Results for 'Karen Hunter'

962 found
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  1.  6
    (1 other version)Technological Literacy Component in the Middle School.Judith Scott-Hunter, Karen Griffin, Veola Jackson & Alain Hunter - 1987 - Bulletin of Science, Technology and Society 7 (5-6):800-802.
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  2.  19
    John Rawls and Christian Social Engagement: Justice as Unfairness.Matthew Arbo, Hunter Baker, Jerome C. Foss, Daniel Kelly, Joseph Knippenberg, Bryan McGraw, Matthew Parks, Karen Taliaferro, John Addison Teevan & Micah Watson (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    In this book, leading Christian political thinkers and practitioners critique the Rawlsian concepts of “justice as fairness” and “public reason” from the perspective of Christian political theory and practice. It provides a new level of analysis from Christian perspectives, including implications for such hot topics as the culture war.
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  3.  26
    DARTS 2000 online diabetes management system: formative evaluation in clinical practice.Claudia Pagliari, Deborah Clark, Karen Hunter, Douglas Boyle, Scott Cunningham, Andrew Morris & Frank Sullivan - 2003 - Journal of Evaluation in Clinical Practice 9 (4):391-400.
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  4.  17
    A Longitudinal Study of Mental Wellbeing in Students in Aotearoa New Zealand Who Transitioned Into PhD Study.Taylor Winter, Benjamin C. Riordan, John A. Hunter, Karen Tustin, Megan Gollop, Nicola Taylor, Jesse Kokaua, Richie Poulton & Damian Scarf - 2021 - Frontiers in Psychology 12.
    Journal editorials, career features, and the popular press commonly talk of a graduate student mental health crisis. To date, studies on graduate student mental health have employed cross-sectional designs, limiting any causal conclusions regarding the relationship between entry into graduate study and mental health. Here, we draw on data from a longitudinal study of undergraduate students in Aotearoa New Zealand, allowing us to compare participants who did, and did not, transition into PhD study following the completion of their undergraduate degree. (...)
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  5.  31
    Childhood Teaching and Learning among Savanna Pumé Hunter-Gatherers.Karen L. Kramer - 2021 - Human Nature 32 (1):87-114.
    Research in nonindustrial small-scale societies challenges the common perception that human childhood is universally characterized by a long period of intensive adult investment and dedicated instruction. Using return rate and time allocation data for the Savanna Pumé, a group of South American hunter-gatherers, age patterns in how children learn to become productive foragers and from whom they learn are observed across the transition from childhood to adolescence. Results show that Savanna Pumé children care for their siblings, are important economic (...)
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  6.  69
    Postmarital Residence and Bilateral Kin Associations among Hunter-Gatherers.Karen L. Kramer & Russell D. Greaves - 2011 - Human Nature 22 (1-2):41-63.
    Dispersal of individuals from their natal communities at sexual maturity is an important determinant of kin association. In this paper we compare postmarital residence patterns among Pumé foragers of Venezuela to investigate the prevalence of sex-biased vs. bilateral residence. This study complements cross-cultural overviews by examining postmarital kin association in relation to individual, longitudinal data on residence within a forager society. Based on cultural norms, the Pumé have been characterized as matrilocal. Analysis of Pumé marriages over a 25-year period finds (...)
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  7.  47
    Variation in juvenile dependence.Karen L. Kramer - 2002 - Human Nature 13 (2):299-325.
    Notable in cross-cultural comparisons is the variable span of time between when children become economically self-sufficient and when they initiate their own reproductive careers. That variation is of interest because it shapes the age range of children reliant on others for support and the age range of children available to help out, which in turn affects the competing demands on parents to support multiple dependents of different ages. The age at positive net production is used as a proxy to estimate (...)
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  8.  45
    Juvenile Subsistence Effort, Activity Levels, and Growth Patterns.Karen L. Kramer & Russell D. Greaves - 2011 - Human Nature 22 (3):303-326.
    Attention has been given to cross-cultural differences in adolescent growth, but far less is known about developmental variability during juvenility (ages 3–10). Previous research among the Pumé, a group of South American foragers, found that girls achieve a greater proportion of their adult stature during juvenility compared with normative growth expectations. To explain rapid juvenile growth, in this paper we consider girls’ activity levels and energy expended in subsistence effort. Results show that Pumé girls spend far less time in subsistence (...)
