Results for 'Kees Vromans'

302 found
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  1.  19
    Relatives of the Russell Paradox.Kees Doets - 1999 - Mathematical Logic Quarterly 45 (1):73-83.
    A formula ϕ in the one non-logical symbol ϵ with one free variable x is Russell if the sentence Vχ) is logically valid. This note describes a pattern common to the classical examples of Russell formulas, adds a couple of new ones, and constructs many formulas that are near-Russell.
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  2. Phenomenological reduction in Merleau‐Ponty's The Structure of Behavior: An alternative approach to the naturalization of phenomenology.Hayden Kee - 2020 - European Journal of Philosophy 28 (1):15-32.
    Approaches to the naturalization of phenomenology usually understand naturalization as a matter of rendering continuous the methods, epistemologies, and ontologies of phenomenological and natural scientific inquiry. Presupposed in this statement of the problematic, however, is that there is an original discontinuity, a rupture between phenomenology and the natural sciences that must be remedied. I propose that this way of thinking about the issue is rooted in a simplistic understanding of the phenomenological reduction that entails certain assumptions about the subject matter (...)
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  3.  1
    Sarjana filsafat di Indonesia.Kees Bertens - 1985 - Jakarta, Indonesia: Atma Jaya, Pusat Pengembangan Etika Atma Jaya. Edited by A. A. Nugroho.
    List of philosphers graduated from universities in Indonesia, includes titles of their theses.
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  4. The new edition of K.e. Løgstrup's the ethical demand.Kees Kooten Niekervank - 1999 - Ethical Theory and Moral Practice 2 (4).
     
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  5.  55
    Euthyphro, socrates, and professor pangloss.Brian Vroman - 2011 - Think 10 (27):95-104.
    In his article ???A New Euthyphro??? , pp. 65???83, Glenn Peoples constructs a new version of the famous Euthyphro dialogue, in which Euthyphro, rather than Socrates, prevails.
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  6.  15
    “Humanity is another corporeity”: The evolution of human bodily appearance and sociality.Hayden Kee - 2024 - Synthese 203 (6):1-27.
    Some accounts of human distinctiveness focus on anatomical features, such as bipedalism and brain size. Others focus on cognitive abilities, such as tool use and manufacture, language, and social cognition. Embodied approaches to cognition highlight the internal relations between these two groups of characteristics, arguing that cognition is rooted in and shaped by embodiment. This paper complements existing embodied approaches by focusing on an underappreciated aspect of embodiment: the appearance of the human body as condition of human sociality and cognition. (...)
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  7. Phenomenology and naturalism in autopoietic and radical enactivism: exploring sense-making and continuity from the top down.Hayden Kee - 2018 - Synthese 198 (Suppl 9):2323-2343.
    Radical and autopoietic enactivists disagree concerning how to understand the concept of sense-making in enactivist discourse and the extent of its distribution within the organic domain. I situate this debate within a broader conflict of commitments to naturalism on the part of radical enactivists, and to phenomenology on the part of autopoietic enactivists. I argue that autopoietic enactivists are in part responsible for the obscurity of the notion of sense-making by attributing it univocally to sentient and non-sentient beings and following (...)
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  8.  23
    Utility and Language Generation: The Case of Vagueness.Kees Deemter - 2009 - Journal of Philosophical Logic 38 (6):607-632.
    This paper asks why information should ever be expressed vaguely, re-assessing some previously proposed answers to this question and suggesting some new ones. Particular attention is paid to the benefits that vague expressions can have in situations where agreement over the meaning of an expression cannot be taken for granted. A distinction between two different versions of the above-mentioned question is advocated. The first asks why human languages contain vague expressions, the second question asks when and why a speaker should (...)
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  9.  39
    (1 other version)Non-biblical Readings in the church's worship.Kees Abel - 1969 - Bijdragen 30 (4):350-379.
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  10.  26
    What we have to explain in foreign language learning.Robert Bley-Vroman - 1996 - Behavioral and Brain Sciences 19 (4):718-718.
    While child language development theory must explain invariant “success,” foreign language learning theory must explain variation and lack of success. The fundamental difference hypothesis (FDH) outlines such a theory. Epstein et al. ignore the explanatory burden, mischaracterize the FDH, and underestimate the resources of human cognition. The field of second language acquisition is not divided into camps by views on “access” to UG.
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  11.  31
    Auspicious Wisdom: The Texts and Traditions of Śrīvidyā Śākta Tantrism in South IndiaAuspicious Wisdom: The Texts and Traditions of Srividya Sakta Tantrism in South India.Kees W. Bolle & Douglas Renfrew Brooks - 1996 - Journal of the American Oriental Society 116 (1):172.
