Results for 'Kenzo Nera'

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  1.  31
    “These Are Just Stories, Mulder”: Exposure to Conspiracist Fiction Does Not Produce Narrative Persuasion.Kenzo Nera, Myrto Pantazi & Olivier Klein - 2018 - Frontiers in Psychology 9:330093.
    Narrative persuasion, i.e. the impact of narratives on beliefs, behaviors and attitudes, and the mechanisms underpinning endorsement of conspiracy theories have both drawn substantial attention from social scientists. Yet, to date these two fields have evolved separately, and to our knowledge no study has empirically examined the impact of conspiracy narratives on real-world conspiracy beliefs. In a first study, we exposed a group of participants (n = 37) to an X-Files episode before asking them to fill in a questionnaire related (...)
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  2.  28
    Conspiracy Beliefs, Rejection of Vaccination, and Support for (hydroxy)chloroquine: A Conceptual Replication-Extension in the COVID-19 Pandemic Context.Paul Bertin, Kenzo Nera & Sylvain Delouvée - 2020 - Frontiers in Psychology 11.
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  3. Commentary by Kenzo Hamano, Ph.D.Kenzo Hamano - 1998 - Eubios Journal of Asian and International Bioethics 8 (4):109-109.
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  4. Bruno anatra la leggenda nera in italia: Boccalini E tassoni ().Nera in Italia la Leggenda - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  5.  5
    Endō Ryūkichi den: Suen no chichi, sono shisō to shōgai.Kenzō Ebina - 1989 - Tōkyō: Nishida Shoten.
  6. Genshōgaku to benshōhō.Kenzō Honda - 1970
     
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  7.  6
    De la moral de los manuales a una moral liberadora en Colombia.Alberto Múnera - 1992 - Santafé de Bogotá: Asociación de Teólogos de Colombia Koinonia.
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  8. Fa lü chê hsüeh yao lun.Kenzō Takayanagi - 1936
     
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  9. Jissen no tetsugaku.Kenzō Umezawa - 1967
     
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  10. A Sketch of a Humane Education: A Capability Approach Perspective.Kevin Ross Nera - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (3):311–321.
    Poverty, understood as basic capability deprivation, can only be solved through a process of expanding the freedoms that people value and have reason to value. This process can only begin if the capability to imagine and aspire for an altenative lifestyle worthy of human dignity is cultivated by an education program that develops both the capability to reason and to value. These two facets play a major role in the creative exercise of human agency. This program of humane education can (...)
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  11. Iwanami tetsugaku shōjiten.Kenzō Awata & Yoshishige Kozai (eds.) - 1979 - Iwanami Shoten.
  12. Kokutai shisō shi ron.Kenzō Kobayashi - 1942
     
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  13. Kyōikuryoku to shite no kokugaku.Kenzō Kobayashi - 1970 - Kinseisha.
     
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  14.  10
    Ensayos críticos de teoría política.Leopoldo Múnera R. (ed.) - 2009 - [Bogotá]: Universidad Nacional de Colombia, Sede Bogotá.
  15. Fa lü chê hsüeh.Kenzō Takayanayi - 1933
     
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  16. Hōritsu to tetsugaku hōritsu no tetsugaku: kankeisei, rekishisei, fuhensei.Kenzō Takayanagi - 2022 - Tōkyō-to Kōtō-ku: Shoshi Shinsui.
     
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  17. Dirutai no tetsugaku.Kenzō Katsube - 1924
     
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  18. Wilhelm Wiltheys Methode der Lebensphilosophie.Kenzo Katsube - 1933 - Philosophical Review 42:644.
     
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  19.  5
    Case study. The disasters of March 11th. Commentary.Kenzo Hamano - 2012 - Hastings Center Report 42 (4):12-12.
  20.  26
    Human Rights and Japanese Bioethics.Kenzo Hamano - 1997 - Bioethics 11 (3-4):328-335.
    The main contentions of this paper are twofold. First, there is a more than century‐old Japanese tradition of human rights based on a fusion of Western concepts of natural rights and a radical reinterpretation of Confucianism, the major proponent of which was the Japanese thinker Nakae Chomin. Secondly, this tradition, although a minority view, is crucial for remedying the serious defects in the present Japanese medical system. In the latter half of the nineteenth century, Nakae Chomin sought to reinterpret Chinese (...)
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  21.  20
    Naturalism and Norms.Kenzo Hamano - 1998 - Annals of the Japan Association for Philosophy of Science 9 (3):127-135.
  22. The Place of Normative and Intentional Discourses in Quine's Naturalized Epistemology.Kenzo Hamano - 1986 - Dissertation, University of Pennsylvania
    Quine claims that his naturalized epistemology which is a science about science must take the place of traditional epistemology. Because physics is the paradigm of science for Quine, there is apparently no room for normative and intentional discourses in Quine's naturalized epistemology. However, Quine uses normative and intentional discourses in his naturalized epistemological inquiry. Hence, the problem addressed in this dissertation is the place of normative and intentional discourses in Quine's naturalized epistemology. ;My procedure is to examine critically the above (...)
     
