Results for 'Keith Robson'

951 found
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  1.  26
    Connecting Science to the Economic: Accounting Calculation and the Visibility of Research and Development.Keith Robson - 1994 - Science in Context 7 (3):497-514.
    The ArgumentThe presence or absence of scientific research in productive organizations is a subject of professional concern to the scientific and engineering community, and of wider interest to political agencies in the United Kingdom. This paper will explore aspects of the economic visibility of scientific practices in productive organizations:how, by whom, and in what contexts research and development practices have been constructed, monitored, and disseminated as economic statistices within and beyond the modern industrial enterprise. The paper will focus on the (...)
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  2.  12
    Does Veronica Trust Anyone?Jon Robson - 2014 - In George Dunn & James South (eds.), Veronica Mars and Philosophy. Wiley-Blackwell. pp. 109-22.
    Veronica Mars's hometown harbors a whole range of social ills. Neptune provides a very poor environment for nurturing trusting relationships. A typical resident of Neptune may quite reasonably be reluctant ever to trust fully his or her neighbors, co‐workers, and even closest friends. Veronica Mars is a far from being a typical resident of Neptune. Veronica is atypical in ways that should make her even less trusting than others in Neptune. It seems that there are some people whom Veronica genuinely (...)
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  3. Paradigm-Case Argument.Keith S. Donnellan - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 103-116.
     
