Results for 'Klint Fung'

249 found
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  1.  22
    Social anxiety and the acquisition of anxiety towards self-attributes.Klint Fung, Lynn E. Alden & Chloe Sernasie - forthcoming - Cognition and Emotion:1-10.
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  2.  24
    Cultural Variations in the Curse of Knowledge: the Curse of Knowledge Bias in Children from a Nomadic Pastoralist Culture in Kenya.Siba Ghrear, Maciej Chudek, Klint Fung, Sarah Mathew & Susan A. J. Birch - 2019 - Journal of Cognition and Culture 19 (3-4):366-384.
    We examined the universality of the curse of knowledge by investigating it in a unique cross-cultural sample; a nomadic Nilo-Saharan pastoralist society in East Africa, the Turkana. Forty Turkana children were asked eight factual questions and asked to predict how widely-known those facts were among their peers. To test the effect of their knowledge, we taught children the answers to half of the questions, while the other half were unknown. Based on findings suggesting the bias’s universality, we predicted that children (...)
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  3. (1 other version)Deepening Democracy: Institutional Innovations in Empowered Participatory Governance.Archon Fung & Erik Olin Wright - 2001 - Science and Society 70 (4):566-569.
     
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  4. Deliberation before the Revolution.Archon Fung - 2005 - Political Theory 33 (3):397-419.
    Deliberative democracy is a revolutionary political ideal that requires fundamental changes in political institutions, bases of collective decision making, and the distribution of resources. Perhaps because of its revolutionary character accounts of deliberation in political theory thus far have offered little guidance for actors in actually-existing democratic circumstances. This article develops an ethical account of deliberative democratic action under imperfectly just conditions characterized by material and political inequality and failures of reciprocity. Under such conditions, appropriate principles of action can resolve (...)
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  5. Suter, Rafael (2020). Logic in China and Chinese Logic: The Arrival and (Re-)Discovery of Logic in China. In: Fung, Yiu-ming. Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer, 465-507.Rafael Suter & Yiu-Ming Fung (eds.) - 2020
     
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  6.  40
    The use of recycled concrete in construction.Wing-kun Fung & 馮永根 - 2005 - Substance 7:3-3.
  7. Gustav G. Shpet as Interpreter of Hegel.George L. Klinte - 1999 - Archiwum Historii Filozofii I Myśli Społecznej 44:180-190.
     
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  8. Survey article: Recipes for public spheres: Eight institutional design choices and their consequences.Archon Fung - 2003 - Journal of Political Philosophy 11 (3):338–367.
  9. Why China Has No Science--An Interpretation of the History and Consequences of Chinese Philosophy.Yu-Lan Fung - 1922 - International Journal of Ethics 32 (3):237-263.
  10.  49
    Work-life balance of Chinese knowledge workers under flextime arrangement: the relationship of work-life balance supportive culture and work-life spillover.Louis Ka-hei Fung, Ray Tak-yin Hui & Wally Chi-wai Yau - 2020 - Asian Journal of Business Ethics 10 (1):1-17.
    As an emerging human resource issue in business ethics, work-life balance has been gaining increasing attention from both practitioners and scholars in recent years. In response to the call of Kelliher et al. :97–112, 2019), we addressed the research gap by examining the WLB of Chinese knowledge workers under flextime arrangement and the impact of work-life supportive culture on work-life spillover of the workers. Specifically, we examined the relationships between three components of work-life supportive culture, namely managerial support, career consequences, (...)
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  11.  75
    On the very idea of correlative thinking.Yiu-Ming Fung - 2010 - Philosophy Compass 5 (4):296-306.
    This article aims at providing a general picture of the idea of correlative thinking developed by sinologists and philosophers in the field of Chinese and comparative studies, including Marcel Granet, Joseph Needham, A. C. Graham, David Hall and Roger Ames. As a matter of fact, there is no exactly the same view among these scholars when they use the term "correlative thinking"? to describe the Chinese mode of thinking; but they all recognize, more or less, the term's implication as "non-logical"? (...)
