Results for 'Jérémy Chéret'

963 found
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  1.  17
    Mitochondrially localized MPZL3 emerges as a signaling hub of mammalian physiology.Tongyu C. Wikramanayake, Carina Nicu, Jérémy Chéret, Traci A. Czyzyk & Ralf Paus - 2021 - Bioessays 43 (10):2100126.
    MPZL3 is a nuclear‐encoded, mitochondrially localized, immunoglobulin‐like V‐type protein that functions as a key regulator of epithelial cell differentiation, lipid metabolism, ROS production, glycemic control, and energy expenditure. Recently, MPZL3 has surfaced as an important modulator of sebaceous gland function and of hair follicle cycling, an organ transformation process that is also governed by peripheral clock gene activity and PPARγ. Given the phenotype similarities and differences between Mpzl3 and Pparγ knockout mice, we propose that MPZL3 serves as a signaling hub (...)
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  2. Knowledge in an uncertain world.Jeremy Fantl & Matthew McGrath - 2009 - New York: Oxford University Press. Edited by Matthew McGrath.
    Introduction -- Fallibilism -- Contextualism -- Knowledge and reasons -- Justification -- Belief -- The value and importance of knowledge -- Infallibilism or pragmatic encroachment? -- Appendix I: Conflicts with bayesian decision theory? -- Appendix II: Does KJ entail infallibilism?
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  3. The Limitations of the Open Mind.Jeremy Fantl - 2018 - Oxford, UK: Oxford University Press.
    When should you engage with difficult arguments against your cherished controversial beliefs? The primary conclusion of this book is that your obligations to engage with counterarguments are more limited than is often thought. In some standard situations, you shouldn't engage with difficult counterarguments and, if you do, you shouldn't engage with them open-mindedly. This conclusion runs counter to aspects of the Millian political tradition and political liberalism, as well as what people working in informal logic tend to say about argumentation. (...)
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  4. Evidence, pragmatics, and justification.Jeremy Fantl & Matthew McGrath - 2002 - Philosophical Review 111 (1):67-94.
    Evidentialism is the thesis that epistemic justification for belief supervenes on evidential support. However, we claim there are cases in which, even though two subjects have the same evidential support for a proposition, only one of them is justified. What make the difference are pragmatic factors, factors having to do with our cares and concerns. Our argument against evidentialism is not based on intuitions about particular cases. Rather, we aim to provide a theoretical basis for rejecting evidentialism by defending a (...)
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  5. Perspectivism.Jeremy Goodman & Harvey Lederman - 2021 - Noûs 55 (3):623-648.
    Consider the sentence “Lois knows that Superman flies, but she doesn’t know that Clark flies”. In this paper we defend a Millian contextualist semantics for propositional attitude ascriptions, according to which ordinary uses of this sentence are true but involve a mid-sentence shift in context. Absent any constraints on the relevant parameters of context sensitivity, such a semantics would be untenable: it would undermine the good standing of systematic theorizing about the propositional attitudes, trivializing many of the central questions of (...)
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  6. Modest Infinitism.Jeremy Fantl - 2003 - Canadian Journal of Philosophy 33 (4):537 - 562.
    Modest Infinitism -/- Jeremy Fantl -/- Abstract -/- Infinitism, a theory of justification most recently developed and defended by Peter Klein, is the view that justification is a matter of having an infinite series of non-repeating reasons for a proposition. I argue that infinitism is preferable to other theories (like foundationalism) in that only infinitism can plausibly account for two important features of justification: 1) that it admits of degrees and 2) that a concept of complete justification makes sense.
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  7. Fake News vs. Echo Chambers.Jeremy Fantl - 2021 - Social Epistemology 35 (6):645-659.
    I argue that there is a prima facie tension between solutions to the problem of fake news and solutions to the problem presented by various cognitive biases that dispose us to dismiss evidence against our prior beliefs (what might seem to be the driving force behind echo chambers). We can guard against fake news by strengthening belief. But we can exit echo chambers by becoming more sensitive to counterevidence, which seems to require weakening our beliefs. I resolve the tension by (...)
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  8. Knowing-how and knowing-that.Jeremy Fantl - 2008 - Philosophy Compass 3 (3):451–470.
    You know that George W. Bush is the U.S. president, but you know how to ride a bicycle. What's the difference? According to intellectualists, not much: either knowing how to do something is a matter of knowing that something is the case or, at the very least, know-how requires a prior bit of theoretical knowledge. Anti-intellectualists deny this order of priority: either knowing-how and knowing-that are independent or, at the very least, knowing that something is the case requires a prior (...)