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  4. Hallucination And Imagination.Keith Allen - 2015 - Australasian Journal of Philosophy 93 (2):287-302.
    What are hallucinations? A common view in the philosophical literature is that hallucinations are degenerate kinds of perceptual experience. I argue instead that hallucinations are degenerate kinds of sensory imagination. As well as providing a good account of many actual cases of hallucination, the view that hallucination is a kind of imagination represents a promising account of hallucination from the perspective of a disjunctivist theory of perception like naïve realism. This is because it provides a way of giving a positive (...)
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  5. The Value of Perception.Keith Allen - 2019 - Philosophy and Phenomenological Research 100 (3):633-656.
    This paper develops a form of transcendental naïve realism. According to naïve realism, veridical perceptual experiences are essentially relational. According to transcendental naïve realism, the naïve realist theory of perception is not just one theory of perception amongst others, to be established as an inference to the best explanation and assessed on the basis of a cost-benefit analysis that weighs performance along a number of different dimensions: for instance, fidelity to appearances, simplicity, systematicity, fit with scientific theories, and so on. (...)
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  6. Merleau-Ponty and Naïve Realism.Keith Allen - 2019 - Philosophers' Imprint 19.
    This paper has two aims. The first is to use contemporary discussions of naïve realist theories of perception to offer an interpretation of Merleau-Ponty’s theory of perception. The second is to use consideration of Merleau-Ponty’s theory of perception to outline a distinctive version of a naïve realist theory of perception. In a Merleau-Pontian spirit, these two aims are inter-dependent.
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  7.  80
    Science, Perception, and Reality. [REVIEW]Keith Lehrer - 1966 - Journal of Philosophy 63 (10):266-277.
  8.  12
    Response to the Commentaries.Keith Hawton & Sally Burgess - 1998 - Philosophy, Psychiatry, and Psychology 5 (2):151-152.
  9.  30
    Leaping to Conclusions: Why Premise Relevance Affects Argument Strength.Keith J. Ransom, Amy Perfors & Daniel J. Navarro - 2016 - Cognitive Science 40 (7):1775-1796.
    Everyday reasoning requires more evidence than raw data alone can provide. We explore the idea that people can go beyond this data by reasoning about how the data was sampled. This idea is investigated through an examination of premise non-monotonicity, in which adding premises to a category-based argument weakens rather than strengthens it. Relevance theories explain this phenomenon in terms of people's sensitivity to the relationships among premise items. We show that a Bayesian model of category-based induction taking premise sampling (...)
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  10. Norms of Belief and Norms of Assertion in Aesthetics.Jon Robson - 2015 - Philosophers' Imprint 15.
    Why is it that we cannot legitimately make certain aesthetic assertions – for instance that ‘Guernica is harrowing’ or that ‘The Rite of Spring is strangely beautiful’ – on the basis of testimony alone? In this paper I consider a species of argument intended to demonstrate that the best explanation for the impermissibility of such assertions is that a particular view of the norms of aesthetic belief – pessimism concerning aesthetic testimony – is correct. I begin by outlining the strongest (...)
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  11. Colour Physicalism, Naïve Realism, and the Argument from Structure.Keith Allen - 2015 - Minds and Machines 25 (2):193-212.
    Colours appear to instantiate a number of structural properties: for instance, they stand in distinctive relations of similarity and difference, and admit of a fundamental distinction into unique and binary. Accounting for these structural properties is often taken to present a serious problem for physicalist theories of colour. This paper argues that a prominent attempt by Byrne and Hilbert to account for the structural properties of the colours, consistent with the claim that colours are types of surface spectral reflectance, is (...)
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  12. The mind-independence of colour.Keith Allen - 2007 - European Journal of Philosophy 15 (2):137–158.
    The view that the mind-dependence of colour is implicit in our ordinary thinking has a distinguished history. With its origins in Berkeley, the view has proved especially popular amongst so-called ‘Oxford’ philosophers, proponents including Cook Wilson (1904: 773-4), Pritchard (1909: 86-7), Ryle (1949: 209), Kneale (1950: 123) and McDowell (1985: 112). Gareth Evans’s discussion of secondary qualities in “Things Without the Mind” is representative of this tradition. It is his version of the view that I consider in this paper.
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  13.  81
    How Individuals Constitute Group Agents.Keith Harris - 2020 - Canadian Journal of Philosophy 50 (3):350-364.
    Several social metaphysicians have argued that groups are constituted by, but not identical to, their members. While the constitution view is promising, there are significant difficulties with existing versions of that view. Fortunately, lessons may be extracted from more traditional metaphysics and applied to the case of group agents. Drawing on such lessons, I present a novel account of the constitution relation holding between individuals and group agents. According to the resulting structural-constitution view, when individuals constitute a group of a (...)
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  14.  47
    Priming without awareness: What was all the fuss about?Keith E. Stanovich & Dean G. Purcell - 1986 - Behavioral and Brain Sciences 9 (1):47-48.
  15.  15
    Stephen T. Asma and Rami Gabriel. The Emotional Mind: The Affective Roots of Culture and Cognition.Keith Oatley - 2019 - Evolutionary Studies in Imaginative Culture 3 (2):93-96.
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  16. Man and the Natural World: A History of the Modern Sensibility.Keith Thomas - 1984 - Journal of Religious Ethics 12 (2):280-281.
     
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  17. The Senses.Keith A. Wilson & Fiona Macpherson - 2018 - Oxford Bibliographies in Philosophy.
    Philosophers and scientists have studied sensory perception and, in particular, vision for many years. Increasingly, however, they have become interested in the nonvisual senses in greater detail and the problem of individuating the senses in a more general way. The Aristotelian view is that there are only five external senses—smell, taste, hearing, touch, and vision. This has, by many counts, been extended to include internal senses, such as balance, proprioception, and kinesthesis; pain; and potentially other human and nonhuman senses. This (...)
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  18.  23
    Eye movement latencies for parafoveally presented words.Keith Rayner - 1978 - Bulletin of the Psychonomic Society 11 (1):13-16.
  19.  19
    The "Delire" of Translation.Keith Cohen - 1977 - Substance 6 (16):85.
  20. Collected Works of John Stuart Mill, Volume X, Essays on Ethics, Religion and Society.John Stuart Mill, J. M. Robson, F. E. L. Priestley & D. P. Dryer - 1970 - Philosophy 45 (173):252-254.
     