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  9.  9
    Normative Concepts in Conservation Biology: Reply to Willers and Hunter.J. Baird Callicott, Larry B. Crowder & Karen Mumford - 2000 - Conservation Biology 14 (2):575-578.
  10. Unsettling the memes of neoliberal capitalism through administrative pragmatism.C. F. Abel & Karen Kunz - 2018 - In Margaret Stout, From austerity to abundance?: creative approaches to coordinating the common good. Bingley, UK: Emerald Publishing.
     
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  11.  30
    Urban Nature Experiences Reduce Stress in the Context of Daily Life Based on Salivary Biomarkers.MaryCarol R. Hunter, Brenda W. Gillespie & Sophie Yu-Pu Chen - 2019 - Frontiers in Psychology 10.
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  12.  40
    The Problem of Christian Philosophy.Hunter Guthrie - 1939 - Thought: Fordham University Quarterly 14 (1):88-94.
  13.  87
    Minding the Gap: Moral Ideals and Moral Improvement.Karen Stohr - 2019 - New York, NY, USA: Oup Usa.
    The book is an exploration of how we narrow the gap between our moral ideals and our actual selves. It develops an account of moral improvement as a practical project requiring what Karen Stohr calls a "moral neighborhood." Moral neighborhoods are constructed through social practices that instantiate shared moral ideals in a flawed world.
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  14.  42
    Towards a framework for computational persuasion with applications in behaviour change1.Anthony Hunter - 2018 - Argument and Computation 9 (1):15-40.
    Persuasion is an activity that involves one party trying to induce another party to believe something or to do something. It is an important and multifaceted human facility. Obviously, sales and ma...
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  15. ‘Short on Heroics’: Jason in the Argonautica.R. L. Hunter - 1988 - Classical Quarterly 38 (2):436-453.
    ‘Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of an (...)
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  16.  28
    The invention of human nature: the intention and reception of Pufendorf’s entia moralia doctrine.Ian Hunter - 2019 - History of European Ideas 45 (7):933-952.
    In treating human nature as a ‘moral entity’, imposed by God for reasons into which man could have no direct insight, Samuel Pufendorf reconfigured the architecture of natural law thought in a fundamental way. For this meant that rather than deducing norms from a nature in which they had been embedded by God and could be discerned by self-reflective reason, man had to derive them by observing the requirements of the exigent condition in which he happened to find himself; and (...)
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  17.  72
    Wittgensteinian Quasi-Fideism and Interreligious Communication.Guy Bennett-Hunter - 2019 - In Gorazd Andrejč & Daniel H. Weiss, Interpreting Interreligious Relations with Wittgenstein: Philosophy, Theology, and Religious Studies. Leiden: Brill. pp. 157–173.
    In this essay, I draw out some implications of a position called “Wittgensteinian Quasi-Fideism” for the theory and practice of interreligious communication. After setting out the main tenets of that position, I articulate what its theoretical and practical implications in this area would be if it were true. I thereby sketch a new, Wittgensteinian model of interreligious communication, concluding with a number of suggestions as to some points of focus for further work in this area.
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  18.  7
    Augustine's Confessions: Conversion and Consciousness.Robert Hunter Craig - 2020 - Lexington Books.
    Robert Hunter Craig analyzes the Confessions as an allegory showing Augustine’s state of mind or disposition through space/time. His use of different personas, schools of thought, and metaphysical constructs shows the inadequacy of Plato’s consciousness model of the cave to truly describe human ratiocination within consciousness in its totality.
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  19.  89
    The metaphysics of responsible believing.David Hunter - 2018 - Manuscrito 41 (4):255-285.
    Contemporary philosophy of mind has tended to make the believer disappear. In response, Matt Boyle and Pamela Hieronymi have argued that believing is an act or activity, not a mental state. I argue that this response fails to fully critique contemporary accounts of believing. Such accounts assume that states of believing are particulars; with semantic properties; that we attend to in reflection and act on in inference; and with a rich causal life of their own. Together, these assumptions leave no (...)
