Results for 'Kate Stuart'

955 found
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  1.  27
    Perceptual addition of continuous magnitudes in an ‘artificial algebra’.Nicola J. Morton, Cameron Hooson-Smith, Kate Stuart, Simon Kemp & Randolph C. Grace - 2024 - Cognition 244 (C):105710.
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  2. How to Spot a Usurper: Clinical Ethics Consultation and (True) Moral Authority.Kelly Kate Evans & Nicholas Colgrove - 2022 - Christian Bioethics 28 (2):143-156.
    Clinical ethics consultants (CECs) are not moral authorities. Standardization of CECs’ professional role does not confer upon them moral authority. Certification of particular CECs does not confer upon them moral authority (nor does it reflect such authority). Or, so we will argue. This article offers a distinctly Orthodox Christian response to those who claim that CECs—or any other academically trained bioethicist—retain moral authority (i.e., an authority to know and recommend the right course of action). This article proceeds in three parts. (...)
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  3. Turning up the lights on gaslighting.Kate Abramson - 2014 - Philosophical Perspectives 28 (1):1-30.
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  4.  32
    Ramping Up Resistance: Corporate Sustainable Development and Academic Research.Kate Kearins, Markus J. Milne & Helen Tregidga - 2018 - Business and Society 57 (2):292-334.
    We argue the need for academics to resist and challenge the hegemonic discourse of sustainable development within the corporate context. Laclau and Mouffe’s discourse theory provides a useful framework for recognizing the complex nature of sustainable development and a way of conceptualizing counter-hegemonies. Published empirical research that analyzes sustainable development discourse within corporate reports is examined to consider how the hegemonic discourse is constructed. Embedded assumptions within the hegemonic construction are identified including sustainable development as primarily about economic development, progress, (...)
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  5.  47
    Mental Heath as a Weapon: Whistleblower Retaliation and Normative Violence.Kate Kenny, Marianna Fotaki & Stacey Scriver - 2019 - Journal of Business Ethics 160 (3):801-815.
    What form does power take in situations of retaliation against whistleblowers? In this article, we move away from dominant perspectives that see power as a resource. In place, we propose a theory of normative power and violence in whistleblower retaliation, drawing on an in-depth empirical study. This enables a deeper understanding of power as it circulates in complex processes of whistleblowing. We offer the following contributions. First, supported by empirical findings we propose a novel theoretical framing of whistleblower retaliation and (...)
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  6. Feminist Separatism Revisited.Kate M. Phelan & Holly Lawford-Smith - 2023 - Journal of Controversial Ideas 3 (2):1-18.
    Conflict over who belongs in women-only spaces is now part of mainstream political debate. Some think women-only spaces should exclude on the basis of sex, and others think they should exclude on the basis of a person’s self-determined gender identity. Many who take the latter view appear to believe that the only reason for taking the former view could be antipathy towards men who identify as women. In this paper, we’ll revisit the second-wave feminist literature on separatism, in order to (...)
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  7.  78
    Stubborn emotions, stubborn beliefs.Kate Pendoley - 2023 - Synthese 201 (5):1-17.
    Recalcitrant emotions, such as fear of flying, are emotions that persist even though they are in tension with the emoter’s considered belief. A widely accepted argument against cognitivist theories of emotion holds that recalcitrant emotions show that emotions are more like sensory states than like thoughts or beliefs. I show that this argument does not succeed: Emotions are usually sensitive to our changing beliefs in a way that is more akin to cognitive states than to sensations. Moreover, empirical evidence strongly (...)
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  8. Epistemic norms, all things considered.Kate Nolfi - 2019 - Synthese 198 (7):6717-6737.
    An action-oriented epistemology takes the idea that our capacity for belief subserves our capacity for action as the starting point for epistemological theorizing. This paper argues that an action-oriented epistemology is especially well-positioned to explain why it is that, at least for believers like us, whether or not conforming with the epistemic norms that govern belief-regulation would lead us to believe that p always bears on whether we have normative reasons to believe that p. If the arguments of this paper (...)
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  9. Why is Epistemic Evaluation Prescriptive?Kate Nolfi - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (1):97-121.
