Results for 'Karthik Ram'

669 found
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  1.  22
    Enforcing public data archiving policies in academic publishing: A study of ecology journals.Daniel S. Katz, Carl Boettiger, Karthik Ram & Dan Sholler - 2019 - Big Data and Society 6 (1).
    To improve the quality and efficiency of research, groups within the scientific community seek to exploit the value of data sharing. Funders, institutions, and specialist organizations are developing and implementing strategies to encourage or mandate data sharing within and across disciplines, with varying degrees of success. Academic journals in ecology and evolution have adopted several types of public data archiving policies requiring authors to make data underlying scholarly manuscripts freely available. The effort to increase data sharing in the sciences is (...)
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  2.  21
    Advaitamaṇiḥ: Professor Ram Murti Sharma commemorative volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Delhi: Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature.
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  3.  29
    Explaining group-level traits requires distinguishing process from product.Karthik Panchanathan, Sarah Mathew & Charles Perreault - 2014 - Behavioral and Brain Sciences 37 (3):269-270.
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  4.  62
    Quantum Random Walks and Decision Making.Karthik H. Shankar - 2014 - Topics in Cognitive Science 6 (1):108-113.
    How realistic is it to adopt a quantum random walk model to account for decisions involving two choices? Here, we discuss the neural plausibility and the effect of initial state and boundary thresholds on such a model and contrast it with various features of the classical random walk model of decision making.
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  5. The Basing Relation.Ram Neta - 2019 - Philosophical Review 128 (2):179-217.
    Sometimes, there are reasons for which we believe, intend, resent, decide, and so on: these reasons are the “bases” of the latter, and the explanatory relation between these bases and the latter is what I will call “the basing relation.” What kind of explanatory relation is this? Dispositionalists claim that the basing relation consists in the agent’s manifesting a disposition to respond to those bases by having the belief, intention, resentment, and so on, in question. Representationalists claim that the basing (...)
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  6.  80
    Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology.Ashwin Ram & Kurt Eiselt (eds.) - 1994 - Erlbaum.
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  7. Towards a universal model of reading.Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman - 2012 - Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  8. ʻArakhim be-mivḥan milḥamah: musar u-milḥamah bi-reʼi ha-Yahadut: ḳovets maʼamarim le-zikhro shel Ram Mizraḥi..Ram Mizraḥi (ed.) - 1985 - Yerushalayim: Be-hotsaʼat ha-mishpaḥah ṿeha-ḥaverim bi-Yeshivat Har-ʻEtsyon.
     
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  9.  8
    Disclosing the Diagnosis of HIV in Pediatrics.Ram Yogev, Joel Frader, John Lantos, Lainie Friedman Ross & Erin Flanagan-Klygis - 2001 - Journal of Clinical Ethics 12 (2):150-157.
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  10.  34
    Development: Evolutionary ecology's midwife.Karthik Panchanathan, Willem E. Frankenhuis & H. Clark Barrett - 2010 - Behavioral and Brain Sciences 33 (2-3):105-106.
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  11.  74
    (1 other version)In defense of disjunctivism.Ram Neta - 2008 - In Adrian Haddock & Fiona Macpherson, Disjunctivism: perception, action, knowledge. New York: Oxford University Press. pp. 311--29.
    Right now, I see a computer in front of me. Now, according to current philosophical orthodoxy, I could have the very same perceptual experience that I’m having right now even if I were not seeing a computer in front of me. Indeed, such orthodoxy tells us, I could have the very same experience that I’m having right now even if I were not seeing anything at all in front of me, but simply suffering from a hallucination. More generally, someone can (...)
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  12. Contextualism and a puzzle about seeing.Ram Neta - 2007 - Philosophical Studies 134 (1):53-63.
    Contextualist solutions to skeptical puzzles have recently been subjected to various criticisms. In this paper, I will defend contextualism against an objection prominently pressed by Stanley 2000. According to Stanley, contextualism in epistemology advances an empirically implausible hypothesis about the semantics of knowledge ascriptions in natural language. It is empirically implausible because it attributes to knowledge ascriptions a kind of semantic context-sensitivity that is wholly unlike any well- established type of semantic context-sensitivity in natural language.