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  9. Mary Shepherd on Causal Necessity.Jeremy Fantl - 2016 - Metaphysica 17 (1):87-108.
    Lady Mary Shepherd’s critique of Hume’s account of causation, his worries about knowledge of matters of fact, and the contention that it is possible for the course of nature to spontaneously change relies primarily on three premises, two of which – that objects are merely bundles of qualities and that the qualities of an object are individuated by the causal powers contributed by those qualities – anticipate contemporary metaphysical views in ways that she should be getting credit for. The remaining (...)
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  10. Knowledge How.Jeremy Fantl - 2012 - Stanford Encyclopedia of Philosophy.
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  11. Two Sorts of Constitutivism.Jeremy David Fix - 2019 - Analytic Philosophy 62 (1):1-20.
    Some things, but only some things, are by nature subject to standards. Why? I explain and develop what I call nature-first constitutivism, which says that what something is determines what it should be. Nature is the basis of normativity. I explain this view in terms of a unique type of property which particulars of a genus can lack even though those properties partially determines the nature of the genus. Such properties partially describe the nature of a genus and are thereby (...)
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  12. Clarifying Pragmatic Encroachment: A Reply to Charity Anderson and John Hawthorne on Knowledge, Practical Adequacy, and Stakes.Jeremy Fanti & Matthew McGrath - 2019 - Oxford Studies in Epistemology 6.
    This chapter addresses concerns that pragmatic encroachers are committed to problematic knowledge variance. It first replies to Charity Anderson and John Hawthorne’s new putative problem cases, which purport to show that pragmatic encroachment is committed to problematic variations in knowledge depending on what choices are available to the potential knower. It argues that the new cases do not provide any new reasons to be concerned about the pragmatic encroacher’s commitment to knowledge-variance. The chapter further argues that concerns about knowledge-variance are (...)
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  13. Pragmatic encroachment: It's not just about knowledge.Jeremy Fantl & Matthew McGrath - 2012 - Episteme 9 (1):27-42.
    There is pragmatic encroachment on some epistemic status just in case whether a proposition has that status for a subject depends not only on the subject's epistemic position with respect to the proposition, but also on features of the subject's non-epistemic, practical environment. Discussions of pragmatic encroachment usually focus on knowledge. Here we argue that, barring infallibilism, there is pragmatic encroachment on what is arguably a more fundamental epistemic status – the status a proposition has when it is warranted enough (...)
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  14.  11
    One Another’s Equals: The Basis of Human Equality.Jeremy Waldron (ed.) - 2017 - Harvard University Press.
    An enduring theme of Western philosophy is that we are all one another’s equals. Yet the principle of basic equality is woefully under-explored in modern moral and political philosophy. What does it mean to say we are all one another’s equals? Jeremy Waldron confronts this question fully and unflinchingly in a major new multifaceted account.
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  15. The Error Condition.Jeremy David Fix - 2020 - Canadian Journal of Philosophy 50 (1):34-48.
    The possibility of error conditions the possibility of normative principles. I argue that extant interpretations of this condition undermine the possibility of normative principles for our action because they implicitly treat error as a perfection of an action. I then explain how a constitutivist metaphysics of capacities explains why error is an imperfection of an action. Finally, I describe and defend the interpretation of the error condition which follows.
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  16.  61
    Foucault and religion: spiritual corporality and political spirituality.Jeremy R. Carrette - 2000 - New York: Routledge.
    Foucault and Religion seeks to unearth a new dimension of Foucault scholarship. Renowned Foucault scholar Jeremy Carrette reveals not simply how Foucault's work can be applied to religion but how a religious question at the heart of Foucault's own work offers a radical challenge to religious ideas. Carrette argues that Foucault offers a twofold critique of Christianity by bringing the body and sexuality into religious practice and exploring a political spirituality of the self. This first major commentary on Foucault and (...)
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  17. Non-Experiential Evaluation.Jeremy M. Pober - forthcoming - Philosophia:1-10.
    [COMMENTARY on Walter Veit's "A Philosophy for the Science of Animal Consciousness"] The framework Veit introduces for animal consciousness turns on finding and articulating its evolutionary origins. Veit argues that consciousness first evolved as affective experience in the Cambrian period. His argument centers around the plausible need of organisms in the Cambrian for a common currency of subjective valuation. I argue that such an adaptive pressure is unlikely to result in affective experience. I review other processes that instantiate common currencies (...)
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  18.  37
    The political thought of Karl Popper.Jeremy Shearmur - 1996 - New York: Routledge.
