Results for 'Ki-Joon Back'

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  1.  24
    Editorial: Analysing Emotional Labor in the Service Industries: Consumer and Business Perspectives.Weon Sang Yoo, Ki-Joon Back & Jungkun Park - 2019 - Frontiers in Psychology 10.
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  2.  21
    The Role of Personality Traits Toward Organizational Commitments and Service Quality Commitments.Seungsin Lee, Jungkun Park, Ki-Joon Back, Hyowon Hyun & Suk Hyung Lee - 2020 - Frontiers in Psychology 11.
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  3.  22
    Can the Internet of Things Persuade Me? An Investigation Into Power Dynamics in Human-Internet of Things Interaction.Hyunjin Kang, Ki Joon Kim & Sai Wang - 2022 - Frontiers in Psychology 13.
    The advent of artificial intelligence and the Internet of Things has revolutionized user experience with objects. Things can perform social roles and convey persuasive messages to users, posing an important research question for communication and human-computer interaction researchers: What are the factors and underlying mechanisms that shape persuasive effects of IoT? Bridging the reactance theory and the computers are social actors paradigm, this study focuses on how power dynamics are shaped in human-IoT interactions and its implications on persuasion. Specifically, the (...)
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  4. The Ki to Strength in the Martial Arts.Allan Bäck - 2010 - In M. Holowchak & Terry Todd, Philosophical Reflections on Physical Strength. Mellen Press. pp. 91-114.
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  5.  62
    Os profetas também temem: Análise narrativa da fuga de Elias – 1 Reis 19, 1-21 (Prophets fear too: Narrative analysis of Elijah's flight – 1 Ki 19, 1-21). [REVIEW]Karina Andrea Pereira Garcia Coleta - 2013 - Horizonte 11 (30):775-799.
    À primeira vista, parece óbvia a mensagem contida no episódio em que o profeta Elias, ao fugir para o deserto, alcança o monte Horeb. Há os que percebem na narrativa uma clara referência a uma jornada interior, empreendida pelo profeta, com vistas à renovação de seu chamado ou mesmo como um retorno às fontes da fé. No entanto, a análise das estratégias de construção da narrativa pode levar ao propósito da mensagem conforme engendrada pelo narrador. O presente artigo consiste em (...)
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  6.  23
    György Márkus, 75% mensch: On the occasion of the publication of the English version of How Is Critical Economic Theory Possible?.John Grumley - 2023 - Thesis Eleven 178 (1):7-16.
    In this article I give an overall interpretation of the development of the Budapest School in Australia as political emigres, who initially worked and wrote in Melbourne and Sydney until the final years when Heller and Feher moved on to New York in the mid-1980s and then back to Budapest in 1993. The translation of How Is Critical Economic Theory Possible? has allowed us to better grasp the motivations and theoretical innovations of the Budapest School, to appreciate their internal (...)
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  7.  23
    Концепція корпоративної соціальної відповідальності та особливості її реалізації у діяльності організацій.Regina Andriukaitiene, Ernestas Janulionis & Valentyna Voronkova - 2019 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 76:184-199.
    In recent years, the issue of corporate social responsibility has become particularly relevant. Accelerating technological advances and increasing consumption are increasingly causing negative impacts on the environment and society that is why the organizations’ social responsibility is becoming more and more relevant every year. The experience of foreign countries shows that social responsibility is useful not only for business but also for its environment, determines the increasing number of socially responsible organizations in Lithuania and a more favorable attitude of consumers (...)
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  8.  18
    Asian American Christian Ethics: Voices, Methods, Issues eds. by Grace Y. Kao and Ilsup Ahn.Alex Mikulich - 2017 - Journal of the Society of Christian Ethics 37 (2):215-216.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Asian American Christian Ethics: Voices, Methods, Issues eds. by Grace Y. Kao and Ilsup AhnAlex MikulichAsian American Christian Ethics: Voices, Methods, Issues Edited by Grace Y. Kao and Ilsup Ahn WACO, TX: BAYLOR UNIVERSITY PRESS, 2015. 355 PP. $44.95This volume opens new horizons in Christian ethics. Editors Grace Y. Kao and Ilsup Ahn suggest two ways of conceptualizing Asian American Christian ethics. They describe the first as "agency- (...)