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  12.  10
    V back to the future 16.Kees Brants - 1998 - In Kees Brants, Joke Hermes & Liesbet van Zoonen (eds.), The media in question: popular cultures and public interests. Thousand Oaks, Calif.: Sage Publications. pp. 169.
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  13.  35
    Paulo Freire, Critical Literacy, and Indigenous Resistance.J. Célèste Kee & Davin J. Carr-Chellman - 2019 - Educational Studies 55 (1):89-103.
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  14.  20
    Hommage à Peter Sharratt (1936-2014).Kees Meerhoff & Dominique Couzinet - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (2):435-438.
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  15.  22
    Logic and eloquence: A Ramusian revolution.Kees Meerhoff - 1991 - Argumentation 5 (4):357-374.
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  16.  15
    Unfinished Business : les projets de Ramus au sujet de l’éthique et de la Politique d’Aristote.Kees Meerhoff - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (2):285-304.
    Dans cet article, composé en hommage aux travaux de Peter Sharratt, l’auteur examine l’attitude de Pierre de La Ramée (Ramus) et d’Omer Talon à l’égard de l’Éthique à Nicomaque. En tant qu’humanistes, ces derniers s’occupent intensément des arts du discours. Tout en reconnaissant la nécessité d’un fondement éthique dans tout discours, ils se montrent violemment hostiles au traité aristotélicien. Le traité posthume de théologie composé par Ramus propose le Décalogue comme source exclusive de la morale chrétienne. Ramus et Talon refusent (...)
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  17.  16
    Patterns, Models, Complexity: Notes On Mapping Patterns In Analysis Of Complexity.Kees P. Pieters - 2010 - Emergence: Complexity and Organization 12 (4).
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  18.  32
    The Soviet Union did not have a legal system.Kees Quist & Wouter Veraart - 2009 - Netherlands Journal of Legal Philosophy 38 (1):37-49.
    This interview with Jeremy Waldron covers three topics. Firstly, we dealt with the methodology debate, that is, the discussion about how to proceed in analyzing the nature of law. Does the question ‘What is law?’ require a descriptive analysis of the concept of law or, rather, a normative exercise in political philosophy? Secondly, we spoke about the role of law in response to historic injustice, especially in relation to the restitution of property rights. On this topic Waldron vindicates the ‘supersession-thesis’, (...)
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  19. 'Endrikien: kern van geestelijke natuurwetenschappen.Kees Sandberg - 1945 - s'-Gravenhage,: Geestelijk-wetenschappelijk genootschap "De Eeuw van Christus,".
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  20. Paul Carus's "Positive Monism" and Critique of Other Types of Monism.Kee Soo Shin - 1973 - Dissertation, Temple University
     
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  21. Ibn Maòdåa® as a òZåahiråi Grammarian.Kees Versteegh - 2013 - In Camilla Adang, Maribel Fierro & Sabine Schmidtke (eds.), Ibn Ḥazm of Cordoba: the life and works of a controversial thinker. Boston: Brill.
  22. Sam Harris, The Moral Landscape, and some unanswered questions.Brian Vroman - 2013 - Think 12 (33):105-115.
    ExtractIn this dialogue, two college students, Katie and Dennis, discuss some of the positions taken by Sam Harris in his recent work The Moral Landscape. They discover that, first, theories of ethics based on human well-being are nothing new; they also question whether Harris has truly closed the door on moral subjectivism. Next, while remaining sympathetic to Harris, they question how much he has really accomplished by equating human well-being with specific brain states, and wonder if blissful brain states based (...)
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  23. The problem of evil and the poverty of the free will theodicy.Brian Vroman - 2009 - Think 8 (22):65-73.
    The Problem of Evil, as it is typically called, is the strongest argument against the existence of a Deity who is at once all-powerful, all-knowing, kind and loving, and whose reach extends everywhere. Simply stated, the existence of such a being is incompatible with the existence of evil and suffering in the world. We know that evil and suffering exist; thus a Deity such as that described above cannot exist.
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  24.  4
    Homo volens: beschouwingen over de moderne mens als willende mens, naar aanleiding van Heidegger en Nietzsche.Kees Vuyk - 1990 - Kampen: Kok Agora.
  25. Phenomenology and Ontology of Language and Expression: Merleau-Ponty on Speaking and Spoken Speech.Hayden Kee - 2018 - Human Studies 41 (3):415-435.
