Results for 'Keith Heard'

948 found
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  1.  73
    (1 other version)God as Creator.Keith Ward - 1989 - Royal Institute of Philosophy Lecture Series 25:99-118.
    ‘In the beginning God created the heaven and the earth’ (Genesis 1.1). For millions of Jews, Christians and Muslims this has been a fundamental article of belief. Nor is it unknown in the classical Indian traditions. The Upanishads, taken by the orthodox to be ‘heard’, not invented, and to be verbally inerrant, state: ‘He desired: “May I become many, may I procreate” … He created (or emanated) this whole universe’ (Taittiriya Upanishad, 6). The belief that everything in the universe (...)
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  2.  90
    Moral Responsibility and Leeway for Action.Keith Wyma - 1997 - American Philosophical Quarterly 34 (1):57 - 70.
  3.  41
    The Case for Investment Advising as a Virtue-Based Practice.Keith D. Wyma - 2015 - Journal of Business Ethics 127 (1):231-249.
    Contemporary virtue ethics was revolutionized by Alasdair MacIntyre’s reconfiguration using practices as the starting point for understanding virtues. However, MacIntyre has very pointedly excluded the professions of the financial world from the reformulation. He does not count these professions as practices, and further charges that virtue would actually hinder or even rule out one’s pursuit of these professions. This paper addresses three tasks, in regard to the financial profession of investment advising. First, the paper lays out MacIntyre’s soon-to-be-published charges against (...)
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  4. (1 other version)Can it be that it would have been even though it might not have been?Keith DeRose - 1999 - Philosophical Perspectives 13:385-413.
    The score was tied in the bottom of the ninth, I was on third base, and there was only one out when Bubba hit a towering fly ball to deep left-center. Although I’m no speed-demon, the ball was hammered so far that I easily could have scored the winning run if I had tagged up. But I didn’t. I got caught up in the excitement and stupidly played it half way, standing between third and home until I saw the center (...)
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  5. Sacrifice in Greek and Roman Religions and Early Judaism.Royden Keith Yerkes - 1952
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  6. The Nature of Faith.Keith E. Yandell - 1990 - Faith and Philosophy 7 (4):451-469.
    A religious tradition’s rational kernel interprets the basic human situation and its attendant religious problem, and proffers a solution. Religious faith involves accepting, and living in accord with, a kernel’s teachings. If the kernel is monotheistic, faith includes trust in God; if a kernel is Christian, it also involves trust in Christ. In addition, faith presupposes a certain epistemological ambiguity. There must be some evidence that the kernel is false, or at least what is such evidence unless one accepts a (...)
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  7.  30
    Faith and Narrative.Keith E. Yandell (ed.) - 2001 - Oup Usa.
    From epic to limerick, novel to anecdote, literary narratives engage and entertain us. From autobiography and biography to accounts of familial generations, narratives define communities. Myths and histories loom large in religious traditions as well. Recently, the importance of narrative to ethics and religion has become a pervasive theme in several scholarly disciplines. In the essays presented here, a distinguished roster of scholars addresses a range of issues associated with this theme, focusing especially on questions concerning narrative's contribution to knowledge.
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  8.  78
    Gratuitous Evil and Divine Existence.Keith Yandell - 1989 - Religious Studies 25 (1):15 - 30.
    God, who is an omnipotent, omniscient, and omnibenevolent Creator and Providence, exists and There is evil are logically compatible claims. God exists, If God exists, then He has a morally sufficient reason for allowing any evil that He does allow , and There is evil is a consistent triad of propositions. Thus any pair from that triad is also consistent. Thus God exists and There is evil are logically compatible. But this does not settle the question as to whether the (...)
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  9.  25
    Semantic Singularities: Paradoxes of Reference, Predication, and Truth.Keith Simmons - 2018 - Oxford, England: Oxford University Press.
    This book aims to provide a solution to the semantic paradoxes. It argues for a unified solution to the paradoxes generated by our concepts of denotation, predicate extension, and truth. The solution makes two main claims. The first is that our semantic expressions 'denotes', 'extension' and 'true' are context-sensitive. The second, inspired by a brief, tantalizing remark of Godel's, is that these expressions are significant everywhere except for certain singularities, in analogy with division by zero. A formal theory of singularities (...)
