Results for 'Keith Heard'

970 found
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  1.  73
    (1 other version)God as Creator.Keith Ward - 1989 - Royal Institute of Philosophy Lecture Series 25:99-118.
    ‘In the beginning God created the heaven and the earth’ (Genesis 1.1). For millions of Jews, Christians and Muslims this has been a fundamental article of belief. Nor is it unknown in the classical Indian traditions. The Upanishads, taken by the orthodox to be ‘heard’, not invented, and to be verbally inerrant, state: ‘He desired: “May I become many, may I procreate” … He created (or emanated) this whole universe’ (Taittiriya Upanishad, 6). The belief that everything in the universe (...)
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  2.  80
    A Naïve Realist Theory of Colour.Keith Allen - 2016 - New York, NY: Oxford University Press UK.
    A Naive Realist Theory of Colour defends the view that colours are mind-independent properties of things in the environment, that are distinct from properties identified by the physical sciences. This view stands in contrast to the long-standing and wide-spread view amongst philosophers and scientists that colours don't really exist - or at any rate, that if they do exist, then they are radically different from the way that they appear. It is argued that a naive realist theory of colour best (...)
  3.  91
    Metaphysics: An Introduction.Keith Campbell - 1976 - Dickenson.
  4. Towards a Cognitive Theory of Emotions.Keith Oatley & P. N. Johnson-Laird - 1987 - Cognition and Emotion 1 (1):29-50.
  5. Self-trust: a study of reason, knowledge, and autonomy.Keith Lehrer - 1997 - New York: Oxford University Press.
    The eminent philosopher Keith Lehrer offers an original and distinctively personal view of central aspects of the human condition, such as reason, knowledge, wisdom, autonomy, love, consensus, and consciousness. He argues that what is uniquely human is our capacity for evaluating our own mental states (such as beliefs and desires), and suggests that we have a system for such evaluation which allows the resolution of personal and interpersonal conflict. The keystone in this system is self-trust, on which reason, knowledge, (...)
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  6.  47
    Priming without awareness: What was all the fuss about?Keith E. Stanovich & Dean G. Purcell - 1986 - Behavioral and Brain Sciences 9 (1):47-48.
  7. Hallucination And Imagination.Keith Allen - 2015 - Australasian Journal of Philosophy 93 (2):287-302.
    What are hallucinations? A common view in the philosophical literature is that hallucinations are degenerate kinds of perceptual experience. I argue instead that hallucinations are degenerate kinds of sensory imagination. As well as providing a good account of many actual cases of hallucination, the view that hallucination is a kind of imagination represents a promising account of hallucination from the perspective of a disjunctivist theory of perception like naïve realism. This is because it provides a way of giving a positive (...)
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  8. Taking Egoism Seriously.Keith Burgess-Jackson - 2013 - Ethical Theory and Moral Practice 16 (3):529-542.
    Though utilitarianism is far from being universally accepted in the philosophical community, it is taken seriously and treated respectfully. Its critics do not dismiss it out of hand; they do not misrepresent it; they do not belittle or disparage its proponents. They allow the theory to be articulated, developed, and defended from criticism, even if they go on to reject the modified versions. Ethical egoism, a longstanding rival of utilitarianism, is treated very differently. It is said to be “refuted” by (...)
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  9.  46
    (1 other version)Asymmetries and mind-body perplexities.Keith Gunderson - 1970 - Minnesota Studies in the Philosophy of Science 4:273-309.
  10. Merleau-Ponty and Naïve Realism.Keith Allen - 2019 - Philosophers' Imprint 19.
    This paper has two aims. The first is to use contemporary discussions of naïve realist theories of perception to offer an interpretation of Merleau-Ponty’s theory of perception. The second is to use consideration of Merleau-Ponty’s theory of perception to outline a distinctive version of a naïve realist theory of perception. In a Merleau-Pontian spirit, these two aims are inter-dependent.
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  11.  91
    Content and Consciousness and the Mind-Body Problem.Keith Gunderson - 1972 - Journal of Philosophy 69 (18):591.
  12.  53
    Commentary: Does Cognitive Behavior Therapy for psychosis show a sustainable effect on delusions? A meta-analysis.Keith R. Laws - 2016 - Frontiers in Psychology 7.
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  13. A Reflection and Evaluation Model of Comparative Thinking.Keith Markman & Matthew McMullen - 2003 - Personality and Social Psychology Review 7 (3):244-267.
    This article reviews research on counterfactual, social, and temporal comparisons and proposes a Reflection and Evaluation Model (REM) as an organizing framework. At the heart of the model is the assertion that 2 psychologically distinct modes of mental simulation operate during comparative thinking: reflection, an experiential (“as if”) mode of thinking characterized by vividly simulating that information about the comparison standard is true of, or part of, the self; and evaluation, an evaluative mode of thinking characterized by the use of (...)
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  14.  48
    What is structural similarity and is it greater in living things?Keith R. Laws - 2001 - Behavioral and Brain Sciences 24 (3):486-487.
    Humphreys and Forde (H&F) propose that greater within- category structural similarity makes living things more difficult to name. However, recent studies show that normal subjects find it easier to name living than nonliving things when these are matched across category for potential artefacts. Additionally, at the level of single pixels, visual overlap appears to be greater for nonliving things.
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  15.  60
    Family Resemblance Predicates.Keith Campbell - 1965 - American Philosophical Quarterly 2 (3):238 - 244.
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  16.  92
    Cavendish and Boyle on Colour and Experimental Philosophy.Keith Allen - 2019 - In Alberto Vanzo & Peter R. Anstey, Experiment, Speculation and Religion in Early Modern Philosophy. New York: Routledge.
    Margaret Cavendish was a contemporary critic of the mechanistic theories of matter that came to dominate seventeenth-century thought and the proponent of a distinctive form of non-mechanistic materialism. Colour was a central issue both to the mechanistic theories of matter that Cavendish opposed and to the non-mechanistic alternative that she defended. This chapter considers the form of colour realism that Cavendish developed to complement her non-mechanistic materialism, and uses her criticisms of contemporary views of colour to try to better understand (...)
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  17.  22
    Knowledge, Teaching and Wisdom.Keith Lehrer, B. J. Lum, Beverly A. Slichta & N. D. Smith - 2010 - Springer.
    This book derives from a 1993 National Endowment for the Humanities Summer Institute on Knowledge, Teaching, and Wisdom. The Institute took place at the University of California, Berkeley, and was co-directed by Keith Lehrer and Nicholas D. Smith. The aims of the Institute were several: we sought to reintroduce wisdom as a topic of discussion among contemporary philosophers, to undertake an historical investigation of how and when and why it was that wisdom faded from philosophical view, and to ask (...)
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  18. Perceptual constancy and apparent properties.Keith Allen - 2018 - In Fiona Macpherson & Fabian Dorsch, Phenomenal Presence. Oxford, United Kingdom: Oxford University Press.
  19. Language, Mind, and Knowledge.Keith Gunderson - 1977 - Linguistics and Philosophy 1 (2):301-304.
  20. The Impact of Perceived Control on the Imagination of Better and Worse Possible Worlds.Keith Markman, Igor Gavanski, Steven Sherman & Matthew McMullen - 1995 - Personality and Social Psychology Bulletin 21 (6):588-595.
    Effects of perceived control and close alternative outcomes were examined. Subjects played a computer-simulated "wheel-of-fortune" game with another player in which two wheels spun simultaneously. Subjects had either control over spinning the wheel or control over which wheel would determine their outcome and which would determine the other player's outcome. Results showed that (a) subjects generated counterfactuals about the aspect of the game that they controlled, (b) the direction of these counterfactuals corresponded to the close outcome associated with the aspect (...)
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  21.  80
    Primary and Secondary Qualities.Keith Campbell - 1972 - Canadian Journal of Philosophy 2 (2):219 - 232.
    The paper distinguishes between epistemic and ontic divisions of qualities into primary and secondary. It identifies two functions which ontic division has been called upon to fulfill - setting the limits on what a realist philosophy of science must achieve, And providing a means of judging between rival realist philosophies of science. It argues for an interaction pattern criterion of primacy, And concludes that while this enables the first function to be achieved, No primary/secondary distinction can fulfill the second.
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  22.  56
    Damn! There goes that ghost again!Keith E. Stanovich - 1991 - Behavioral and Brain Sciences 14 (4):696-698.
  23.  57
    The black–white differences are real: Where do we go from here?Keith E. Stanovich - 1985 - Behavioral and Brain Sciences 8 (2):242-243.
  24. To Naturalize or Not to Naturalize? An Issue for Cognitive Science as Well as Anthropology.Keith Stenning - 2012 - Topics in Cognitive Science 4 (3):413-419.