    This paper clarifies Merleau-Ponty’s distinction between speaking and spoken speech, and the relation between the two, in his Phenomenology of Perception. Against a common interpretation, I argue on exegetical and philosophical grounds that the distinction should not be understood as one between two kinds of speech, but rather between two internally related dimensions present in all speech. This suggests an interdependence between speaking and spoken aspects of speech, and some commentators have critiqued Merleau-Ponty for claiming a priority of speaking over (...)
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  26. Horizons of the word: Words and tools in perception and action.Hayden Kee - 2020 - Phenomenology and the Cognitive Sciences 19 (5):905-932.
    In this paper I develop a novel account of the phenomenality of language by focusing on characteristics of perceived speech. I explore the extent to which the spoken word can be said to have a horizonal structure similar to that of spatiotemporal objects: our perception of each is informed by habitual associations and expectations formed through past experiences of the object or word and other associated objects and experiences. Specifically, the horizonal structure of speech in use can fruitfully be compared (...)
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  27. In Search of Lost Speech: From Language to Nature in Merleau-Ponty’s Collège de France Courses.Hayden Kee - 2022 - Humana.Mente - Journal of Philosophical Studies 15 (41):149-176.
    This paper tracks the development of Merleau-Ponty's inquiries into language through the themes of institution, symbolism, and nature in his Collège de France lectures of 1953-1960. It seeks to show the continuity of Merleau-Ponty's inquiries over this period. The Problem of Speech course (1953-1954) constitutes his last extended treatment of speech, language, and expression, and it leaves many questions unanswered. Nonetheless, a careful study of the course reveals that the inquiries that follow into institution and symbolism, and later into nature, (...)
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  28.  21
    Between social cognition and material engagement: the cooperative body hypothesis.Hayden Kee - forthcoming - Phenomenology and the Cognitive Sciences:1-27.
    In recent years, social cognition approaches to human evolution and Material Engagement Theory have offered new theoretical resources to advance our understanding of the prehistoric hominin mind. To date, however, these two approaches have developed largely in isolation from one another. I argue that there is a gap between social- and material-centred approaches, and that this is precisely the sociomateriality of the appearance of ancestral hominin bodies, which evolved under selective pressure to develop increasingly complex, cooperative sociality. To get this (...)
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  29. Christian Origins in Sociological Perspective.Howard Clark Kee - 1980
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  30.  41
    The Surplus of Signification: Merleau-Ponty and Enactivism on the Continuity of Life, Mind, and Culture.Hayden Kee - 2020 - Journal of French and Francophone Philosophy 28 (1):27-52.
    This paper provides a critical discussion of the views of Merleau-Ponty and contemporary enactivism concerning the phenomenological dimension of the continuity between life and mind. I argue that Merleau-Ponty’s views are at odds with those of enactivists. Merleau-Ponty only applied phenomenological descriptions to the life-worlds of sentient animals with sensorimotor systems, contrary to those enactivists who apply them to all organisms. I argue that we should follow Merleau-Ponty on this point, as the use of phenomenological concepts to describe the “experience” (...)
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  31.  14
    An Existentialist Approach to the Social Psychology of Fairness.Kees van Den Bos - 2004 - In Jeff Greenberg, Sander Leon Koole & Thomas A. Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press.
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  32.  13
    Politics is E-verywhere.Kees Brants - 2002 - Communications 27 (2):171-188.
    Internet is often said to open up new avenues for a more direct and deliberative democracy. In this article, the notion of ‘deliberation’ will be problematized and a typology of political web sites will be developed. Next, three case studies of Dutch discussion sites are used to test the claim that the organizational structure, aim, control of content and kind of interactivity of political web sites can explain the level and quality of participation. Except for its mostly extreme elitist participation, (...)
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  33. New urbanism in former harbours.Kees Christiaanse - 2003 - Topos 44:6-13.
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  34. Verder met Bakker?Kees Goudswaard - 2009 - Idee (Misc) 30:34.
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  35.  34
    G protein‐coupled receptors: the inside story.Kees Jalink & Wouter H. Moolenaar - 2010 - Bioessays 32 (1):13-16.
    Recent findings necessitate revision of the traditional view of G protein‐coupled receptor (GPCR) signaling and expand the diversity of mechanisms by which receptor signaling influences cell behavior in general. GPCRs elicit signals at the plasma membrane and are then rapidly removed from the cell surface by endocytosis. Internalization of GPCRs has long been thought to serve as a mechanism to terminate the production of second messengers such as cAMP. However, recent studies show that internalized GPCRs can continue to either stimulate (...)
