Results for 'Jung-Chih Chu'

980 found
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  1.  14
    The day after the apology: A critical discourse analysis of President Tsai’s national apology to Taiwan’s indigenous peoples.Chih-Tung Huang & Rong-Xuan Chu - 2021 - Discourse Studies 23 (1):84-101.
    In 2016, Taiwan’s President Tsai Ing-wen officially apologised to the island’s indigenous peoples. This national apology not only plays a persuasive role in informing the general public about the historical wrongdoings inflicted on the Taiwanese aborigines, but also constitutes a therapeutic and restorative role in the process of reconciliation with the indigenous victims. This article provides a critical discourse analysis of President Tsai’s apology. In particular, it examines the power and ideology embedded in both the speech and the related ceremony, (...)
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  2.  28
    Human Brain Dynamics Reflect the Correctness and Presentation Modality of Physics Concept Memory Retrieval.Chih-Ping Liang, Hsiao-Ching She, Li-Yu Huang, Wen-Chi Chou, Sheng-Chang Chen & Tzyy-Ping Jung - 2020 - Frontiers in Human Neuroscience 14.
  3. Pʻi pʻan shih yung chu i chê Tu-wei.Chih-Hsien Chu - 1956
     
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  4. Ku li ti, pʻien mien ti kʻan wên tʻi wei shih mo shih tsʻo wu ti?ChüN-Chih Ma - 1956
     
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  5. Hei-ko-êrh hsüeh.Chʻien-Chih Chu - 1969
     
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  6.  61
    Association of doctor specialty with diabetic patient risk of hospitalization due to diabetic ketoacidosis: a national population‐based study in Taiwan.Chih-Ching Liu, Kai-Ren Chen, Hua-Fen Chen, Shiu-Li Huang, Chu-Chieh Chen, Ming-Der Lee, Ming-Chung Ko & Chung-Yi Li - 2011 - Journal of Evaluation in Clinical Practice 17 (1):150-155.
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  7.  40
    Non‐adherence to antibiotic prescription guidelines in treating urinary tract infection of children: a population‐based study in Taiwan.Chu C. Chen, Li C. Wu, Chung Y. