Results for 'Kate Stuart'

965 found
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  1.  27
    Perceptual addition of continuous magnitudes in an ‘artificial algebra’.Nicola J. Morton, Cameron Hooson-Smith, Kate Stuart, Simon Kemp & Randolph C. Grace - 2024 - Cognition 244 (C):105710.
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  2. Turning up the lights on gaslighting.Kate Abramson - 2014 - Philosophical Perspectives 28 (1):1-30.
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  3. Internalism about reasons: sad but true?Kate Manne - 2014 - Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  4. Moral Gaslighting.Kate Manne - 2023 - Aristotelian Society Supplementary Volume 97 (1):122-145.
    Philosophers have turned their attention to gaslighting only recently, and have made considerable progress in analysing its characteristic aims and harms. I am less convinced, however, that we have fully understood its nature. I will argue in this paper that philosophers and others interested in the phenomenon have largely overlooked a phenomenon I call moral gaslighting, in which someone is made to feel morally defective—for example, cruelly unforgiving or overly suspicious—for harbouring some mental state to which she is entitled. If (...)
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  5. Humanism.Kate Manne - 2016 - Social Theory and Practice 42 (2):389-415.
    This paper considers the moral psychology of interpersonal conduct that is cruel, brutal, humiliating, or degrading. On the view I call “humanism,” such behavior often stems from the perpetrators’ dehumanizing view of their targets. The former may instead see the latter as subhuman creatures, nonhuman animals, supernatural beings, or even mindless objects. If people recognized their common humanity, they would have a hard time mistreating other human beings. This paper criticizes humanism so understood, arguing that its explanatory power is often (...)
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  6. Philosophical debates about the definition of death: Who cares?Stuart J. Youngner & Robert M. Arnold - 2001 - Journal of Medicine and Philosophy 26 (5):527 – 537.
    Since the Harvard Committees bold and highly successful attempt to redefine death in 1968 (Harvard Ad Hoc committee, 1968), multiple controversies have arisen. Stimulated by several factors, including the inherent conceptual weakness of the Harvard Committees proposal, accumulated clinical experience, and the incessant push to expand the pool of potential organ donors, the lively debate about the definition of death has, for the most part, been confined to a relatively small group of academics who have created a large body of (...)
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  7. Abortion, Adoption, and Integrity: the Demands of Integrity for Opponents of Abortion.Kate Finley - 2022 - In Nicholas Colgrove, Bruce P. Blackshaw & Daniel Rodger, Agency, Pregnancy and Persons: Essays in Defense of Human Life. Oxford, UK: Routledge.
    Charges of inconsistency are frequently made against opponents of abortion for failing to ‘live out’ their beliefs. One such popular charge is that opponents of abortion are inconsistent for failing to ‘adopt the babies they don’t want aborted’—in this chapter, I will focus on a slightly broader version of this charge. I will understand adoption* broadly to include adopting and/or fostering children, as well as concretely supporting the systems involved in facilitating adoption and foster care through financial means, volunteering, and/or (...)
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  8. Gender Mainstreaming and Corporate Social Responsibility: Reporting Workplace Issues.Kate Grosser & Jeremy Moon - 2005 - Journal of Business Ethics 62 (4):327-340.
    This paper investigates the potential and actual contribution of corporate social responsibility (CSR) to gender equality in a framework of gender mainstreaming (GM). It introduces GM as combining technical systems (monitoring, reporting, evaluating) with political processes (women’s participation in decision-making) and considers the ways in which this is compatible with CSR agendas. It examines the inclusion of gender equality criteria within three related CSR tools: human capital management (HCM) reporting, CSR reporting guidelines, and socially responsible investment (SRI) criteria on employee (...)
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  9. Which Mental States Are Rationally Evaluable, And Why?Kate Nolfi - 2015 - Philosophical Issues 25 (1):41-63.
    What makes certain mental states subject to evaluation with respect to norms of rationality and justification, and others arational? In this paper, I develop and defend an account that explains why belief is governed by, and so appropriately subject to, evaluation with respect to norms of rationality and justification, one that does justice to the complexity of our evaluative practice in this domain. Then, I sketch out a way of extending the account to explain when and why other kinds of (...)
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  10. Delusions of Virtue: Kant on Self-Conceit.Kate Moran - 2014 - Kantian Review 19 (3):419-447.