    Epistemic evaluation is often appropriately prescriptive in character because believers are often capable of exercising some kind of control—call it doxastic control—over the way in which they regulate their beliefs. An intuitively appealing and widely endorsed account of doxastic control—the immediate causal impact account—maintains that a believer exercises doxastic control when her judgments about how she ought to regulate her beliefs in a particular set of circumstances can cause the believer actually to regulate her beliefs in those circumstances as she (...)
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  10.  87
    Epistemically flawless false beliefs.Kate Nolfi - 2020 - Synthese 198 (12):11291-11309.
    A starting point for the sort of alethic epistemological approach that dominates both historical and contemporary western philosophy is that epistemic norms, standards, or ideals are to be characterized by appeal to some kind of substantively normative relationship between belief and truth. Accordingly, the alethic epistemologist maintains that false beliefs are necessarily defective, imperfect, or flawed, at least from the epistemic perspective. In this paper, I develop an action-oriented alternative to the alethic approach, an alternative that is inspired by and (...)
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  11.  92
    Locating Morality: Moral Imperatives as Bodily Imperatives.Kate Manne - 2017 - Oxford Studies in Metaethics 12.
    This chapter explores the possibility of identifying core moral claims with the states of mind which are called bodily imperatives—e.g. the ‘make it stop’ state of mind which is plausibly an aspect of, if not identical with, severe pain states and states such as severe thirst, hunger, sleeplessness, humiliation, terror, and torment. The chapter combines this idea with another, that the desire-like, conative, or ‘world-guiding’ states of mind which make normative claims on agents need not belong to the agent on (...)
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  12.  39
    Principles of metareasoning.Stuart Russell & Eric Wefald - 1991 - Artificial Intelligence 49 (1-3):361-395.
  13.  52
    Sartre: An Augustinian Atheist?Kate Kirkpatrick - 2015 - Sartre Studies International 21 (1):1-20.
    This article attempts to redress the neglect of Sartre's relationship to Augustine, putting forward a reading of the early Sartre as an atheist who appropriated concepts from Augustinian theology. In particular, it is argued, Sartre owes a debt to the Augustinian doctrine of original sin. Sartre's portrait of human reality in _Being and Nothingness_ is bleak: consciousness is lack; self-knowledge is impossible; and to turn to the human other is to face the imprisonment of an objectifying gaze. But this has (...)
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  14.  60
    A Framework for Leader, Spiritual, and Moral Development.Stuart Allen & Louis W. Fry - 2023 - Journal of Business Ethics 184 (3):649-663.
    Interest in spirituality in the workplace and in leaders’ spirituality has grown in the last two decades, paralleled by the emergence of spiritual leadership theories and research. Despite evidence that spirituality is important to many leaders, the literature fails to adequately address the intersections of spiritual, leader, and moral development. A whole person and integrated approach to these three types of development seems beneficial to individual leaders, businesses, and society. In this article we first review spiritual, moral, and leader development (...)
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  15.  40
    Scraping the Web for Public Health Gains: Ethical Considerations from a ‘Big Data’ Research Project on HIV and Incarceration.Stuart Rennie, Mara Buchbinder, Eric Juengst, Lauren Brinkley-Rubinstein, Colleen Blue & David L. Rosen - 2020 - Public Health Ethics 13 (1):111-121.
    Web scraping involves using computer programs for automated extraction and organization of data from the Web for the purpose of further data analysis and use. It is frequently used by commercial companies, but also has become a valuable tool in epidemiological research and public health planning. In this paper, we explore ethical issues in a project that “scrapes” public websites of U.S. county jails as part of an effort to develop a comprehensive database to enhance HIV surveillance and improve continuity (...)
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  16. Feminism, humanism and postmodernism.Kate Soper - 1990 - Radical Philosophy 55 (1):11-17.
  17.  25
    Transnationalizing the Public Sphere.Kate Nash - 2007 - Theory, Culture and Society 24 (4):53-57.
  18.  44
    Nonstandard definability.Stuart T. Smith - 1989 - Annals of Pure and Applied Logic 42 (1):21-43.
    We investigate the notion of definability with respect to a full satisfaction class σ for a model M of Peano arithmetic. It is shown that the σ-definable subsets of M always include a class which provides a satisfaction definition for standard formulas. Such a class is necessarily proper, therefore there exist recursively saturated models with no full satisfaction classes. Nonstandard extensions of overspill and recursive saturation are utilized in developing a criterion for nonstandard definability. Finally, these techniques yield some information (...)
