Results for 'Kaylen Addison'

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  1.  8
    How to Be Perfect, by Michael Schur.Kaylen Addison - 2024 - Essays in Philosophy 25 (1):50-53.
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  2.  10
    Collected Works Of Addison W. Moore.Addison Webster Moore & John R. Shook - 2002 - Thoemmes.
    After John Dewey, Addison W. Moore was recognized as the chief spokesman for the instrumentalist version of pragmatism. Never before available, this complete collection of Moore's work contains dozens of philosophical articles, essays, book reviews, writings by other philosophers, and reviews of his work, together with his book, Pragmatism and its Critics (1910).
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  3. Democracy and Education. John Dewey.Addison W. Moore - 1916 - International Journal of Ethics 26 (4):547-550.
  4.  56
    Feminist Social Studies Teachers: The Role of Teachers’ Backgrounds and Beliefs in Shaping Gender-Equitable Practices.Kaylene M. Stevens & Christopher C. Martell - 2019 - Journal of Social Studies Research 43 (1):1-16.
    Gender inequity is a persistent problem in the United States. While the high school social studies classroom should be an important space for addressing gender inequity, there is significant underrepresentation of women in the curriculum. Thus, it is crucial that we understand how self-described feminist social studies teachers present women and gender-equity in their classrooms. In this mixed-methods study, the researchers examined the beliefs and practices of six feminist-identifying teachers. The results reveal commonalities across teachers related to classroom discourses, curricular (...)
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  5. Professor Baldwin on the Pragmatic Universal.Addison W. Moore - 1906 - Philosophical Review 15:102.
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  6.  23
    Un Romantisme Utilitaire: Etude sur le Mouvement Pragmatiste. Le Pragmatisme chez Nietzsche et chez Poincare.Addison W. Moore - 1912 - Philosophical Review 21 (6):707-709.
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  7.  42
    Forgetting and remembering in free recall: Intentional and unintentional.Addison E. Woodward & Robert A. Bjork - 1971 - Journal of Experimental Psychology 89 (1):109.
  8.  18
    Multi-faith Chaplaincy’s Outcomes-Based Measures: The Tail that Wags the Dog.Addison S. Tenorio - forthcoming - Christian Bioethics.
    The current manner of practicing chaplaincy in health care is one which prizes the multi-faith chaplain. When one asks multi-faith chaplain, “To whom are you beholden?” they will respond, “The patient.” This is evident in the way that chaplaincy is currently practiced and taught, which prizes the use of psychology over recourse to theology. Chaplaincy’s recourse to practices whose aims are directed toward the efficient rather than the eternal challenges its original telos. This paper looks at this question by blending (...)
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  9.  52
    Introduction to symposium on labor, gender and new sources of agrarian change.Lincoln Addison & Matthew Schnurr - 2016 - Agriculture and Human Values 33 (4):961-965.
  10. General bibliography.J. W. Addison, L. Henkin & A. Tarski - 1973 - In Glenn Pearce & Patrick Maynard, Conceptual change. Boston,: D. Reidel. pp. 52--1963.
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  11.  47
    Pragmatism and solipsism.Addison Webster Moore - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (14):378-383.
  12.  73
    Reframing Fantasy: Toward a Common Language of Hope, Dying, and Death in Long-Shot Pediatrics.Courtney Addison & Courtney Hempton - 2018 - American Journal of Bioethics 18 (1):36-38.
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  13. The method of alternating chains.J. W. Addison - 1965 - In The theory of models. Amsterdam,: North-Holland Pub. Co.. pp. 1--16.
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  14.  27
    Agonistic behavior in preschool children: A comparison of same-sex versus opposite-sex interactions.William E. Addison - 1986 - Bulletin of the Psychonomic Society 24 (1):44-46.
  15.  24
    A Note on Function Quantification.J. W. Addison & S. C. Kleene - 1958 - Journal of Symbolic Logic 23 (1):47-48.
  16.  13
    The critique's contradiction as the key to post-Kantianism: Longuenesse and the collapse of Kant's distinction between sensibility and the understanding.Daniel Addison - 2015 - Aurora, Colorado: Noesis Press.
