Results for 'Karen Hunter'

961 found
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  1.  6
    (1 other version)Technological Literacy Component in the Middle School.Judith Scott-Hunter, Karen Griffin, Veola Jackson & Alain Hunter - 1987 - Bulletin of Science, Technology and Society 7 (5-6):800-802.
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  2.  19
    John Rawls and Christian Social Engagement: Justice as Unfairness.Matthew Arbo, Hunter Baker, Jerome C. Foss, Daniel Kelly, Joseph Knippenberg, Bryan McGraw, Matthew Parks, Karen Taliaferro, John Addison Teevan & Micah Watson (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    In this book, leading Christian political thinkers and practitioners critique the Rawlsian concepts of “justice as fairness” and “public reason” from the perspective of Christian political theory and practice. It provides a new level of analysis from Christian perspectives, including implications for such hot topics as the culture war.
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  3.  26
    DARTS 2000 online diabetes management system: formative evaluation in clinical practice.Claudia Pagliari, Deborah Clark, Karen Hunter, Douglas Boyle, Scott Cunningham, Andrew Morris & Frank Sullivan - 2003 - Journal of Evaluation in Clinical Practice 9 (4):391-400.
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  4.  17
    A Longitudinal Study of Mental Wellbeing in Students in Aotearoa New Zealand Who Transitioned Into PhD Study.Taylor Winter, Benjamin C. Riordan, John A. Hunter, Karen Tustin, Megan Gollop, Nicola Taylor, Jesse Kokaua, Richie Poulton & Damian Scarf - 2021 - Frontiers in Psychology 12.
    Journal editorials, career features, and the popular press commonly talk of a graduate student mental health crisis. To date, studies on graduate student mental health have employed cross-sectional designs, limiting any causal conclusions regarding the relationship between entry into graduate study and mental health. Here, we draw on data from a longitudinal study of undergraduate students in Aotearoa New Zealand, allowing us to compare participants who did, and did not, transition into PhD study following the completion of their undergraduate degree. (...)
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  5.  31
    Childhood Teaching and Learning among Savanna Pumé Hunter-Gatherers.Karen L. Kramer - 2021 - Human Nature 32 (1):87-114.
    Research in nonindustrial small-scale societies challenges the common perception that human childhood is universally characterized by a long period of intensive adult investment and dedicated instruction. Using return rate and time allocation data for the Savanna Pumé, a group of South American hunter-gatherers, age patterns in how children learn to become productive foragers and from whom they learn are observed across the transition from childhood to adolescence. Results show that Savanna Pumé children care for their siblings, are important economic (...)
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  6.  69
    Postmarital Residence and Bilateral Kin Associations among Hunter-Gatherers.Karen L. Kramer & Russell D. Greaves - 2011 - Human Nature 22 (1-2):41-63.
    Dispersal of individuals from their natal communities at sexual maturity is an important determinant of kin association. In this paper we compare postmarital residence patterns among Pumé foragers of Venezuela to investigate the prevalence of sex-biased vs. bilateral residence. This study complements cross-cultural overviews by examining postmarital kin association in relation to individual, longitudinal data on residence within a forager society. Based on cultural norms, the Pumé have been characterized as matrilocal. Analysis of Pumé marriages over a 25-year period finds (...)
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  7.  47
    Variation in juvenile dependence.Karen L. Kramer - 2002 - Human Nature 13 (2):299-325.
    Notable in cross-cultural comparisons is the variable span of time between when children become economically self-sufficient and when they initiate their own reproductive careers. That variation is of interest because it shapes the age range of children reliant on others for support and the age range of children available to help out, which in turn affects the competing demands on parents to support multiple dependents of different ages. The age at positive net production is used as a proxy to estimate (...)
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  8.  45
    Juvenile Subsistence Effort, Activity Levels, and Growth Patterns.Karen L. Kramer & Russell D. Greaves - 2011 - Human Nature 22 (3):303-326.
    Attention has been given to cross-cultural differences in adolescent growth, but far less is known about developmental variability during juvenility (ages 3–10). Previous research among the Pumé, a group of South American foragers, found that girls achieve a greater proportion of their adult stature during juvenility compared with normative growth expectations. To explain rapid juvenile growth, in this paper we consider girls’ activity levels and energy expended in subsistence effort. Results show that Pumé girls spend far less time in subsistence (...)
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  9.  9
    Normative Concepts in Conservation Biology: Reply to Willers and Hunter.J. Baird Callicott, Larry B. Crowder & Karen Mumford - 2000 - Conservation Biology 14 (2):575-578.
  10. Unsettling the memes of neoliberal capitalism through administrative pragmatism.C. F. Abel & Karen Kunz - 2018 - In Margaret Stout, From austerity to abundance?: creative approaches to coordinating the common good. Bingley, UK: Emerald Publishing.
     
