Results for 'Koji Kuwakino'

594 found
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  1.  54
    The Accademia del Cimento and its European Context.Koji Kuwakino - 2011 - Early Science and Medicine 16 (4):366-368.
  2.  47
    Merleau-Ponty and the Theory of Auto-Poesis: The Tenth Meeting of the Merleau-Ponty Circle of Japan.Koji Hirose - 2003 - Chiasmi International 5:350-350.
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  3. Croquemitaine et namahage: La peur comme moyen éducatif et initiatique.Koji Watanabe - 2003 - Iris 25:137-145.
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  4. Le dernier Foucault(後期フーコー).Koji Hirose (ed.) - 2011 - Seidosha.
     
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  5.  60
    Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - 2022 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (4):459-476.
    Feinberg and Mallatt, in their presentation of neurobiological naturalism, have suggested that visual consciousness was acquired by early vertebrates and inherited by a wide range of descendants, and that its neural basis has shifted to nonhomologous nervous structures during evolution. However, their evolutionary scenario of visual consciousness relies on the assumption that visual consciousness is closely linked with survival, which is not commonly accepted in current consciousness research. We suggest an alternative idea that visual consciousness is linked to a specific (...)
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  6.  84
    Merleau-Ponty aux limites de la modernité: La situation actuelle des études sur Merleau-Ponty au Japon.Koji Hirose - 1999 - Chiasmi International 1:45-52.
  7.  14
    Correction to: Redistribution to the less productive: parallel characterizations of the egalitarian Shapley and consensus values.Koji Yokote, Takumi Kongo & Yukihiko Funaki - 2020 - Theory and Decision 91 (1):99-99.
    In sub-Sect. 3.3, the terms “one-person” and “-person” were incorrectly updated by mistake during the correction stage in the online published article.
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  8.  46
    Open statement: 1982 Tokyo conference of the Club of Rome.Koji Kobayashi - 1984 - World Futures 19 (3):187-189.
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  9. L'énigme de Hiruko dans la mythologie japonaise. Le mythe de l'enfant-sangsue ou le mythe du jeune soleil?Koji Watanabe - 2002 - Iris 23:55-62.
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  10.  34
    Crystallographic nature of deformation bands shown in Zn and Mg-based long-period stacking ordered phase.Koji Hagihara, Michiaki Yamasaki, Masahito Honnami, Hitoshi Izuno, Masakazu Tane, Takayoshi Nakano & Yoshihito Kawamura - 2015 - Philosophical Magazine 95 (2):132-157.
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  11. Philosophical Basis of Aristotle's Theory of Moral Education in the Nicomachean Ethics.Koji Tachibana - 2012 - Dissertation, University of Tokyo
     
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  12.  23
    Le chat-monstre dans Meigetsu-ki de Fujiwara no Teika : première occurrence du terme nekomata dans la littérature japonaise?The Monster Cat in Meigetsu-ki by Fujiwara no Teika: the First Occurrence of the Term Nekomata in Japanese Literature?Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2021 - Iris 41.
    La figure diabolisée du chat dans la littérature japonaise évolue sans cesse au cours de l’époque médiévale, et nous prenons ici l’exemple d’un chat-monstre nommé nekomata. L’un des exemples littéraires les plus connus se trouve dans les Heures oisives, ouvrage écrit vers 1330 par Yoshida Kenkô. Il semble cependant que le terme nekomata soit apparu un siècle plus tôt, comme le montre l’entrée du 2 août 1233 dans le Journal de la lune brillante de Fujiwara no Teika, l’un des plus (...)
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  13.  18
    The Cat in Kokon chomon-jû. Three Anecdotes Taken from the Work Compiled by Tachibana no Narisue and Translated from Japanese into French.Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2020 - Iris 40.
    La figure du chat fait son apparition dans la littérature japonaise au ixe siècle, mais son image évoluera de manière inattendue à l’époque médiévale. Des témoignages littéraires du xie et du xiie siècle, tels que les Notes de chevet de Sei Shônagon et Le Dit du Genji de Murasaki Shikibu, montraient clairement l’intérêt porté aux chats par les dames de cour. Pourtant, à partir du xiiie siècle, le félidé fera au contraire l’objet d’une forme de « diabolisation », et c’est (...)
