This paper explores Zha Changping’s humanistic criticism of pioneering Chinese art as a new paradigm in art criticism after the postmodern disintegration of traditional art history with its linear art history writing. It introduces the “seven forming factors” at the heart of Zha’s “world relational aesthetics,” which, on one hand, gauges the pulse of the time, while on the other hand seeking to uncover the underlying relational logic informing this generation of pioneering artists’ intellectual outlook and artistic output.

本书是罗根泽对诸子的哲学研究,包括《古史辨》第四册《诸子丛考》自序;战国前无私家著作说;由《墨子》引经推测儒墨两家与经书之关系;《墨子》探源等内容。.

本书收集了中国伦理学会会长罗国杰教授近20年来发表的著作、文章、书序等共计194 篇。从中,既可以看到罗国杰先生教学、研究的思想脉络,更可以把握改革开放以来我国伦理道德建设和社会主义精神文明建设的大致轨迹。.

The mounting pollution burden has raised the need for renewable energy demand throughout the world. The study aims to explore the effect of public debt on renewable energy consumption for selected 23 Asian economies for the time period 1990–2019. Long-run empirical findings of the group-wise symmetric ARDL model reveal that increasing public debt results in declining renewable energy consumption. However, findings of the long-run group-wise asymmetric ARDL model reveal that positive shock in public debt reduces renewable energy consumption, and negative (...) shock in public debt results in increasing renewable energy consumption. The economy-wise empirical findings of the FMOLS model reveal that an increase in public debt results in increased renewable energy consumption in nine economies and decreased renewable energy consumption in six economies. The asymmetric FMOLS findings reveal that positive shock in public debt increases renewable energy consumption in nine economies and also decreases renewable energy consumption in nine economies. However, a negative shock in public debt increases renewable energy consumption in 12 economies and decreases renewable energy consumption in 5 economies. Additionally, this research provides numerous policy implications for renewable energy sources in Asian economies. Asian governments should use public debt for the consumption of renewable energy resources. (shrink)

In recent years, the translation of Debray’s writings and the study of his media thoughts have become increasingly popular in China, but the ‘medium’ in his media discourse has never been clarified. Debray pointed out that the focus of the media is ‘mediation’, which actually reveals a new way of thinking and reasoning. He then proposed four stages of mediological reasoning: Message, Medium, Milieu and Mediation. This article believes that based on this framework (i.e. 4M), Debray used McLuhan’s theory as (...) a hub for analysis and launched a set of research methods and tools aimed at exploring the multiple nature of medium and message on the sense of interaction between culture and technology, which also involved the utility of ‘mediasphere’ as an exploration principle to question the past and future of mankind and the media conditions. This approach provides an avenue for us to understand ourselves and transmissions in different space-time categories at both practical and theoretical levels. This article emphasizes that it is better not to interpret Debray’s thoughts as a theory parallel to the existing medium theories because its focus is on research approaches rather than arguments. Besides, although Debray’s medium theory is based on his experience and thinking in Europe and Latin America, there are reasons for the publicity of Debray’s ideology in China. From the perspective of history, culture and human geography, Chinese civilization can be said to contain rich ideological resources of mediation. This is of great significance to re-understand China’s history and reality in the new context of globalization, and to discover the global value of China’s experience. (shrink)

Computer vision is widely used in manufacturing, sports, medical diagnosis, and other fields. In this article, a multifeature fusion error action expression method based on silhouette and optical flow information is proposed to overcome the shortcomings in the effectiveness of a single error action expression method based on the fusion of features for human body error action recognition. We analyse and discuss the human error action recognition method based on the idea of template matching to analyse the key issues that (...) affect the overall expression of the error action sequences, and then, we propose a motion energy model based on the direct motion energy decomposition of the video clips of human error actions in the 3 Deron action sequence space through the filter group. The method can avoid preprocessing operations such as target localization and segmentation; then, we use MET features and combine with SVM to test the human body error database and compare the experimental results obtained by using different feature reduction and classification methods, and the results show that the method has the obvious comparative advantage in the recognition rate and is suitable for other dynamic scenes. (shrink)

What ultimately is the relationship of the development of scientific technology and the consequent raising of the material level of life to the development of morality? Today, as the realization of the Four Modernizations is accelerated, a thorough examination of this question is highly important and meaningful.

Our fourteenth year of publication begins with an exceptional expansion of our sense of philosophy’s powers and resources. In our special featured article, Brian Schroeder’s groundbreaking essay, “...