    Little extended attention has been given to Kant's notion of self-conceit, though it appears throughout his theoretical and practical philosophy. Authors who discuss self-conceit often describe it as a kind of imperiousness or arrogance in which the conceited agent seeks to impose selfish principles upon others, or sees others as worthless. I argue that these features of self-conceit are symptoms of a deeper and more thoroughgoing failure. Self-conceit is best described as the tendency to insist upon one to oneself or (...)
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  11. Mental Disorder, Meaning-making, and Religious Engagement.Kate Finley - 2023 - Theologica 7 (1).
    Meaning-making plays a central role in how we deal with experiences of suffering, including those due to mental disorder. And for many, religious beliefs, experiences, and practices (hereafter, religious engagement) play a central role in informing this meaning-making. However, a crucial facet of the relationship between experiences of mental disorder and religious engagement remains underexplored—namely the potentially positive effects of mental disorder on religious engagement (e.g. experiences of bipolar disorder increasing sense of God’s presence). In what follows, I will present (...)
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  12.  90
    Neither justice nor charity? Kant on ‘general injustice’.Kate A. Moran - 2017 - Canadian Journal of Philosophy 47 (4):477-498.
    We often make a distinction between what we owe as a matter of repayment, and what we give or offer out of charity. But how shall we describe our obligations to fellow citizens when we are in a position to be charitable because of a past injustice on the part of the state? This essay examines the moral implications of past injustice by considering Immanuel Kant's remarks on this phenomenon in his lectures and writings. In particular, it discusses the role (...)
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  13.  12
    Gramsci in the World.Roberto M. Dainotto & Fredric Jameson (eds.) - 2020 - Duke University Press.
    Antonio Gramsci's _Prison Notebooks_ have offered concepts, categories, and political solutions that have been applied in a variety of social and political contexts, from postwar Italy to the insurgencies of the Arab Spring. The contributors to _Gramsci in the World_ examine the diverse receptions and uses of Gramscian thought, highlighting its possibilities and limits for understanding and changing the world. Among other topics, they explore Gramsci's importance to Caribbean anticolonial thinkers like Stuart Hall, his presence in decolonial indigenous movements (...)
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  14. Physician-Assisted Death in Perspective: Assessing the Dutch Experience.Stuart J. Youngner & Gerrit K. Kimsma (eds.) - 2012 - Cambridge University Press.
    This book is the first comprehensive report and analysis of the Dutch euthanasia experience over the last three decades. In contrast to most books about euthanasia, which are written by authors from countries where the practice is illegal and therefore practised only secretly, this book analyzes empirical data and real-life clinical behavior. Its essays were written by the leading Dutch scholars and clinicians who shaped euthanasia policy and who have studied, evaluated and helped regulate it. Some of them have themselves (...)
     
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  15.  25
    Transnationalizing the Public Sphere.Kate Nash - 2007 - Theory, Culture and Society 24 (4):53-57.
  16.  27
    Who Will Watch the Watchers?Stuart J. Youngner & Robert Arnold - 2002 - Hastings Center Report 32 (3):21-22.
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  17.  40
    Individual differences in emotional processing and autobiographical memory: interoceptive awareness and alexithymia in the fading affect bias.Kate Muir, Anna Madill & Charity Brown - 2017 - Cognition and Emotion 31 (7):1392-1404.
    The capacity to perceive internal bodily states is linked to emotional awareness and effective emotional regulation. We explore individual differences in emotional awareness in relation to the fading affect bias, which refers to the greater dwindling of unpleasant compared to pleasant emotions in autobiographical memory. We consider interoceptive awareness and alexithymia in relation to the FAB, and private event rehearsal as a mediating process. With increasing interoceptive awareness, there was an enhanced FAB, but with increasing alexithymia, there was a decreased (...)
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  18.  24
    The Selfish Meme: A Critical Reassessment.Kate Distin - 2004 - Cambridge University Press.
    Culture is a unique and fascinating aspect of the human species. How did it emerge and how does it develop? Richard Dawkins suggested culture evolves and that memes are cultural replicators, subject to variation and selection in the same way as genes are in the biological world. Thus human culture is the product of a mindless evolutionary algorithm. Does this imply, as some have argued, that we are mere meme machines and that the conscious self is an illusion? This highly (...)
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  19.  38
    Supporting positive experiences and sustained participation in clinical trials: looking beyond information provision.Kate Gillies & Vikki A. Entwistle - 2012 - Journal of Medical Ethics 38 (12):751-756.
