Results for 'Karl Kantor'

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  1. Istorii︠a︡ protiv progressa: opyt kulʹturno-istoricheskoĭ genetiki.Karl Kantor - 1992 - Moskva: Nauka.
     
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  2. Dvoĭnai︠a︡ spiralʹ istorii: istoriosofii︠a︡ proektizma.Karl Kantor - 2002 - Moskva: I︠A︡zyk slavi︠a︡nskoĭ kulʹtury.
     
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  3.  40
    Worshiping names: Russian mathematics and problems of philosophy and psychology in the Silver Age: Loren R. Graham and Jean-Michel Kantor: Naming infinity: A true story of religious mysticism and mathematical creativity. Cambridge, Mass.: The Belknap Press of Harvard University Press, 2009, x+239pp, $25.95 HB. [REVIEW]Karl Hall - 2012 - Metascience 21 (2):317-320.
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  4. Analytische Geschichtsphilosophie: eine krit. Einf.Karl Acham - 1974 - München: Alber.
  5.  12
    Die ‘kulturelle’ Krise der Gesellschaft um 1900 und die Genese der Sozialwissenschaften.Karl Acham - 1996 - In Volker Drehsen & Walter Sparn, Vom Weltbildwandel Zur Weltanschauungsanalyse: Krisenwahrnehmung Und Krisenbewältigung Um 1900. Akademie Verlag. pp. 39-68.
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  6.  4
    Humanismus und Humanität als Rettung des Menschlichen.Karl Acham & Franz Sauer (eds.) - 1969 - Graz,: Universitätsbund Graz.
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  7.  9
    Toru Hijikata: Das positive Recht als soziales Phänomen.Karl Acham - 2015 - Archiv für Rechts- und Sozialphilosophie 101 (2):315-317.
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  8. Law as fact.Karl Olivecrona - 1962 - London,: Stevens.
  9.  8
    Wissenschaft der logischen Idee: 1. Theil.Karl Rosenkranz - 2023 - BoD – Books on Demand.
    Unveränderter Nachdruck der Originalausgabe von 1856. Der Verlag Anatiposi gibt historische Bücher als Nachdruck heraus. Aufgrund ihres Alters können diese Bücher fehlende Seiten oder mindere Qualität aufweisen. Unser Ziel ist es, diese Bücher zu erhalten und der Öffentlichkeit zugänglich zu machen, damit sie nicht verloren gehen.
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  10.  1
    Political Aesthetics: Addison and Shaftesbury on Taste, Morals, and Society.Karl Axelsson - 2019 - London: Bloomsbury.
    Providing a gateway to a new history of modern aesthetics, this book challenges conventional views of how art's significance developed in society. -/- The 18th century is often said to have involved a radical transformation in the concept of art: from the understanding that it has a practical purpose to the modern belief that it is intrinsically valuable. By exploring the ground between these notions of art's function, Karl Axelsson reveals how scholars of culture made taste, morals and a (...)
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  11.  34
    Time scales in motor learning and development.Karl M. Newell, Yeou-Teh Liu & Gottfried Mayer-Kress - 2001 - Psychological Review 108 (1):57-82.
  12. Georg Wilhelm Friedrich Hegels Leben.Karl Rosenkranz & Georg Wilhelm Friedrich Hegel - 1844 - Darmstadt,: Wissenschaftliche Buchgesellschaft.
     
