Results for 'Kinʼichirō Kajikawa'

987 found
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  1.  14
    Japan: A New Field Emerges.Kin-Ichiro Kajikawa - 1989 - Hastings Center Report 19 (4):29-30.
  2.  7
    Human dignity and medicine: proceedings of the Fukui Bioethics Seminar held in Fukui, Japan, 10-12 April 1987.Jean Bernard, Kinʼichirō Kajikawa & Norio Fujiki (eds.) - 1988 - New York: Excerpta Medica.
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  3. Zaikaijin no kyōikukan gakumonkan.Kinʾichirō Toba - 1970
     
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  4.  15
    Yamamoto Ichirō hito to shisō.Ichirō Yamamoto (ed.) - 1990 - Kyōto-shi: Hōritsu Bunkasha.
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  5.  8
    Rekishi o yomu: Abe Kinʾya taidanshū.Kinʾya Abe - 1990 - Kyōto-shi: Jinbun Shoin.
  6.  14
    Kawada Yūkin zenshū.Yūkin Kawada - 2015 - Tōkyō-to Chiyoda-ku: Kenbun Shuppan. Edited by Kunizō Koyama & Kōhei Yoshida.
  7. Toward an interpretation of dynamic neural activity in terms of chaotic dynamical systems.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):793-810.
    Using the concepts of chaotic dynamical systems, we present an interpretation of dynamic neural activity found in cortical and subcortical areas. The discovery of chaotic itinerancy in high-dimensional dynamical systems with and without a noise term has motivated a new interpretation of this dynamic neural activity, cast in terms of the high-dimensional transitory dynamics among “exotic” attractors. This interpretation is quite different from the conventional one, cast in terms of simple behavior on low-dimensional attractors. Skarda and Freeman (1987) presented evidence (...)
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  8. Chaotic itinerancy as a dynamical basis of hermeneutics in brain and mind.Ichiro Tsuda - 1991 - World Futures 32 (2):167-184.
    We propose a new dynamical mechanism for information processing in mind and brain. We emphasize that a hermeneutic process is one of the key processes manifesting the functions of the brain and that it can be formulated as an itinerant motion in ultrahigh dimensional dynamical systems, which may give a new realm of the dynamic information processing. Our discussions are based on the notion of chaotic information processing and the observations of biological chaos.
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  9. Gendai hyūmanizumu kōza.Ichirō Hara, Risaku Mutai, Tetsuzō Tanikawa & Senroku Uehara (eds.) - 1969
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  10. Attitudes of Genetic Decision Making in Culturally Diverse Populations.Ichiro Matsuda, Satoshi Hasegawa, Desheng Liang & David Harvey - 2011 - Eubios Journal of Asian and International Bioethics 21 (5):159-163.
    To understand the public opinion concerning the genethics in culturally different populations, we conducted two focus groups in Japan, with one focus group each in China and Panama between April 2008 and August 2009. Generally, the participants in Japan were more cautious to disclose their personal thinking in a clear manner. Most participants in China and Panama hoped to have children free from any genetic disease if at all possible. The major difference between China and Panama seems to be whether (...)
     
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  11. Tan Kansen no kenkyū.Ichirō Shiga - 1980
     
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  12. Tetsugaku to kyōiku.Ichirō Takubo - 1973
     