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  12. Millian superiorities and the repugnant conclusion.Karsten Klint Jensen - 2008 - Utilitas 20 (3):279-300.
    James Griffin has considered a form of superiority in value that is weaker than lexical priority as a possible remedy to the Repugnant Conclusion. In this article, I demonstrate that, in a context where value is additive, this weaker form collapses into the stronger form of superiority. And in a context where value is non-additive, weak superiority does not amount to a radical value difference at all. These results are applied on one of Larry Temkin's cases against transitivity. I demonstrate (...)
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  13. Response to Eva Alerby and Cecilia Ferm, "Learning Music: Embodied Experience in the Life-World".C. Victor Fung - 2005 - Philosophy of Music Education Review 13 (2):206-207.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Eva Alerby and Cecilia Ferm, “Learning Music: Embodied Experience in the Life-World”C. Victor FungThe authors' choice of using phenomenology as a foundation of their inquiry is appropriate and appealing. They have, to a great extent, achieved their goal to explain music learning from a life-world approach. Descriptions of absolute musicality and relativistic musicality in the opening paragraphs remind me of the good old "nature versus nurture" argument. (...)
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  14.  48
    Disposition or Imposition?—Remarks on Fingarette’s Lunyu.Yiu-Ming Fung - 2010 - Journal of Chinese Philosophy 37 (2):295-311.
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  15.  62
    Introduction: Language and Logic in Later Moism.Yiu-Ming Fung - 2012 - Journal of Chinese Philosophy 39 (3):327-332.
    In the current version of Mozi, there are six special chapters on knowledge, language, logic, ethics, politics and science. They include “Canon I ” and “Canon Explanation I ”, “Canon II ” and “Canon Explanation II ”, and “Major Illustrations” and “Minor Illustrations”. Later scholars give the names “Mohist Canons ” for the first four chapters and “Mohist Dialectical Chapters” for all the six. The content of these six chapters indicates that the later Mohists follow Mozi’s cognitive spirit in dealing (...)
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  16.  30
    Medicine for Life, or Death for Medicine?: Book Review of The Anticipatory Corpse by Dr. Jeffrey Bishop.Philip Fung - 2012 - Journal of Medical Humanities 33 (3):215-216.
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  17.  16
    Making Rights Real: Roe's Impact on Abortion Access.Archon Fung - 1993 - Politics and Society 21 (4):465-504.
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  18. Dialogue and Cognitive Phenomenology.Torrance Fung - 2021 - Erkenntnis 88 (6):2695-2715.
    Traditionally, phenomenal consciousness has been restricted to the realm of perceptual and otherwise sensory experiences. If there is a kind of phenomenology altogether unlike sensory phenomenology, then this was a mistake, and requires an accounting. I argue such cognitive phenomenology exists by appealing to a phenomenal contrast case that relies on meaningful and relatively meaningless dialogue. I explain why previous phenomenal contrast arguments are less likely to be effective on even neutral parties to the debate: these arguments rely on a (...)
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  19.  42
    Four Levels of Power: A Conception to Enable Liberation.Archon Fung - 2019 - Journal of Political Philosophy 28 (2):131-157.
    Journal of Political Philosophy, EarlyView.
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  20.  89
    A logical perspective on "discourse on white-horse".Yiu-Ming Fung - 2007 - Journal of Chinese Philosophy 34 (4):515–536.
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  21. A History of Chinese Philosophy.Yu-lan Fung, Yu-lan Feng & Derk Bodde - 1955 - Science and Society 19 (3):268-272.
     
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  22. Chinese philosophy and a future world philosophy.Youlan Fung - 1948 - Philosophical Review 57 (6):539-549.
  23.  58
    Becoming a Moral Child: The Socialization of Shame among Young Chinese Children.Heidi Fung - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):180-209.
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  24. A Short History of Chinese Philosophy.Fung Yu-lan & Derk Bodde - 1950 - Philosophy 25 (92):75-77.