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  13. Sleeping Beauty meets Monday.Karl Karlander & Levi Spectre - 2010 - Synthese 174 (3):397-412.
    The Sleeping Beauty problem—first presented by A. Elga in a philosophical context—has captured much attention. The problem, we contend, is more aptly regarded as a paradox: apparently, there are cases where one ought to change one’s credence in an event’s taking place even though one gains no new information or evidence, or alternatively, one ought to have a credence other than 1/2 in the outcome of a future coin toss even though one knows that the coin is fair. In this (...)
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  14.  74
    The changing cultural context of the institute on religion in an age of science and zygon.Karl E. Peters - 2014 - Zygon 49 (3):612-628.
    Since Zygon: Journal of Religion and Science was founded 49 years ago and since one of its co-publishers, the Institute on Religion in an Age of Science (IRAS), was founded 60 years ago, there have been significant developments in their various cultural contexts—in science, in religion, in culture, in academia, and in the science and religion dialogue. This article is a personal remembrance and reflection that compares the context of IRAS in 1954 when it was first organized with the context (...)
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  15.  26
    Social interactions can simultaneously enhance and distort memories: Evidence from a collaborative recognition task.Magdalena Abel & Karl-Heinz T. Bäuml - 2020 - Cognition 200 (C):104254.
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  16. Hegel als deutscher Nationalphilosoph.Karl Rosenkranz - 1965 - Darmstadt,: Wissenschaftliche Buchgessellschaft.
     
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  17.  67
    The “ghosts” of iras past and the changing cultural context of religion and science.Karl E. Peters - 2015 - Zygon 50 (2):329-360.
    Beginning with our cosmic ancestors and the 1950s ancestors of Institute on Religion in an Age of Science, this essay highlights the wider, post-World War II cultural context, including other science and religion organizations, in which IRAS was formed. It then considers eight challenges from today's context. From the context of science there are the challenge of scale that leads us to question our place in the scheme of things and can lead to a challenge to morale concerning whether we (...)
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  18. Incorrect estimates and false reports: How framing modifies truth.Karl Halvor Teigen & Mija Ilic Nikolaisen - 2009 - Thinking and Reasoning 15 (3):268-293.
  19. Hilbert's Finitism and the Notion of Infinity.Karl-Georg Niebergall & Matthias Schirn - 1998 - In Matthias Schirn, The Philosophy of Mathematics Today: Papers From a Conference Held in Munich From June 28 to July 4,1993. Oxford, England: Clarendon Press.
     
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  20.  26
    Revisiting Julius Sachs’s “Physiological Notes: II. Contributions to the Theory of the Cell. a) Energids and Cells” (1892).Karl J. Niklas & Ulrich Kutschera - 2022 - Biological Theory 17 (3):181-185.
    Julius Sachs (1832–1897), who has been quite rightly called “the father of plant physiology,” was a German physiologist of international standing, whose research interests contributed to virtually every branch of the plant sciences, and whose work presaged plant molecular biology and systems biology. Here, we focus on one of his last publications, from 1892, wherein he argued that the term “cell” (_Zelle_) is misleading and should be replaced by “energid” (_Energide_), which he defined as “a nucleus together with the corresponding (...)
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  21.  10
    Augustins Schrift de rhetorica und hermagoras Von temnos.Karl Βarwick - 1961 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 105 (1-2):97-110.
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  22.  69
    Pierre Jurieu's Contribution to Bayle's Dictionnaire.Karl C. Sandberg - 1965 - Journal of the History of Philosophy 3 (1):59-74.
    In lieu of an abstract, here is a brief excerpt of the content:Pierre Jurieu's Contribution to Bayle's Dktionnaire KARL C. SANDBERG PIERRE BAYLE'S VIEWSon faith and reason1as they appear throughout his Dictionnaire historique et critique (1697) may be reduced to two basic points. First, the doctrines of Christian theology are vulnerable to a great number of rational objections which would seem to destroy them. Second, reason itself is not a reliable guide in areas of speculative knowledge and should be (...)
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  23.  36
    Selective memory retrieval in social groups: When silence is golden and when it is not.Magdalena Abel & Karl-Heinz T. Bäuml - 2015 - Cognition 140 (C):40-48.
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  24.  29
    Variations on a theme: Age dependent mate selection in humans.Karl Grammer - 1992 - Behavioral and Brain Sciences 15 (1):100-102.
  25. (1 other version)Shostakovich's tenth symphony and the musical expression of cognitively complex emotions.Gregory Karl & Jenefer Robinson - 1995 - Journal of Aesthetics and Art Criticism 53 (4):401-415.
  26.  47
    Empirical theology in the light of science.Karl E. Peters - 1992 - Zygon 27 (3):297-325.
  27. Understanding and responding to human evil: A multicausal approach.Karl E. Peters - 2008 - Zygon 43 (3):681-704.
    One task of religion is delivering human beings from evil within and between themselves. Defining good as well-being or functioning well, evil as impaired functioning, and doing evil as impairing the functioning of others, this essay explores how religions in consort with other social institutions might understand and respond to evil in light of contemporary scientific knowledge. To understand evil I use a multicausal approach that includes both biological and sociocultural environmental causes. I illustrate the use of this approach by (...)
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  28. Views of academics on academic impropriety: Work in progress.Karl O. Jones, Juliet M. V. Reid & Rebecca Bartlett - 2007 - Communication and Cognition: An Interdisciplinary Quarterly Journal 40 (1):103-112.
     