    Recruitment processes for clinical trials are governed by guidelines and regulatory systems intended to ensure participation is informed and voluntary. Although the guidelines and systems provide some protection to potential participants, current recruitment processes often result in limited understanding and experiences of inadequate decision support. Many trials also have high drop-out rates among participants, which are ethically troubling because they can be indicative of poor experiences and they limit the usefulness of the knowledge the trials were designed to generate. Drawing (...)
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  20.  23
    Are fencelines sites of engagement or avoidance in farmer adoption of alternative practices?Kate Sherren, H. M. Tuihedur Rahman, Brooke McWherter & Seonaid MacDonell - 2023 - Agriculture and Human Values 40 (3):1359-1365.
    Understanding what factors can positively or negatively affect farmers’ decisions to adopt new practices is of particular importance to agricultural researchers and practitioners. Few studies in adoption research have examined the role that fenceline neighbours can play in influencing the decisions of their neighbours to adopt new practices, especially in North America. Prior research on adoption suggests that there are spatial effects that exist in adoption decisions, such as the uptake of new farming practices. For example, previous qualitative research with (...)
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  21. Immanuel Kant on moral luck.Kate Moran - 2019 - In Ian M. Church & Robert J. Hartman, The Routledge Handbook of the Philosophy and Psychology of Luck. New York: Routledge.
  22.  40
    Patients?Attitudes Toward Hospital Ethics Committees.Stuart J. Youngner, Claudia Coulton, Barbara W. Juknialis & David L. Jackson - 1984 - Journal of Law, Medicine and Ethics 12 (1):21-25.
  23.  70
    Cosmopolitan Political Community: Why Does It Feel So Right?Kate Nash - 2003 - Constellations 10 (4):506-518.
  24. Feminism, humanism and postmodernism.Kate Soper - 1990 - Radical Philosophy 55 (1):11-17.
  25.  13
    Effect of cue salience on discrimination learning.Stuart I. Offenbach - 1979 - Bulletin of the Psychonomic Society 14 (2):129-130.
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  26.  21
    Relationship between physiological status, cognition, and age in adult men.Stuart I. Offenbach, Wojtek J. Chodzko-Zajko & Robert L. Ringel - 1990 - Bulletin of the Psychonomic Society 28 (2):112-114.
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  27.  38
    Survival is not all there is to worry about: Commentary on ‘promoting responsible conduct in research through “survival skills” workshops’.Stuart I. Offenbach - 2001 - Science and Engineering Ethics 7 (4):589-591.
  28.  62
    Clinical Ethics Committee Case 15: A case study in surgical consent - Mr X's appendix.Stuart John Oultram - 2011 - Clinical Ethics 6 (3):113-116.
  29. Does the baby selling objection to commercial surrogacy misuse Immanuel Kant?Stuart Oultram - 2010 - In Matti Häyry, Tuija Takala, Peter Herissone-Kelly & Gardar Árnason, Arguments and Analysis in Bioethics. Amsterdam: Brill | Rodopi.
  30.  34
    Reflecting on the ‘Patient record access proposals’ in the UK Government’s planned NHS–Life Sciences partnership.Stuart Oultram - 2012 - Research Ethics 8 (3):169-177.
    In this article I review the principal arguments in favour of and against the UK government’s recent proposals to allow access to NHS patient records to life sciences companies as part of the NHS–Life Sciences partnership scheme.
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  31.  86
    Much Obliged: Kantian Gratitude Reconsidered.Kate Moran - 2016 - Archiv für Geschichte der Philosophie 98 (3):330-363.
    In his published texts and lectures on moral philosophy, Kant repeatedly singles out gratitude for discussion. Nevertheless, puzzles about the derivation, content, and nature of this duty remain. This paper seeks to solve some of these puzzles. Centrally, I argue that it is essential to attend to a distinction that Kant makes between well-wishing benevolence (Wohlwollen) and active beneficence (Wohlthun) on the part of a benefactor. On the Kantian account, I argue, a different type of gratitude is owed in response (...)
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  32. Post-democracy, politics and philosophy: An interview with Jacques ranci re.Kate Nash - 1996 - Angelaki 1 (3):171 – 178.
  33.  45
    Ethically Important Distinctions among Managed Care Organizations.Kate T. Christensen - 1995 - Journal of Law, Medicine and Ethics 23 (3):223-229.