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  25.  35
    Self‐Construction through Narrative Practices: A Chinese and American Comparison of Early Socialization.Peggy J. Miller, Heidi Fung & Judith Mintz - 1996 - Ethos: Journal of the Society for Psychological Anthropology 24 (2):237-280.
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  26.  71
    Uncertain translation, uncertain benefit and uncertain risk: Ethical challenges facing first-in-human trials of induced pluripotent stem (ips) cells.Ronald K. F. Fung & Ian H. Kerridge - 2011 - Bioethics 27 (2):89-96.
    The discovery of induced pluripotent stem (iPS) cells in 2006 was heralded as a major breakthrough in stem cell research. Since then, progress in iPS cell technology has paved the way towards clinical application, particularly cell replacement therapy, which has refueled debate on the ethics of stem cell research. However, much of the discourse has focused on questions of moral status and potentiality, overlooking the ethical issues which are introduced by the clinical testing of iPS cell replacement therapy. First-in-human trials, (...)
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  27.  12
    The Intellectual Foundations of Chinese Modernity: Cultural and Political Thought in the Republican Era.Edmund S. K. Fung - 2010 - Cambridge University Press.
    In the early twentieth century, China was on the brink of change. Different ideologies - those of radicalism, conservatism, liberalism, and social democracy - were much debated in political and intellectual circles. Whereas previous works have analyzed these trends in isolation, Edmund S. K. Fung shows how they related to one another and how intellectuals in China engaged according to their cultural and political persuasions. The author argues that it is this interrelatedness and interplay between different schools of thought (...)
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  28.  46
    National Institute for Advanced Humanistic Studies at Fudan University, ed. 復旦大學文史研究院編, Research Methods and Prospects for Studying Buddhist History 佛教史研究的方法與前景: Beijing 北京: Zhonghua Shuju 中華書局, 2013, 297 pages.Fung Kei Cheng - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):441-444.
  29.  27
    Overcoming Internalised Phobia Among Buddhist Sexual Minorities Through Mindfulness.Fung Kei Cheng - 2018 - Contemporary Buddhism 19 (2):223-236.
    When heterosexuality dominates sexual culture, sexual minorities are marginalised, yielding minority stress and internalised phobia which devastate psychological well-being and raise suicide risks. A growing trend in using mindfulness-related interventions in health care shows positive signs, but there is a paucity of research on mindfulness for sexual minorities. This qualitative research, through interpretative phenomenological analysis, looks into how Buddhist sexual minorities (from various countries) interpret mindfulness from which their increased self-awareness, self-esteem and self-acceptance become prominent intrinsic resources, resulting in enhanced (...)
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  30.  34
    Thematic Research on the Vimalakīrti Nirdeśa Sūtra: An Integrative Review.Fung Kei Cheng & Samson Tse - 2014 - Buddhist Studies Review 31 (1):3-52.
    The current integrative review aims to do the following: first, examine the Chinese and English topical studies on the Vimalak?rti Nirde?a S?tra published from 1900 to 2011; second, analyze the characteristics of those works; third, investigate related study trends through a statistical analysis; and finally, identify research gaps. This review not only offers a comprehensive overview of the available literature on the S?tra retrieved from 25 English and Chinese electronic databases, but also categorizes the 256 selected publications into eight sub-themes: (...)
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  31. Malebranche on Space, Time, and Divine Simplicity.Torrance Fung - 2023 - International Journal for Philosophy of Religion 94 (3):257-280.
    Not much attention has been paid to Malebranche’s philosophy of time. Scholars who have written on it have typically written about it only in passing, and by and large discuss it only in relation to his philosophy of religion. This is appropriate insofar as Malebranche doesn’t discuss his views of time in isolation from his religious metaphysics. I argue that Malebranche’s conception of how created beings have their properties commits him to saying that God is omnitemporal rather than atemporal. For (...)