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  13. In defense of epistemic relativism.Ram Neta - 2007 - Episteme 4 (1):30-48.
    In Fear of Knowledge, Paul Boghossian argues against various forms of epistemic relativism. In this paper, I criticize Boghossian’s arguments against a particular variety of relativism. I then argue in favor of a thesis that is very similar to this variety of relativism.
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  14.  5
    Truth eternal ; the original writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P.Ram Chandra - 1973 - Shahjahanpur, U.P.: Shri Ram Chandra Mission.
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  15.  37
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  16. Meanings Attributed to the Term Consciousness: An Overview.Ram Vimal - 2009 - Journal of Consciousness Studies 16 (5):9-27.
    I here describe meanings attributed to the term consciousness, extracted from the literature and from recent online discussions. Forty such meanings were identified and categorized according to whether they were principally about function or about experience; some overlapped but others were apparently mutually exclusive - and this list is by no means exhaustive. Most can be regarded as expressions of authors' views about the basis of con-sciousness, or opinions about the significance of aspects of its con-tents. The prospects for reaching (...)
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  17. Evidence, coherence and epistemic akrasia.Ram Neta - 2018 - Episteme 15 (3):313-328.
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  18. Luminosity and the safety of knowledge.Ram Neta & Guy Rohrbaugh - 2004 - Pacific Philosophical Quarterly 85 (4):396–406.
    In his recent Knowledge and its Limits, Timothy Williamson argues that no non-trivial mental state is such that being in that state suffices for one to be in a position to know that one is in it. In short, there are no “luminous” mental states. His argument depends on a “safety” requirement on knowledge, that one’s confident belief could not easily have been wrong if it is to count as knowledge. We argue that the safety requirement is ambiguous; on one (...)
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  19.  32
    Global Bioethical Guidelines: Hindu Perspective on Bioethics.Ram P. Agarwal & Venkata Krishna V. Bevoor Sastry - 2019 - Ethics in Biology, Engineering and Medicine 10 (1):25-35.
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  20.  18
    On the powder diffraction pattern of crystals with stacking faults.E. Estevez-Rams, M. Leoni, P. Scardi, B. Aragon-Fernandez & H. Fuess - 2003 - Philosophical Magazine 83 (36):4045-4057.
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  21.  7
    The integral Advaitism of Sri Aurobindo.Ram Shankar Misra - 1957 - Banaras,: Banaras Hindu University.
    ABOUT THE BOOK:Sri Aurobindo has developed an original system of the Vedanta called Integral Advaitism. This book gives a systematic, thorough and authentic exposition of his thought. The fundamental and living issues, namely, the concept of the Absol.
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  22. Saving the self: Classical hindu theories on consciousness and contemporary physicalism.C. Ram-Prasad - 2001 - Philosophy East and West 51 (3):378-392.
    Contemporary consciousness studies, where it is not explicitly religious, is mostly physicalist. Theories of self and consciousness in classical Hindu thought can easily be seen to contribute to religious issues in consciousness studies. But it is also the case that there is much in that that can be useful within broadly physicalist parameters of study as well. The Mīmāṃsā and Nyāya schools, while having (nonphysicalist) soteriological goals for the metaphysical self, nonetheless provide theories of its relationship with consciousness that allow (...)
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  23. Indian philosophy and the consequences of knowledge.Chakravarthi Ram-Prasad - 2009 - Ars Disputandi 9:1566-5399.
     
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  24. Treating something as a reason for action.Ram Neta - 2009 - Noûs 43 (4):684-699.
  25.  26
    Understanding the atheism phenomenon through the lived experiences of Muslims: An overview of Malaysian atheists.Ahmad F. Ramli, Muhammad R. Sarifin, Norazlan H. Yaacob & Siti A. M. Zin - 2022 - HTS Theological Studies 78 (1):8.