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  14.  34
    Rapid nickel diffusion in cold-worked carbon steel at 320–450 °C.Koji Arioka, Yoshiaki Iijima & Tomoki Miyamoto - 2015 - Philosophical Magazine 95 (32):3577-3589.
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  15.  35
    BisNet: Web ブラウザのブックマーク機能を利用した情報共有システム.Sayama Hiroki Sano Koji - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20:281-288.
    We propose a new information sharing system, named ``BisNet'', which automatically gathers information about the bookmarks stored in users' web browsers and helps the users exchange URIs of possibly interesting web pages with others who have similar interest with them. Being different from other typical agent services that gather and provide information according to pre-registered user profiles, BisNet is expected to share more relevant information because of its use of web browser bookmarks that are actively selected and ordered by many (...)
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  16.  24
    Reconsideration of circumscriptive induction with pointwise circumscription.Koji Iwanuma, Katsumi Inoue & Hidetomo Nabeshima - 2009 - Journal of Applied Logic 7 (3):307-317.
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  17.  69
    Performing, Creating, and Listening to Nature through Music: The Art of Self-Integration.Koji Matsunobu - 2013 - Journal of Aesthetic Education 47 (4):64-79.
    One of the prime characteristics of the increasingly technological and interconnected world is the disappearance of analogue experience in all aspects of life. Due to technological invention, we are exposed to a variety of news and information, checking emails in private and business accounts for a significant amount of time each day. Our information-driven minds are constantly occupied by the desire to seek out more information. The ways we engage in music also have changed. We now download mp3 files and (...)
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  18.  22
    Moral Intuition Regarding the Possibility of Conscious Human Brain Organoids: An Experimental Ethics Study.Koji Ota, Tetsushi Tanibe, Takumi Watanabe, Kazuki Iijima & Mineki Oguchi - 2025 - Science and Engineering Ethics 31 (1):1-19.
    The moral status of human brain organoids (HBOs) has been debated in view of the future possibility that they may acquire phenomenal consciousness. This study empirically investigates the moral sensitivity in people’s intuitive judgments about actions toward conscious HBOs. The results showed that the presence/absence of pain experience in HBOs affected the judgment about the moral permissibility of actions such as creating and destroying the HBOs; however, the presence/absence of visual experience in HBOs also affected the judgment. These findings suggest (...)
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  19. Two Kinds of Logical Impossibility.Alexander Sandgren & Koji Tanaka - 2020 - Noûs 54 (4):795-806.
    In this paper, we argue that a distinction ought to be drawn between two ways in which a given world might be logically impossible. First, a world w might be impossible because the laws that hold at w are different from those that hold at some other world (say the actual world). Second, a world w might be impossible because the laws of logic that hold in some world (say the actual world) are violated at w. We develop a novel (...)
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  20.  30
    Computational complexity in the design of voting rules.Koji Takamiya & Akira Tanaka - 2016 - Theory and Decision 80 (1):33-41.
    This paper considers the computational complexity of the design of voting rules, which is formulated by simple games. We prove that it is an NP-complete problem to decide whether a given simple game is stable, or not.
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  21.  25
    パーソナルレポジトリ間の協調情報検索: Rdf を用いたパーソナルエージェントフレームワーク上への実装.Yukawa Takashi Kamei Koji - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19 (4):292-299.
    In this paper, we describe a collaborative information retrieval method among personal repositorie and an implementation of the method on a personal agent framework. We propose a framework for personal agents that aims to enable the sharing and exchange of information resources that are distributed unevenly among individuals. The kernel of a personal agent framework is an RDF(resource description framework)-based information repository for storing, retrieving and manipulating privately collected information, such as documents the user read and/or wrote, email he/she exchanged, (...)
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  22. A Diagrammatic Inference System with Euler Circles.Koji Mineshima, Mitsuhiro Okada & Ryo Takemura - 2012 - Journal of Logic, Language and Information 21 (3):365-391.