  17. The English Country Parson.William Addison - 1947
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  18. War, Peace, and the Christian Mind.James Thayer Addison - 1953
     
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  19.  41
    Evolution as an easygoing theory.Addison Leitch - 1968 - World Futures 6 (3):69-78.
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  20.  15
    Empirical tests of stochastic binary choice models.Addison Pan - 2021 - Theory and Decision 93 (2):259-280.
    This paper provides an experimental test of stochastic choice models of decisions. Models that admit Fechnerian structure are tested through the repeated pairwise choice problems. Results refute the Fechner hypothesis that characterizing the probability of selecting a given prospect increases in how strongly it is preferred to alternative choices. However, the experimental data lend support to characterizing an individual’s binary choice probability as some scalable functions of the von Neumann–Morgenstern utilities in the risky context.
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  21.  55
    Hegel’s Critique of Kant Viewed through the Beck-Fichte Reading of the Deduction.Daniel Addison - 2016 - Hegel-Jahrbuch 2016 (1).
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  22.  35
    Continuity between serial memory and serial learning.Addison E. Woodward - 1970 - Journal of Experimental Psychology 85 (1):90.
  23.  22
    Directed forgetting as a function of explicit within-list cuing and implicit postlist cuing.Addison E. Woodward, Denise C. Park & Karen Seebohm - 1974 - Journal of Experimental Psychology 102 (6):1001.
  24.  53
    The Internality of Moral Faith in Kant’s Religion.Addison Ellis - 2018 - Kant Yearbook 10 (1):1-17.
    Wood (1970) convincingly argues that Kant’s notion of moral faith is a response to a “dialectical perplexity” or antinomy. Specifically, moral faith is a response to the threat of moral despair. In line with this suggestion, I make the case that moral faith is the resolution of a crisis about how to go on with one’s life in the face of the threat of moral despair. If this is right, then we have a potential solution to two related anxieties: (1) (...)
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  25. Essays on Suicide and the Immortality of the Soul. With Remarks by the Editor. To Which Are Added Two Letters on Suicide, From Rousseau's Eloisa. [Followed by] on the Immortality of the Soul, and a Future State, by Mr. Addison.David Hume, Joseph Addison & Jean Jacques Rousseau - 1799
  26.  25
    The relationship between dominance and leadership in a flock of ewes.William E. Addison & Edward C. Simmel - 1980 - Bulletin of the Psychonomic Society 15 (5):303-305.
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  27. Möglichkeit und Wirklichkeit der Freiheit: Kant und Heidegger über Freiheit, Willen, und Recht.Addison Ellis (ed.) - forthcoming
  28.  55
    Sociologie de l'Action.Addison Webster Moore & Eugene De Roberty - 1909 - Philosophical Review 18 (6):669.
  29.  38
    Growing burdens? Disease-resistant genetically modified bananas and the potential gendered implications for labor in Uganda.Lincoln Addison & Matthew Schnurr - 2016 - Agriculture and Human Values 33 (4):967-978.
    How will the adoption of genetically modified staple crops reconfigure labor processes in Sub-Saharan Africa? This article focuses on Uganda, where GM varieties of matooke, the country’s primary carbohydrate staple, are expected to be commercialized within the next few years. The paper draws on survey data and focus groups with a random sample of over one hundred and fifty growers to investigate the potential ways a variety engineered to be resistant to banana bacterial wilt might impact labor dynamics. A BBW (...)
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  30.  10
    The Theory of Models: Proceedings of the 1963 International Symposium at Berkeley.John West Addison, Leon Henkin & Alfred Tarski - 1972
  31. stessa dell'immaginazione non riceve una definizione precisa (in particolare, spesso il confine con l'intelletto è poco chiaro, come d'altronde capiterà nella kantiana Critica del Giudizio, come sottolineò per esempio.Joseph Addison & Aesthetica Edizio di Goffredo Miglietta - 2006 - Rivista di Estetica 46 (31-33):221.