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  13.  9
    Passive Synthesis und Intersubjektivität bei Edmund Husserl.Ichiro Yamaguchi - 1982 - Hingham, MA: Springer.
    Das Problem der Intersubjektivitiit Intersubjektivität ist Husserl schon seit der Darstellung der Ideen I in Zusammenhang mit dem Problem der phiinomenologischen phänomenologischen Reduk tion sehr stark bewusst und wird, wie die neue VerOffentlichung Veröffentlichung 'Zur Phänome Phiinome nologie der Intersubjektivität'l Intersubjektivitiit'l ausdrücklich ausdrucklich zeigt, zeit seines Lebens in seinem Denken mit mehr oder weniger Intensitiit Intensität behandelt. Bekanntlich hat Husserl Hussed die Einfühlungslehre EinfUhlungslehre in seinem spiiten späten Versuch mit der 'Selbstobjektivation' 'Selbstobjektivation',, 'Selbstauslegung' des absoluten, anonymen, transzen 2 dentalen ego (...)
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  14. "Seken" to wa nani ka.Kinʾya Abe - 1995 - Tōkyō: Kōdansha.
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  15.  12
    Idenshi sōsa to hō: shirisugiru chi no tōsei.Ichirō Hokimoto - 1994 - Tōkyō: Nihon Hyōronsha.
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  16.  25
    Zen and Healing.Okumura Ichiro - 1999 - Journal of Dharma 24:6-17.
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  17. Shintō shisōshū.Ichirō Ishida - 1970 - Tōkyō: Chikuma Shobō. Edited by Tarō Okamoto.
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  18. Nasushchnye problemy ėtiki: (Voprosy ontologii i gnoseologii morali): [Sb. stateĭ].Aleksandr Lazarevich Khaĭkin (ed.) - 1978 - Tambov: Tamb. GPI.
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  19. Kinsei tetsugaku shisō kenkyū.Ichirō Matsuura - 1975
     
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  20.  20
    (1 other version)A Sartrean Account of Happiness.Ichiro Ng - 2020 - Questions: Philosophy for Young People 20:8-9.
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  21.  26
    Difference, Care and Autonomy: Culture and Human Rights in the Movement for Independent Living among the Japanese with Disabilities.Ichiro Numazaki - 2000 - Global Bioethics 13 (1-2):15-21.
    This paper examines the movement for independent living among the Japanese with disabilities from the perspective of multiculturalism and human rights. The IL movement questions the conventional idea, widely held by Japanese without disabilities, that disabled people are in need of special care and cannot live independently in ordinary communities. The IL movement advocates: 1) the reinterpretation of “disability” as mere “difference”, 2) the equal right to autonomy and social participation for the disabled, and 3) the unique right to care (...)
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  22.  68
    A novel method to quantize systems of damped motion.Ichiro Ohba - 1997 - Foundations of Physics 27 (12):1725-1738.
    A novel method to quantize systems of damped motion is proposed in the frameworks of canonical quantization and path integral quantization. It can be afforded by considering a Lagrangian multiplied by a time-dependent function, which may represent an effective interaction with “environment.”.
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  23. Tan Kansen no kyōiku.Ichirō Shiga - 1987 - Tōkyō: Kazama Shobō.
     
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  24.  3
    Tekhnika: sovremennye problemy razvitii︠a︡.S. I. Shlëkin - 2011 - Moskva: URSS.
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  25. Die Frage nach dem Paradox der Zeit.Ichiro Yamaguchi - 2002 - Recherches Husserliennes 17:25-50.
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  26. Tasha keiken no genshōgaku.Ichirō Yamaguchi - 1985 - Tōkyō: Kokubunsha.
     
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  27.  12
    Nihon shakai de ikiru to iu koto.Kinʾya Abe - 1999 - Tōkyō: Asahi Shinbunsha.
    カギとなるのは「世間」という存在。西洋史学の第一人者が、日本社会の基底にある根本的な問題を、現代人のために、わかりやすく解き明かす。.
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  28. Jiyū no gainen to shosō.Kinʾichi Hirashita - 1969
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  29.  7
    Nihon shisō shi gairon.Ichirō Ishida - 1963 - Yoshikawa Kobunkan.
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  30. Uchūron.Kunʾei Kin - 1974
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  31. Nauka i obshchestvo na rubezhe vekov: referativnyĭ sbornik.A. M. Kulʹkin (ed.) - 2000 - Moskva: Inion Ran.
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  32.  13
    Teacher's and students' conceptions of mathematics: a.Kin-sum Lee & 李健深 - 2003 - Cognitive Science 3:355-366.
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  33. Sekai no shisokatachi.Ichirō Murakami - 1966
     