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  11.  40
    The Problem of Christian Philosophy.Hunter Guthrie - 1939 - Thought: Fordham University Quarterly 14 (1):88-94.
  12.  30
    (1 other version)Earth Day 1990.Karen Gedney - 1990 - Business Ethics 4 (2):16-19.
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  13.  8
    Appendix A: Determinants of Affiliates’ Compensation.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 259-272.
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  14.  7
    Appendix B: Gains for Chains in Radio.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 273-282.
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  15.  10
    9. Cable Networks and Cable Operators: Ownership Links and Carriage Decisions.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 227-242.
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  16.  19
    Notes.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 283-344.
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  17.  15
    Preface.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press.
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  18.  18
    7. Program Supply, Integration, And The Fin-Syn Rules.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 183-211.
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  19.  8
    3. The Public Broadcasting System.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 74-96.
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  20.  12
    4. The Squeeze on Broadcasters’ Rents.Karen Guo & Richard E. Caves - 2005 - In Karen Guo & Richard E. Caves, Switching Channels: Organization and Change in Tv Broadcasting. Harvard University Press. pp. 99-126.
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  21.  29
    Reconstructing Nonviolence: The Political Theology of Martin Luther King Jr. after Feminism and Womanism.Karen V. Guth - 2012 - Journal of the Society of Christian Ethics 32 (1):75-92.
    SCHOLARS OFTEN VIEW MARTIN LUTHER KING JR.'S CONTRIBUTIONS TO political theology in the context of his philosophy of nonviolence. Drawing on feminist and womanist thought, I reconstruct King's theopolitical practice to construe nonviolence more broadly as including any "agapic activity" that forms and sustains community. In doing so, I uncover in King's thought a conception of agape that resonates with feminist emphasis on the relational and community-oriented nature of love, and I draw on womanist thought to highlight the role of (...)
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  22.  20
    Sacred Emblems of Faith.Karen V. Guth - 2019 - Journal of the Society of Christian Ethics 39 (2):375-393.
    This paper explores the power of womanist ethics to illuminate the Confederate monuments debate. First, I draw on Emilie Townes’s analysis of the “cultural production of evil” to construe Confederate monuments as products of the “fantastic hegemonic imagination” that render visible for whites the invisibility of “whiteness.” Second, I argue that Angela Sims’s work on lynching provides a vivid example of how “countermemory” functions as an antidote to the fantastic hegemonic imagination. Finally, I argue that Delores Williams’s re-evaluation of the (...)
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  23.  28
    To See from Below: Dietrich Bonhoeffer’s Mandates and Feminist Ethics.Karen V. Guth - 2013 - Journal of the Society of Christian Ethics 33 (2):131-150.
    Scholars celebrate Dietrich Bonhoeffer as a "prophet of justice for the oppressed" who identified the need "to see the great events of world history from below." But few address the thorniest aspect of Bonhoeffer's ethics for the marginalized: the mandates or divine commissions in church, marriage, work, and government made concrete within certain orders of relationship and authority. Bonhoeffer's marriage mandate poses particular problems as it reinforces unjust social structures. Fortunately, striking similarities between Bonhoeffer's ethics and feminist thought—attention to concrete (...)
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  24.  16
    Reading by proxy: The case of Robert Boyle.Iordan Avramov & Michael Hunter - 2015 - Intellectual History Review 25 (1):37-57.
  25.  32
    The We Believe of Philosophers: Implicit Epistemologies and Unexamined Psychologies.P. A. Mcgavin & T. A. Hunter - 2014 - International Philosophical Quarterly 54 (3):279-296.
    The ethical theory espoused by a philosopher is often dominated by certain implicit epistemological assumptions. These “ways of knowing” may in turn be dominated by personality preferences that give rise to certain preferred worldviews that undergird various philosophies. Such preferred worldviews are seen in We believe positions, stated or unstated. The meaning of these claims about the interconnections of unexamined assumptions and their philosophical implications may be seen through an example. This paper will examine certain crucial aspects of the thought (...)
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  26.  25
    The effects of inactivity produced by sodium amytal on the retention of the maze habit in albino rats.R. W. Russell & W. S. Hunter - 1937 - Journal of Experimental Psychology 20 (5):426.
  27.  24
    An Apple a day keeps the research ethics committee away?David Hunter - 2015 - Research Ethics 11 (1):2-3.
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  28.  12
    Appendix A: Infini rien.Graeme Hunter - 2013 - In Pascal the Philosopher: An Introduction. Toronto: University of Toronto Press. pp. 223-227.
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  29.  50
    A Ciceronian Critique of Chrysippus.Graeme Hunter - 1994 - Apeiron 27 (1):17 - 23.
  30. Archives of the scientific revolution.Michael Hunter - 1994 - Nouvelles de la République des Lettres 2:211-213.
     