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  9. Analitična filozofija in filozofija preobrazbe Analytical Philosophy and Transformative Philosophy.Richard Rorty - unknown - Phainomena 53.
    Pogosto se govori o »krizi« na humanističnih oddelkih ameriških univerz. Vendar imajo ljudje, ki to govorijo, v mislih prekomerno politično korektnost, ki jo še lahko zasledimo na ameriških oddelkih za književnost. Oddelki za filozofijo v Združenih državah so imeli svojo zadnjo krizo v štiridesetih in petdesetih – v obdobju, ko je analitična filozofija dovršila svoj prevzem. Od takrat se ni zgodil noben dramatičen generacijski preobrat, razen nenadnega vznika feministične filozofije kot novega področja specilizacije v sedemdesetih letih. Posledice radikalizma so sicer (...)
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  10. Jacques Derrida. Od krize evropskega duha do novega kozmopolitizma Jacques Derrida. From the Crisis of European Spirit to the New Cosmopolitanism.Detlef Thiel - 2004 - Phainomena 49.
    "Evropa" je eden od motivov, ki jih je Derrida v svojih spisih najbolj kontinuirano obravnaval. V Mémoire se je ukvarjal s Husserlovim Dunajskim predavanjem iz leta 1935, k temu besedilu pa se je zopet vrnil v Voyous iz leta 2003. Pričujoči esej spremlja Derridajevo pot skozi pol stoletja in skozi različne faze: od obravnave Husserlovega prezrtja izvorov krize, evrocentrizma transcendentalne teleologije, mistifikacije monogenealogije, do opredelitev možnosti in nalog Evrope kot cap, kritike Kantovih pojmov kozmopolitizma in gostoljubja in avto-imunizacije uma. Pregled (...)
     
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  11.  11
    The Incarnation: Muslim Objections and the Christian Response.Robert L. Fastiggi - 1993 - The Thomist 57 (3):457-493.
    In lieu of an abstract, here is a brief excerpt of the content:THE INCARNATION: MUSLIM OBJECTIONS AND THE CHRISTIAN RESPONSE ROBERT L. FASTIGGI St. Edward's University Austin, Texas Introduction: Christian-Muslim Dialogue and the Incarnation THE TWO largest religions in the world, Christianity and Islam cannot help but encounter each other. In the last two decades, several important steps have been made by Catholics, Protestants and Orthodox Christians to engage in meaningful dialogue with members of the Islamic faith.1 While sincerity, mutual (...)
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  12.  19
    Ciceronian and Heraclean Professiones.Jefferson Elmore - 1918 - Classical Quarterly 12 (01):38-.
    Perhaps the most difficult part of the famous inscription from Heraclea is the opening section of the extant text, where from a given form of procedure it is required to determine the subject matter. A solution of this puzzling problem, which I proposed some months ago, has recently been made the subject of an interesting article in this journal by Dr. E. G. Hardy. Mr. Hardy has long been engaged in this field, and has rendered much useful service. In this (...)
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  13.  14
    Economics, Pluralism and Democracy: An Interview with Ha-Joon Chang.Ha-Joon Chang & Teemu Lari - 2024 - Erasmus Journal for Philosophy and Economics 17 (2):201–238.
    Ha-Joon Chang, Research Professor of Economics at SOAS University of London, is a vocal advocate of pluralism in economics. He has also campaigned for public understanding of economics and cautioned against an excessive role of economists in policymaking. In this comprehensive interview, Chang talks about his views on economics, pluralism, the role of economists in democracy, as well as his formative years as an economics student. The interview concludes with Chang's advice for young scholars - both economists interested in (...)
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  14. Pozabljeni temenos: ontologija in eshatologija v arhaični grški misli.Jan Ciglenečki - 2015 - Ljubljana: Inštitut za preučevanje krščanskega izročila.