Recent political theory has seen a revived interest in theorizing the political party, and, in particular, exploring what the political party can do to address its decline and revitalize itself. This renewed interest, however, draws largely on the political praxis of party politics of established liberal democracies in the United States and Europe. In this article, I bring Chinese thinker Wang Hui’s (Maoist) party theory into the conversation. By engaging Wang’s party theory, I demonstrate how we can understand party decline (...) in nonliberal democratic countries with revolutionary legacies. I then analyze Wang’s solution to the decline of the revolutionary party, which focuses on the intricate relationship between individualistic charismatic politics and party politics. Finally, through reading Wang in and beyond the Chinese context, I show the problems with Wang’s theory and discuss how it can learn from the party-movement relationship in other contexts. (shrink)

In a recent article in this journal, Calemi challenges the Küng-Armstrong trilemma, a well-known objection to traditional class nominalism, by proposing a fusion of class nominalism with Zermelo-Fraenkel set theory (ZF). In this note, we argue that ZF-class nominalism faces significant challenges in the form of incompleteness and potential paradoxes stemming from Gödel’s incompleteness theorem. We will explore these issues in detail, highlighting the key implications for the viability of ZF-class nominalism as a philosophical position.

In both political science and political theory, democratization has largely been considered a problem for non-liberal democratic countries. Drawing on Chinese political thinker Jiwei Ci’s writings on freedom, democracy, agency, plausibility, and legitimacy, I critically reconstruct Ci’s theory of democratization and his method of theorizing. I argue that a normative account of democratization is embedded in Ci’s political thought, which is based upon a philosophical anthropology of the modern man and focuses on broadening political possibilities in a given society. Ci’s (...) theory allows us to think about democratization beyond the binary of democracy and authoritarianism, as his theory places democratization as an inherent and persistent challenge for all political communities. (shrink)

According to deflationism, truth is insubstantial. Edwards (2018) argues that the deflationist thesis of insubstantiality is incoherent, regardless of how it is characterized. By clarifying the deflationist concepts of reference and truth (and their relations) and addressing the distinction between substantial properties and insubstantial properties within the deflationist framework, we will argue that Edwards’s self-defeating argument is problematic and ultimately unconvincing.

Commented article: LIU, Rong. Philosophical spirit in traditional Chinese drama. Trans/Form/Ação: Unesp journal of philosophy, Marília, v. 47, n. 4, “Eastern thought”, e0240063, 2024. Available at: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14667.

People often say with relish that the twentieth century is the American century, and what Americans themselves are particularly proud of are the terms "the American way" and "the American dream," which have specific, loaded meanings. Indeed, at least since the World War II, the American way has surely been in the limelight. The whole world seems to be vying to identify with this American way—everything from Coca Cola and jeans to American pop music has been scooped up by the (...) rest of the world, uncritically and entirely. (shrink)

In _Shifts of Power: Modern Chinese Thought and Society_, Luo Zhitian explores the causes and consequences of various shifts of power during the transition from imperial to Republican China.

This paper reflects on the postmodern shift in childhood studies and its impact on education. As scholars interrogate the modern notion of childhood, the discourse of postmodernism has entered the realm of childhood studies, yielding various new perspectives on childhood. The key characteristics of the postmodern shift in childhood studies include: 1) the rejection of essentialism regarding childhood and the recognition of the diversity inherent in it; 2) the deconstruction of binary oppositions and the advocacy for the heterogeneous nature of (...) childhood and the concept of "becoming-child"; 3) the dissolution of the modern subject associated with childhood and the reconstruction of the postmodern subject. Postmodern childhood studies will bring some positive impacts to the field of education, such as focusing on the differences among children rather than abstracting them into a unified map, removing adultism from education, and emphasizing the construction of new forms of child subjectivity in education. However, at the same time, it will also bring many challenges to education, such as questioning the essence of childhood and good education, shaking the foundation of educational existence brought by the dissolution of childhood, and the loss of educational significance due to the fluid and changing construction of child subjectivity. This underscores the importance of acknowledging that as education embraces the discourse of postmodern childhood, both its promises and perils will permeate the educational domain. (shrink)

In recent years, comparative scholars and commentators have attempted to find ways to best characterize the opposition between Confucianism and Legalism. For example, it has been argued that Confucianism exemplifies “idealism”, whereas Legalism is a version of “realism” and that their dispute can be construed as a clash between the broader philosophical frameworks of idealism and realism. While casting these opposing political philosophies as such can shed some light on the differences between the two schools of classical Chinese philosophy, these (...) conceptual labels are too broad to capture their fundamental differences, which in my view are their different understandings of political power. To better understand their dynamic relationship, I propose to characterize the debate between Confucianism and Legalism in terms of soft power and hard power. Specifically, I argue that Confucianism is primarily a political philosophy centered on soft power. In contrast, Legalism is for the most part a hard-power oriented statecraft. I further argue that the two political philosophies are not only opposite but also complementary to each other. I have reached my conclusion through carefully examining and comparing Confucianism and Legalism through the lens of contemporary Western theories of power. Both theoretical argumentation and historical evidence show that smart power which grows out of judicious combination of hard power and soft power can achieve the desired effect in political and geopolitical arenas. (shrink)