    Shearmur draws on his years as Popper's assistant, on unpublished material in the Hoover archive, and on wider themes within Popper's philosophy to offer striking critical re-interpretations of his ethical and social theory. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  19.  90
    Guidance and mainstream epistemology.Jeremy Fantl - 2023 - Philosophical Studies 180 (7):2191-2210.
    According to one prominent critique of mainstream epistemology, discoveries about what it takes to know or justifiedly believe that p can’t provide the right kind of intellectual guidance. As Mark Webb puts it, “the kinds of principles that are developed in this tradition are of no use in helping people in their ordinary epistemic practices.” In this paper I defend a certain form of traditional epistemology against this “regulative” critique. Traditional epistemology can provide—and, indeed, can be essential for—intellectual guidance. The (...)
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  20. Ryle’s regress defended.Jeremy Fantl - 2011 - Philosophical Studies 156 (1):121-130.
  21. (1 other version)Unethical informed consent caused by overlooking poorly measured nocebo effects.Jeremy Howick - 2020 - Journal of Medical Ethics 16:00-03.
    Unlike its friendly cousin the placebo effect, the nocebo effect (the effect of expecting a negative outcome) has been almost ignored. Epistemic and ethical confusions related to its existence have gone all but unnoticed. Contrary to what is often asserted, adverse events following from taking placebo interventions are not necessarily nocebo effects; they could have arisen due to natural history. Meanwhile, ethical informed consent (in clinical trials and clinical practice) has centred almost exclusively on the need to inform patients about (...)
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  22. Contextualism and Subject‐Sensitivity.Jeremy Fantl & Matthew McGrath - 2012 - Philosophy and Phenomenological Research 84 (3):693-702.
    Contribution to a symposium on Keith DeRose's book, The Case for Contextualism: Knowledge, Skepticism, and Context.
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  23. Advice for fallibilists: put knowledge to work.Jeremy Fantl & Matthew McGrath - 2009 - Philosophical Studies 142 (1):55-66.
    We begin by asking what fallibilism about knowledge is, distinguishing several conceptions of fallibilism and giving reason to accept what we call strong epistemic fallibilism, the view that one can know that something is the case even if there remains an epistemic chance, for one, that it is not the case. The task of the paper, then, concerns how best to defend this sort of fallibilism from the objection that it is “mad,” that it licenses absurd claims such as “I (...)
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  24. Hayek and after: Hayekian liberalism as a research programme.Jeremy Shearmur - 1996 - New York: Routledge.
    This book offers a distinctive treatment of Hayek's ideas as a "research program". It presents a detailed account of aspects of Hayek's intellectual development and of problems that arise within his work, and then offers some broad suggestions as to ways in which the program initiated in his work might be developed further. The book discusses how Popper and Lakatos' ideas about "research programs" might be applied within political theory. There then follows a distinctive presentation of Hayek's intellectual development up (...)
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  25. The Creeps as a Moral Emotion.Jeremy Fischer & Rachel Fredericks - 2020 - Ergo: An Open Access Journal of Philosophy 7:191-217.
    Creepiness and the emotion of the creeps have been overlooked in the moral philosophy and moral psychology literatures. We argue that the creeps is a morally significant emotion in its own right, and not simply a type of fear, disgust, or anger (though it shares features with those emotions). Reflecting on cases, we defend a novel account of the creeps as felt in response to creepy people. According to our moral insensitivity account, the creeps is fitting just when its object (...)
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  26. Editorial introduction to ‘truth: concept meets property’.Jeremy Wyatt - 2020 - Synthese 198 (2):591-603.
  27.  65
    Should Animalists Be “Transplanimalists”?Jeremy W. Skrzypek & Dominic Mangino - 2021 - Axiomathes 31 (1):105-124.
    Animalism, the view that human persons are human animals in the most straightforward, non-derivative sense, is typically taken to conflict with the intuition that a human person would follow her functioning cerebrum were it to be transplanted into another living human body. Some animalists, however, have recently called into question the incompatibility between animalism and this “Transplant Intuition,” arguing that a human animal would be relocated with her transplanted cerebrum. In this paper, we consider the prospects for this cerebrum transplant-compatible (...)
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  28.  86
    Ally Aesthetics.Jeremy Fried - 2019 - Journal of Aesthetics and Art Criticism 77 (4):447-459.
    In this article I discuss what I am calling “ally aesthetics.” I suggest a set of necessary, though not necessarily sufficient, considerations for the creation of successful instances of ally art. Focusing on three case studies, I propose some key characteristics of ally aesthetics, such as its contextual/temporal nature and how that relates to success and the importance of understanding the place of the ally aesthetic within the larger movements they are allying with.