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  20.  51
    A Quasi-Contract Theory of Political Obligation.Cameron Oren Hunter - 2020 - Law and Philosophy 39 (1):93-118.
    Whether there is a general moral obligation to obey the law, often referred to as ‘political obligation’, is an enduring question in contemporary legal and political philosophy. Theories are continually being formulated, criticized, and reformulated as theorists attempt to settle this issue. However, there yet remains no general consensus as to whether any theory successfully answers this question in either the affirmative or the negative. I propose the legal doctrine of quasi-contract as a candidate for making sense of this persistent (...)
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  21.  22
    Immersive Virtual Reality as an Adjunctive Non-opioid Analgesic for Pre-dominantly Latin American Children With Large Severe Burn Wounds During Burn Wound Cleaning in the Intensive Care Unit: A Pilot Study.Hunter G. Hoffman, Robert A. Rodriguez, Miriam Gonzalez, Mary Bernardy, Raquel Peña, Wanda Beck, David R. Patterson & Walter J. Meyer - 2019 - Frontiers in Human Neuroscience 13.
  22.  30
    (1 other version)Earth Day 1990.Karen Gedney - 1990 - Business Ethics 4 (2):16-19.
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  23.  40
    Weight loss surgery as a tool for changing lifestyle?Karen Synne Groven, Målfrid Råheim, Jean Braithwaite & Gunn Engelsrud - 2013 - Medicine, Health Care and Philosophy 16 (4):699-708.
    This article critically explores the tension between perceptions of weight loss surgery as a last resort and as a tool. This tension stems from patients’ doubt and insecurity whether expectations for a healthy life will come through. Thus, even after surgery, traditional weight loss methods, including diets and exercise, are considered paramount. Drawing on a series of interviews with Norwegian women, we argue that the commercialization of weight loss surgeries as well as the moral stigmas attached to such operations serve (...)
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  24.  8
    Appendix A: Determinants of Affiliates’ Compensation.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 259-272.
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  25.  7
    Appendix B: Gains for Chains in Radio.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 273-282.
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  26.  10
    9. Cable Networks and Cable Operators: Ownership Links and Carriage Decisions.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 227-242.
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  27.  19
    Notes.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 283-344.
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  28.  18
    7. Program Supply, Integration, And The Fin-Syn Rules.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 183-211.
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  29.  8
    3. The Public Broadcasting System.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 74-96.
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  30.  12
    4. The Squeeze on Broadcasters’ Rents.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 99-126.
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  31.  29
    Reconstructing Nonviolence: The Political Theology of Martin Luther King Jr. after Feminism and Womanism.Karen V. Guth - 2012 - Journal of the Society of Christian Ethics 32 (1):75-92.
    SCHOLARS OFTEN VIEW MARTIN LUTHER KING JR.'S CONTRIBUTIONS TO political theology in the context of his philosophy of nonviolence. Drawing on feminist and womanist thought, I reconstruct King's theopolitical practice to construe nonviolence more broadly as including any "agapic activity" that forms and sustains community. In doing so, I uncover in King's thought a conception of agape that resonates with feminist emphasis on the relational and community-oriented nature of love, and I draw on womanist thought to highlight the role of (...)
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  32.  28
    To See from Below: Dietrich Bonhoeffer’s Mandates and Feminist Ethics.Karen V. Guth - 2013 - Journal of the Society of Christian Ethics 33 (2):131-150.
    Scholars celebrate Dietrich Bonhoeffer as a "prophet of justice for the oppressed" who identified the need "to see the great events of world history from below." But few address the thorniest aspect of Bonhoeffer's ethics for the marginalized: the mandates or divine commissions in church, marriage, work, and government made concrete within certain orders of relationship and authority. Bonhoeffer's marriage mandate poses particular problems as it reinforces unjust social structures. Fortunately, striking similarities between Bonhoeffer's ethics and feminist thought—attention to concrete (...)
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  33.  38
    Wittgenstein on words as instruments: lessons in philosophical psychology.J. F. M. Hunter - 1990 - Savage, Md.: Barnes & Noble.
    Parti INTRODUCTION Wittgenstein sometimes suggested looking on words as instruments, for example in the following passages from ...