     
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  32. The functional versus the representational theories of knowledge in Locke's Essay.Addison Webster Moore - 1902 - Chicago,: The University of Chicago press.
     
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  33.  17
    On Performing Reinfibulation in Catholic Hospitals.Addison S. Tenorio - 2020 - The National Catholic Bioethics Quarterly 20 (1):75-92.
    Female genital mutilation/cutting is a multifaceted, culturally entrenched issue. In response to the United States Conference of Catholic Bishops’ resources dealing with the issue of FGM/C, this paper explores what resources sexual ethics can provide Catholic hospitals facing this issue, specifically with regards to the request for reinfibulation. FGM/C ought not to be treated as a univocal medical practice; rather, in natural law evaluations of the act, the practice of reinfibulation ought to be separately acknowledged. Reinfibulation cannot be properly considered (...)
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  34.  51
    Tarski's theory of definability: common themes in descriptive set theory, recursive function theory, classical pure logic, and finite-universe logic.J. W. Addison - 2004 - Annals of Pure and Applied Logic 126 (1-3):77-92.
    Although the theory of definability had many important antecedents—such as the descriptive set theory initiated by the French semi-intuitionists in the early 1900s—the main ideas were first laid out in precise mathematical terms by Alfred Tarski beginning in 1929. We review here the basic notions of languages, explicit definability, and grammatical complexity, and emphasize common themes in the theories of definability for four important languages underlying, respectively, descriptive set theory, recursive function theory, classical pure logic, and finite-universe logic. We review (...)
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  35. The Temporal Difference and Timelessness in Kant and Heidegger.Addison Ellis - 2024 - Open Philosophy 7 (1).
    I spell out two theses, one shared by Kant and Heidegger, the other Kant’s alone: (1) there is a difference between “within-time-ness” (Innerzeitigkeit) and original or pure time (the temporal difference); (2) the temporal difference is articulated by a self-conscious act not bound by time. While each agrees that the “time-less” original or pure time has limits within which particular temporal determinations have their significance, Kant goes further in asserting that the pure ‘I’ must cognize the determinate boundaries of original (...)
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  36. Freedom for Losing Oneself: Lessons in Spontaneity and Temporality in Kant and Heidegger.Addison Ellis - forthcoming - In Möglichkeit und Wirklichkeit der Freiheit: Kant und Heidegger über Freiheit, Willen, und Recht.
    I illustrate a formal similarity between the autonomy-heteronomy relation in Kant and the authenticity-inauthenticity relation in Heidegger, which then serves as an introduction to the affinity as well as the differences between Kant’s philosophy of self-consciousness and Heidegger’s investigation of the meaning of being. I sketch this in a two-fold manner: (1) for Kant and Heidegger, freedom is a form of energeia—a self-sustaining and (in some sense) complete or perfected activity. For each it may also be seen as constitutive of (...)
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  37.  35
    An Experimental Ethics, but an Ethical Experiment? Anthropological Perspectives on Using Unproven Vaccines on Endangered Primates.Courtney Addison & Nicholas Malone - 2018 - American Journal of Bioethics 18 (10):53-55.
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  38.  34
    (1 other version)Meeting of the Association for Symbolic Logic.J. W. Addison & H. B. Enderton - 1984 - Journal of Symbolic Logic 49 (1):322-326.
  39. The theory of models.J. W. Addison (ed.) - 1965 - Amsterdam,: North-Holland Pub. Co..
  40. The Episcopal Church in the United States 1789–1931.James Thayer Addison - 1951
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  41.  93
    The Kleene symposium and the summer meeting of the Association for Symbolic Logic, Madison 1978.John Addison, Jon Barwise, H. Jerome Keisler, Kenneth Kunen & Yiannis N. Moschovakis - 1979 - Journal of Symbolic Logic 44 (3):469-480.
  42.  36
    The Fraenkel-Mostowski Method for Independence Proofs in Set Theory.J. W. Addison, Leon Henkin, Alfred Tarski & Paul E. Howard - 1975 - Journal of Symbolic Logic 40 (4):631-631.