    Due to society's need to control health care costs and to the failure of legislated health care reform, managed care is expanding at a rapid rate and will soon be the predominate form of health care delivery. Plans by Congress to bring Medicare and Medicaid under managed care will further consolidate this trend. Barring some legislative fiat, managed care is here to stay.The term managed care describes a diverse set of organizational forms. Wide variations in approach, financing, physician involvement, and (...)
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  34.  23
    Do‐Not‐Resuscitate Orders: No Longer Secret But Still a Problem.Stuart J. Youngner - 1987 - Hastings Center Report 17 (1):24-33.
    Over the past decade, public discussion has focused on the ethics of issuing Do‐Not‐Resuscitate Orders, and the failure of many hospitals to acknowledge their actions openly. Recent efforts on the part of some hospitals to establish formal DNR guidelines that are prudent, fair, and humane, are a helpful beginning, though they cannot account for all the vagaries of illness and human communication. But concerns about DNR should not divert us from looking closely and rigorously at other, more common treatment/nontreatment decisions (...)
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  35.  36
    School DNAR in the Real World.Stuart J. Youngner - 2005 - American Journal of Bioethics 5 (1):66-67.
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  36.  31
    The History and Reception of Charles Darwin’s Hypothesis of Pangenesis.Kate Holterhoff - 2014 - Journal of the History of Biology 47 (4):661-695.
    This paper explores Charles Darwin’s hypothesis of pangenesis through a popular and professional reception history. First published in The Variation of Animals and Plants under Domestication (1868), pangenesis stated that inheritance can be explained by sub-cellular “gemmules” which aggregated in the sexual organs during intercourse. Pangenesis thereby accounted for the seemingly arbitrary absence and presence of traits in offspring while also clarifying some botanical and invertebrates’ limb regeneration abilities. I argue that critics largely interpreted Variation as an extension of On (...)
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  37.  22
    What Was It.Pierre Alferi & Kate Lermitte Campbell - 2010 - Substance 39 (3):24-37.
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  38.  22
    Wooden Eyes: Nine Reflections on Distance.Martin Ryle & Kate Soper (eds.) - 2001 - Cambridge University Press.
    "I am a Jew who was born and who grew up in a Catholic country; I never had a religious education; my Jewish identity is in large measure the result of persecution." This brief autobiographical statement is a key to understanding Carlo Ginzburg's interest in the topic of his latest book: distance. In nine linked essays, he addresses the question: "What is the exact distance that permits us to see things as they are?" To understand our world, suggests Ginzburg, it (...)
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  39.  43
    (1 other version)Misunderstanding duty: Vices of culture, ‘aggravated’ vice, and the role of casuistical questions in moral education.Kate A. Moran - 2018 - Educational Philosophy and Theory 51 (13):1339-1349.
    This paper considers the role of ‘vices of culture’ in Immanuel Kant’s account of radical evil and education. I argue that Kant was keenly aware of a uniquely human tendency to allow a self-centered concern for status to misunderstand or co-opt the language of dignity and equal worth for its own purposes. This tendency lies at the root of the ‘vices of culture’ and ‘aggravated vices’ that Kant describes in the Religion and Doctrine of Virtue, respectively. When it comes to (...)
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  40. Documentary-for-the-Other: Relationships, Ethics and (Observational) Documentary.Kate Nash - 2011 - Journal of Mass Media Ethics 26 (3):224 - 239.
    While documentary ethics has been largely normative to date, there is growing interest in alternative forms of ethical thinking. The work of Emmanuel Levinas in particular is providing a way of thinking through both the ethics of documentary viewing and production. This article begins by drawing attention to the link between documentary ethics and aesthetics and then uses Levinas's work to consider the ethical relations established in observational documentary production. Of the different documentary modes, the observational has been the source (...)
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  41. Mill and the Subjection of Women.Julia Annas - 1977 - Philosophy 52 (200):179 - 194.
    When Mill's The Subjection of Women was published in 1869 it was ahead of its time in boldly championing feminism. It failed to inaugurate a respectable intellectual debate. Feminist writers have tended to refer to it with respect but without any serious attempt to come to grips with Mill's actual arguments. Kate Millett's chapter in Sexual Politics is the only sustained discussion of Mill in the feminist literature that I am aware of, but it is not from a philosophical (...)