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  10. On changing one's mind: A possible function of consciousness.Keith Oatley - 1988 - In Anthony J. Marcel & Edoardo Bisiach, Consciousness in Contemporary Science. New York: Oxford University Press. pp. 369--389.
  11.  26
    God and Propositions.Keith Yandell - 2011 - Philosophia Christi 13 (2):275-287.
    If there are abstract objects, they necessarily exist. The majority view among contemporary philosophers of religion who are theists is that God also necessarily exists. Nonetheless, that God has necessary existence has not been shown to be true, or even (informally) consistent. It seems consistent—at least is does not seem (informally) inconsistent—but neither does its denial. Arguments that necessary existence is a perfection, and God has all perfections, assume that Necessitarian Theism is true, and hence consistent. Thus they do not (...)
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  12.  43
    A Gross and Palpable Contradiction?: Incarnation and Consistency.Keith E. Yandell - 1994 - Sophia 33 (3):30 - 45.
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  13.  63
    Hume's Explanation of Religious Belief.Keith E. Yandell - 1979 - Hume Studies 5 (2):94-109.
    In lieu of an abstract, here is a brief excerpt of the content:94. HUME'S EXPLANATION OF RELIGIOUS BELIEF1 In The Natural History of Religion, David Hume offers a not unsophisticated account of the fact that persons hold religious beliefs. In so doing, he produces an explanatory system analogous to that which occurs concerning causal belief, belief in 'external objects', and belief in an enduring self in the Treatise ¦ The explanation of the occurrence of religious belief is more detailed than (...)
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  14. Philosophy of Religion.Keith E. Yandell - 2001 - Tijdschrift Voor Filosofie 63 (1):193-194.
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  15.  90
    Some varieties of ineffability.Keith Yandell - 1975 - International Journal for Philosophy of Religion 6 (3):167 - 179.
  16.  42
    Theism and evil: A reply.Keith E. Yandell - 1972 - Sophia 11 (1):1-7.
  17.  29
    Hume’s “inexplicable mystery”: His views on religion.Keith E. Yandell - 1990 - Philadelphia: Temple University Press.
    Author note: Keith E. Yandell is Professor of Philosophy and South Asian Studies at the University of Wisconsin-Madison.
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  18. Direct warrant realism.Keith DeRose - 2005 - In Andrew Dole & Andrew Chignell, God and the Ethics of Belief: New Essays in Philosophy of Religion (Festschrift for Nicholas Wolterstorff). New York: Cambridge University Press.
    Direct Realism often emerges as a solution to a certain type of problem. Hume and, especially, Berkeley, wielding some of the most powerful arguments of 18th Century philosophy, forcefully attacked the notion that there could be good inferences from the occurrence of one’s sensations to the existence of external, mind-independent bodies. Given the success of these attacks, and also given the assumption, made by Berkeley and arguably by Hume as well, that our knowledge of and rational belief in the existence (...)
     
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  19.  49
    Who Is the True Kant?Keith E. Yandell - 2007 - Philosophia Christi 9 (1):81-97.
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  20.  33
    Conditions that determine effectiveness of picture-mediated paired-associate learning.Keith A. Wollen & Douglas H. Lowry - 1974 - Journal of Experimental Psychology 102 (1):181.
  21.  41
    Ethics, evils and theism.Keith E. Yandell - 1969 - Sophia 8 (2):18-28.
  22.  20
    Religious Experience.Keith E. Yandell - 1997 - In Charles Taliaferro & Philip L. Quinn, A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 405–413.
    This chapter contains sections titled: Having an Experience Religion Describability Phenomenology Criteria for Kinds: Content Criteria for Kinds: Structure Object Claims Aspect Claims Relevance Conditions Content, Structure, and Evidence A Modest Typology Explanations The Doctrines of the Traditions The Appropriateness of Asking about Evidence A Principle of Experiential Evidence Recommended readings.
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  23.  32
    Effects of instructional set and materials upon forward and backward learning.Keith A. Wollen - 1970 - Journal of Experimental Psychology 85 (2):275.