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  23. Jitsuzon tetsugaku e no michi.Kenzō Honda - 1949
     
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  24. Ronrigaku shoho.Kenzō Honda - 1948
     
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  25. Chishiki tetsugaku genri.Kenzō Ikegami - 1950
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  26. Ronrigaku.Kenzō Ikegami - 1947
     
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  27. Kokumin dōtoku to gendai shisō.Kenzō Sakurai - 1925
     
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  28. Kagaku shisōshi.Kenzō Sakamoto - 1984 - Tōkyō: Iwanami Shoten.
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  29. Shizen to kosumosu.Kenzō Sakamoto (ed.) - 1985 - Tōkyō: Iwanami Shoten.
     
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  30.  14
    "Wakeru" koto "wakaru" koto.Kenzō Sakamoto - 1982 - Tokyo: Kōdansha.
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  31.  44
    The Disasters of March 11th.James Dwyer, Kenzo Hamano & Hsuan Hui Wei - 2012 - Hastings Center Report 42 (4):11-13.
    On March 11, 2011, one of the most powerful earthquakes ever recorded occurred off the northeast coast of Japan. It destroyed buildings, damaged infrastructure, and killed people in the Tohoku region. The associated tsunami was even more destructive, engulfing coastal areas and obliterating whole towns. The earthquake and the tsunami together occasioned a third disaster: the meltdown at the Fukushima nuclear power plant. Like most people, Dr. Makoto Sato was horrified by the destruction and suffering that he saw. He wanted (...)
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  32. Kusari Ni Tsunagareta Kyojin.Barrows Dunham & Kenzo Awata - 1962 - Iwanami Shoten.
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  33. Gengo tetsugaku no chihei: Maruyama Keizaburō no sekai.Keizauburō Maruyama, Shūichi Kaganoi, Hideki Maeda, Kenji Tatsukawa & Kenzō Akaba (eds.) - 1993 - Tōkyō: Hatsubai Seiunsha.
  34.  9
    Il filosofo in camicia nera: Giovanni Gentile e gli intellettuali di Mussolini.Mimmo Franzinelli - 2021 - Milano: Mondadori.
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  35.  26
    Gorgijaus samprotavime nėra materialiosios implikacijos.Miguel López-Astorga - 2018 - Problemos 93:81.
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  36.  25
    All'interno della scatola nera. Uno studio sulle carriere di donne e uomini ai vertici delle aziende.Emanuela Sala - 2003 - Polis 17 (2):285-316.
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  37. Poesia dopo la peste-Saggio su Boccaccio, and La peste nera: dati di una realta ed elementi di una interpretazione.K. Flasch & Pietro Morpurgo - 1995 - History and Philosophy of the Life Sciences 17 (2):337.
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  38.  15
    Reproduktivna prava i slobode pravo na nerađanje.Slobodanka Konstantinović-Vilić - 1999 - Niš: Ženski istraživački centar za edukaciju i komunikaciju. Edited by Nevena Petrušić.
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  39.  15
    G. Alfani e A. Melegaro, Pandemie d'Italia. Dalla peste nera all'influenza suina: l'impatto sulla società.B. Lucini - 2011 - Polis: Research and studies on Italian society and politics 25 (3):451-452.
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  40. Don't Think! Just Act!Bronwyn Finnigan & Koji Tanaka - 2014 - In Priest Graham & Young Damon, Philosophy and the Martial Arts: Engagement. Open Court.
    Kenzo saw a slight movement of his opponent. “Now is the time to strike!” he thought. He started moving. But before he had time to raise his shinai (sword) he was struck on the men (head) by his opponent. “Ippon!” the judge called.
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  41. SNARE proteins as molecular masters of interneuronal communication.Danko D. Georgiev & James F. Glazebrook - 2010 - Biomedical Reviews 21:17-23.
