Results for 'Kariamu Welsh-Asante'

322 found
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  1. The aesthetic conceptualization of Nzuri.Kariamu Welsh-Asante - 1993 - In The African aesthetic: keeper of the traditions. Westport, Conn.: Greenwood Press. pp. 1--20.
     
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  2. The African aesthetic: keeper of the traditions.Kariamu Welsh-Asante (ed.) - 1993 - Westport, Conn.: Greenwood Press.
    While the field of aesthetics has long been dominated by European philosophy, recent inquiries have expanded the arena to accommodate different cultures as well as different definitions. In this volume, scholars and teachers in the fields of African and African American studies advance the debate over the nature of African aesthetics, approaching the subject from a broad range of disciplines. Dance, music, art, theatre, and literature are examined in order to appreciate and delineate the specific qualities and aspects of African (...)
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  3. Kariamu Welsh-Asante.African Aesthetics - 1993 - In Kariamu Welsh-Asante (ed.), The African aesthetic: keeper of the traditions. Westport, Conn.: Greenwood Press. pp. 153--249.
  4. Kariamu Welsh-as Ante is an associate professor in the department of african american studies at Temple university. She is the co-editor of african culture: The rhythms of unity (greenwood, 1985), author of two volumes of poetry, and many articles on the african aesthetic and dance in journal of Black studies, journal of western Black studies, the griot, critical.Molefi Kete - 1993 - In Kariamu Welsh-Asante (ed.), The African aesthetic: keeper of the traditions. Westport, Conn.: Greenwood Press. pp. 153--261.
  5.  44
    Clinical Trials Cannot Substitute for Health System Strengthening Initiatives or Specifically Designed Health Policy and Systems Research.Kwaku Poku Asante, Caroline Jones, Sodiomon Bienvenu Sirima & Sassy Molyneux - 2016 - American Journal of Bioethics 16 (6):24-26.
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  6.  61
    Conclusion: Humanitarian Intervention after 11 September.Jennifer M. Welsh - 2006 - In Humanitarian Intervention and International Relations. Oxford University Press.
    This concluding chapter assesses the debate over humanitarian intervention in the light of the events of September 11, 2001. On the one hand, it can be argued that 9/11 has reversed the momentum behind the norm of ‘sovereignty as responsibility’. In the course of waging the war on terrorism, the powers of sovereign states have been increased and the willingness of Western states to criticize the treatment of civilians within other sovereign jurisdictions appears to have weakened. On the other, there (...)
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  7.  28
    (1 other version)The African struggle to abandon westernity: African philosophy at Eshuean crossroads.Molefi Kete Asante - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (2):19-34.
    This essay deals with the ideas of Ifeanyi Menkiti and Kwame Gyekye on the individual-community relationship. I begin with a provocative statement: most African intellectuals struggle with abandoning Westernity and consequently remain at the Eshuean crossroads seeking to please both sides of the abyss. It is my argument that both Menkiti and Gyekye understood that teasing out our philosophical problems might lead us to an intellectual clarity about the concepts of community and individual in African cultures. I am making no (...)
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  8.  25
    Universities and society in south Africa: An historical perspective.David Welsh - 1975 - Philosophical Papers 4 (1):21-39.
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  9. The African American as African.Molefi Kete Asante - 1998 - Diogenes 46 (184):39-50.
    One day a newly hatched eagle fell from its mother's clutches as she was flying over a chicken yard. The young eagle grew up in the chicken yard with young chickens and took on the habits, customs, and behavior of chickens. He ate like a chicken, walked like a chicken, and generally performed his daily routine like the birds who surrounded him. One day an eagle flew over the chicken yard, perhaps a parent eagle, looking for the lost eagle. Perched (...)
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  10. Contesting, constructing or producing nature?: Phil Macnaghten and John Urry, Contested Natures.Ian Welsh - 1999 - History of the Human Sciences 12 (1):125-134.
  11.  14
    Ätherschwingungen und nervenvibrationen: Leonhard eulers seele in der camera obscura Des körpers und die probleme der wahrnehmung im 18. jahrhundert.Caroline Welsh - 2010 - In Horst Bredekamp & Wladimir Velminski (eds.), Mathesis & Graphe: Leonhard Euler Und Die Entfaltung der Wissensysteme. Akademie Verlag. pp. 225-238.