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  19. Mill and the Subjection of Women.Julia Annas - 1977 - Philosophy 52 (200):179 - 194.
    When Mill's The Subjection of Women was published in 1869 it was ahead of its time in boldly championing feminism. It failed to inaugurate a respectable intellectual debate. Feminist writers have tended to refer to it with respect but without any serious attempt to come to grips with Mill's actual arguments. Kate Millett's chapter in Sexual Politics is the only sustained discussion of Mill in the feminist literature that I am aware of, but it is not from a philosophical (...)
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  20. Happy to Unite, or Not?Kate Abramson - 2006 - Philosophy Compass 1 (3):290-302.
    At several key moments in his works, Hume draws our attention to the differences between two conceptions of philosophy. Deploying what were already then well‐worn metaphors, he calls these two “species” of philosophy “anatomy” and “painting.” Hume’s remarks about philosophical anatomy and painting have recently given rise to a number of scholarly debates. I focus here on just one of these debates: did Hume intend to combine anatomy and painting in some of his later works? Through an examination of the (...)
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  21. Durative Achievements and Individual-Level Predicates on Events.Kate Kearns - 2003 - Linguistics and Philosophy 26 (5):595 - 635.
    Ryle (1949, Chapter V) discusses a range of predicates which in different ways exemplify a property I shall call quasi-duality - they appear to report two actions or events in one predicate. Quasi-duality is the key property of predicates Ryle classed as achievements. Ryle's criteria for classification were not temporal or aspectual, and Vendler's subsequent adoption of the term achievement for the aktionsart of momentary events changes the term - Rylean achievements and Vendlerian achievements are in principle different classes. Nevertheless, (...)
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  22.  58
    Outside the Garden of Eden: Rural Values and Healthcare Reform.Kate H. Brown - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):329.
    It should surprise no one familiar with the problems in rural healthcare that 87% of a randomly selected sample of Nebraskans recently called for either fundamental or complete change of the healthcare system. Rural communities in the United, States have been hard hit by the rising cost of healthcare at a time of economic and demographic decline. Unable to sustain operating costs and personnel needs, rural hospitals and medical, practices have been forced to close their doors at an, alarming rate.Furthermore, (...)
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  23.  22
    Employees’ Perspectives on the Costs and Benefits of Organizations’ Environmental Initiatives.Stuart Allen - 2023 - Business and Society 62 (4):787-823.
    Employee participation is essential to organizations’ corporate social responsibility (CSR)-related environmental initiatives (EIs). Employees’ attitudes to participating in pro-environmental behaviors are addressed in workplace literature drawing upon the theory of planned behavior. However, antecedents to employees’ attitude formation, including perceptions of the costs and benefits of participating in EIs, have not been adequately researched. Greater understanding of EI attitude formation can support efforts to foster EI participation. This study explores employees’ perceptions of EI costs and benefits to employees personally, to (...)
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  24.  86
    Much Obliged: Kantian Gratitude Reconsidered.Kate Moran - 2016 - Archiv für Geschichte der Philosophie 98 (3):330-363.
    In his published texts and lectures on moral philosophy, Kant repeatedly singles out gratitude for discussion. Nevertheless, puzzles about the derivation, content, and nature of this duty remain. This paper seeks to solve some of these puzzles. Centrally, I argue that it is essential to attend to a distinction that Kant makes between well-wishing benevolence (Wohlwollen) and active beneficence (Wohlthun) on the part of a benefactor. On the Kantian account, I argue, a different type of gratitude is owed in response (...)
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  25.  20
    Ethics of pursuing targets in public health: the case of voluntary medical male circumcision for HIV-prevention programs in Kenya.Stuart Rennie, Adam Gilbertson, Denise Hallfors & Winnie K. Luseno - 2021 - Journal of Medical Ethics 47 (12):e51-e51.
    The use of targets to direct public health programmes, particularly in global initiatives, has become widely accepted and commonplace. This paper is an ethical analysis of the utilisation of targets in global public health using our fieldwork on and experiences with voluntary medical male circumcision initiatives in Kenya. Among the many countries involved in VMMC for HIV prevention, Kenya is considered a success story, its programmes having medically circumcised nearly 2 million men since 2007. We describe ethically problematic practices in (...)