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  31. A Reading of.Lynette Hunter - 1976 - The Chesterton Review 3 (1):118-128.
  32.  48
    Bioethics and vulnerability: A latin american view – by Florencia Luna.David Hunter - 2008 - Developing World Bioethics 8 (3):242-243.
  33. Bright Essence: Studies in Milton's Theology.W. B. Hunter, C. A. Patrides & J. H. Adamson - 1974 - Religious Studies 10 (1):127-128.
     
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  34. Bound in Wedlock: Slave and Free Black Marriage in the Nineteenth Century.Tera Hunter - unknown
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  35.  24
    Concepts and interests in twentieth-century health policy: George Weisz: Chronic disease in the twentieth century: A history. Baltimore: John Hopkins University Press, 2014, 328pp, $29.95 PB.Cecily Hunter - 2015 - Metascience 25 (1):71-74.
  36. A Puzzle about Dreaming.J. F. M. Hunter - 1976 - Analysis 36 (3):126 - 131.
  37.  8
    Appendix B: Infinity-Nothing.Graeme Hunter - 2013 - In Pascal the Philosopher: An Introduction. Toronto: University of Toronto Press. pp. 228-232.
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  38.  28
    A Disciplined Intelligence.Bruce Hunter & John King-Farlow - 1981 - Philosophical Books 22 (4):211-212.
  39.  65
    Augustine’s Doubts on Divorce.David G. Hunter - 2017 - Augustinian Studies 48 (1):161-182.
    Augustine’s teaching on the indissolubility of marriage profoundly influenced the Western Christian tradition on the matter of divorce and remarriage. Augustine famously insisted that while divorce was allowed in limited circumstances, remarriage was prohibited for both the guilty and the innocent parties. Less frequently acknowledged is the degree to which Augustine expressed doubt about the validity of his own teaching. In this essay I argue that even though Augustine offered a strict interpretation of the biblical evidence, he did so only (...)
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  40.  28
    A possible extension of logical theory?Geoffrey Hunter - 1965 - Philosophical Studies 16 (6):81 - 88.
  41.  47
    Aeneas Tacticvs and Stichometry.L. W. Hunter - 1913 - Classical Quarterly 7 (04):256-.
    These notes are the result of some work done a year or two ago on the Medicean MS. of Aeneas Tacticus1 in preparation for an edition of that unduly neglected author which I hope will soon see the light. I should not have thought it worth while to publish them separately were it not for two papers, at once laborious and brilliant, read by Mr. A. C. Clark to the Oxford Philological Society on the text of Cicero′s speeches, in May, (...)
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  42.  14
    5. Burdens of Proof.Graeme Hunter - 2013 - In Pascal the Philosopher: An Introduction. Toronto: University of Toronto Press. pp. 149-200.
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  43.  21
    Commentary on Guarini.David Hunter - unknown
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  44. Can You Read? Philosophical Reflections on Labour, Leisure and Literacy.Graeme Hunter - 1992 - Eidos: The Canadian Graduate Journal of Philosophy 10.
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  45.  44
    De l'imagination à l'entendement: La puissance du langage chez Spinoza by Céline Hervet.Graeme Hunter - 2017 - Journal of the History of Philosophy 55 (4):734-735.
    Stuart Hampshire's Spinoza depicts Spinoza as having tried to free language from its intimate association with the imagination in order to enable it to convey the clear and distinct ideas of true philosophy. The inaccuracy and insufficiency of this account was pointed out by David Savan in an article in the Philosophical Review in 1958. Savan showed that concerns about language were more deeply and widely woven into Spinoza's thought than Hampshire had noticed; and he argued that, for Spinoza, understanding (...)
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  46. Derek L. Phillips, Looking Backward: A Critical Appraisal of Communitarian Thought Reviewed by.Jill Hunter - 1994 - Philosophy in Review 14 (3):198-202.
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  47.  8
    (1 other version)Editor's Choice.David Hunter - 2011 - Research Ethics 7 (3):81-81.
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  48.  10
    (1 other version)Ethical Issues in Emergency Research.David Hunter - 2009 - Research Ethics 5 (3):125-126.
    This study appeared in full in the last issue of Research Ethics Review (2009; 5(2): 83). Based on prior research that has indicated it may be beneficial, a researcher wants to administer a heart medication to patients who have suffered lung injuries in car crashes. Due to the emergency nature of the research, seeking consent either from the research participants or, at least initially, their next of kin is difficult.
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  49. European settlement in Australia: Board game.Nathan Hunter - 2011 - Agora (History Teachers' Association of Victoria) 46 (4):65.
     
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  50.  12
    First page preview.Michael Hunter - 2005 - Annals of Science 62 (3).
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