    Several of Beller, Bender, and Medin’s (2012) issues are as relevant within cognitive science as between it and anthropology. Knowledge-rich human mental processes impose hermeneutic tasks, both on subjects and researchers. Psychology's current philosophy of science is ill suited to analyzing these: Its demand for ‘‘stimulus control’’ needs to give way to ‘‘negotiation of mutual interpretation.’’ Cognitive science has ways to address these issues, as does anthropology. An example from my own work is about how defeasible logics are mathematical models (...)
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  25.  42
    Thinking Through the Pain.Keith Wailoo - 2016 - Perspectives in Biology and Medicine 59 (2):253-262.
    While researching my 2001 book on sickle cell disease, I became aware of the politics of pain. In that malady—a painful disorder associated with African Americans and characterized by frequent infections and recurring painful “crises”—the politics of pain recognition and adequate relief intersect not only with drug concerns, but also with American racial politics. One cannot understand fully the history of sickle cell patients without understanding politics on two levels: the macropolitics of race in America and the micropolitics of medicinal (...)
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  26. Artefacts and Change.Keith Arnold - 1973 - Dissertation, The University of North Carolina at Chapel Hill
     
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  27.  87
    How to think about meaning - by Paul Saka.Keith Arnold - 2008 - Philosophical Books 49 (4):386-388.
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  28.  36
    Pascal el la philosophie.Keith Arnold - 1994 - Journal of the History of Philosophy 32 (1):139-141.
  29.  74
    Pascal's Great Experiment.Keith Arnold - 1989 - Dialogue 28 (3):401-.
  30.  84
    Personal identity: The Galton details.Keith Arnold - 1989 - Philosophia 19 (1):35-44.
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  31.  28
    The subject of radical change.Keith Arnold - 1978 - Philosophical Studies 33 (4):395 - 401.
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  32.  19
    Historical Dictionary of Surrealism.Keith Aspley - 2010 - Scarecrow Press.
    The Historical Dictionary of Surrealism relates the history of this movement through a chronology, an introductory essay, a bibliography, and over 600 cross-referenced dictionary entries on persons, circles, and groups who participated in the movement; a global entry on some of the journals and reviews they produced; and a sampling of major works of art, cinema, and literature.
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  33.  34
    Ayer Apparent [review of Ben Rogers, A.J. Ayer: a Life ].Keith Green - 1999 - Russell: The Journal of Bertrand Russell Studies 19 (1).
  34.  49
    An Invitation to Play: A Response to Patrick Schmidt's “What We Hear is Meaning Too: Deconstruction, Dialogue, and Music”.Patrice Madura Ward-Steinman - 2012 - Philosophy of Music Education Review 20 (1):82.
    In lieu of an abstract, here is a brief excerpt of the content:An Invitation to Play:A Response to Patrick Schmidt's "What We Hear is Meaning Too:Deconstruction, Dialogue, and Music"Patrice Madura Ward-SteinmanThe aims of dialogue-as-deconstruction, as described by Patrick Schmidt, are concepts I have pondered as a result of a five-week sabbatical visit to Melbourne, Australia. My research focus there was improvisation, and early in my visit I attended two concerts at the premier jazz club, Bennett's Lane. There I heard (...)
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  35.  15
    Internal Affairs: Making Room for Psychosemantic Internalism.Keith Butler - 1998 - Kluwer Academic Publishers.
    What is it about you in virtue of which you are having the thoughts you are now having? The answer will no doubt make some appeal to the state your brain is now in. Most philosophers, however, claim that this is only part of the answer; many of the facts that determine your thoughts lie outside your skin. This view is called externalism, and in this book Keith L. Butler argues that, contrary to widespread philosophical opinion, externalism is very (...)
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  36.  59
    Suicide, euthanasia, and the psychiatrist.Keith Hawton & Sally Burgess - 1998 - Philosophy, Psychiatry, and Psychology 5 (2):113-126.
  37.  54
    (1 other version)What motivates eliminativism?Keith Campbell - 1993 - Mind and Language 8 (2):206-210.
  38. Affective Impact of Close Counterfactuals: Implications of Possible Futures for Possible Pasts.Keith Markman & Matthew McMullen - 2002 - Journal of Experimental Social Psychology 38:64-70.
    Three studies examined the motivational implications of thinking about how things could have been worse. It was hypothesized that when these downward counterfactuals yield negative affect, through consideration of the possibility of a negative outcome, motivation to change and improve would be increased (the wake-up call). When downward counterfactuals yield positive affect, through diminishing the impact of a potentially negative outcome, motivation to change and improve should be reduced (the Pangloss effect). Results from three studies supported these hypotheses. Studies 1 (...)