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  12.  35
    On the nature of inference.Paul Welsh - 1957 - Philosophical Review 66 (4):509-524.
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  13. John McConnell.K. P. Asante, S. Abdulla & S. Agnandji - 2011 - Emergence: Complexity and Organization 7:2.
     
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  14.  12
    Luis Prieto.Adrián Gimate-Welsh - 1998 - Semiotica 122 (3-4):253-256.
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  15.  17
    National representations: Representation of interests? The law of indigenous rights: An intersection point of view.Adrian Gimate-Welsh - 2006 - Semiotica 2006 (159):93-110.
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  16.  7
    Charles Augustus Baylis 1902-1975.Paul Welsh - 1975 - Proceedings and Addresses of the American Philosophical Association 49:152 - 153.
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  17. Conclusion: The evolution of humanitarian intervention in international society.Jennifer M. Welsh - 2006 - In Humanitarian Intervention and International Relations. Oxford University Press. pp. 176--188.
  18.  43
    Hypotheses, plausibility, and fiction.Paul Welsh - 1953 - Philosophical Review 62 (1):102-107.
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  19.  11
    Social and technological dimensions of change.Ian Welsh & Robert Evans - 2002 - In Ruth F. Chadwick & Doris Schroeder (eds.), Applied ethics: critical concepts in philosophy. New York: Routledge. pp. 3--2.
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  20.  26
    Some metaphysical assumptions in Dewey's philosophy.Paul Welsh - 1954 - Journal of Philosophy 51 (26):861-867.
  21.  9
    Water supply: Policies and planning programs.James L. Welsh - 1977 - In Vincent Stuart (ed.), Order. [New York]: Random House.
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  22. Many Healths: Nietzsche and Phenomenologies of Illness.Talia Welsh - 2016 - Frontiers of Philosophy in China 3 (11):338-357.
    This paper considers phenomenological descriptions of health in Gadamer, Heidegger, Merleau-Ponty, and Svenaeus. In these phenomenologies of health, health is understood as a tacit, background state that permits not only normal functioning but also philosophical reflection. Nietzsche’s model of health as a state of intensity that is intimately connected to illness and suffering is then offered as a rejoinder. Nietzsche’s model includes a more complex view of suffering and pain as integrally tied to health, and its language opens up the (...)
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  23.  16
    What is Honor?: A Question of Moral Imperatives.Alexander Welsh - 2008 - Yale University Press.
    What is honor? Has its meaning changed since ancient times? Is it an outmoded notion? Does it still have the power to direct our behavior? In this provocative book Alexander Welsh considers the history and meaning of honor and dismisses the idea that we live in a post-honor culture. He notes that we have words other than _honor_, such as _respect_, _self-respect_, and personal _identity_, that show we do indeed care deeply about honor. Honor, he argues, is a continuing (...)
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  24.  16
    Dispossessing academics: The shift to ‘appropriation’ in the governing of academic life.John Welsh - 2020 - European Journal of Social Theory 23 (3):350-369.
    This article offers a critical theoretical exploration of the transformation of academic life that is currently taking place under the sign of ‘neoliberalization’. The main aim is to differentiate appropriation from exploitation as strategies of surplus labour dispossession, to identify the growth of appropriative techniques in academic life, and to situate the proliferation of such techniques in the broader transformations of global political economy. Alloyed with poststructuralist social theory, the historical materialist thrust of the article demonstrates how, in the technologically (...)
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  25.  16
    (1) censorship and the universities.David Welsh - 1976 - Philosophical Papers 5 (1):19-33.
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  26.  27
    Primitivity in mereology. I.Paul J. Welsh - 1978 - Notre Dame Journal of Formal Logic 19 (1):25-62.
  27.  66
    Jerry A. Fodor and Zenon W. Pylyshyn: Minds Without Meanings: An Essay in the Content of Concepts.Sean Welsh - 2016 - Minds and Machines 26 (4):467-471.
  28.  25
    Policing Academics: The Arkhè of Transformation in Academic Ranking.John Welsh - 2018 - Critical Horizons 19 (3):246-263.
    ABSTRACTThis article attempts a properly critical and political analysis of the “police power” immanent to the form and logic of academic rankings, and which is reproduced in the extant academic literature generated around them. In contrast to the democratising claims made of rankings, this police power short-circuits the moment of democratic politics and establishes the basis for the oligarchic power of the State and its status quo. Central in this founding political moment is the notion of the Arkhè, a necessarily (...)
