Results for 'Karl Kantor'

928 found
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  1. Istorii︠a︡ protiv progressa: opyt kulʹturno-istoricheskoĭ genetiki.Karl Kantor - 1992 - Moskva: Nauka.
     
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  2. Dvoĭnai︠a︡ spiralʹ istorii: istoriosofii︠a︡ proektizma.Karl Kantor - 2002 - Moskva: I︠A︡zyk slavi︠a︡nskoĭ kulʹtury.
     
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  3.  40
    Worshiping names: Russian mathematics and problems of philosophy and psychology in the Silver Age: Loren R. Graham and Jean-Michel Kantor: Naming infinity: A true story of religious mysticism and mathematical creativity. Cambridge, Mass.: The Belknap Press of Harvard University Press, 2009, x+239pp, $25.95 HB. [REVIEW]Karl Hall - 2012 - Metascience 21 (2):317-320.
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  4. Conjectures and refutations: the growth of scientific knowledge.Karl Raimund Popper - 1989 - New York: Routledge.
    This classic remains one of Karl Popper's most wide-ranging and popular works, notable not only for its acute insight into the way scientific knowledge grows, but also for applying those insights to politics and to history.
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  5. Analytische Geschichtsphilosophie: eine krit. Einf.Karl Acham - 1974 - München: Alber.
  6.  12
    Die ‘kulturelle’ Krise der Gesellschaft um 1900 und die Genese der Sozialwissenschaften.Karl Acham - 1996 - In Volker Drehsen & Walter Sparn, Vom Weltbildwandel Zur Weltanschauungsanalyse: Krisenwahrnehmung Und Krisenbewältigung Um 1900. Akademie Verlag. pp. 39-68.
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  7.  4
    Humanismus und Humanität als Rettung des Menschlichen.Karl Acham & Franz Sauer (eds.) - 1969 - Graz,: Universitätsbund Graz.
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  8.  9
    Toru Hijikata: Das positive Recht als soziales Phänomen.Karl Acham - 2015 - Archiv für Rechts- und Sozialphilosophie 101 (2):315-317.
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  9.  88
    Vom Ursprung und Ziel der Geschichte.Karl Jaspers - 2016 - Fischer Bücherei.
    Die These von einer Achsenzeit in der Weltgeschichte Die zentrale Annahme dieses Buches ist die universalgeschichtliche These von einer Achsenzeit (880-200 v. Chr.) in der Weltgeschichte, in der voneinander unabhangig in China, Indien und dem Abendland strukturell ahnliche kulturelle Revolutionen und Aufbruche erfolgt sind. Inwieweit diese Aufbruche fur das kulturelle Leben in der Gegenwart weiterhin bedeutsam sind, wird heute in kulturwissenschaftlichen Disziplinen wie der Religions- und Kultursoziologie, der vergleichenden Kulturtheorie, der Theorie der Moderne u.a. neu diskutiert. Neben der These von (...)
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  10. Law as fact.Karl Olivecrona - 1962 - London,: Stevens.
  11.  8
    Wissenschaft der logischen Idee: 1. Theil.Karl Rosenkranz - 2023 - BoD – Books on Demand.
    Unveränderter Nachdruck der Originalausgabe von 1856. Der Verlag Anatiposi gibt historische Bücher als Nachdruck heraus. Aufgrund ihres Alters können diese Bücher fehlende Seiten oder mindere Qualität aufweisen. Unser Ziel ist es, diese Bücher zu erhalten und der Öffentlichkeit zugänglich zu machen, damit sie nicht verloren gehen.
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  12.  16
    Popper selections.Karl R. Popper - 1983 - Princeton, N.J.: Princeton University Press. Edited by David Miller.
    A sampling of the philosophical writings of Karl Popper includes discussions of rationalism, knowledge, human freedom, and the scientific method.
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  13. (2 other versions)The Origin and Goal of History.Karl Jaspers - 1954 - Philosophy 29 (110):277-277.
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  14.  1
    Political Aesthetics: Addison and Shaftesbury on Taste, Morals, and Society.Karl Axelsson - 2019 - London: Bloomsbury.
    Providing a gateway to a new history of modern aesthetics, this book challenges conventional views of how art's significance developed in society. -/- The 18th century is often said to have involved a radical transformation in the concept of art: from the understanding that it has a practical purpose to the modern belief that it is intrinsically valuable. By exploring the ground between these notions of art's function, Karl Axelsson reveals how scholars of culture made taste, morals and a (...)
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  15.  34
    Time scales in motor learning and development.Karl M. Newell, Yeou-Teh Liu & Gottfried Mayer-Kress - 2001 - Psychological Review 108 (1):57-82.
  16. Georg Wilhelm Friedrich Hegels Leben.Karl Rosenkranz & Georg Wilhelm Friedrich Hegel - 1844 - Darmstadt,: Wissenschaftliche Buchgesellschaft.
     