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  26. Ethics of Artificial Intelligence.S. Matthew Liao (ed.) - 2020 - Oxford University Press.
    "Featuring seventeen original essays on the ethics of Artificial Intelligence by some of the most prominent AI scientists and academic philosophers today, this volume represents the state-of-the-art thinking in this fast-growing field and highlights some of the central themes in AI and morality such as how to build ethics into AI, how to address mass unemployment as a result of automation, how to avoiding designing AI systems that perpetuate existing biases, and how to determine whether an AI is conscious. As (...)
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  27.  20
    Intimate Distance: Rethinking the Unthought God in Christianity.Laurens Kate - 2008 - Sophia 47 (3):327-343.
    The work of the French philosopher Jean-Luc Nancy shares with the thinkers of the ‘theological turn in phenomenology’ the programmatic desire to place the ‘theological’, in the broad sense of rethinking the religious traditions in our secular time, back on the agenda of critical thought. Like those advocating a theological turn in phenomenology, Nancy’s deconstructive approach to philosophical analysis aims to develop a new sensibility for the other, for transcendence, conceptualized as the non-apparent in the realm of appearing phenomena. This (...)
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  28.  66
    Cold War Pavlov: Homosexual aversion therapy in the 1960s.Kate Davison - 2021 - History of the Human Sciences 34 (1):89-119.
    Homosexual aversion therapy enjoyed two brief but intense periods of clinical experimentation: between 1950 and 1962 in Czechoslovakia, and between 1962 and 1975 in the British Commonwealth. The specific context of its emergence was the geopolitical polarization of the Cold War and a parallel polarization within psychological medicine between Pavlovian and Freudian paradigms. In 1949, the Pavlovian paradigm became the guiding doctrine in the Communist bloc, characterized by a psychophysiological or materialist understanding of mental illness. It was taken up by (...)
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  29.  62
    Disability matters in medical law.Kate Diesfeld - 2001 - Journal of Medical Ethics 27 (6):388-392.
    The British Parliament stated that health services would be covered by the Disability Discrimination Act 1995 . However, when people with disabilities are at their most vulnerable, for example when in hospital or subject to medical procedures, the antidiscrimination law fails them. A review of cases indicates that when people with disabilities are subject to medical treatment, the legislative protections are allowed to vanish. Instead, medical decisions are justified on obscure notions such as “best interests”, often with irreversible or even (...)
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  30.  12
    Gramsci in the World.Roberto M. Dainotto & Fredric Jameson (eds.) - 2020 - Duke University Press.
    Antonio Gramsci's _Prison Notebooks_ have offered concepts, categories, and political solutions that have been applied in a variety of social and political contexts, from postwar Italy to the insurgencies of the Arab Spring. The contributors to _Gramsci in the World_ examine the diverse receptions and uses of Gramscian thought, highlighting its possibilities and limits for understanding and changing the world. Among other topics, they explore Gramsci's importance to Caribbean anticolonial thinkers like Stuart Hall, his presence in decolonial indigenous movements (...)
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  31. The philosophy of the body.Stuart F. Spicker - 1970 - Chicago,: Quadrangle Books.
    Of the nature and origin of the mind, by B. de Spinoza.--Spinoza and the theory of organism, by H. Jonas.--Man a machine, and The natural history of the soul, by J. O. de la Mettrie.--On the first ground of the distinction of regions in space, and What is orientation in thinking? by I. Kant.--Soul and body, by J. Dewey.--The philosophical concept of a human body, by D. C. Long.--Are persons bodies? By B. A. O. Williams.--Lived body, environment, and ego, by (...)
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  32. Demandingness, Indebtedness, and Charity: Kant on Imperfect Duties to Others.Moran Kate - 2017 - In Matthew C. Altman, The Palgrave Kant Handbook. London: Palgrave Macmillan.
     
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  33.  51
    Ethics without Walls: The Transformation of Ethics Committees in the New Healthcare Environment.Kate T. Christensen & Robin Tucker - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (3):299.
    As the structure of healthcare delivery undergoes a breathtaking transformation, many ethics committees are wondering how and if they will be affected. Although the impact has not yet been widely felt, hospital-based ethics committees cannot avoid the pressures and upheaval caused by the reorganization of healthcare. This article will briefly review some of the factors contributing to the transformation of medicine, and suggest a number of ways in which ethics committees can respond proactively.