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  34.  16
    On the Tarski-Lindenbaum algebra of the class of all strongly constructivizable prime models.Mikhail G. Peretyat’kin - 2012 - In S. Barry Cooper, How the World Computes. pp. 589--598.
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  35.  6
    The Tarski–Lindenbaum algebra of the class of strongly constructivizable models with $$\omega $$-stable theories.Mikhail Peretyat’kin - 2025 - Archive for Mathematical Logic 64 (1):67-78.
    We study the class of all strongly constructivizable models having $$\omega $$ -stable theories in a fixed finite rich signature. It is proved that the Tarski–Lindenbaum algebra of this class considered together with a Gödel numbering of the sentences is a Boolean $$\Sigma ^1_1$$ -algebra whose computable ultrafilters form a dense subset in the set of all ultrafilters; moreover, this algebra is universal with respect to the class of all Boolean $$\Sigma ^1_1$$ -algebras. This gives a characterization to the Tarski-Lindenbaum (...)
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  36.  15
    Hōtetsugaku kōgi.Ichirō Sakō - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  37.  47
    Chinese Religion and the Formation of Onmyōdō.Masuo Shinʾichirō, Joseph P. Elacqua & 増尾伸一郎 - forthcoming - Japanese Journal of Religious Studies.
  38. Ō-Yōmei to Tan Kansen.Ichirō Shiga - 1976
     
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  39. Ō Yōmei to Tan Kansen no kyūseki chōsa.Ichirō Shiga (ed.) - 1992 - Tōkyō: Tōyō Shoin.
     
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  40.  11
    Augment in the Homeric Hymn to Hermes.Ichiro Taida - 2010 - Hermes 138 (2):250-258.
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  41.  9
    Kindai shisō to Genji monogatari: ōinaru hitei.Ichirō Tochikawa - 1990 - Tōkyō: Kadensha.
  42.  32
    The form of chaos in the noisy brain can manifest function.Ichiro Tsuda - 1996 - Behavioral and Brain Sciences 19 (2):309-309.
    I would like to emphasize the significance of chaotic dynamics at both local and macroscopic levels in the cortex. The basic notions dealt with in this commentary will be noise-induced order, chaotic “itinerancy” and dissipative structure. Wright & Laley's theory would be partially misleading, since emergent nonlinearity rather than the linearity at even a macroscopic level can actually subserve cortical functions.
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  43.  19
    Die Lehre vom Leiden im Buddhismus.Ichiro Yamaguchi - 1982 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 24 (1-3):216-232.
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  44. Kotoba no tetsugaku.Ichirō Yamamoto - 1965
     
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  45.  70
    Integrating Law and Social Epidemiology.Scott Burns, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are thepredominantinfluences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully linked to (...)
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  46.  30
    Activation of transmembrane cell-surface receptors via a common mechanism? The “rotation model”.Ichiro N. Maruyama - 2015 - Bioessays 37 (9):959-967.
    It has long been thought that transmembrane cell‐surface receptors, such as receptor tyrosine kinases and cytokine receptors, among others, are activated by ligand binding through ligand‐induced dimerization of the receptors. However, there is growing evidence that prior to ligand binding, various transmembrane receptors have a preformed, yet inactive, dimeric structure on the cell surface. Various studies also demonstrate that during transmembrane signaling, ligand binding to the extracellular domain of receptor dimers induces a rotation of transmembrane domains, followed by rearrangement and/or (...)
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  47.  23
    L’avocat dans la culture japonaise.Ichiro Kitamura - 2023 - Archives de Philosophie du Droit 64 (1):255-268.
    L’avocat japonais a été institué en 1872 à l’image de l’avocat français, au cours du mouvement de modernisation qui a suivi l’ouverture du pays. Mais l’état d’esprit y était et reste celui de la bureaucratie judiciaire. L’avocat n’a obtenu son indépendance qu’en 1949. Malgré les apparences, son rôle ne semble pas suffisamment développé pour permettre à la Justice d’avancer pleinement dans le sens de la protection des droits et libertés. Après avoir dressé un aperçu général de l’évolution et de l’état (...)
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  48. Hyūmanizumu.Ichirō Hara - 1965
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  49. The appearance of individual self-consciousness in Japanese religion and its historical transformation.Ichiro Hori - 1967 - In Charles Alexander Moore, The Japanese mind. Honolulu,: East-West Center Press. pp. 201--227.
     
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  50. Ju Dō shishi meigen kō.Ichirō Igarashi (ed.) - 1978 - Kasama Shoin.
     
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