The utilisation of human organoids has the potential to expedite the cycle of biological innovation significantly, yet it also raises a series of ethical and societal concerns. This study aims to evaluate the perceptions and attitudes of researchers regarding the ethical and social challenges associated with the research and application of human organoids. A 20-item questionnaire was developed to assess various aspects: four items evaluated the overall understanding of organoids, 13 items addressed ontological, ownership, informed consent and additional ethical issues, (...) while the remaining four items focused on ethical governance and regulatory concerns. This questionnaire was distributed to attendees of the 3rd China Symposium on 3D Cell Culture and Organoids in May 2023. Basic descriptive statistical analyses and chi-square tests were conducted. The work has been reported in line with the ARRIVE guidelines 2.0. A substantial majority (over 70%) of participants expressed concerns that the research and application of human organoids might raise ethical issues, such as moral status, informed consent and commercialisation. In contrast, a minor segment (4.5%, n = 8) reported feelings of disgust or nausea towards human-animal neural chimeras, with a significant gender difference (p = 0.004). Regarding informed consent for human organoid samples, over 90% of researchers rejected blanket consent for all purposes, and more than half preferred a model of continuous consent, which entails resoliciting consent for new uses. Further, over 40% of participants believed that the commercialisation of human organoids is dependent on their specific type. Our findings show that some researchers held that as long as human embryonic stem cells are not utilised in human organoid research and application, there are no ethical relevant issues. Most researchers also showed indifference towards the concern of moral status and humanisation of animals. The majority believe that the “consent for governance” model is preferable than broad consent or specific consent. We believe to realise the promise of human organoids for medicine, navigating complex ethics tensions and proactively engaging diverse stakeholders are required. Only with prudent, thoughtful and effective guidance, mutual understanding and trust between scientists and public can be fostered; the promising field of organoids can progress rapidly and responsibly. (shrink)

Resumo: A China promove ativamente a prosperidade comum e resolve a contradição do desequilíbrio do desenvolvimento. A capitalização tornou-se o pano de fundo da prosperidade comum. Como entender as mudanças na conotação da prosperidade comum e seus fatores de influência, no contexto da capitalização, tornou-se o tema deste artigo. Acredita-se que o desequilíbrio entre ativos e renda do trabalho e a nova forma de geração de valor são as razões pelas quais a prosperidade comum é difícil de alcançar. A fim (...) de provar a racionalidade dessa conclusão, este artigo examina a questão da capitalização a partir da perspectiva crítica da economia política marxista e toma o caso de capitalização da China como um exemplo para explorar os desafios práticos e os desafios ideológicos enfrentados pela prosperidade comum. Este texto analisa uma nova forma de fetichismo - a essência do fetichismo financeiro introduz o conceito de valor narrativo e revela a distorção e a erosão do valor do fetichismo financeiro sobre os valores das pessoas e o mistério do valor narrativo. (shrink)

This book offers an in-depth examination of the ethics of warfare in traditional China and their contemporary implications.

In this article, we make analysis of the implicit fractional differential equations involving integral boundary conditions associated with Stieltjes integral and its corresponding coupled system. We use some sufficient conditions to achieve the existence and uniqueness results for the given problems by applying the Banach contraction principle, Schaefer’s fixed point theorem, and Leray–Schauder result of the cone type. Moreover, we present different kinds of stability such as Hyers–Ulam stability, generalized Hyers–Ulam stability, Hyers–Ulam–Rassias stability, and generalized Hyers–Ulam–Rassias stability by using the (...) classical technique of functional analysis. At the end, the results are verified with the help of examples. (shrink)

The Meaning in Life Questionnaire is a popular tool to measure the presence of and one’s search for meaning in life. Although the validity of the MLQ has been verified in previous studies, the evidence from longitudinal measurement invariance of the MLQ is still lacking. The current study aimed to examine the LMI of the MLQ in a sample of Chinese college students at a 1-year interval. Multigroup confirmatory factor analysis was used to examine the LMI of the MLQ over (...) four time points. Results indicate that the MLQ has strict longitudinal invariance across 1-year in Chinese college students, and the latent means difference of MLQ-P is not significant differences across time, while the latent means difference of MLQ-S show significant differences between Time 1 and the other time points. Moreover, the internal consistency reliabilities of the MLQ scores were acceptable at all four time points, and the stability coefficients across time were moderate. These findings provide preliminary evidence that the MLQ has satisfactory longitudinal properties in Chinese college students. (shrink)

本書系統總結了2016年順義區社會建設成果，在區級層面出版社會建設藍皮書，是一個創新。本書的出版，將有助於系統梳理順義區社會建設的經驗，進一步推進全區社會治理體系建設，促進全區社會治理能力現代化，更好 地服務於北京市城市戰略定位、優化提升首都核心功能，助力構建首都有效的超大城市治理體系，加快建設國際一流的和諧宜居之都進程。.