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  32.  14
    “Love of all Wisdoms”: Toward A Multi-Philosophical Approach to Music Education.C. Victor Fung & Leonard Tan - 2024 - Philosophy of Music Education Review 32 (2):96-111.
    While music education practice has moved towards greater diversity, the philosophy of music education remains rather Western-centric, with limited scholars drawing on philosophical resources beyond the West. This is problematic, as a truly inclusive approach to music education ought to embrace multiple philosophical voices. In this paper, we examine a quartet of approaches (that is, world philosophy, multiculturalism, internationalization, and decolonization) that scholars in academic philosophy have used to tackle the lack of philosophical diversity and argue that they have limited (...)
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  33.  50
    Weak Superiority, Imprecise Equality and the Repugnant Conclusion.Karsten Klint Jensen - 2020 - Utilitas 32 (3):294-315.
    Derek Parfit defends the Imprecise Lexical View as a way to avoid the Repugnant Conclusion. Allowing for ‘imprecise equality’, Parfit argues, makes it possible to avoid some well-known problems for the Lexical View. It is demonstrated that the Lexical View has stronger implications than envisaged by Parfit; moreover, his assumption of Non-diminishing Marginal Value makes the Lexical View collapse into a much stronger view, which lets the two appear incompatible. Introducing imprecise equality does not address the latter problem. But it (...)
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  34.  92
    Future Generations in Democracy: Representation or Consideration?Karsten Klint Jensen - 2015 - Jurisprudence 6 (3):535-548.
    This paper asks whether the genuine representation of future generations brings any added value that could not be achieved by institutions or procedures installed to supplement and support ordinary representative democracy. On this background, it reviews some arguments for genuine representation of future generations. The analysis reveals that they tend to overlook the democratic costs of such representation, while they seem to ignore the alternative of giving consideration to the interests of future generations within current democracy. It is concluded that (...)
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  35. What is the difference between (moderate) egalitarianism and prioritarianism?Karsten Klint Jensen - 2003 - Economics and Philosophy 19 (1):89-109.
    It is common to define egalitarianism in terms of an inequality ordering, which is supposed to have some weight in overall evaluations of outcomes. Egalitarianism, thus defined, implies that levelling down makes the outcome better in respect of reducing inequality; however, the levelling down objection claims there can be nothing good about levelling down. The priority view, on the other hand, does not have this implication. This paper challenges the common view. The standard definition of egalitarianism implicitly assumes a context. (...)
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  36.  25
    Infotopia: Unleashing the Democratic Power of Transparency.Archon Fung - 2013 - Politics and Society 41 (2):183-212.
    In Infotopia, citizens enjoy a wide range of information about the organizations upon which they rely for the satisfaction of their vital interests. The provision of that information is governed by principles of democratic transparency. Democratic transparency both extends and critiques current enthusiasms about transparency. It urges us to conceptualize information politically, as a resource to turn the behavior of large organizations in socially beneficial ways. Transparency efforts have targets, and we should think of those targets as large organizations: public (...)
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  37.  9
    Wang Yang-ming’s Theory of Liang-zhi——A New Interpretation of Wang Yang-ming’s Philosophy.Yiu-Ming Fung - 2012 - Tsing Hua Journal of Chinese Studies 42 (2):261-300.
    The most important term in Wang Yang-ming’s 王陽明 (1472-1528) philosophy, “liang-zhi 良知,” has been interpreted in various different ways. However, these different interpretations have failed to provide a satisfactory understanding of Wang Yang-ming’s philosophy. To give a reasonable interpretation of Wang Yang-ming’s idea of liang-zhi that coheres with his philosophy, we have to move beyond the approach of mentalism, no matter whether it be of a transcendental or nontranscendental type. In this paper, I elaborate the deep structure of liang-zhi and (...)
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  38.  48
    Eastern and Western Cultures and their Philosophies. [REVIEW]Yu-Lan Fung - 1922 - Journal of Philosophy 19 (22):611-614.