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  17.  26
    Social interactions can simultaneously enhance and distort memories: Evidence from a collaborative recognition task.Magdalena Abel & Karl-Heinz T. Bäuml - 2020 - Cognition 200 (C):104254.
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  18. Hegel als deutscher Nationalphilosoph.Karl Rosenkranz - 1965 - Darmstadt,: Wissenschaftliche Buchgessellschaft.
     
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  19.  78
    Philosophical faith and revelation.Karl Jaspers - 1967 - London,: Collins.
  20. Kant, Fichte, and Short Arguments to Idealism.Karl Ameriks - 1990 - Archiv für Geschichte der Philosophie 72 (1):63-85.
  21.  67
    The “ghosts” of iras past and the changing cultural context of religion and science.Karl E. Peters - 2015 - Zygon 50 (2):329-360.
    Beginning with our cosmic ancestors and the 1950s ancestors of Institute on Religion in an Age of Science, this essay highlights the wider, post-World War II cultural context, including other science and religion organizations, in which IRAS was formed. It then considers eight challenges from today's context. From the context of science there are the challenge of scale that leads us to question our place in the scheme of things and can lead to a challenge to morale concerning whether we (...)
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  22.  15
    Die Idee der Universität.Karl Jaspers - 1946 - Springer.
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  23. Die Schuldfrage.Karl Jaspers - 1947 - Zeitschrift für Philosophische Forschung 1 (2):439-442.
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  24.  10
    Augustins Schrift de rhetorica und hermagoras Von temnos.Karl Βarwick - 1961 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 105 (1-2):97-110.
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  25.  69
    Pierre Jurieu's Contribution to Bayle's Dictionnaire.Karl C. Sandberg - 1965 - Journal of the History of Philosophy 3 (1):59-74.
    In lieu of an abstract, here is a brief excerpt of the content:Pierre Jurieu's Contribution to Bayle's Dktionnaire KARL C. SANDBERG PIERRE BAYLE'S VIEWSon faith and reason1as they appear throughout his Dictionnaire historique et critique (1697) may be reduced to two basic points. First, the doctrines of Christian theology are vulnerable to a great number of rational objections which would seem to destroy them. Second, reason itself is not a reliable guide in areas of speculative knowledge and should be (...)
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  26. (1 other version)Shostakovich's tenth symphony and the musical expression of cognitively complex emotions.Gregory Karl & Jenefer Robinson - 1995 - Journal of Aesthetics and Art Criticism 53 (4):401-415.
  27.  47
    Empirical theology in the light of science.Karl E. Peters - 1992 - Zygon 27 (3):297-325.
  28. Understanding and responding to human evil: A multicausal approach.Karl E. Peters - 2008 - Zygon 43 (3):681-704.
    One task of religion is delivering human beings from evil within and between themselves. Defining good as well-being or functioning well, evil as impaired functioning, and doing evil as impairing the functioning of others, this essay explores how religions in consort with other social institutions might understand and respond to evil in light of contemporary scientific knowledge. To understand evil I use a multicausal approach that includes both biological and sociocultural environmental causes. I illustrate the use of this approach by (...)
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  29.  20
    On Two Non‐Realist Interpretations of Kant's Ethics.Karl Ameriks - 2003 - In Interpreting Kant's Critiques. New York: Oxford University Press.
    Turns to questions about the ultimate nature of the content of Kant’s ethical theory. It criticizes aspects of the very influential constructivist reading of Kant’s ethics, originated by John Rawls and his students and employed in Jerome Schneewind’s important account of the history of modern ethics. There are historical and systematic reasons for allowing a much more positive relation between Kant’s ethical theory and moral realism. As with his theoretical philosophy, Kant’s arguments against the metaphysical tradition can be understood as (...)
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  30. Recent Work on Hegel.Karl Ameriks - 1992 - Philosophy and Phenomenological Research 52 (1):177-202.
    This paper focuses largely on a set of recent books in English that have attempted to defend the theoretical validity of Hegel's system, and in particular its relevance to current discussions in epistemology. T Rockmore, K Westphal, M Forster, R B Pippin, and T Pinkard each fasten on different aspects (respectively: Hegel as pragmatist, coherentist, anti-skeptic, transcendentalist, or category theorist) and periods of Hegel's theoretical philosophy. I argue that their analyses have significantly raised the level of discussion here, but they (...)
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  31.  50
    The image of God as a model for humanization.Karl E. Peters - 1974 - Zygon 9 (2):98-125.
  32. Notizen zu Martin Heidegger.Karl Jaspers & Hans Saner - 1978 - Tijdschrift Voor Filosofie 42 (3):619-619.
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  33.  20
    The Development of a Marxist.Karl Kautsky - 2017 - Historical Materialism 25 (3):148-190.
    Karl Kautsky was one of the most important Marxist thinkers of his age. In this life sketch written in 1924, he outlines his intellectual development and how he came to be such an important Marxist theoretician.
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  34. Geschichte der letzten Systeme der Philosophie in Deutschland von Kant bis Hegel.Karl Ludwig Michelet (ed.) - 1837 - Hildesheim,: G. Olms.
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  35.  42
    Saving Experience in an Age of Science.Karl E. Peters - 2007 - Zygon 42 (4):825-828.
  36.  67
    Human salvation in an evolutionary world: An exploration in Christian naturalism.Karl E. Peters - 2012 - Zygon 47 (4):843-869.
    In an evolutionary world, humans need “salvation” understood as restoring and maintaining well‐being or functioning well. Humans are embedded in, embodiments of, and emergent creative‐creatures of the universe. We have evolved also as ambivalent creatures—doing good, harm, and being bystanders while harm is being done. Multiple factors—for example, genetic, neurological, child developmental, and societal—contribute to malfunctioning and harmful behavior, and multiple religious and secular approaches help restore well‐being. I develop a view of Jesus as a “religious genius” who, grounded in (...)
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  37. Glaube und Leben.Karl Heim - 1926 - Annalen der Philosophie Und Philosophischen Kritik 5 (8):243-243.
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  38. Allgemeine Psychopathologie. Ein Leitfaden für Studierende, Ärzte und Psychologen.Karl Jaspers - 1915 - Revue Philosophique de la France Et de l'Etranger 80:372-374.
     