    In the beginning of the 20th century the groundbreaking work of Ramon y Cajal firmly established the neuron doctrine, according to which neurons are the basic structural and functional units of the nervous system. Von Weldeyer coined the term “neuron” in 1891, but the huge leap forward in neuroscience was due to Cajal’s meticulous microscopic observations of brain sections stained with an improved version of Golgi’s la reazione nera (black reaction). The latter improvement of Golgi’s technique made it possible (...)
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  42.  58
    Metabolism: Utopian Urbanism and the Japanese Modern Architecture Movement.Tomoko Tamari - 2014 - Theory, Culture and Society 31 (7-8):201-225.
    The Fukushima catastrophe has led to important practical and conceptual shifts in contemporary Japanese architecture which in turn has led to a re-evaluation of the influential 1960s Japanese modern architecture movement, Metabolism. The Metabolists had the ambition to create a new Japanese society through techno-utopian city planning. The new generation of Japanese architects, after the Fukushima event, no longer seek evolutionally social change; rather, the disaster has made them re-consider what architecture is and what architects can do for people who (...)
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  43.  60
    Ethical and Traditional Concerns in Contemporary Japanese Design.Parisa Yazdanpanah Abdolmaleki & Ehsan Daneshfar - 2011 - Asian Culture and History 3 (1):115-124.
    Similar to its old history, Japan has a rich traditional and ethical Architecture. Based on these tenets and ethics, different concepts and spaces are formed through the time, as now Japan's ethical and traditional design ideas has its standard principles. Linking the present and the past has always been a momentous criterion in the countries with an old rich Architecture. This fact is indeed important in Japan due to the blend of ethics and religions with peoples` life. Through this idea, (...)
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  44.  2
    Lankomosios priežiūros darbuotojų darbo vietos kokybė Lietuvoje.Laimutė Žalimienė, Inga Blažienė & Rasa Miežienė - 2024 - Filosofija. Sociologija 28 (2).
    Straipsnyje siekiama įvertinti pagalbos namuose paslaugas teikiančių darbuotojų darbo vietos kokybę Lietuvoje ir išryškinti veiksnius, kurie leistų šią kokybę pagerinti – tai ypač aktualu didėjant šių paslaugų poreikiui tiek visoje Europos Sąjungoje (toliau – ES), tiek Lietuvoje. Apžvelgiamos darbo vietos kokybės tendencijos globos sektoriuje ES šalyse, aptariama teorinė darbo vietos kokybės samprata bei jos pagrindu analizuojami 2016 m. Lietuvoje atliktos lankomosios priežiūros darbuotojų (LPD) anketinės apklausos rezultatai. Tyrimo rezultatai leidžia teigti, kad LPD darbo vietos kokybė nėra patraukli. Tai lemia nuolatinės (...)
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  45.  6
    Het raadsel Socrates.Rico Sneller - 2021 - Leusden: ISVW Uitgevers.
    In de?Hal van de acht wijzen? in de Sankeientuin (Yokohama, Japan) staan de standbeelden van grote leraren van de mensheid: Boeddha, Confucius, Jezus en enkele Zenleraren. Onder hen is ook het beeld van Socrates. Voor Kenzo Adachi, die de hal bouwde, was Socrates vooral een spirituele leider, een levensgids, een voorbeeld van deugd, wijsheid en geluk.0Bij welke filosofische traditie je ook te rade gaat, overal kom je Socrates tegen. Sommigen noemen hem de vader van de filosofie, anderen zien hem (...)
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  46. Įrankio ir technikos santykio problema Heideggerio technikos filosofijoje.Tadas Čapanauskas - 2019 - Problemos 95:22-32.
