhougen - 1997 - Jason Aronson.
    Considering the abysmal track record of orthodox drug rehabilitation programs, whereby a ten percent abstinence rate after one year of treatment is regarded as successful, a responsible introduction to viable alternative methodologies brings hope and promise along with new insight and information. Medical anthropologist H. K. Heggenhougen reviews the growing body of literature that describes and assesses traditional interventions rooted in other cultures , as well as therapies advanced through alternative achievements like acupuncture, biofeedback, and meditation. Besides exploring their salient (...)
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  48.  19
    Does the organization of care processes affect outcomes in patients undergoing total joint replacement?Kris Vanhaecht, Johan Bellemans, Karel De Witte, Luwis Diya, Emmanuel Lesaffre & Walter Sermeus - 2010 - Journal of Evaluation in Clinical Practice 16 (1):121-128.
  49.  22
    Restorative justice and truth-seeking in the DR Congo: much closing for peace, little opening for justice.Kris Vanspauwen & Tyrone Savage - 2008 - In Ivo Aertsen, Restoring justice after large-scale violent conflicts: Kosovo, DR Congo and the Israeli-Palestinian case. Portland, Or.: Willan. pp. 392--410.
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  50.  41
    Being dishonest about our prejudices: moral dissonance and self-justification.Kris Vasquez, Debra L. Oswald & Angela Hammer - 2019 - Ethics and Behavior 29 (5):382-404.
    We applied the moral dissonance reduction framework, used to explain the maintenance of a positive self-concept in dishonest behavior, to understand self-justification of prejudice. Participants identified ambiguously negative intergroup behaviors, then evaluated those behaviors when performed by others and themselves. As predicted by moral dissonance reduction, participants were less critical of their own behavior when considering others’ behaviors before their own. In a third study directly comparing prejudiced and dishonest behavior, participants’ responses showed the greatest self-justification in the initial question (...)
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