Results for 'Kanʼichi Ōhashi'

974 found
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  1. Gakumon to ningen keisei no aida.Kan'ichi Fukuda - 1986 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  2. Kindai seiji genri seiritsu shi josetsu.Kan'ichi Fukuda - 1971 - Iwanami Shoten.
  3.  13
    Dialectic of praxis: Umemoto's philosophy of subjectivity and Uno's methodology of social science.Kan'ichi Kuroda - 2001 - Tokyo: Kaihoh-sha.
    Machine generated contents note: Dialectic of Praxis -- I. Philosophy of Subjectivity and -- Historical Materialism 7 -- A. What is the "Toposical Tachiba"? 7 -- B. The Present and Past of Umemoto's Theory of Subjectivity 17 -- C. The Basis and Structure of Degeneration 36 -- II. Confused 'Dialectic of the Subject of Cognition' 48 -- A. Destruction of the Logic of Origo 48 -- 1. Summary of Umemoto's Epistemology 49 -- 2. Umemoto's Defect in Epistemology 56 -- 3. (...)
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  4. Ningen tankyū.Kanʼichi Ōhashi - 1976
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  5. Kokugakusha kenkyū. Itō, Kan'ichi & [From Old Catalog] (eds.) - 1944
     
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  6.  23
    Land and Society in Medieval Japan [Shôen Kenkyu]Land and Society in Medieval Japan [Shoen Kenkyu].J. W. H. & Kan'ichi Asakawa - 1967 - Journal of the American Oriental Society 87 (2):220.
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  7. Jikan, kūkan, busshitsu.Kenʼichi Ono - 1967
     
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  8.  94
    Japanese Hermeneutics: Current Debates on Aesthetics and Interpretation.Michael F. Marra (ed.) - 2002 - Honolulu, HI: University of Hawaii Press.
    Japanese Hermeneutics provides a forum for the most current international debates on the role played by interpretative models in the articulation of cultural discourses on Japan. It presents the thinking of esteemed Western philosophers, aestheticians, and art and literary historians, and introduces to English-reading audiences some of Japan's most distinguished scholars, whose work has received limited or no exposure in the United States. In the first part, "Hermeneutics and Japan," contributors examine the difficulties inherent in articulating "otherness" without falling into (...)
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  9.  36
    Kan Tsai-Hua, Special Class Meritorious Worker in the Huai River Project, Writes To Chairman Mao Tse-Tung.Kan Tsai-hua - 1971 - Chinese Studies in History 5 (2-3):172-173.
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  10. Heidegger ins Japanische übersetzen.Ryosuke Ohashi - 2005 - Studia Phaenomenologica 5:169-178.
    In this article, the author begins by noticing a statistical fact: from the seven Japanese translations of Being and Time, in five cases the German word Sein has been translated as sonzai, and in two cases as u. This fact invites the author to a discussion about the Japanese understanding of “Being”, which is developed on three levels: the question of language, the question of historical-cultural world, and the question of the “European”, understood as a Western principle, depictingthis “Abend-land” as (...)
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  11. La rencontre des maîtres de thé avec les missionnaires chrétiens : une scène singulière dans l'histoire de la spiritualité japonaise durant le 16e siècle.Ryosuke Ohashi - 2019 - In Pierre Bonneels & Baudouin Decharneux (eds.), Philosophie de la religion et spiritualité japonaise. Paris: Classiques Garnier.
     