  24.  21
    11. Divine Necessity and Divine Goodness.Keith E. Yandell - 1988 - In Thomas V. Morris, Divine and Human Action: Essays in the Metaphysics of Theism. Ithaca, N.Y.: Cornell University Press. pp. 313-344.
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  25.  14
    No title available: Religious studies.Keith E. Yandell - 1995 - Religious Studies 31 (2):271-272.
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  26.  77
    The greater good defense.Keith E. Yandell - 1974 - Sophia 13 (3):1-16.
  27.  13
    The Case for Religion.Keith Ward - 2014 - Simon & Schuster.
    A brilliant and accessible rebuttal of The God Delusion from one of Christianity's most incisive thinkers In this, his first new book since the best-selling God: A Guide for the Perplexed (Oneworld, 2002), Keith Ward turns his attention to the role - and the validity of religion over the centuries and in the world today. His erudite yet informative and factual narrative outlines the various attempts that have been made throughout history to explain religion, including the anthropological, psychological, sociological (...)
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  28.  47
    Refiguring history: new thoughts on an old discipline.Keith Jenkins - 2003 - New York: Routledge.
    In this engaging sequel to Rethinking History , Keith Jenkins argues for a re-figuration of historical study. At the core of his survey lies the realization that objective and disinterested histories as well as historical 'truth' are unachievable. The past and questions about the nature of history remain interminably open to new and disobedient approaches. Jenkins reassesses conventional history in a bold fashion. His committed and radical study presents new ways of 'thinking history', a new methodology and philosophy and (...)
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  29.  58
    Social Functions of Emotions in Life and Imaginative Culture.Keith Oatley & Dacher Keltner - 2022 - Evolutionary Studies in Imaginative Culture 6 (1):1-20.
    One chapter in the science of emotion has focused, largely through an individualist lens, on just a few emotions: the Ekman Six. Considerable debate has occurred and entrenched positions have ensued. In this essay we offer evidence and argument revealing that there are not only six emotions, nor states measured as valence and arousal, but upwards of 20 discrete emotions that contribute to our subjective and social lives. These emotions enable the rich fabric of relationships, from caregiving interactions to collective (...)
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  30.  64
    The experience of emotions in everyday life.Keith Oatley & Elaine Duncan - 1994 - Cognition and Emotion 8 (4):369-381.
  31. (1 other version)Source book in the philosophy of education.William Heard Kilpatrick - 1934 - New York,: The Macmillan company.
     
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  32. Theology of the Psalms.Hans-Joachim Kraus & Keith Crim - 1986
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  33.  59
    LTP and memory: Déjà vu.Jerry W. Rudy & Julian R. Keith - 1997 - Behavioral and Brain Sciences 20 (4):629-629.
    Shors & Matzel's conclusion that LTP is not related to learning is similar to one we reached several years ago. We discuss some methodological advances that have relevance to the issue and applaud the authors for challenging existing dogma.
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  34.  49
    An Invitation to Play: A Response to Patrick Schmidt's “What We Hear is Meaning Too: Deconstruction, Dialogue, and Music”.Patrice Madura Ward-Steinman - 2012 - Philosophy of Music Education Review 20 (1):82.
    In lieu of an abstract, here is a brief excerpt of the content:An Invitation to Play:A Response to Patrick Schmidt's "What We Hear is Meaning Too:Deconstruction, Dialogue, and Music"Patrice Madura Ward-SteinmanThe aims of dialogue-as-deconstruction, as described by Patrick Schmidt, are concepts I have pondered as a result of a five-week sabbatical visit to Melbourne, Australia. My research focus there was improvisation, and early in my visit I attended two concerts at the premier jazz club, Bennett's Lane. There I heard (...)
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  35.  23
    Nerve and arterial supply to the hand in Vesalius's De Humani Corporis Fabrica.Keith Denkler & Max Austin Norman - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 224-228.
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  36.  37
    Neuropsychological vulnerability or episode factors in schizophrenia?Keith H. Nuechterlein & Michael Foster Green - 1991 - Behavioral and Brain Sciences 14 (1):37-38.
  37.  26
    God and the burden of proof: Plantinga, Swinburne, and the analytic defense of theism.Keith M. Parsons - 1989 - Buffalo, N.Y.: Prometheus Books.