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  36.  24
    Model-guided implementation of an instrument for program evaluation: The use of social policy and innovation models.Kees Mesman Schultz, Wilma I. Poot & Peter H. M. Bogaart - 1989 - Knowledge, Technology & Policy 2 (3):57-73.
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  37.  17
    Writings of Professor Philip P. Wiener.Kee Soo Shin - 1972 - Journal of the History of Ideas 33 (3):358.
  38.  19
    Primordial Spirituality.Kees Waaijman - 2010 - HTS Theological Studies 66 (1).
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  39.  10
    Roots of Sentience.Hayden Kee - 2024 - Environmental Philosophy 21 (2):155-179.
    Can we empathize with plants? Critics object that supposed empathy with plants entails anthropomorphic or zoomorphic projection. In reply, a phenomenological account of empathy claims to avoid this objection. However, phenomenological accounts of empathy center on one sentient (phenomenally conscious) mind accessing another. If plants are not sentient, then they appear to be inappropriate targets for empathy. I reply by exploring how the organic body is implicated in sentience, even if it is not usually focal. Interoceptive experience gives us indirect (...)
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  40.  29
    Evolution and Esthesiology: Seeing the Eye through Merleau-Ponty’s Nature and Logos Lectures.Hayden Kee - 2023 - Humana Mente 16 (43).
    In his late lecture course titled “Nature and Logos: The Human Body” (1959-1960), Merleau-Ponty proposed that we understand human symbolism, language, and reason by viewing the human being initially as a variant on animal embodiment and perception prior to being a rational animal. To elaborate this project, he outlined an “esthesiology” informed by the study of evolution. However, in the sketches that survive of “Nature and Logos,” we find neither a detailed explanation of how Merleau-Ponty understood this approach nor its (...)
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  41. Pointing the way to social cognition: A phenomenological approach to embodiment, pointing, and imitation in the first year of infancy.Hayden Kee - 2020 - Journal of Theoretical and Philosophical Psychology 40 (3):135-154.
    I have two objectives in this article. The first is methodological: I elaborate a minimal phenomenological method and attempt to show its importance in studies of infant behavior. The second objective is substantive: Applying the minimal phenomenological approach, combined with Meltzoff’s “like-me” developmental framework, I propose the hypothesis that infants learn the pointing gesture at least in part through imitation. I explain how developments in sensorimotor ability (posture, arm and hand control and coordination, and locomotion) in the first year of (...)
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  42.  34
    Monadic $\Pi^11$-theories of $\Pi1^1$}-properties.Kees Doets - 1989 - Notre Dame Journal of Formal Logic 30 (2):224-240.
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  43.  57
    Not exactly: in praise of vagueness.Kees van Deemter - 2010 - New York: Oxford University Press.
    Our lives are full of inexactitude. We say a person is tall or an action is just without the precision of measurement on a dial. In this engaging account, Kees van Deemter explores vagueness, cutting across areas such as language, mathematical logic, and computing. He considers why vagueness is inherent, and why it is important in how we function.
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  44. Assessing the Incremental Algorithm: A Response to Krahmer et al.Kees van Deemter, Albert Gatt, Ielka van der Sluis & Richard Power - 2012 - Cognitive Science 36 (5):842-845.
    This response discusses the experiment reported in Krahmer et al.’s Letter to the Editor of Cognitive Science. We observe that their results do not tell us whether the Incremental Algorithm is better or worse than its competitors, and we speculate about implications for reference in complex domains, and for learning from ‘‘normal” (i.e., non-semantically-balanced) corpora.
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  45.  26
    Analysis of haptic, visual, and verbal presentation mode effects in children’s paired associate learning.Daniel W. Kee & Beryl R. Davis - 1979 - Bulletin of the Psychonomic Society 13 (4):230-232.
  46. Good News to the Ends of the Earth: The Theology of Acts.Howard Clark Kee - 1990
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  47.  20
    Perception of Methods of Contraception: A Semantic Differential Study.Poo-Kong Kee & Russell K. Darroch - 1981 - Journal of Biosocial Science 13 (2):209-218.
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  48. The Role of North-East Asian Buddhism for Globalization.Kee-Jong Kwon - 2003 - In Siddheswar Rameshwar Bhatt (ed.), Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research. pp. 203.
     
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  49.  73
    The New Edition of K.E. Løgstrup's The Ethical Demand.Kees van Kooten Niekerk - 1999 - Ethical Theory and Moral Practice 2 (4):415-426.
  50. Parasiet of heraut, criticus of bondgenoot?. De wisselende rol van de kunsten in onze samenleving.Kees Vuyk - 2012 - Filosofie En Praktijk 33 (4).
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