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  12. The deep layers of responsibility or anti-nature in nature.Ryosuke Ohashi - 2022 - In Hiroshi Abe, Matthias Fritsch & Mario Wenning (eds.), Environmental Philosophy and East Asia: Nature, Time, Responsibility. London: Routledge.
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  13.  55
    Vers la profondeur du sensible : La Phénoménologie de l'esprit de Hegel et la compassion du bouddhisme du Grand Véhicule.Ôhashi Ryôsuke - 2011 - Revue Philosophique de la France Et de l'Etranger 136 (3):365.
    『精神現象掌』的全段階比扣、「感覺怯「契機反復芒才、「感性怯、「精神」仿現象口有仿道程的全体是構成心志「工夭。前者怯「推論」構造橙色運動的論理的拉機能守,後者怯、的運動力可考己、言古法拉形態是取毛主芒 的原本的放質料場所可怎。己的區別乙基于主芒『精神現象字』仿敘述分析寸毛主、「共通感賞」仿云統的拉理解力可大芒〈愛才月。非共通仿共通感貨主怯、絕灼的異他性老含甘共同体拉拉、仿共通感覺、己才倍、『精神現象 字』的宗教仿段階心惰熱主意志才包合非共通的共通又主深化才謊耳其弓之己。神仿死的感情,仿神色人色的、旬件又站、大秉弘教、多悲三哲竿的』乙深〈通匕言文本丐。 Dans toutes les étapes de la Phénoménologie de l' esprit, la sensibilité est répétée comme « moment », et le sensible est un « élément » qui constitue le cheminement total du processus du phénomène de I' « esprit ». La première est une fonction logique du mouvement ayant une structure « deductive ». Le second est la matière originale et le lieu lorsque ce mouvement prend ici de multiples formes. Cette distinction a pour effet de changer la compréhension (...)
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  14.  26
    Der Ungrund und das System (403–416).Ryôsuke Ohashi - 1995 - In Annemarie Pieper (ed.), F. W. J. Schelling: Über Das Wesen der Menschlichen Freiheit. Akademie Verlag. pp. 235-252.
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  15. Matsubara Kan.Kan Matsubara (ed.) - 1972
     
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  16. Yŏkchu Oeam Yi Kan ŭi ch'ŏrhak kwa sam.Kan Yi - 2008 - Ch'ungch'ŏng-namdo Asan-si: Onyang Munhwawŏn.
     
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  17.  11
    ,Phainomenon‘ und,Pragma‘ aus euro-japanischer Perspektive.Ryosuke Ohashi - 2019 - Phänomenologische Forschungen 2019 (2):31-43.
    Die Ausgangsthese des Beitrags lautet: Die Phänomenologie ist wesentlich pragmatisch und der Pragmatismus ist im Grunde phänomenologisch, so dass man vom,phänomenologischen Pragmatismus‘ reden kann. Durch diese Idee könnte man auch über das Wesentliche der phänomenologischen sowie auch der pragmatisch bzw. pragmatistischen Denkungsart erneut nachdenken. In der ersten Hälfte wird versucht, diese Idee anhand einiger aristotelischen Gedanken zu belegen. In der zweiten Hälfte handelt es sich um die Eröffnung der Perspektive dieser Idee für das philosophische Denken. Als ein konkreter Ansatzpunkt gilt (...)
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  18.  17
    A Study on Expression in dance education.Nagisa Ohashi - 2011 - Journal of the Philosophy of Sport and Physical Education 33 (1):13-25.
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  19.  20
    Report on the 29th Conference of Japan Society for the Philosophy of Sport and Physical Education.Michio Ohashi - 2008 - Journal of the Philosophy of Sport and Physical Education 30 (1):65-68.
  20.  23
    A Portrait of Abe no Seimei.Shigeta Shinʾichi, Gaynor Sekimori & 繁田信一 - forthcoming - Japanese Journal of Religious Studies.
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  21.  33
    A stronger form of a theorem of Friedberg.Kempachiro Ohashi - 1964 - Notre Dame Journal of Formal Logic 5 (1):10-12.
  22.  11
    Tomi no yama no hito: shigoto no tetsugaku: Nihon'ichi tsuzuku "kasegu shikumi" Toyama shōnin no ikikata.Yūichi Morita - 2012 - Tōkyō-to Minato-ku: Keizaikai.
    320年あまり続く不変不滅の「先用後利」は、いかに生まれ、いかに「富の山」を築いたか。仕事スタイルを一新する「完全な商人」の物語。.
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  23.  14
    21-seiki no hō fukushi iryō: sono kadai to tenbō: Yamagami Kenʾichi Hakushi koki kinen ronbunshū.Kenʾichi Yamagami (ed.) - 2002 - Tōkyō: Chūō Keizaisha.
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  24.  92
    Anti-nature in nature itself.Ryōsuke Ōhashi - 2014 - Comparative Philosophy 5 (2).
    Nature and civilization are often regarded in opposition to each other. However, civilization employs technologies and is based on laws of nature. Also, the historical world is a result of the development of the natural world. An “anti-nature” must thus be contained somewhere within nature. The idea of “ anti-nature ” is neither alien to the Eastern nor to the Western traditional concepts of nature. The philosophy of Lao Zi never embraces mere naturalism. Lao Zi has observed that things in (...)
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  25. Book of genjokoan from shobogenzo of dogen-translation and explanations.R. Ohashi & H. Brockard - 1976 - Philosophisches Jahrbuch 83 (2):402-415.
     