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  43. Creative Intelligence; Essays in the Pragmatic Attitude.John Dewey, Addison W. Moore, Harold Chapman Brown, George H. Mead, Boyd H. Bode & Henry Waldgrave Stuart - 1917 - Mind 26 (104):466-474.
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  44.  20
    Sex Differences in Depression and Anxiety Symptoms: Measurement Invariance, Prevalence, and Symptom Heterogeneity Among University Students in South Africa.N. Florence Tadi, Kaylene Pillay, Ufuoma P. Ejoke & Itumeleng P. Khumalo - 2022 - Frontiers in Psychology 13.
    Adequate measurement is an essential component of the assessment of mental health disorders and symptoms such as depression and anxiety. The present study investigated sex-specific differences in the Patient Health Questionnaire-9 and Generalized Anxiety Disorder-7. This comprehensive cross-sectional design study pursued four objectives: measurement invariance of PHQ-9 and GAD-7 between male and female; depression and anxiety prevalence differences; cross-sex differences in the relationship between depression and anxiety; and a comparison of symptom heterogeneity. A sample of 1966 students from South Africa (...)
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  45. The Case for Absolute Spontaneity in Kant’s Critique of Pure Reason.Addison Ellis - 2017 - Con-Textos Kantianos (6):138-164.
    Kant describes the understanding as a faculty of spontaneity. What this means is that our capacity to judge what is true is responsible for its own exercises, which is to say that we issue our judgments for ourselves. To issue our judgments for ourselves is to be self-conscious – i.e., conscious of the grounds upon which we judge. To grasp the spontaneity of the understanding, then, we must grasp the self-consciousness of the understanding. I argue that what Kant requires for (...)
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  46. (1 other version)"Relative" Spontaneity and Reason's Self-Knowledge.Addison Ellis - 2023 - Studies in Transcendental Philosophy 3 (3).
    Kant holds that the whole “higher faculty of knowledge” (‘reason’ or ‘understanding’ in a broad sense), is a spontaneous faculty. But what could this mean? It seems that it could either be a perfectly innocent claim or a very dangerous one. The innocent thought is that reason is spontaneous because it is not wholly passive, not just a slave to what bombards the senses. If so, then the rejection of Hume’s radical empiricism would suffice for Kant’s claim. But the dangerous (...)
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  47. La autoconciencia y la cuestión de la prioridad: una crítica de la lectura de Kant de “la sensibilidad primero”.Addison Ellis - 2022 - Tópicos: Revista de Filosofía 63 (63):11-49.
    This essay presents a critique of what Robert Hanna has recently called the “sensibility first” reading of Kant. I first spell out, in agreement with Hanna, why the contemporary debate among Kant scholars over conceptualism and non-conceptualism must be understood only from within the perspective of what I dub the “priority question”—that is, the question whether one or the other of our “two stems” of cognition may ground the objectivity and normativity of the other. I then spell out why the (...)
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  48. Kant on Self-Consciousness as Self-Limitation.Addison Ellis - 2020 - Contemporary Studies in Kantian Philosophy 5.
    I argue that, for Kant, there is a point at which the notions of self-consciousness and self-limitation become one. I proceed by spelling out a logical progression of forms of self-consciousness in Kant’s philosophy, where at each stage we locate the limits of the capacity in question and ask what it takes to know those limits. After briefly sketching a notion of self-consciousness available even to the animal, we look at whether there could be a notion of self-consciousness available to (...)
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  49. Kant and Rödl on the Identity of Self-Consciousness and Objectivity.Addison Ellis - 2020 - Studi Kantiani:141-158.
    Sebastian Rödl’s 2018 book articulates and unfolds the thought that judgment’s self-consciousness is identical with its objectivity. This view is laid forth in a Hegelian spirit, against the spirit of Kant’s merely formal or transcendental idealism. I review Rödl’s central theses and then offer a criticism of his reading of Kant. I hold that we can agree with Rödl that self-consciousness is identical with objectivity (though only in a ‘formal’ sense). We can also agree with Rödl that this identity enables (...)
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  50. Thought and its function.Addison W. Moore - 1912 - Mind 21 (82):233-237.
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