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  29.  28
    Subrecursive hierarchies on Scott domains.Karl-Heinz Niggl - 1993 - Archive for Mathematical Logic 32 (4):239-257.
    We study a notion ofpartial primitive recursion (p.p.r.) including the concept ofparallelism in the context of partial continuous functions of type level one in the sense of [Krei], [Sco82], [Ers]. A variety of subrecursive hierarchies with respect top.p.r. is introduced and it turns out that they all coincide.
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  30.  50
    The image of God as a model for humanization.Karl E. Peters - 1974 - Zygon 9 (2):98-125.
  31.  69
    Assumptions of Infinity.Karl-Georg Niebergall - 2014 - In Godehard Link, Formalism and Beyond: On the Nature of Mathematical Discourse. Boston: De Gruyter. pp. 229-274.
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  32. Geschichte der letzten Systeme der Philosophie in Deutschland von Kant bis Hegel.Karl Ludwig Michelet (ed.) - 1837 - Hildesheim,: G. Olms.
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  33.  14
    The Personal Letters, 1844-1877.Karl Marx & Friedrich Engels - 1981 - George Weidenfeld & Nicholson.
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  34.  42
    Saving Experience in an Age of Science.Karl E. Peters - 2007 - Zygon 42 (4):825-828.
  35.  67
    Human salvation in an evolutionary world: An exploration in Christian naturalism.Karl E. Peters - 2012 - Zygon 47 (4):843-869.
    In an evolutionary world, humans need “salvation” understood as restoring and maintaining well‐being or functioning well. Humans are embedded in, embodiments of, and emergent creative‐creatures of the universe. We have evolved also as ambivalent creatures—doing good, harm, and being bystanders while harm is being done. Multiple factors—for example, genetic, neurological, child developmental, and societal—contribute to malfunctioning and harmful behavior, and multiple religious and secular approaches help restore well‐being. I develop a view of Jesus as a “religious genius” who, grounded in (...)
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  36.  39
    Imperial Britain at War.Karl W. Schweizer - 1997 - The European Legacy 2 (6):1031-1035.
    An Imperial State at War: Britain from 1689 to 1815. Edited by Lawrence Stone (London: Routledge, 1994), 374 pp., £40.00 cloth.
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  37.  16
    Another Chinese Connection with Chersterton.Karl Schmude - 2007 - The Chesterton Review 33 (1-2):414-415.
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  38.  4
    Pioneers of Interpersonal Psychoanalysis.Donnel B. Stern, Carola Mann, Stuart Kantor & Gary Schlesinger (eds.) - 1995 - Routledge.
    This volume brings together 14 classic papers by interpersonal pioneers. Collectively, these papers not only demonstrate the coherence and explanatory richness of interpersonal psychoanalysis; they anticipate the emphasis on relational patterns and analyst-analysand interaction that typifies much recent theorizing. Each paper receives a substantial introduction from a leading contemporary interpersonalist. The pioneers of interpersonal psychoanalysis are: H. Sullivan, F. Fromm-Reichmann, J. Rioch, C. Thompson, R. Crowley, E. Schachtel, E. Tauber, E. Fromm, H. Bone, E. Singer, D. Schecter, J. Barnett, S. (...)
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  39. The enduring significance of Axel Honneth's critical conception of work.Karl Nicholas Moll - 2009 - Emergent Australasian Philosophers 2 (1).
    This essay explores Axel Honneth‘s 1980 essay ―Work and Instrumental Action‖ with a view to revitalising its argument about the value of a critical conception of work activity. In his early essay, Honneth sought to reconstruct this critical conception of work, inspired by the philosophy of Marx, in an effort to generate a critique of Habermas‘s communicative social theory. Honneth doubted whether Habermas‘s core epistemological category of instrumental rationality could capture the normative significance of individual work activity. This generates uncertainty (...)
     