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  26.  28
    Structural clarification of the concepte of ^|^ldquo;life long sports^|^rdquo; Focusing on the articles published in ^|^ldquo;Taiikukakyouiku ^|^rdquo.Michio Ohashi - 1999 - Journal of the Philosophy of Sport and Physical Education 21 (2):25-36.
  27.  5
    The Tea Ceremony and Christian Mass: Encounter between the Tea Masters and Jesuit Missionaries.Ryosuke Ohashi - 2024 - Yearbook for Eastern and Western Philosophy 7 (1):237-259.
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  28. Theodore Kisiel. The genesis of Heidegger's being and time.S. J. Shun'ichi Takayanagi - 1999 - Modern Schoolman 76 (4):303-314.
     
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  29.  10
    Die Naturschönheit als Schein.Ryosuke Ohashi - 2011 - In Wolfgang Welsch, Christian Tewes & Klaus Vieweg (eds.), Natur und Geist: über ihre evolutionäre Verhältnisbestimmung. Berlin: Akademie Verlag. pp. 311.
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  30.  28
    Das Problem des „Lebens“ in der Hegelschen Logik.Ryosuke Ohashi - 2015 - Hegel-Jahrbuch 2015 (1).
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  31.  23
    Saichõ and Kðkai.A. BÉ Ryðichi - 1995 - Japanese Journal of Religious Studies 22:1-2.
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  32.  11
    Katō Shūichi to Maruyama Masao: Nihon kindai no "chi" to "kojin".Yōichi Higuchi - 2014 - Tōkyō-to Chiyoda-ku: Heibonsha.
    いま、この危機と混迷の時代に、憲法学者・樋口陽一が、基本に立ち戻り、戦後日本を代表する英知・加藤周一と丸山眞男の「憲法論」と「思想」を再読し、その本質を語り尽くす。.
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  33. Hisamatsu Shinʼichi Bukkyō kōgi.Shinʼichi Hisamatsu - 1990 - Kyōto-shi: Hōzōkan. Edited by Yukio Kawasaki & Seishi Ishii.
     
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  34. Hisamatsu Shinʾichi chosaku shū.Shinʼichi Hisamatsu - 1970
     
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  35.  25
    Türk Dili ve Edebiyatı Öğretmen Adaylarının Pedagojik Formasyon Eğitimine İlişki.Ayşe Ülkü Kan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2525-2525.
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  36. Itan no yuibutsuron.Ichie Watanabe - 1971
     