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  42.  39
    A stitchwork quilt: Or how I learned to stop worrying and love cognitive relativism.Stuart Silvers - 1992 - Philosophical Psychology 5 (4):391 – 410.
    The work of cognitive psychologists, philosophical naturalists, post-modernists, and other such epistemic subversives conspires to endanger the well being of traditional analytic epistemology. Stephen Stich ( et tu Stich) has contributed his design for epistemology's coffin. I look hard at his proposed radical revision of epistemology. The ostensible target of Stich's analysis is the traditional enterprise of analytic epistemology. It is, however, the conceptual pillars that underpin both the traditional analytic and naturalist epistemologies that are the primary focus. It is (...)
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  43.  47
    Rational reconstruction and immature science.Stuart Silvers - 1996 - Philosophical Psychology 9 (1):93 – 109.
    The distinction between mature and immature science is controversial. Laudan (1977) disavows the idea of immature science while Von Eckardt (1993) claims that cognitive science is just that (an immature science) and modifies Laudan's Research Tradition methodology to argue its rational pursuability . She uses the (Kuhnian) idea of a framework of shared characteristics (FSC) to identify the community of cognitive scientists. Diverse community assumptions pertaining specifically to human cognitive capacities (should) consolidate cognitive research efforts into a coherent and rationally (...)
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  44.  40
    Deconstruction.Stuart Sim, Kathleen Marie Higgins, Robert Stecker & David E. Cooper - 2009 - In Stephen Davies, Kathleen Marie Higgins, Robert Hopkins, Robert Stecker & David Cooper, Blackwell Companion to Aesthetics. Malden, MA: Wiley.
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  45.  31
    Modernism and Postmodernism.Stuart Sim - 2009 - In Stephen Davies, Kathleen Marie Higgins, Robert Hopkins, Robert Stecker & David Cooper, Blackwell Companion to Aesthetics. Malden, MA: Wiley.
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  46.  16
    The Routledge critical dictionary of postmodern thought.Stuart Sim (ed.) - 1999 - New York: Routledge.
    "The Routledge Critical Dictionary of Postmodern Thought constitutes an authoritative, yet truly readable guide to the complexity of postmodernism. This resource contains in-depth essays grouped by subject along with an A-Z list of key words and biographical entries. The contributors trace the impact of postmodern thought in their respective fields, which range throughout the arts, social sciences, politics, science and technology, popular culture, the media, and feminism."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved.
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  47.  48
    The Definition of Death.Stuart Youngner - 2007 - In Bonnie Steinbock, The Oxford handbook of bioethics. New York: Oxford University Press.
    Two factors, medical science's growing control over the timing of death and the increasingly desperate need for organs, have led to a reopening of the debate about the definition of death and have forced a consideration of aspects of the determination of death that had never been addressed before. Without the pressing need for organs, the definition of death would have remained on the back shelf, the conversation of a few interested philosophers or theologians. This article examines some new questions (...)
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  48.  4
    Quantum mechanics.Kate Shoup - 2019 - New York, NY: Cavendish Square Publishing.
    A book for high school students about the history and key scientists related to the discipline of quantum mechanics.
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  49. Jean-Paul Sartre: Mystical Atheist or Mystical Antipathist?Kate Kirkpatrick - 2013 - European Journal for Philosophy of Religion 5 (2):159-168.
    Jean-Paul Sartre is rarely discussed in the philosophy of religion. In 2009, however, Jerome Gellman broke the silence, publishing an article in which he argued that the source of Sartre’s atheism was neither philosophical nor existential, but mystical. Drawing from several of Sartre’s works – including Being and Nothingness, Words, and a 1943 review entitled ‘A New Mystic’ – I argue that there are strong biographical and philosophical reasons to disagree with Gellman’s conclusion that Sartre was a ‘mystical atheist’. Moreover, (...)
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  50.  63
    Porters to Heaven.Kate Ward - 2014 - Journal of Religious Ethics 42 (2):216-242.
    This essay presents Augustine as a rich ethical resource on issues of wealth and poverty. Contrary to prevalent views that he had little to say on issues of economic justice, Augustine decries wealth as morally dangerous, promotes the agency of the poor in advocating for themselves with the wealthy, and supports distributive justice. Augustine envisions an interdependent Christian community where the wealthy not only help the poor, but rely on the poor to help them achieve salvation by “bearing their goods (...)
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