    Straipsnio tikslas – atskleisti įrankio (Zeug) ir technikos (Technik) skirtumą M. Heideggerio technikos filosofijoje. Analizuojami skirtumai nurodo pasaulio konstitucijos problematiką. Dasein santykį su įrankiu M. Heideggeris pristatė kaip parankų (Zuhandenheit), o štai santykį su technika įvardijo priešingai. Technika, kylanti iš gamtos mokslų, susaistytų machinacija (Machenschaft), filosofo pristatoma kaip Dasein kūrybines galias nuostatyne (Gestell) slopinanti terpė. Straipsnyje atskleidžiama dvejopa problematika. Pirma, parodomi įrankio ir technikos ontologiniai skirtumai. Antra, atskleidžiamas nuostatyno ontologijos ambivalentiškumas. Nuostatynas M. Heideggeriui nėra tik techniškai orientuoto pasaulio užvaldymo mechanizmas, (...)
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  47.  77
    La tolerancia arbitral y la descripción de los conflictos políticos.Eduardo Fuentes Caro - 2016 - Ideas Y Valores 65 (160):151-177.
    Se defiende la posibilidad de que el Estado sea tolerante cuando actúa como árbitro en los conflictos de tolerancia. Se consideran dos objeciones que dependen de cómo describimos los conflictos políticos y, en particular, los de tolerancia. Se presenta una teoría de descripciones políticas y cómo con ella podemos responder, de una ma-nera políticamente satisfactoria, a las dos objeciones que se plantean en el artículo. Con ello, se discute la relación entre la justificación de las acciones políticas en un (...)
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  48.  49
    Akrasijos samprata D. Husako baudžiamosios atsakomybės teorijoje ir alternatyvios sampratos pranašumai.Gediminas Šataitis - 2024 - Problemos 105:116-129.
    Straipsnyje tyrinėjamos dvi akrasijos sampratos ir jų santykis su atsakomybės priskyrimu Douglaso Husako baudžiamosios atsakomybės teorijoje. Nuo Platono Protagoro laikų akrasijos problema filosofijoje glaudžiai siejama su moralinio žinojimo klausimu. Pasitelkiant Antikos bei krikščioniškajai etikai itin reikšmingus tekstus, taip pat šiuolaikinius akratiško elgesio tyrinėjimus, straipsnyje išryškinama kita – vidiniu konfliktu paremta akrasijos samprata. Husako teorijoje taikoma akrasijos samprata akcentuoja moralinį žinojimą-nežinojimą. Tačiau jos prielaidų šaltinis yra ne Antika, o šiuolaikiniai moralinės atsakomybės priskyrimo skeptikai, nors paties Husako teorija nėra skeptinė. Darbe išryškinami (...)
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  49.  5
    Kai kurie socialiniai-politiniai gerovės valstybių kūrimo Europoje ir Lietuvoje aspektai.Arvydas Guogis - 2014 - Filosofija. Sociologija 25 (2).
    Straipsnyje analizuojamos Europos ir Lietuvos socialinės-politinės sąlygos kuriant gerovės valstybes. Teigiama, kad socialine-politine prasme pastebimi akivaizdūs poslinkiai iš „pasyvių“, tik į socialines išmokas orientuotų gerovės valstybių į įgalinančias, „aktyvią“ socialinę politiką propaguojančias gerovės valstybes. Tačiau neoliberalizmo puolimas, kuris tęsiasi jau kelis dešimtmečius tiek Vakaruose, tiek Rytų Europoje bei Lietuvoje, dažnai suponuoja tik gynybines pozicijas aktyvios socialinės politikos formavimo ir vykdymo atžvilgiu. Tokią nepalankią socialiniams procesams situaciją į palankesnę potencialiai galėtų pakeisti labiau tradicinės „kairiosios“ politikos vykdymas, tačiau tam nei Vakarų Europos, (...)
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  50.  5
    Neformalioji komunikacija. Gando kaip kultūros reiškinio tyrinėjimo teorinių prieigų perspektyvos.Valdas Pruskus - 2014 - Filosofija. Sociologija 25 (3).
    Straipsnyje aiškinamasi, kokiu mastu gando prigimties specifika nulemia jo tyrimo teo­rinių prieigų galimybes. Parodoma, kad gando kaip kultūros reiškinio tyrimo galimybes apsunkina jo rekonstravimas – autentiško gando ir jo turinio (pagrindinės minties) atkūrimas. Gando informacija apie asmenį, įvykį tampa socialiai pastebima (reikšminga) tik tarpasmeninio bendravimo kontekste. Tačiau kol ši informacija neperduota, tol ji nėra reikšminga kaip socialiai pastebimas įvykis. Gando informacijos perdavimas galimas tik esant, viena vertus, ypatingam kontaktui tarp informacijos perdavėjo ir priėmėjo, pasižyminčiam priimamumu ir atlaidumu dėl jos nepakankamo (...)
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