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  34.  8
    Jaká je logická výstavba matematiky?Miroslav Katětov - 1950 - Praha]: Jednota československých matematiků a fysiků.
    Knížka je určena každému, kdo se zajímá o logickou stavbu a základy matematiky a o začátky moderní matematické logiky. Aniž předpokládala zvláštních věcných znalostí, navazujíc na tradiční středoškolskou logiku, přibližuje čtenáři výraz a methodu logiky moderní. V podstatě jde o řešení dvou otázek: jak se odvozují matematické věty a jaké jsou logické základy matematiky. Probírá spojování výroků, výrokové vzorce, obecné a existenční výroky, logickou dedukci adruhy důkazů, některé matematické pojmy (množina, vztah, zobrazení, funkce), definice a jejich vlastnosti i systémy axiomů (...)
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  35.  24
    Perspective.Kirk Kate - 2004 - Perspectives: Policy and Practice in Higher Education 8 (1):11-17.
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  36. Philosophy schools across Australia.Liz Fynes-Clinton Kate Kennedy White, Jill Howells Lynne Hinton, Daniel Smith Emmanuel Skoutas & Matthew Wills - 2018 - In Gilbert Burgh & Simone Thornton, Philosophical Inquiry with Children: The development of an inquiring society in Australia. Abingdon, UK: Routledge.
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  37.  13
    Correction to: Deciphering Soviet philosophical forewords: an attentive reading of V.F. Asmus.Kate I. Khan - 2023 - Studies in East European Thought 75 (4):653-653.
  38. (1 other version)Expectant anxiety in The second sex.Kate Kirkpatrick - 2023 - In Liesbeth Schoonheim, Julia Jansen & Karen Vintges, Simone de Beauvoir and contemporary political theory: a toolkit for the 21st century. New York, NY: Routledge.
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  39.  41
    Master, Slave and Merciless Struggle.Kate Kirkpatrick - 2019 - Sartre Studies International 25 (1):22-34.
    In his biography of Jean Genet, Sartre says his aim is ‘to demonstrate that freedom alone can account for a person in his totality’. Building on my reading of Being and Nothingness in Sartre on Sin, I examine the compatibility of Sartrean freedom and love in Saint Genet. Sartre’s account of Genet’s person is largely a loveless one in which there is no reciprocity, others are ‘empty shells’ and love is ‘only the lofty name which [Genet] gives to onanism’. I (...)
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  40.  16
    Sartre and Theology.Kate Kirkpatrick - 2017 - London, UK: Bloomsbury.
    Jean-Paul Sartre was one of the twentieth century's most prominent atheists. But his philosophy was informed by theological writers and themes in ways that have not previously been acknowledged. In Sartre and Theology, Kirkpatrick examines Sartre's philosophical formation and rarely discussed early work, demonstrating how, and which, theology shaped Sartre's thinking. She also shows that Sartre's philosophy - especially Being and Nothingness and Existentialism is A Humanism - contributed to several prominent twentieth-century theologies, examining Catholic, Protestant, Orthodox, and Liberation theologians (...)
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  41.  63
    Porters to Heaven.Kate Ward - 2014 - Journal of Religious Ethics 42 (2):216-242.
    This essay presents Augustine as a rich ethical resource on issues of wealth and poverty. Contrary to prevalent views that he had little to say on issues of economic justice, Augustine decries wealth as morally dangerous, promotes the agency of the poor in advocating for themselves with the wealthy, and supports distributive justice. Augustine envisions an interdependent Christian community where the wealthy not only help the poor, but rely on the poor to help them achieve salvation by “bearing their goods (...)
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  42.  80
    Ideology: the rejected true.Kate M. Phelan - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Feminists such as Catharine MacKinnon and Sally Haslanger argue that the ruling class’s beliefs create reality. Once these beliefs have created reality, they correspond to it, which is to say, they are true. It is therefore unclear how they constitute an ideology and hence how ideology critique might proceed. Feminists have responded to this by trying to show that the ruling class’s beliefs are nevertheless an ideology in some sense. In this paper, I attempt to convince them otherwise.