    Offers a critical examination of Alvin Plantinga's and Richard Swinburne's contemporary attempt to defend traditional theism within the context of analytic philosophy.
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  38. Narrative modes of consciousness and selfhood.Keith Oatley - 2007 - In Morris Moscovitch, Philip Zelazo & Evan Thompson, Cambridge Handbook of Consciousness. New York: Cambridge University Press.
  39.  19
    Etymological Wordplay in Ovid’s ‘Pyramus and Thisbe’.A. M. Keith - 2001 - Classical Quarterly 51 (1):309-312.
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  40.  26
    Freud's cognitive Psychology of Intention: The Case of Dora.Keith Oatley - 1990 - Mind and Language 5 (1):69-86.
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  41.  24
    Human rights instruments.Linda Camp Keith - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press.
    A universal issue of scholastic deliberation, human rights involves a sizeable international involvement in its global deliberation. This article discusses the two broad sets of theoretical perspectives that tend to dominate the empirical examination of both the issues of commitment and compliance: one based on rational actor assumptions and the other largely focused on socialization and the diffusion of norms. The article analyses the general substantive expectations of each of the theoretical perspectives and then discusses the evidence and insights generated (...)
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  42.  17
    Imperial Geographies in Tibullan Elegy.Alison Keith - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (4):477-492.
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  43.  80
    Indian Philosophy. S. Radhakrishnan, King George V.A. Berriedale Keith - 1927 - International Journal of Ethics 38 (1):109-112.
  44.  5
    Nietzsche's earthbound wisdom: the philosopher, the poet, and the sage.Keith Ansell-Pearson - 2025 - London: University of Chicago Press.
    An incisive exploration of Nietzsche as a bold, visionary poet-philosopher. Today, Nietzsche is justly celebrated for his rich, philosophical naturalism, but Keith Ansell-Pearson warns that we must not overlook the visionary dimension of his thinking and his focus on the need to cultivate a new care of the self and care of life. In Nietzsche's Earthbound Wisdom, Ansell-Pearson recovers Nietzsche's love for a philosophy that guides us through our passions, one that opens us more fully to the possibilities of (...)
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  45.  24
    Nietzsche: 'On the Genealogy of Morality' and Other Writings Student Edition.Keith Ansell-Pearson & Carol Diethe (eds.) - 2006 - Cambridge University Press.
    Friedrich Nietzsche is one of the most influential thinkers of the past 150 years and On the Genealogy of Morality is his most important work on ethics and politics. A polemical contribution to moral and political theory, it offers a critique of moral values and traces the historical evolution of concepts such as guilt, conscience, responsibility, law and justice. This is a revised and updated 2006 edition of one of the most successful volumes to appear in Cambridge Texts in the (...)
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  46.  45
    Side effects: Limitations of human rationality.Keith Oatley - 1994 - Behavioral and Brain Sciences 17 (1):24-25.
  47.  97
    Worlds of the possible.Keith Oatley - 2013 - Pragmatics and Cognition 21 (3):448-468.
    The ability to think in abstractions depends on the imagination. An important evolutionary change was the installation of a suite of six imaginative activities that emerge at first in childhood, which include empathy, symbolic play, and theory-of-mind. These abilities can be built upon in adulthood to enable the production of oral and written stories. As a technology, writing has three aspects: material, skill based, and societal. It is in fiction that expertise in writing is most strikingly attained; imagination is put (...)
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  48.  13
    Farnell's Cults of the Greek States. [REVIEW]A. Keith - 1910 - Classical Quarterly 4 (4):282-285.
    The Cults of the Greek States. By L. R. Farnell, D. Litt. Vol. V. Pp. xii+496, with 19 collotypes and 41 other illustrations. Price 18s. 6d. net. Clarendon Press, Oxford. 1909.
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  49.  7
    Book Review: Living into the Life of Jesus. [REVIEW]Keith A. Kettenring - 2012 - Journal of Spiritual Formation and Soul Care 5 (2):288-291.
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  50.  74
    Barry Keith Grant, ed. (2012) The Film Genre Reader IV.Keith Hennessey Brown - 2015 - Film-Philosophy 19 (1).
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