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  37.  22
    Evolution of dislocation patterns in a tricrystal model subjected to cyclic loading.Tetsuya Ohashi & Ryouji Kondou - 2013 - Philosophical Magazine 93 (4):366-387.
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  38.  36
    (1 other version)Enumeration of some classes of recursively enumerable sets.Kempachiro Ohashi - 1964 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 10 (1):1-6.
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  39.  11
    Nishitani Philosophy as the Breakthrough (Durchbruch) of Nishida Philosophy.Ryosuke Ohashi - 2024 - Journal of East Asian Philosophy 3 (1):19-37.
    This study presents and discusses the essential “nearness” and “farness” between Nishitani philosophy and Nishida philosophy, where such “nearness” and “farness” are not meant to be words that simply express the relative positions in which Nishida and Nishitani philosophy stand with respect to each other, but present the internal structure of the very problems at the core of both. Taking as a clue, Nishitani’s words, “nearer to me than I am to myself,” we examine these philosophies by situating their interpretations (...)
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  40.  43
    On a question of G. E. Sacks.Kempachiro Ohashi - 1970 - Journal of Symbolic Logic 35 (1):46-50.
  41.  32
    (1 other version)Axiomatization of the First‐Order Intermediate Logics of Bounded Kripkean Heights I.Shin'ichi Yokota - 1989 - Mathematical Logic Quarterly 35 (5):415-421.
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  42.  32
    Research Landscape of Artificial Intelligence and e-Learning: A Bibliometric Research.Kan Jia, Penghui Wang, Yang Li, Zezhou Chen, Xinyue Jiang, Chien-Liang Lin & Tachia Chin - 2022 - Frontiers in Psychology 13.
    While an increasing number of organizations have introduced artificial intelligence as an important facilitating tool for learning online, the application of artificial intelligence in e-learning has become a hot topic for research in recent years. Over the past few decades, the importance of online learning has also been a concern in many fields, such as technological education, STEAM, AR/VR apps, online learning, amongst others. To effectively explore research trends in this area, the current state of online learning should be understood. (...)
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  43. Kittaka Rinʾichi zenshū.Rinʾichi Kittaka - 1981 - Hiratsuka-shi: Kongengaku Shobō.
     
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  44.  24
    Eine/die Andere Metaphysik im interkulturellen Denkhorizont.Ryôsuke Ôhashi - 2015 - In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. Boston: De Gruyter. pp. 225-234.
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  45.  50
    Kuki Shūzō and the Question of Hermeneutics.Ryōsuke Ōhashi - 2009 - Comparative and Continental Philosophy 1 (1):23-37.
    This essay is an overview of the intellectual itinerary of the Japanese philosopher Kuki Shūzō (1888-1941). Kuki first came to the attention of Western readers in Heidegger's A Dialogue on Language between a Japanese and an Inquirer. After correcting the record on Kuki with regards to this famous piece, the essay turns to the work that Heidegger and the Japanese Inquirer were discussing, namely, The Structure of Iki. The essay discusses both the background and basic arguments of this work. The (...)
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  46.  28
    3. The Hermeneutic Approach to Japanese Modernity: “Art-Way,” “Iki,” and “Cut-Continuance”.Ryōsuke Ōhashi - 2002 - In Michael F. Marra (ed.), Japanese Hermeneutics: Current Debates on Aesthetics and Interpretation. Honolulu, HI: University of Hawaii Press. pp. 25--35.
  47. 西田幾多郎:世界のなかの私.Kan Sakurai - 2007 - Tokyo: Chōbunsha.
    世界に日本文化として「禅の思想」を広めた鈴木大拙。彼の無二の親友であり近代日本が生み出した最大の哲学者といわれている、西田幾多郎。その、難解といわれる西田の思想を「普段の生活の中から掴み出し現実化し、 具体的な経験と結びつけて解き明かした」画期的入門書。.
     
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  48.  30
    Deconstructing “Japanese religion”: A historical survey.Isomae Jun’Ichi - 2005 - Japanese Journal of Religious Studies 32 (2):235-248.
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  49.  61
    Reappropriating the Japanese Myths: Motoori Norinaga and the Creation Myths of the Kojiki and Nihon shoki.Isomae Jun'ichi - 2000 - Japanese Journal of Religious Studies 27 (1-2):15-39.
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  50. Kanādamunipraṇītam Vaiśeṣikadarśanam: Tarkārṇava Paṇḍitaratna (Uttamūr) Śrīvīrarāghavācāryaviracita-Rasāyanākhya-vyākhyopetam = Kaṇād's Vaiseshika darsana ; with Rasāyana-commentary. Kaṇāda - 1958 - Madras: For copies, V.S. Venkata Raghavacharya. Edited by Uttamur T. Viraraghavacharya.
     
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