    Proof-theory has traditionally been developed based on linguistic (symbolic) representations of logical proofs. Recently, however, logical reasoning based on diagrammatic or graphical representations has been investigated by logicians. Euler diagrams were introduced in the eighteenth century. But it is quite recent (more precisely, in the 1990s) that logicians started to study them from a formal logical viewpoint. We propose a novel approach to the formalization of Euler diagrammatic reasoning, in which diagrams are defined not in terms of regions as in (...)
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  23.  21
    Consciousness and Time: A Representationalist Approach.Koji Ota & Takeshi Sakon - 2011 - Journal of the Japan Association for Philosophy of Science 39 (1):1-11.
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  24.  33
    Compositional Z: Confluence Proofs for Permutative Conversion.Koji Nakazawa & Ken-Etsu Fujita - 2016 - Studia Logica 104 (6):1205-1224.
    This paper gives new confluence proofs for several lambda calculi with permutation-like reduction, including lambda calculi corresponding to intuitionistic and classical natural deduction with disjunction and permutative conversions, and a lambda calculus with explicit substitutions. For lambda calculi with permutative conversion, naïve parallel reduction technique does not work, and traditional notion of residuals is required as Ando pointed out. This paper shows that the difficulties can be avoided by extending the technique proposed by Dehornoy and van Oostrom, called the Z (...)
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  25. The limit of language in daoism.Koji Tanaka - 2004 - Asian Philosophy 14 (2):191 – 205.
    The paper is concerned with the development of the paradoxical theme of Daoism. Based on Chad Hansen's interpretation of Daoism and Chinese philosophy in general, it traces the history of Daoism by following their treatment of the limit of language. The Daoists seem to have noticed that there is a limit to what language can do and that the limit of language is paradoxical. The 'theoretical' treatment of the paradox of the limit of language matures as Daoism develops. Yet the (...)
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  26.  29
    Confluence Proofs of Lambda-Mu-Calculi by Z Theorem.Yuki Honda, Koji Nakazawa & Ken-Etsu Fujita - 2021 - Studia Logica 109 (5):917-936.
    This paper applies Dehornoy et al.’s Z theorem and its variant, called the compositional Z theorem, to prove confluence of Parigot’s \-calculi extended by the simplification rules. First, it is proved that Baba et al.’s modified complete developments for the call-by-name and the call-by-value variants of the \-calculus with the renaming rule, which is one of the simplification rules, satisfy the Z property. It gives new confluence proofs for them by the Z theorem. Secondly, it is shown that the compositional (...)
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  27.  36
    National Security Environments, Patriotism, and Japanese Public Opinion.Koji Kagotani - 2015 - Japanese Journal of Political Science 16 (1):96-113.
    This study examines Japanese reactions to neighboring countries’ behavior by addressing possible micro-motives, such as patriotism, the rational demand for national defense, and retrospective policy evaluation. This theoretical development leads to distinctive hypotheses from different motivations and directly tests them using macro-data . This research will apply this framework to Japanese politics and will show that foreign threats stimulate patriotism in the public mind and enhance political support for national leaders. It will also demonstrate that the Japanese public has no (...)
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  28.  41
    Pantachies and Weakly Inaccessible Cardinals.Koji Nakatogawa - 1987 - Annals of the Japan Association for Philosophy of Science 7 (2):57-71.
  29.  36
    Strong Reduction of Combinatory Calculus with Streams.Koji Nakazawa & Hiroto Naya - 2015 - Studia Logica 103 (2):375-387.
    This paper gives the strong reduction of the combinatory calculus SCL, which was introduced as a combinatory calculus corresponding to the untyped Lambda-mu calculus. It proves the confluence of the strong reduction. By the confluence, it also proves the conservativity of the extensional equality of SCL over the combinatory calculus CL, and the consistency of SCL.
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  30. How Aristotle’s Theory of Education Has Been Studied in Our Century.Koji Tachibana - 2012 - Studia Classica 3:21-67.
  31.  51
    From outer space to Earth—The social significance of isolated and confined environment research in human space exploration.Koji Tachibana, Shoichi Tachibana & Natsuhiko Inoue - 2017 - Acta Astronautica 140:273-283.