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  39.  16
    Another Chinese Connection with Chersterton.Karl Schmude - 2007 - The Chesterton Review 33 (1-2):414-415.
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  40. Kant, Immanuel.Karl Ameriks - 1995 - In Robert Audi, The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press.
     
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  41. The enduring significance of Axel Honneth's critical conception of work.Karl Nicholas Moll - 2009 - Emergent Australasian Philosophers 2 (1).
    This essay explores Axel Honneth‘s 1980 essay ―Work and Instrumental Action‖ with a view to revitalising its argument about the value of a critical conception of work activity. In his early essay, Honneth sought to reconstruct this critical conception of work, inspired by the philosophy of Marx, in an effort to generate a critique of Habermas‘s communicative social theory. Honneth doubted whether Habermas‘s core epistemological category of instrumental rationality could capture the normative significance of individual work activity. This generates uncertainty (...)
     
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  42. Two contributions to the research on symbols. (Zwei Beitrage zur Symbolforschung. Imago IX, 1923, 122-126).A. Karl Abraham - 2021 - In H. Newton Malony & Edward P. Shafranske, Early Psychoanalytic Religious Writings. Boston: Brill | Rodopi.
  43. Freigeistige Ansprachen.Margarete Achterberg, Karl Becker & Carl Dunkelmann (eds.) - 1968 - Stuttgart,: Verl. der Freireligiösen Landesgemeinde Württemberg.
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  44.  10
    Emanuel Swedenborg - Exploring a "World Memory": Content, Context, Contribution.Karl Grandin (ed.) - 2013 - Swedenborg Foundation Publishers.
    In 2010, a scholarly conference on Emanuel Swedenborg’s ideas and influence was held at the Center for the History of Science at the Royal Swedish Academy of Sciences in Stockholm. The conference was a celebration a recently completed digital catalog of the academy’s Swedenborg archive, which in 2006 was designated as part of UNESCO’s World Memory program. This was the first time that an academic conference on Swedenborg was hosted by a non-Swedenborgian institution. The conference attracted presenters from all over (...)
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  45.  9
    A Companion to Kant's Critique of Pure Reason: Transcendental Aesthetic and Analytic.Karl Aschenbrenner - 1983 - Upa.
    Provides comment on the first of the three primary sections of Kant's Critique; the analytical, the dialectical, and the methodological. The analytical section runs from Kant's Introduction to nearly the end of the Analytic of Principles, and is concerned with the nature, foundations, and the limits of empirical knowledge.
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  46. The future is open: A conversation with sir Karl Popper.Adam J. Chmielewski & Karl R. Popper - 1999 - In Ian Charles Jarvie & Sandra Pralong, Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper. New York: Routledge.
  47.  71
    Psychologism in Hume.Karl Aschenbrenner - 1961 - Philosophical Quarterly 11 (42):28-38.
  48.  11
    Das problem der isokrateischen techne.Karl Barwick - 1963 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 107 (1-2):43-60.
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  49.  6
    Goethe's titanism.Karl Rosenkranz & Anna C. Brackett - 1875 - Journal of Speculative Philosophy 9 (1):48 - 61.
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  50. Le mariage de Hegel, automne 1811.Karl Rosenkranz - 1987 - le Cahier (Collège International de Philosophie) 3:65-66.
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