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  29.  63
    Belief Revision Normalized.Jeremy Goodman & Bernhard Salow - 2025 - Journal of Philosophical Logic 54 (1):1-49.
    We use the normality framework of Goodman and Salow (2018, 2021, 2023b) to investigate of dynamics of rational belief. The guiding idea is that people are entitled to believe that their circumstances aren’t especially abnormal. More precisely, a rational agent’s beliefs rule out all and only those possibilities that are either (i) ruled out by their evidence or (ii) sufficiently less normal than some other possibility not ruled out by their evidence. Working within this framework, we argue that the logic (...)
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  30. Is metaethics morally neutral?Jeremy Fantl - 2006 - Pacific Philosophical Quarterly 87 (1):24–44.
    I argue, contra Dreier, Blackburn, and others, that there are no morally neutral metaethical positions. Every metaethical position commits you to the denial of some moral statement. So, for example, the metaethical position that there are no moral properties commits you to the denial of the moral conjunction of 1) it is right to interfere violently when someone is wrongly causing massive suffering and 2) it is wrong to interfere violently when only non-moral properties are at stake. The argument generalizes (...)
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  31. The Analysis of Constitutions in Plato's Statesman.Jeremy Reid - 2024 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 34 (Supplement 1):1-34.
    This paper provides a framework for understanding how non-ideal constitutions are better or worse imitations of the ideal constitution. My suggestion is that the non-ideal constitutions imitate the skill of the political expert, which includes an epistemic component (their political knowledge) and two teleological components (the benefit to the citizens on the one hand, and the unity of the city on the other). I then show how some constitutions better imitate the political expert’s skill across these dimensions, as higher-ranked constitutions (...)
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  32.  89
    Provocation and Responsibility.Jeremy Horder - 1992 - Oxford University Press UK.
    The first detailed study of the effect of provocation on culpability in morality and law, this book traces the fascinating history of the legal doctrine of provocation, right up to present-day controversies over the scope of the doctrine's application in murder cases.
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  33. Replies to Cohen, Neta and Reed.Jeremy Fantl & Matthew McGrath - 2012 - Philosophy and Phenomenological Research 85 (2):473-490.
  34.  68
    A Defense of Dogmatism.Jeremy Fantl - 2013 - Oxford Studies in Epistemology 4:34-57.
    Dogmatism is the view that it is often legitimate to flatly dismiss counterarguments to a belief: your belief can count as knowledge even if you can’t figure out what’s wrong with the counterargument. Hume defended a version of dogmatism restricted to testimony in favor of miracles. Moore defended a dogmatism restricted to arguments for skepticism. In this paper it is argued that Hume’s and Moore’s dogmatisms should be generalized to all controversial matters. Dogmatism about controversial matters is true if you (...)
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  35. Feeling Racial Pride in the Mode of Frederick Douglass.Jeremy Fischer - 2021 - Critical Philosophy of Race 9 (1):71-101.
    Drawing on Frederick Douglass’s arguments about racial pride, I develop and defend an account of feeling racial pride that centers on resisting racialized oppression. Such pride is racially ecumenical in that it does not imply partiality towards one’s own racial group. I argue that it can both accurately represent its intentional object and be intrinsically and extrinsically valuable to experience. It follows, I argue, that there is, under certain conditions, a morally unproblematic, and plausibly valuable, kind of racial pride available (...)
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  36.  97
    Entitlement and misleading evidence.Jeremy Fantl - 2022 - Philosophy and Phenomenological Research (3):743-761.
    The standard conception of misleading evidence has it that e is misleading evidence that p iff e is evidence that p and p is false. I argue that this conception yields incorrect verdicts when we consider what it is for evidence to be misleading with respect to questions like whether p. Instead, we should adopt a conception of misleading evidence according to which e is misleading with respect to a question only if e is in-fact irrelevant to that question – (...)
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  37. What’s the Point of Knowledge? A Function-First Epistemology.Jeremy Fantl - 2020 - Australasian Journal of Philosophy 98 (4):834-834.
    In this excellent and well-argued book, Michael Hannon defends two primary claims: first, the function of knowledge-attributions is primarily that of flagging reliable informants; second, proper ep...
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  38. International Responsibility.James Crawford & Jeremy Watkins - 2010 - In Samantha Besson & John Tasioulas, The philosophy of international law. New York: Oxford University Press.
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  39.  34
    Learning from others within the landscape of “transitional economies” and the challenge in ICT development for African countries.Thomas Odamtten & Jeremy Millard - 2009 - AI and Society 23 (1):51-60.