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  21. The Sinon Episode in Vergil.Arthur L. Keith - 1921 - Classical Weekly 15:140-142.
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  22.  7
    Collected Works of John Stuart Mill: Xxxii. Additional Letters.Marion Filipuik, Michael Laine & John M. Robson (eds.) - 1963 - Routledge.
    First published in 1991. Routledge is an imprint of Taylor & Francis, an informa company.
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  23.  14
    Ideais religiosos e expectativas (des)encantadas: uma análise dos ideais missionários da congregação redentorista bávara no Brasil.Robson Rodrigues Gomes Filho - 2020 - Dialogos 24 (1):581-600.
    A fundação da missão redentorista alemã no Brasil, em 1894, representou para os missionários bávaros uma possibilidade pessoal de realização plena daquilo que entendiam como sua vocação, qual seja, a salvação das “almas abandonadas” através do sacrifício pessoal. Todavia, a alteridade entre o que se espera e o que se encontra levou essas expectativas idealizadas ora ao desencantamento, ora ao reencantamento e reelaboração, o que impactou não somente nas expectativas e ações religiosas individuais, mas igualmente no modo como tais sujeitos (...)
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  24. Bringing values down to earth: Max Scheler and environmental philosophy.Keith Petersen - 2011 - Appraisal 8 (4).
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  25.  10
    Reid-Arg Philosophers.Keith Lehrer - 1989 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  26.  16
    Vergilian Allusions In Newman’s “Kindly Light”.Keith Andrew Massey - 2007 - Newman Studies Journal 4 (2):5-10.
    What is the literary antecedent to Newman’s famous “Lead, Kindly Light”? This essay proposes that Newman’s phrase—“Kindly Light”— is an allusion to a specific passage of Vergil’s Aeneid. Understood in this light, Newman’s poem is a prologue to the epic journey Newman began as he returned to England to commence the Oxford Movement.
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  27. Freedom and the Power of Preference.Keith Lehrer - 2004 - In M. O'Rourke J. K. Campbell (ed.), Freedom and Determinism. MIT Press. pp. 47--69.
     