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  29.  46
    The Affirmative Culture of Healthy Self-Care: A Feminist Critique of the Good Health Imperative.Talia Welsh - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):27-44.
    Feminists have worked extensively to explore how our contemporary capitalist and neoliberal world creates docile subjects. One feature of this docility is the focus on fostering subjects that not only are good consumers and workers but also subjects that make good choices—that is, choices that do not disrupt capitalist postcolonial distributions of wealth, power, and control. One example of this trend is the focus in public health discourses in the last several decades of seeing unhealthy bodies as objects that need (...)
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  30.  43
    The adult-child relationship in breastfeeding and development: a Merleau-Pontian perspective on the existential and social conflicts in childrearing.Talia Welsh - 2017 - Phenomenology and the Cognitive Sciences 16 (4):649-659.
    This paper discusses Merleau-Ponty’s use of idea of ambivalence and its role in psychological conflicts. Merleau-Ponty affirms ambivalent conflicts as lived and social rather than biologically determined, as one might have in some developmental accounts, or hidden, as in some psychoanalytic accounts. With this concept, the paper takes up feminist considerations of the conflicts experienced by mothers in breastfeeding. It argues that the Merleau-Pontian and feminist approach to considering breastfeeding provides a nuanced model for thinking about development that is better (...)
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  31.  72
    (1 other version)The Logic of the Observed.Talia Welsh - 2001 - Symposium 5 (1):83-94.
    The first line of Merleau-Ponty 's 1951-52 lecture "The Question of Method in Child Psychology" readt, "In child psychology (as in psychopathology, the psychology of primitives, and the psychology ofwomen), the situation ofthe object of study is so different from that ofthe observer that it cannot be grasped on its own terms." Is there any hope for a feminist reading of Merleau-Ponty's psychology with such a statement, or are women relegated in Merleau-Ponty's corpus alongside the childlike, the insane, and the (...)
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  32.  29
    The role of interferon in the regulation of virus infections by cytotoxic lymphocytes.Raymond M. Welsh, Hyekyung Yang & Jack F. Bukowski - 1988 - Bioessays 8 (1):10-13.
    Interferon (IFN) induced during a virus infection mediates antiviral effects both by direct inhibition of virus replication and by influencing the proliferation, differentiation, and chemotaxis of cyto‐toxic lymphocytes which control the infection. Cells from tissue taken from virus‐infected mice are conditioned by IFN to resist lysis by natural killer (NK) cells, while they become increasingly susceptible to lysis by cytotoxic Tlymphocytes (CTL). This is due to marked IFN‐induced biochemical changes, including an up‐regulation of major histocompatibility antigens, which are targets for (...)
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  33.  25
    The Separation of "Health" from the Healthcare Sciences.Talia Welsh - 2022 - International Journal of Feminist Approaches to Bioethics 15 (1):164-166.
    In the United States, "freedom" became the catchphrase of those who argue against authoritative experts and institutions pushing for restrictions, masking requirements, social distancing, and vaccine mandates. Anti-vax parents argue for the family's freedom to do as they see fit in raising their children. Masks, whether for children or adults, are often equated with "muzzles" trying to limit the freedom of others to express themselves. The consequence of such views of freedom came at the cost of the health and lives (...)
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  34. The retentional and the repressed: Does Freud's concept of the unconscious threaten Husserlian phenomenology?Talia Welsh - 2002 - Human Studies 25 (2):165-183.
    This paper investigates the claims made by both Freudian psychoanalysic thought and Husserlian phenomenology about the unconscious. First, it is shown how Husserl incorporates a complex notion of the unconscious in his analysis of passive synthesis. With his notion of an unintentional reservoir of past retentions, Husserl articulates an unconscious zone that must be activated from consciousness in order to come to life. Second, it is explained how Husserl still does not account for the Freudian unconscious. Freud's unconscious could be (...)
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  35. The Order of Life: How Phenomenologies of Pregnancy Revise and Reject Theories of the Subject.Talia Welsh - 2013 - In Sarah LaChance Adams & Caroline R. Lundquist (eds.), Coming to Life: Philosophies of Pregnancy, Childbirth, and Mothering. Fordham University Press. pp. 283-299.