    Human space exploration requires massive budgets every fiscal year. Especially under severe financial constraint conditions, governments are forced to justify to society why spending so much tax revenue for human space exploration is worth the cost. The value of human space exploration might be estimated in many ways, but its social significance and cost-effectiveness are two key ways to gauge that worth. Since these measures should be applied country by country because sociopolitical conditions differ in each country and must be (...)
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  32. Making Sense of Paraconsistent Logic: The Nature of Logic, Classical Logic and Paraconsistent Logic.Koji Tanaka - 2012 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli, Paraconsistency: Logic and Applications. Dordrecht, Netherland: Springer. pp. 15--25.
    Max Cresswell and Hilary Putnam seem to hold the view, often shared by classical logicians, that paraconsistent logic has not been made sense of, despite its well-developed mathematics. In this paper, I examine the nature of logic in order to understand what it means to make sense of logic. I then show that, just as one can make sense of non-normal modal logics (as Cresswell demonstrates), we can make `sense' of paraconsistent logic. Finally, I turn the tables on classical logicians (...)
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  33. Against Classical Paraconsistent Metatheory.Koji Tanaka & Patrick Girard - 2023 - Analysis 83 (2):285-294.
    There was a time when 'logic' just meant classical logic. The climate is slowly changing and non-classical logic cannot be dismissed off-hand. However, a metatheory used to study the properties of non-classical logic is often classical. In this paper, we will argue that this practice of relying on classical metatheories is problematic. In particular, we will show that it is a bad practice because the metatheory that is used to study a non-classical logic often rules out the very logic it (...)
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  34. Logically Impossible Worlds.Koji Tanaka - 2018 - Australasian Journal of Logic 15 (2):489.
    What does it mean for the laws of logic to fail? My task in this paper is to answer this question. I use the resources that Routley/Sylvan developed with his collaborators for the semantics of relevant logics to explain a world where the laws of logic fail. I claim that the non-normal worlds that Routley/Sylvan introduced are exactly such worlds. To disambiguate different kinds of impossible worlds, I call such worlds logically impossible worlds. At a logically impossible world, the laws (...)
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  35.  49
    Neurorights to Free Will: Remaining in Danger of Impossibility.Koji Ota - 2023 - American Journal of Bioethics Neuroscience 14 (4):377-379.
    Neurorights, as “new human rights,” have been increasingly recognized in the literature. In the Neurorights Initiative, these rights are supposed to be directed toward mental privacy, free will, pe...
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  36. Problématique de l'institution dans la dernière philosophie de Maurice Merleau-Ponty.Koji Hirose - 2004 - Numéro Spécial des Etudes de Langues Et de Cultures, Institut de Langues Et de Cultures Modernes, Université de Tsukuba 2:400.
    CETTE THESE SE VEUT UNE CONTRIBUTION A LA COMPREHENSION DE LA DERNIERE PHILOSOPHIE DE MERLEAU-PONTY, EN PRENANT COMME FIL CONDUCTEUR LA NOTION D'INSTITUTION. NOUS ESSAYONS D'ABORD DE DELIMITER LE CHAMP D'INTERROGATION DE LA NOTION D'INSTITUTION, TELLE QU'ELLE EST PRESENTEE DANS SES DEUX PREMIERS OUVRAGES. DEUXIEMEMENT, LA DESCRIPTION DE QUATRE ORDRES DE L'INSTITUTION SYMBOLIQUE (ANIMALITE ET VIE; STYLE ARTISTIQUE; LANGUE ET IDEALITE; SYSTEME SOCIAL) QUE NOUS NOUS EFFORCONS DE RECONSTITUER A L'AIDE DES MANUSCRITS INEDITS CONDUIT A DEVOILER LES MOTIVATIONS DE LA (...)
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  37. How we have come to do archaeology the way(s) we do : a meta-critique of current archaeological discursive formation.Koji Mizoguchi - 2015 - In Kristian Kristiansen, Ladislav Šmejda, Jan Turek & Evžen Neustupný, Paradigm found: archaeological theory present, past and future: essays in honour of Evžen Neustupný. Oxford: Oxbow Books.
     
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  38.  23
    Polarity in bending deformation in InSb crystals.Koji Sumino & Hirofumi Shimizu - 1975 - Philosophical Magazine 32 (1):143-157.