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  28. Locke and the Nature of Ideas.Keith Allen - 2010 - Archiv für Geschichte der Philosophie 92 (3):236-255.
    What, according to Locke, are ideas? I argue that Locke does not give an account of the nature of ideas. In the Essay, the question is simply set to one side, as recommended by the “Historical, plain Method” that Locke employs. This is exemplified by his characterization of ‘ideas’ in E I.i.8, and the discussion of the inverted spectrum hypothesis in E II.xxxii. In this respect, Locke's attitude towards the nature of ideas in the Essay is reminiscent of Boyle's diffident (...)
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  29.  20
    Knowing and Acting. An Invitation to Philosophy.Keith Maslin - 1977 - Philosophical Quarterly 27 (109):373-375.
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  30.  16
    Reply to Mylan Engel.Keith Lehrer - 1991 - Grazer Philosophische Studien 40:131-133.
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  31. The Promotion of Knowledge: Lectures to Mark the Centenary of the British Academy 1902-2002.Robbins Keith - 2004
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  32.  29
    The concept of God.Keith Ward - 1974 - New York: St. Martin's Press.
  33.  31
    Semantic Interpretation as Computation in Nonmonotonic Logic: The Real Meaning of the Suppression Task.Keith Stenning & Michiel van Lambalgen - 2005 - Cognitive Science 29 (6):919-960.
    Interpretation is the process whereby a hearer reasons to an interpretation of a speaker's discourse. The hearer normally adopts a credulous attitude to the discourse, at least for the purposes of interpreting it. That is to say the hearer tries to accommodate the truth of all the speaker's utterances in deriving an intended model. We present a nonmonotonic logical model of this process which defines unique minimal preferred models and efficiently simulates a kind of closed‐world reasoning of particular interest for (...)
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  34.  38
    Utilitarianism.Kent E. Robson - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:355-360.
    Even for one, individual, singular person, there are potential problelms with Utilitarianism. We must decide whether we go for pleasure, or try to avoid pain. Many other options are available. In addition to maximizing pleasure, we must also think of what the probabilistic likelihood to getting what we want. When weunderstand the problems, we also face the problem of making transitive decisions. Problems with Intransitive decisions take us out of Utilitarian theory. When we add additional people, the problems are still (...)
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  35.  91
    The temporality of God.Keith Ward - 2001 - International Journal for Philosophy of Religion 50 (1/3):153-169.
  36. Reid, Hume and common sense.Keith Lehrer & Carl Wagner - 1998 - Reid Studies 2 (1):15-26.
  37.  12
    Bibliographical Note.Keith Crome - 2001 - Journal of the British Society for Phenomenology 32 (3):230-233.
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  38. Reformation Politics and the New Philosophy.Keith Hutchison - 1984 - Metascience 1:4.
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  39.  51
    Quasivarieties of Modules Over Path Algebras of Quivers.Keith A. Kearnes - 2006 - Studia Logica 83 (1-3):333-349.
    Let FΛ be a finite dimensional path algebra of a quiver Λ over a field F. Let L and R denote the varieties of all left and right FΛ-modules respectively. We prove the equivalence of the following statements. • The subvariety lattice of L is a sublattice of the subquasivariety lattice of L. • The subquasivariety lattice of R is distributive. • Λ is an ordered forest.
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  40.  9
    Christ and the Cosmos: A Reformulation of Trinitarian Doctrine.Keith Ward - 2015 - Cambridge University Press.
    The concept of the 'social Trinity', which posits three conscious subjects in God, radically revised the traditional Christian idea of the Creator. It promoted a view of God as a passionate, creative and responsive source of all being. Keith Ward argues that social Trinitarian thinking threatens the unity of God, however, and that this new view of God does not require a 'social' component. Expanding on the work of theologians such as Barth and Rahner, who insisted that there was (...)
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  41. Contexts of change.Keith Bassett & John Short - 1989 - In Derek Gregory & Rex Walford (eds.), Horizons in human geography. Totowa, N.J.: Barnes & Noble. pp. 175.
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  42. Richard R. LaCroix, Proslogion II and III: A Third Interpretation of Anselm's Argument.Keith E. Yandell - 1974 - Journal of Value Inquiry 8 (2):143.
     
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  43.  31
    The Big Questions in Science and Religion.Keith Ward - 2008 - Templeton Press.
    Explores ten questions that consider if religious beliefs can survive in the scientific age.
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  44. Spinoza on Turning the Other Cheek.Keith Green - 2018 - Oxford Studies in Early Modern Philosophy 8:96-133.
     
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  45. Content and Consciousness.Keith Gunderson - 1972 - And the Mind-Body Problem.
  46.  23
    Aspectos do pensamento indicativo-formal: negação e justificação.Róbson Ramos dos Reis - 2011 - Natureza Humana 13 (1):117-133.
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  47.  26
    Um sobretudo de argila: afetividade e normatividade na fenomenologia do corpo.Róbson Ramos dos Reis - 2019 - Voluntas: Revista Internacional de Filosofia 10 (1):124.
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  48.  28
    Decentered thought and consequentialist decision making.Keith E. Stanovich - 1996 - Behavioral and Brain Sciences 19 (2):323-324.
    Near the end of his target article, Baron argues that we need to address the question of how to conduct education in consequentialist decision making. However, recent trends in education have deemphasized and denigrated decentered and decontextualized thought. It is argued here that perspective decentering and decontextualized thinking are absolutely essential to the development of consequentialist reasoning.
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  49.  18
    Contract Research, Curricular Reform, and Situated Selves: Between Social Justice and Commercialized Knowledge.Keith M. Sturges - 2014 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 50 (3):264-288.
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  50.  91
    Videogames and the Moving Image.Aaron Meskin & Jon Robson - 2010 - Revue Internationale de Philosophie 4:547-564.
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