    Little is known about the background of atheism in Malaysia and how Muslims respond to the phenomenon, although provocations by Malaysian atheists often take place on social media. This study addressed the gap by exploring the atheism phenomenon in Malaysia’s ethnoreligious-oriented society. Data were collected from in-depth interviews and content analysis using the qualitative method. All data were analysed thematically using the software for qualitative analysis, ATLAS.ti. The resulting superordinate themes that emerged from the analysis include the phenomenon of Malaysian (...)
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  26. Nidrā yá sushupti.Ram Shankar Bhattacharya - 1969
     
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  27.  11
    Preface.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press.
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  28.  13
    49. pañcānana tarkaratna – 65. śrīrāma pāndeya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 521-622.
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  29.  1
    Gandhian philosophy.Ram Chandra Gupta - 1958 - Agra,: Gupta Pub. House.
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  30.  4
    Sri Krishna: a socio-political and philosophical study.Ram Chandra Gupta - 1984 - New Delhi, India: D.K. Publishersʼ Distributors.
  31.  6
    Hans-Georg Gadamers Hermeneutik interkulturell gelesen.Ram Adhar Mall - 2005 - Nordhausen: Traugott Bautz.
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  32.  38
    Current Controversies In Epistemology.Ram Neta (ed.) - 2014 - New York: Routledge.
    Epistemology is one of the oldest, yet still one of the most active, areas of philosophical research today. There currently exists many annotated tomes of primary sources, and a handful of single-authored introductions to the field, but there is no book that captures epistemology’s dynamic growth and lively debates for a student audience. In this volume, eight leading philosophers debate four topics central to recent research in epistemology: The A Priori: C. S. I. Jenkins and Michael Devitt The A Posteriori: (...)
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  33. Wie indisch ist das Indienbild Schopenhauers?Ram Adhar Mall - 1995 - Schopenhauer Jahrbuch 76:151-172.
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  34. Two Legacies of Goldman’s Epistemology.Ram Neta - 2017 - Philosophical Topics 45 (1):121-136.
    Goldman’s epistemology has been influential in two ways. First, it has influenced some philosophers to think that, contrary to erstwhile orthodoxy, relations of evidential support, or confirmation, are not discoverable a priori. Second, it has offered some philosophers a powerful argument in favor of methodological reliance on intuitions about thought experiments in doing philosophy. This paper argues that these two legacies of Goldman’s epistemology conflict with each other.
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  35. Credence and belief.Ram Neta - 2022 - Philosophical Studies 180 (2):429-438.
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  36.  57
    Dorsal anterior cingulate cortex modulates supplementary motor area in coordinated unimanual motor behavior.Avisa Asemi, Karthik Ramaseshan, Ashley Burgess, Vaibhav A. Diwadkar & Steven L. Bressler - 2015 - Frontiers in Human Neuroscience 9.
  37. What evidence do you have?Ram Neta - 2008 - British Journal for the Philosophy of Science 59 (1):89-119.
    Your evidence constrains your rational degrees of confidence both locally and globally. On the one hand, particular bits of evidence can boost or diminish your rational degree of confidence in various hypotheses, relative to your background information. On the other hand, epistemic rationality requires that, for any hypothesis h, your confidence in h is proportional to the support that h receives from your total evidence. Why is it that your evidence has these two epistemic powers? I argue that various proposed (...)
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  38.  97
    Constructing Semantic Representations From a Gradually Changing Representation of Temporal Context.Marc W. Howard, Karthik H. Shankar & Udaya K. K. Jagadisan - 2011 - Topics in Cognitive Science 3 (1):48-73.
    Computational models of semantic memory exploit information about co-occurrences of words in naturally occurring text to extract information about the meaning of the words that are present in the language. Such models implicitly specify a representation of temporal context. Depending on the model, words are said to have occurred in the same context if they are presented within a moving window, within the same sentence, or within the same document. The temporal context model (TCM), which specifies a particular definition of (...)
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  39.  9
    Tarkasaṅgrahaḥ: svopajña-Dīpikāsahitaḥ. Annambhaṭṭa, Kanshi Ram & Sandhya Rathore - 2007 - Dillī: Motilāla Banārasīdāsa. Edited by Kanshi Ram, Sandhya Rathore & Annambhaṭṭa.