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  39.  24
    Davidson's Charity in the Context of Chinese Philosophy.Yiu-Ming Fung - unknown
    A.C. Graham, a widely respected Sinologist, may be the first scholar in the context of Chinese philosophy to express opinions counter to Donald Davidson’s principle of charity and to his view on the very idea of a conceptual scheme.
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  40.  54
    Empowering affected interests: democratic inclusion in a globalized world.Archon Fung & Sean W. D. Gray (eds.) - 2024 - New York, NY: Cambridge University Press.
    Empowering Affected Interests brings together a group of leading contemporary democratic theorists and philosophers to debate a taken-for-granted principle at the heart of the democratic project but increasingly under strain in a global era: the idea all those affected by a decision should be included in the making of that decision.
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  41. Han philosophy.Yiu-Ming Fung - 2009 - In Bo Mou, History of Chinese philosophy. New York: Routledge.
     
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  42. Intuition and Speculation-A Methodological Problem in Chinese Philosophies.Yiu-Ming Fung - 2000 - Philosophy and Culture 27 (11):1018-1025.
    All along, many commentators stressed the differences of Chinese and Western philosophy and method of Qi, that philosophy and approach to the Western emphasis on analysis, argumentation and logic, and China's philosophical method is longer than intuition, and permits will be realized. Different methods by which they believe will give different results: the knowledge of the outside world through Western methods may be, can be obtained through the French inner truth. The former purpose we got outside, after all is also (...)
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  43.  25
    Music and Culture: A Chinese Perspective.Chi-Keung Victor Fung - forthcoming - Philosophy of Music Education Review.
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  44.  6
    Nian yi shi ji Zhongguo de he xie fu xing =.Francis C. W. Fung - 2007 - San Francisco: World Harmony Organization.
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  45. Pascal, Ultimate Reality, and the Economics of Religion.Matthew Fung - 2011 - Ultimate Reality and Meaning 34 (1-2):48-76.
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  46.  21
    Accountable Autonomy: Toward Empowered Deliberation in Chicago Schools and Policing.Archon Fung - 2001 - Politics and Society 29 (1):73-103.
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  47.  7
    A Shamanic Pneumatology in a Mystical Age of Sacred Sustainability: The Spirit of the Sacred Earth.Jojo M. Fung - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book represents a germinal effort that urges all religious and world leaders to savor the mystical spirituality, especially the cosmology and spirituality of sacred sustainability of the indigenous peoples. The power of indigenous spirit world is harnessed for the common good of the indigenous communities and the regenerative power of mother earth. This everyday mysticism of the world as spirited and sacred serves to re-enchant a world disillusioned by the unsustainability of destructive economic systems that have spawned the current (...)
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  48.  36
    Do the writing methodologies of Greco-Roman historians have an impact on Luke’s writing order?Benjamin W. W. Fung, Aida B. Spencer & Francois P. Viljoen - 2017 - HTS Theological Studies 73 (3):10.
    Luke in the preface of his Gospel says that he is going to write ‘in an orderly account’ (Lk 1:3). However, scholars have no consensus about the kind of order Luke is seeking. Many believe that Luke writes as a historian. Because Greco-Roman historians seem to have a practice to indicate in their prefaces the writing methodologies of their writings, this article aims to ascertain Luke’s writing order through a comparison of Luke’s two prefaces with those in the writings of (...)
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  49. School of names.Yiu-Ming Fung - 2009 - In Bo Mou, History of Chinese philosophy. New York: Routledge.
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  50.  11
    Dao Companion to Chinese Philosophy of Logic.Yiu-Ming Fung (ed.) - 2020 - Dordrecht: Springer.
    This book is a companion to logical thought and logical thinking in China with a comparative and interdisciplinary perspective. It introduces the basic ideas and theories of Chinese thought in a comprehensive and analytical way. It covers thoughts in ancient, pre-modern and modern China from a historical point of view. It deals with topics in logical (including logico-philosophical) concepts and theories rooted in China, Indian and Western Logic transplanted to China, and the development of logical studies in contemporary China and (...)
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