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  39. Market Forces and Public Power in Wage Determination: Early Japanese Experience.Koji Taira - forthcoming - Social Research: An International Quarterly.
     
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  40.  12
    ^|^ldquo;Physical interaction with others^|^rdquo; as the basis of movement practice.Koji Takahashi - 2008 - Journal of the Philosophy of Sport and Physical Education 30 (2):113-126.
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  41.  60
    Frankfurt-Style Cases and Moral Responsibility: A Methodological Reflection.Koji Ota - 2021 - International Journal of Philosophical Studies 29 (3):295-319.
    Frankfurt-Style Cases (FSCs) seem to elicit the intuitive judgment that an agent is morally responsible despite being unable to act otherwise, which is supposed to falsify the Principle of Alternative Possibility (PAP). Recent empirical studies have shown that the inclination toward this intuitive judgment is shared among people, which seems to reinforce the argument against the PAP. However, some scholars have argued for Descriptive Anti-Intuitionism (DAI) — intuitive judgments have never played an evidential role in philosophy — and thus denied (...)
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  42. The AGM theory and inconsistent belief change.Koji Tanaka - 2005 - Logique Et Analyse 48 (189-192):113-150.
    The problem of how to accommodate inconsistencies has attracted quite a number of researchers, in particular, in the area of database theory. The problem is also of concern in the study of belief change. For inconsistent beliefs are ubiquitous. However, comparatively little work has been devoted to discussing the problem in the literature of belief change. In this paper, I examine how adequate the AGM theory is as a logical framework for belief change involving inconsistencies. The technique is to apply (...)
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  43. Ethics for Mādhyamikas.Bronwyn Finnigan & Koji Tanaka - 2011 - In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff, Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. pp. 221--31.
     
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  44.  20
    Correction: Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-1.
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  45.  15
    What Is It Like to Be a Physicalist?:物理主義者であるとはどのようなことか.Koji Ota - 2019 - Kagaku Tetsugaku 52 (1):143-162.
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  46. Corrigendum to “Strong normalization proof with CPS-translation for second order classical natural deduction”.Koji Nakazawa & Makoto Tatsuta - 2003 - Journal of Symbolic Logic 68 (4):1415-1416.
    This paper points out an error of Parigot's proof of strong normalization of second order classical natural deduction by the CPS-translation, discusses erasing-continuation of the CPS-translation, and corrects that proof by using the notion of augmentations.
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  47. (1 other version)Buddhist Philosophy of Logic.Koji Tanaka - 2013 - In Emmanuel Steven Michael, Blackwell Companion to Buddhist Philosophy. Wiley-Blackwell. pp. 320-330.
    Logic in Buddhist Philosophy concerns the systematic study of anumāna (often translated as inference) as developed by Dignāga (480-540 c.e.) and Dharmakīti (600-660 c.e.). Buddhist logicians think of inference as an instrument of knowledge (pramāṇa) and, thus, logic is considered to constitute part of epistemology in the Buddhist tradition. According to the prevalent 20th and early 21st century ‘Western’ conception of logic, however, logical study is the formal study of arguments. If we understand the nature of logic to be formal, (...)
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  48.  68
    Abstract: The Heuristic Function of the Philosophical Notion.Koji Hirose - 2008 - Chiasmi International 10:137-137.
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  49.  42
    Instituer le chiasme : à partir du cours sur Hegel de Maurice Merleau-Ponty.Koji Hirose - 2014 - Chiasmi International 16:221-238.
    In the 1958-1959 Collège de France course, Merleau-Ponty expounds a detailed commentary on the last paragraphs of the Einleitung from Hegel’s Phenomenology of Spirit. We examine in what sense this course has developed the notions that he was in the process of defining, notions such as “chiasm,” “reversibility,” “depth,” and “flesh.” What seems crucial in this course is to clearly define good ambiguity as opposed to bad ambiguity, that is, to the simple mixture of finitude and universality, of interiority and (...)
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  50.  77
    La fonction heuristique de la notion philosophique.Koji Hirose - 2008 - Chiasmi International 10:129-136.
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