    This chapter discusses how phenomenologies of pregnancy challenge traditional philosophical accounts of a subject that is seen as autonomous, rational, genderless, unified, and independent from other subjects. Pregnancy defies simple incorporation into such universal accounts since the pregnant woman and her unborn child are incapable of being subsumed into traditional theories of the subject. Phenomenological descriptions of the experience of pregnancy lead one to question if philosophy needs to reject the subject altogether as central, or rather to revise traditional descriptions (...)
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  36. Freud's Wishful Dream Book.Alexander WELSH - 1994
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  37.  14
    Discussion: Academic freedom and the rights of speakers.D. Welsh - 1983 - Philosophical Papers 12 (2):39-51.
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  38.  53
    Referential Semiosis in the Shaping of Political Discourse in the Mexican Presidential Election ofthe Year 2000.Adrian S. Gimate-Welsh & María Rayo Sankey García - 2000 - Semiotics:313-321.
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  39.  29
    Primitivity in mereology. II.Paul J. Welsh - 1978 - Notre Dame Journal of Formal Logic 19 (3):355-385.
  40.  27
    Applying Principles of Inference.Paul Welsh & Romane Clark - 1956 - Analysis 17 (1):14 - 20.
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  41.  21
    Die „Stimmung“ im Spannungsfeld zwischen Natur- und Geisteswissenschaften: Ein Blick auf deren Trennungsgeschichte aus der Perspektive einer Denkfigur.Caroline Welsh - 2009 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 17 (2):135-169.
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  42.  25
    Outside the Present.Talia Welsh - 2017 - Chiasmi International 19:285-295.
    In Felisberto Hernández’s story “The Stray Horse,” the young narrator imagines that the piano teacher’s sitting room furniture has relationships, intentions, and desires. The developmental psychologist Paul Bloom attributes this imagination of objects as living as part of normal development in childhood. He argues that such a tendency, while scientifically incorrect, was an evolutionary advantage in the long, brutal prehistory of mankind. Whatever the merits of Bloom’s evolutionary story, it fails to grasp the nature of creative imagination in children. Maurice (...)
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  43.  31
    The Splenetic Leno: Plautus, Curculio 2167–45.Jarrett T. Welsh - 2005 - Classical Quarterly 55 (01):306-309.
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  44. Business is busyness, or the work ethic.Alexander Welsh - 2005 - Social Research: An International Quarterly 72 (2):471-500.
    “Nowher so bisy a man as he ther nas,” we read of one of Chaucer’s pilgrims, “And yet he semed bisier than he was.” And yet? The logic of these lines seems more than a little mischievous. Nowhere could there be found a man as busy as this, and yet this man seemed busier than he was. If both of those statements are strictly true, most men are not as busy as they seem, and diligence is largely a matter of (...)
     
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  45.  47
    The child as natural phenomenologist: primal and primary experience in Merleau-Ponty's psychology.Talia Welsh - 2013 - Evanston, Ill.: Northwestern University Press.
    Early work in child psychology -- Phenomenology, gestalt theory, and psychoanalysis -- Syncretic sociability and the birth of the self -- Contemporary research in psychology and phenomenology -- Exploration and learning -- Culture, development, and gender -- Conclusion: an incomparable childhood.
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  46. Taking Consequences Seriously: Objections to Humanitarian Intervention.Jennifer M. Welsh - 2006 - In Humanitarian Intervention and International Relations. Oxford University Press.
    Outlines and evaluates the political, legal, and ethical objections to humanitarian intervention. In so doing, it questions not only whether the doctrine of ‘sovereignty as responsibility’ has taken hold in international society, but also whether it should – particularly in the form suggested by Western states. The author argues that the ethical position of pluralism – as articulated by non-Western states – represents the most compelling case against humanitarian intervention, by emphasizing the impact on international society of relaxing the norm (...)
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  47.  17
    Six prickly Pears for our universities.David Welsh - 1980 - Philosophical Papers 9 (sup001):209-219.
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  48.  15
    Evanthius, de fabula 3.5 and Varro on ῆθη and πάθη.Jarrett T. Welsh - 2011 - Hermes 139 (4):485-493.
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  49.  42
    On explicating metaphors: Comments.Paul Welsh - 1963 - Journal of Philosophy 60 (21):622-623.
  50.  12
    Preservation of Life or Property?Frank Welsh - 1995 - Hastings Center Report 25 (6):2-2.
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