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  40. Two contributions to the research on symbols. (Zwei Beitrage zur Symbolforschung. Imago IX, 1923, 122-126).A. Karl Abraham - 2021 - In H. Newton Malony & Edward P. Shafranske, Early Psychoanalytic Religious Writings. Boston: Brill | Rodopi.
  41. Freigeistige Ansprachen.Margarete Achterberg, Karl Becker & Carl Dunkelmann (eds.) - 1968 - Stuttgart,: Verl. der Freireligiösen Landesgemeinde Württemberg.
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  42.  26
    (1 other version)Calculi of individuals and some extensions: An overview'.Karl-Georg Niebergall - 2009 - In Alexander Hieke & Hannes Leitgeb, Reduction: Between the Mind and the Brain. Frankfurt: Ontos Verlag. pp. 11--335.
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  43.  10
    Emanuel Swedenborg - Exploring a "World Memory": Content, Context, Contribution.Karl Grandin (ed.) - 2013 - Swedenborg Foundation Publishers.
    In 2010, a scholarly conference on Emanuel Swedenborg’s ideas and influence was held at the Center for the History of Science at the Royal Swedish Academy of Sciences in Stockholm. The conference was a celebration a recently completed digital catalog of the academy’s Swedenborg archive, which in 2006 was designated as part of UNESCO’s World Memory program. This was the first time that an academic conference on Swedenborg was hosted by a non-Swedenborgian institution. The conference attracted presenters from all over (...)
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  44. Subrecursive functions on partial sequences.Karl-Heinz Niggl - 1999 - Archive for Mathematical Logic 38 (3):163-193.
    The paper studies a domain theoretical notion of primitive recursion over partial sequences in the context of Scott domains. Based on a non-monotone coding of partial sequences, this notion supports a rich concept of parallelism in the sense of Plotkin. The complexity of these functions is analysed by a hierarchy of classes ${\cal E}^{\bot}_n$ similar to the Grzegorczyk classes. The functions considered are characterised by a function algebra ${\cal R}^{\bot}$ generated by continuity preserving operations starting from computable initial functions. Its (...)
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  45.  9
    A Companion to Kant's Critique of Pure Reason: Transcendental Aesthetic and Analytic.Karl Aschenbrenner - 1983 - Upa.
    Provides comment on the first of the three primary sections of Kant's Critique; the analytical, the dialectical, and the methodological. The analytical section runs from Kant's Introduction to nearly the end of the Analytic of Principles, and is concerned with the nature, foundations, and the limits of empirical knowledge.
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  46. The future is open: A conversation with sir Karl Popper.Adam J. Chmielewski & Karl R. Popper - 1999 - In Ian Charles Jarvie & Sandra Pralong, Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper. New York: Routledge.
  47.  71
    Psychologism in Hume.Karl Aschenbrenner - 1961 - Philosophical Quarterly 11 (42):28-38.
  48.  11
    Das problem der isokrateischen techne.Karl Barwick - 1963 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 107 (1-2):43-60.
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  49. Hegel, der unwiderlegte Weltphilosoph.Karl Ludwig Michelet - 1870 - Aalen,: Scientia-Verl..
     
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  50.  6
    Goethe's titanism.Karl Rosenkranz & Anna C. Brackett - 1875 - Journal of Speculative Philosophy 9 (1):48 - 61.
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