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  34. Spinoza on miracles.Graeme Hunter - 2004 - International Journal for Philosophy of Religion 56 (1):41 - 51.
    Spinoza is supposed to have denied the existence of miracles. I argue that instead of denying them he offers his readers a way of understanding miracles within his own metaphysical system in which God and nature are identified. I then offer some historical conjectures as to why his view has been misunderstood so often and for so long.
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  35.  40
    Giorgio Agamben's Form of life.Ian Hunter - 2017 - Politics, Religion and Ideology 18 (2):135-156.
    Giorgio Agamben’s discourse on Franciscan monasticism is generally received in accordance with his presentation of it: as a genealogy or archaeology of the way in which the Franciscans were the first to embody an exemplary form of life. This paper offers a different view, arguing that Agamben’s account of the Franciscans is actually an allegory whose underlying structure and meaning is supplied by Heideggerian metaphysics. One of the striking features of Agamben’s discourse is that it treats actual historical events as (...)
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  36.  35
    Secularisation: process, program, and historiography.Ian Hunter - 2017 - Intellectual History Review 27 (1):7-29.
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  37. Belief and Self‐consciousness.David Hunter - 2008 - International Journal of Philosophical Studies 16 (5):673 – 693.
    This paper is about what is distinctive about first-person beliefs. I discuss several sets of puzzling cases of first-person belief. The first focus on the relation between belief and action, while the second focus on the relation of belief to subjectivity. I argue that in the absence of an explanation of the dispositional difference, individuating such beliefs more finely than truth conditions merely marks the difference. I argue that the puzzles reveal a difference in the ways that I am disposed (...)
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  38.  16
    Reading by proxy: The case of Robert Boyle.Iordan Avramov & Michael Hunter - 2015 - Intellectual History Review 25 (1):37-57.
  39.  32
    The We Believe of Philosophers: Implicit Epistemologies and Unexamined Psychologies.P. A. Mcgavin & T. A. Hunter - 2014 - International Philosophical Quarterly 54 (3):279-296.
    The ethical theory espoused by a philosopher is often dominated by certain implicit epistemological assumptions. These “ways of knowing” may in turn be dominated by personality preferences that give rise to certain preferred worldviews that undergird various philosophies. Such preferred worldviews are seen in We believe positions, stated or unstated. The meaning of these claims about the interconnections of unexamined assumptions and their philosophical implications may be seen through an example. This paper will examine certain crucial aspects of the thought (...)
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  40. Webnote: The Work of Phase I Ethics Committees: Expert and Lay Membership.David Hunter - 2013 - Research Ethics 9 (3):146-146.
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  41.  33
    Leviathan and the ink blot: The politics of the mind and its sciences in Cold War America.Hunter Heyck - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 53:114-117.
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  42.  24
    An Apple a day keeps the research ethics committee away?David Hunter - 2015 - Research Ethics 11 (1):2-3.
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  43.  12
    Appendix A: Infini rien.Graeme Hunter - 2013 - In Pascal the Philosopher: An Introduction. Toronto: University of Toronto Press. pp. 223-227.
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  44.  50
    A Ciceronian Critique of Chrysippus.Graeme Hunter - 1994 - Apeiron 27 (1):17 - 23.
  45. Archives of the scientific revolution.Michael Hunter - 1994 - Nouvelles de la République des Lettres 2:211-213.
     
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  46. A Reading of.Lynette Hunter - 1976 - The Chesterton Review 3 (1):118-128.
  47.  48
    Bioethics and vulnerability: A latin american view – by Florencia Luna.David Hunter - 2008 - Developing World Bioethics 8 (3):242-243.
  48. Bright Essence: Studies in Milton's Theology.W. B. Hunter, C. A. Patrides & J. H. Adamson - 1974 - Religious Studies 10 (1):127-128.
     
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  49. Bound in Wedlock: Slave and Free Black Marriage in the Nineteenth Century.Tera Hunter - unknown
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  50.  24
    Concepts and interests in twentieth-century health policy: George Weisz: Chronic disease in the twentieth century: A history. Baltimore: John Hopkins University Press, 2014, 328pp, $29.95 PB.Cecily Hunter - 2015 - Metascience 25 (1):71-74.
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