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  15.  13
    Yi Ki-dong Kyosu ŭi Yuhak och'ŏnnyŏn.Ki-Dong Yi - 2022 - Sŏul Tŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
    v.1. Yuhak ŭi parwŏn kwa wansŏng -- v. 2. Chungguk Yuhak ŭi chŏn'gae -- v. 3. Han'guk ŭi Yuhak (sang) -- v. 4. Han'guk ŭi Yuhak (ha) -- v. 5. Ilbon kwa Pet'ŭnam ŭi Yuhak.
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  16.  29
    Do Groups Have Moral Standing in Unregulated mHealth Research?Joon-Ho Yu & Eric Juengst - 2020 - Journal of Law, Medicine and Ethics 48 (S1):122-128.
    Biomedical research using data from participants’ mobile devices borrows heavily from the ethos of the “citizen science” movement, by delegating data collection and transmission to its volunteer subjects. This engagement gives volunteers the opportunity to feel like partners in the research and retain a reassuring sense of control over their participation. These virtues, in turn, give both grass-roots citizen science initiatives and institutionally sponsored mHealth studies appealing features to flag in recruiting participants from the public. But while grass-roots citizen science (...)
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  17.  4
    Consensus and Solidarity: Protecting All People from Group Harms.Joon-Ho Yu - 2025 - American Journal of Bioethics 25 (2):71-73.
    Chapman and colleagues argue that the datacentric turn in research (e.g., algorithms, artificial intelligence, machine learning, big data, etc.) poses risks to groups and third parties such that up...
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  18.  43
    Consumers’ Responses to Public Figures’ Transgression: Moral Reasoning Strategies and Implications for Endorsed Brands.Joon Sung Lee & Dae Hee Kwak - 2016 - Journal of Business Ethics 137 (1):101-113.
    Public figures’ transgressions attract considerable media attention and public interest. However, little is understood about the impact of celebrity endorsers’ transgressions on associated brands. Drawing on research on moral reasoning, we posit that consumers are not always motivated to separate judgments of performance from judgments of morality or simply excuse a wrongdoer. We propose that consumers also engage in moral coupling, a distinct moral reasoning process which allows consumers to integrate judgments of performance and judgments of morality. In three studies, (...)
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  19.  19
    Ki̇tap tanitimi Immanuel, Kant, (2021), fakültelerin çatışması, (çev. Mevlüt albayrak), ankara: Fol yayınları.Nurten Ki̇ri̇ş Yilmaz - 2021 - Tabula Rasa: Felsefe Ve Teoloji 36:61-63.
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  20.  38
    Abusive Supervision, Psychological Distress, and Silence: The Effects of Gender Dissimilarity Between Supervisors and Subordinates.Joon Hyung Park, Min Z. Carter, Richard S. DeFrank & Qianwen Deng - 2018 - Journal of Business Ethics 153 (3):775-792.
    Previous research has shed light on the detrimental effects of abusive supervision. To extend this area of research, we draw upon conservation of resources theory to propose a causal relationship between abusive supervision and psychological distress, a mediating role of psychological distress on the relationship between abusive supervision and employee silence, and a moderating effect of the supervisor–subordinate relational context on the mediating effect of abusive supervision on silence. Through an experimental study, we found the causal path linking abusive supervision (...)
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  21. Yūki Kyōju shōju kinen Bukkyō shisōshi ronshū.Reimon Yūki (ed.) - 1964
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  22.  29
    Solidarity in the Absence of Sovereignty: Expanding Group Protections in New Research Contexts.Joon-Ho Yu - 2021 - American Journal of Bioethics 21 (10):22-24.
    In “Extending Research Protections to Tribal Communities,” Saunkeah et. al. argue that sovereignty and solidarity are necessary to extend research protections under the Belmont principles and deriv...
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  23. Kyoyuk kukka ŭi kŏnsŏl: kyoyuk ŭi segi wa kichʻojuŭi: Chʻŏngnoe Han Ki-ŏn Paksa kohŭi kinyŏm.Ki-ŏn Han (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Yangsŏwŏn.