    Aphoristic work on Nyaya and Vaiśeṣika school of Hindu philosophy; Sanskrit auto commentary with Hindi interpretation and translation.
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  40.  15
    Sautrāntika darśana.Ram Shankar Tripathi - 2008 - Vārāṇasī: Kendrīya Ucca Tibbatī Śikshā Saṃsthāna.
    Basic philosophical concepts and major works of the Sautrantrika school in Buddhist philosophy; a study.
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  41. Contextualism and the problem of the external world.Ram Neta - 2003 - Philosophy and Phenomenological Research 66 (1):1–31.
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
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  42. Introspection and subliminal perception.Thomas Zoega Ramsøy & Morten Overgaard - 2004 - Phenomenology and the Cognitive Sciences 3 (1):1-23.
    Subliminal perception (SP) is today considered a well-supported theory stating that perception can occur without conscious awareness and have a significant impact on later behaviour and thought. In this article, we first present and discuss different approaches to the study of SP. In doing this, we claim that most approaches are based on a dichotomic measure of awareness. Drawing upon recent advances and discussions in the study of introspection and phenomenological psychology, we argue for both the possibility and necessity of (...)
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  43. Situating the Elusive Self of Advaita Vedãnta.Chakravarthi Ram-Prasad - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi, Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.
     
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  44. Perceptual evidence and the new dogmatism.Ram Neta - 2004 - Philosophical Studies 119 (1-2):199-214.
    What is the epistemological value of perceptual experience? In his recently influential paper, “The Skeptic and the Dogmatist”1, James Pryor develops a seemingly plausible answer to this question. Pryor’s answer comprises the following three theses: (F) “Our perceptual justification for beliefs about our surroundings is always defeasible – there are always possible improvements in our epistemic state which would no longer support those beliefs.” (517) (PK) “This justification that you get merely by having an experience as of p can sometimes (...)
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  45. A universal approach to modeling visual word recognition and reading: Not only possible, but also inevitable.Ram Frost - 2012 - Behavioral and Brain Sciences 35 (5):310-329.
    I have argued that orthographic processing cannot be understood and modeled without considering the manner in which orthographic structure represents phonological, semantic, and morphological information in a given writing system. A reading theory, therefore, must be a theory of the interaction of the reader with his/her linguistic environment. This outlines a novel approach to studying and modeling visual word recognition, an approach that focuses on the common cognitive principles involved in processing printed words across different writing systems. These claims were (...)
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  46. Access Internalism and the Guidance Deontological Conception of Justification.Ram Neta - 2016 - American Philosophical Quarterly 53 (2):155-168.
    Historically, prominent proponents of the guidance deontological conception of epistemic justification have thought that the guidance deontological conception entails access internalism. Alvin Goldman has argued that this is not so, and that there is no good argument from the guidance deontological conception of justification to access internalism. This paper refutes Goldman's argument. If the guidance deontological conception of epistemic justification is correct, then so is access internalism.
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  47.  10
    Man and reason.Ram Gopal - 1966 - Lucknow,: Hindustan Press Syndicate.
  48.  16
    Time-arrow within the bounds of cyclic time.Ram Adhar Mall - 1996 - In Douwe Tiemersma & Henk Oosterling, Time and Temporality in Intercultural Perspective. Rodopi. pp. 65.
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  49.  63
    Epistemology: Critical Concepts in Philosophy.Ram Neta (ed.) - 2012 - New York: Routledge.
    For those working in Epistemology dizzying questions such as the following arise: - When are beliefs rational, or justified? - How should we update our beliefs in the light of new evidence? - Is it possible to gain knowledge, or justification? - How do we know what we know, and why do we care about whether--and what--others know? - How can the exploration of pre-Socratic philosophical questions about knowledge assist with the design of twenty-first-century computer interfaces? Addressing the need for (...)
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  50.  36
    On the Quest of Defining Consciousness.Ram Lakham Pandey Vimal - 2010 - Mind and Matter 8 (1):93-122.
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