  40.  28
    Neural Evidence of Superior Memory: How to Capture Brain Activities of Encoding Processes Underlying Superior Memory.Jong-Sung Yoon, Jeremy Harper, Walter R. Boot, Yanfei Gong & Edward M. Bernat - 2019 - Frontiers in Human Neuroscience 13.
  41.  11
    La démocratie face aux enjeux environnementaux: la transition écologique.Yves Charles Zarka & Jérémy Derny (eds.) - 2017 - [Paris]: Éditions Mimésis.
    Les sociétés démocratiques sont confrontées à l'émergence d'enjeux environnementaux décisifs qui concernent tant les modes de production, d'échange et de consommation que l'habitat, les transports, l'agriculture, l'industrie et même nos modes de vie. La prise en charge de ces enjeux ne saurait s'opérer simplement par des mesures ponctuelles ou locales. Elle doit aujourd'hui être repensée la temporalité de l'action politique, confrontée à une urgence qui ne cessera de s'accroître dans les prochaines années.
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  42. To the Money Tree: An Introduction to Trading the Coin-Flip Environment.Jeremy Gwiazda - manuscript
    The purpose of this paper is to point the way to the money tree. Currently, almost all investment professionals think that outperformance requires an “edge,” that is, the ability to predict the future to some degree. In this paper, I suggest that money can be made in a 0, or even slightly negative, expected value environment by carefully choosing investment/bet sizes. Philosophical considerations are found mainly in Section 4.
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  43. Why Are You Proud of That? Cognitivism About "Possessive" Emotions.Jeremy Fischer - 2020 - Southwest Philosophy Review 36 (2):87-104.
    Cognitivism about the emotions is the view that emotions involve judgments (or quasi-judgmental cognitive states) that we could, in principle, articulate without reference to the emotions themselves. D’Arms and Jacobson (2003) argue that no such articulation is available in the case of “possessive” emotions, such as pride and guilt, and, so, cognitivism (in regard to such emotions, at least) is false. This article proposes and defends a cognitivist account of our partiality to the objects of our pride. I argue that (...)
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  44.  15
    The Art of Gratitude.Jeremy David Engels - 2018 - SUNY Press.
    Explores how the emotional experience of gratitude has been enlisted in neoliberal governance through the language of debt. In The Art of Gratitude, Jeremy David Engels sketches a genealogy of gratitude from the ancient Greeks to the contemporary self-help movement. One of the most striking things about gratitude, Engels finds, is how consistently it is described using the language of indebtedness. A chief purpose of this, he contends, is to make us more comfortable living lives in debt, with the nefarious (...)
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  45. Radical Knowledge Minimalism.Jeremy Fantl & Matthew McGrath - 2023 - Logos and Episteme 14 (2):223-227.
    We argue that knowledge doesn‘t require any of truth, justification, or belief. This is so for four primary reasons. First, each of the three conditions has been subject to convincing counterexamples. In addition, the resultant account explains the value of knowledge, manifests important theoretical virtues (in particular, simplicity), and avoids commitment to skepticism.
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  46.  25
    Introduction.I. C. Jarvie & Jeremy Shearmur - 1996 - Philosophy of the Social Sciences 26 (4):445-451.
  47.  49
    When the dead do not consent: a defense of non-consensual organ use.J. Jeremy Wisnewski - 2008 - Public Affairs Quarterly 22 (3):289-309.
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  48. Evidentialism as an Historical Theory.Jeremy Fantl - 2020 - Australasian Journal of Philosophy 98 (4):778-791.
    According to time-slice epistemology, what attitudes you should have at a time supervenes on features of you—like your evidence or mental states—at that time. Evidentialism is commonly assumed to b...
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  49.  12
    Theme Issue ‘Art, Aesthetics and Predictive Processing: Theoretical and Empirical Perspectives’.Jeremy Page - forthcoming - British Journal of Aesthetics.
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  50.  20
    Hierarchies of Cause: Toward an Understanding of Rarity in Vascular Plant Species.Peggy L. Fiedler & Jeremy J. Ahouse - 1992 - In P. L. Fiedler & S. K. Jaim, Conservation Biology. Springer Us. pp. 23-47.
    Four classes of naturally rare vascular plant species are described and classified, based on parameters of spatial distribution and longevity. Properties intrinsic to these time/space parameters are explored and an importance hierarchy of causes of rarity is proposed for each class. These hierarchies serve as the basis for a predictive classification. Human causes of rarity such as habitat destruction and taxonomic difficulties are not considered in detail here but are discussed as confounding factors in the elucidation of rarity in vascular (...)
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