     
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  24.  21
    Lehetséges: Kis Jánosnak tanítványaitól.János Kis, Kriszta Kovács & Gábor Attila Tóth (eds.) - 2013 - Pozsony: Kalligram.
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  25.  19
    Contingent Identity : Alan Gibbard’s Example.Joon-ho Park - 2017 - Journal Of pan-Korean Philosophical Society 87:91-116.
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  26.  22
    Leveraging Academic Institutional Structures to Support Asian American Community Organizations’ Engagement in Research: The Korean Community Service Center.Joon-Ho Yu - 2021 - American Journal of Bioethics 21 (10):49-51.
    My research partnership with the Korean Community Service Center of Seattle is the deepest research relationship I have had since transitioning from working with a national “minority health”...
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  27. Race-Based Medicine and Justice as Recognition: Exploring the Phenomenon of BiDil.Joon-ho Yu, Sara Goering & Stephanie M. Fullerton - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):57.
    In the United States, health disparities have been framed by categories of race. Racial health disparities have been documented for cardiovascular disease, cancer, diabetes, HIV/AIDS, and numerous other diseases and measures of health status. Although such disparities can be read as symptoms of disparities in healthcare access, pervasive social and economic inequities, and discrimination, some have suggested that the disparities might be due, at least in part, to biological differences based on race. Or, to be more precise, if race itself (...)
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  28.  5
    Global justice and consecutive constructivism: a political theory in the age of global environmental crisis.Joon H. Chung - 2016 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    Consecutive constructivism is a moral and political theory which mitigates structural injustice by securing individuals' perception of private morality--that is, inventing procedural devices to make people enhance their moral consciousness--and, at the same time, encourages people to voluntarily concern themselves with procedural justice and public morality. The crucial reason for this position is that a detouring method of not directly dealing with the problem of justice but rather discussing the problem of morals is required to avoid the lucid criticisms of (...)
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  29. Die Wirklichkeit des Menschen: ein Vergleich zwischen einer immanent- und einer transzendent-religiösen Anthropologie.Joon Huh - 2004 - Bochum: J. Huh.
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  30.  39
    A Study about the Types of Interpretations of ‘Yuan Heng Li Zhen’ in the Book of Changes.Joon yon Hwang - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (76):195-217.
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  31.  34
    Rethinking the Contract as Promise.Joon Seok Park - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:107-113.
    This paper aims to rethink the reason why nineteenth century common lawyers required a promise to be ‘accepted’. James Gordley expresses his opinion on this matter that they did it just in order to answer the annoying question of why and when a promise was binding. He might be right if he were dealing with the nineteenth century civil lawyers. But he cannot explain why common law of contract still employs the doctrine of consideration and refuses to replace the concept (...)
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  32.  35
    A study of bioethical knowledge and perceptions in korea.Sujin Kim Young‐Joon Park - 2010 - Bioethics 24 (6):309-322.
    ABSTRACTThis study assessed the knowledge and perception of human biological materials and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. The (...)
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  33.  35
    Policy and the Inevitability of Sharing: GINA and Social Media.Joon-Ho Yu & Rebecca S. Engrav - 2014 - American Journal of Bioethics 14 (11):57-59.
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  34.  7
    Chonjae nŭn saengmyŏng ŭi kangmul: Yi Ki-sang Kyosu ŭi chŏngnyŏn, saeroun haeorŭm ŭl kirimyŏ.Ki-Sang Yi (ed.) - 2012 - Sŏul: Ch'aeryun.
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  35.  8
    Han'guk ch'ŏrhaksa: Yi Ki-dong Kyosu ŭi K-ch'ŏrhak ch'ŏt tanch'u kkiugi.Ki-Dong Yi - 2023 - Sŏul Tŭkpyŏlsi: Tosŏ Ch'ulp'an Haengch'on.
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  36.  28
    The World View of Confucius in the Book of the Analects of Confucius.Joon yon Hwang - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (80):31-50.
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  37.  20
    A Study on the Justification of Moral Subject Education in Korea.Jung Tak Joon - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (103):145-181.