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  43.  8
    Meta-learned models as tools to test theories of cognitive development.Kate Nussenbaum & Catherine A. Hartley - 2024 - Behavioral and Brain Sciences 47:e157.
    Binz et al. argue that meta-learned models are essential tools for understanding adult cognition. Here, we propose that these models are particularly useful for testing hypotheses about why learning processes change across development. By leveraging their ability to discover optimal algorithms and account for capacity limitations, researchers can use these models to test competing theories of developmental change in learning.
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  44.  43
    The fundamental constituents of consciousness: Process-contents and the Erlebnisstrom.Stuart F. Spicker - 1973 - Man and World 6 (1):26-43.
  45.  37
    Whose words are these? Statements derived from Facilitated Communication and Rapid Prompting Method undermine the credibility of Jaswal & Akhtar's social motivation hypotheses.Stuart Vyse, Bronwyn Hemsley, Russell Lang, Scott O. Lilienfeld, Mark P. Mostert, Henry D. Schlinger, Howard C. Shane, Mark Sherry & James T. Todd - 2019 - Behavioral and Brain Sciences 42.
    Jaswal & Akhtar provide several quotes ostensibly from people with autism but obtained via the discredited techniques of Facilitated Communication and the Rapid Prompting Method, and they do not acknowledge the use of these techniques. As a result, their argument is substantially less convincing than they assert, and the article lacks transparency.
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  46.  41
    Deepfakes, Documentary and the Dead: “I Wasn’t Putting Words into His Mouth. I Was Just Trying to Make Them Come Alive.”.Kate Nash - 2022 - Journal of Media Ethics 37 (4):291-292.
    The moral questions raised by synthetic media are considered in the context of posthumous documentary biography. Two possibilities are explored: firstly, that synthesis of the voice in biographical documentary deceives in a distinctive way and secondly, that it is possible for synthetic media to harm the subject of posthumous documentary.
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  47.  24
    The Irrationality of Inter-vocabulary Change: A Reply to Shields.Kate M. Phelan - 2023 - Contemporary Pragmatism 20 (3):293-311.
    The pragmatist rejects the possibility that we can step outside our conceptual scheme in order to assess its correspondence to an unconceptualized reality. Consequently, it seems, she can describe a certain sort of conceptual change, namely, inter-vocabulary change, as rational only retrospectively. In a recent paper, Matthew Shields attempts to show otherwise. He argues that the speaker of such change ought to be understood as performing the speech act of metalinguistic proposal, supposition, or stipulation, and that, thus understood, her utterance (...)
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  48.  19
    A victory (of what sort) for strict purist invariantism? Some reflections on Gerken’s On folk epistemology: how we think and talk about knowledge.Kate Nolfi - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Gerken's On Folk Epistemology: How we think and talk about knowledge develops and defends strict purist invariantism about knowledge. Along the way, Gerken argues that less-orthodox competitors to strict purist invariantism are plagued by certain heretofore unrecognized or underappreciated difficulties. Given Gerken's own explicit methodological commitments, this defensive component of the book's project is dialectically crucial. By Gerken's own lights, we ought to be persuaded to embrace strict purist invariantism only if it turns out that the strict purist invariantist is (...)
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  49.  39
    Sex Definitions and Gender Practices.Kate Cregan - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (3):319-325.
    In recent years the Australian parliament has been considering the rights to protection from discrimination of intersex and gender identity disorder people. In 2013 such protections were made law in the amendment to the Sex Discrimination Act 1984, which in turn has influenced Senate inquiries into the medical treatment of intersex people. This year’s Australian report describes the purview and the potential ramifications of the inquiry of the Senate Standing Committees on Community Affairs, published in October 2013, into the involuntary (...)
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  50.  25
    International Solidarity and Palestinian Refugees: Lessons for the Future Directions of Refugee Law.Kate Ogg - 2020 - Human Rights Review 22 (4):407-423.
    The way in which international solidarity is conceptualized with respect to Palestinian refugees is different from how it is employed when discussing refugees more broadly and has been ignored in refugee law scholarship. International solidarity is generally understood to mean states sharing responsibility for refugees. However, in the Palestinian context, it refers to individuals’ and organizations’ empathetic support for refugees’ struggles and a political commitment to end displacement. If we adopt the latter definition, there are many examples of international solidarity (...)
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