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  39.  24
    Truth is what the context makes of it.Keith Allan - 2022 - Claridades. Revista de Filosofía 14 (2):15-33.
    This essay shows that truth cannot be divorced from human experience and an individual’s world view, his or her weltanschauung. There exist different weltanschauungen that favour alternative truths. Thus, loosely speaking, truth is determined by context. It may be socially acceptable to prefer one among the alternative truths as truly true, but this goal necessarily involves taking an ideological perspective on what is perceived and accepted as the sole truth. In other words, it is prejudiced. The truth value assigned to (...)
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  40.  58
    Social Functions of Emotions in Life and Imaginative Culture.Keith Oatley & Dacher Keltner - 2022 - Evolutionary Studies in Imaginative Culture 6 (1):1-20.
    One chapter in the science of emotion has focused, largely through an individualist lens, on just a few emotions: the Ekman Six. Considerable debate has occurred and entrenched positions have ensued. In this essay we offer evidence and argument revealing that there are not only six emotions, nor states measured as valence and arousal, but upwards of 20 discrete emotions that contribute to our subjective and social lives. These emotions enable the rich fabric of relationships, from caregiving interactions to collective (...)
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  41.  10
    Sartre and Flaubert: From Antipathy to Empathy.Keith Gore - 1973 - Journal of the British Society for Phenomenology 4 (2):104-112.
  42.  20
    From a Linguistic Point of View: Russell on Words.Keith Green - 1998 - Russell: The Journal of Bertrand Russell Studies 18 (2).
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  43.  69
    Forgiveness, Pardon, and Punishment in Spinoza’s Ethical Theory and “True Religion".Keith Green - 2016 - Journal of Early Modern Studies 5 (1):65-87.
    Spinoza shares with almost all apologists for forgiveness the idea that laying down one’s resentment of a wrong, contempt for a wrongdoer, and overcoming “bondage” to hatred, must be a primary ethical aim. Yet he denies that doing so authorizes pardoning a penitent wrongdoer. He argues that in civil society, it is actually a matter of charity and piety to collude in punishing a wrongdoer—dragging the wrongdoer before a judge, but not “judging” him oneself. I argue that Spinoza offers no (...)
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  44. Natural language semantics.Keith Allan - 2001 - Malden, Mass.: Blackwell.
    This volume offers a general introduction to the field of semantics and provides coverage of the main perspectives.
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  45.  32
    Moral Injury: Contextualized Care.Keith G. Meador & Jason A. Nieuwsma - 2018 - Journal of Medical Humanities 39 (1):93-99.
    Amidst the return of military personnel from post-9/11 conflicts, a construct describing the readjustment challenges of some has received increasing attention: moral injury. This term has been variably defined with mental health professionals more recently conceiving of it as a transgression of moral beliefs and expectations that are witnessed, perpetrated, or allowed by the individual. To the extent that morality is a system of conceptualizing right and wrong, individuals’ moral systems are in large measure developmentally and socially derived and interpreted. (...)
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  46. Content, computation, and individuation.Keith Butler - 1998 - Synthese 114 (2):277-92.
    The role of content in computational accounts of cognition is a matter of some controversy. An early prominent view held that the explanatory relevance of content consists in its supervenience on the the formal properties of computational states (see, e.g., Fodor 1980). For reasons that derive from the familiar Twin Earth thought experiments, it is usually thought that if content is to supervene on formal properties, it must be narrow; that is, it must not be the sort of content that (...)
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  47.  30
    Compassionate strangers.Keith Cash - 2007 - Nursing Philosophy 8 (2):71–72.
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  48.  13
    The future of continental philosophy of religion.Clayton Crockett, Keith Putt & Jeffrey Robbins (eds.) - 2014 - Bloomington: Indiana University Press.
    What is the future of Continental philosophy of religion? These forward-looking essays address the new thinkers and movements that have gained prominence since the generation of Derrida, Deleuze, Foucault, and Levinas and how they will reshape Continental philosophy of religion in the years to come. They look at the ways concepts such as liberation, sovereignty, and post-colonialism have engaged this new generation with political theology and the new pathways of thought that have opened in the wake of speculative realism and (...)
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  49. Body and Mind, Reprint.Keith Campbell - 1980 - Notre Dame: University of Notre Dame Press.
     
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  50.  52
    Comments on: Mark Woodhouse, A New Epiphenomenalism?.Keith Campbell - 1974 - Australasian Journal of Philosophy 52 (2):170-173.
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