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  38.  33
    Utilitarianism.Joon Ho Kang - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:221-228.
    Exploiting the apparent paradox that utility maximization will not be achieved by adopting the strategy of maximizing utility, Indirect Utilitarianism denies that the right decision which maximizes the probable good can always be identified by the direct application of the criterion of rightness. In this view, generally speaking, Utility is characterized as providing merely a standard of evaluation or an “esoteric” criterion of right conduct, and not a substantive decision procedure in practical situations. This characterization of utilitarianism as an esoteric (...)
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  39.  62
    Understanding user sensemaking in fairness and transparency in algorithms: algorithmic sensemaking in over-the-top platform.Donghee Shin, Joon Soo Lim, Norita Ahmad & Mohammed Ibahrine - forthcoming - AI and Society:1-14.
    A number of artificial intelligence systems have been proposed to assist users in identifying the issues of algorithmic fairness and transparency. These AI systems use diverse bias detection methods from various perspectives, including exploratory cues, interpretable tools, and revealing algorithms. This study explains the design of AI systems by probing how users make sense of fairness and transparency as they are hypothetical in nature, with no specific ways for evaluation. Focusing on individual perceptions of fairness and transparency, this study examines (...)
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  40. Mīmāṃsā sūtra kī Hindī vyākhyā.Kiśoranātha Jhā - 2016 - Kāmeśvaranagara, Darabhañgā: Kāmeśvarasiṃha-Darabhañgā-Saṃskr̥taviśvavidyālaya. Edited by Devanārāyaṇa Jhā.
    Hindi interpretation of Mīmāṃsāsūtra of Jaimini.
     
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  41. Christianity and the Liberal Enlightenment Reforms of Criminal Law.Heikki Pihlajamäki - 2020 - In Mark Hill & Norman Doe, Christianity and Criminal Law. New York: Routledge.
     
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  42. Pŏmnyurhak ŭi che munje: Yu Ki-chʻŏn Paksa kohŭi kinyŏm = Festschrift for Prof., Dr. Paul K. Ryu.Ki-chʻŏn Yu (ed.) - 1988 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  43.  21
    Dense codense predicates and the NTP 2.Alexander Berenstein & Hyeung-Joon Kim - 2016 - Mathematical Logic Quarterly 62 (1-2):16-24.
    We show that if T is any geometric theory having the NTP2 then the corresponding theories of lovely pairs of models of T and of H‐structures associated to T also have the NTP2. We also prove that if T is strong then the same two expansions of T are also strong.
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  44. Sophia perennis: antologija tradicionalizma.Jan Ciglenečki & Milosav Gudović (eds.) - 2015 - Ljubljana: Inštitut za preučevanje krščanskega izročila.
    Such thought taught that Wisdom does not originally belong to human beings, but is divine by its nature (which is why we write it with a capital letter). Human beings are also not its inventor, but merely recognizes themselves in it as in a mirror. Such Wisdom, as the Ancients believed, is in its essence eternal, perennial.--Publisher's website.
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  45.  13
    Mukchŏm Ki Se-ch'un Sŏnsaeng kwa hamkke hanŭn sirhak sasang.Se-ch'un Ki - 2012 - Sŏul-si: Pai Puksŭ.
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  46.  9
    Mukchŏm Ki Se-ch'un Sŏnsaeng kwa hamkke hanŭn Sŏngnihak kaeron.Se-ch'un Ki - 2007 - Sŏul-si: Pai Puksŭ.
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  47.  25
    Interview with Janos Kis.J. Kis - 1995 - Constellations 2 (1):12-20.
  48. The truth of false idealizations in modeling.Uskali M.?ki - 2011 - In Paul Humphreys & Cyrille Imbert, Models, Simulations, and Representations. New York: Routledge.
     
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  49.  26
    양심과 도덕의 관계에 대한 고찰.Joon Ho Kang - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 92:443-468.
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  50.  25
    A Study on the Moral Teacher Education Curriculum for Increasing Specialty of Moral Teacher.Jung Tak Joon - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (84):103-125.
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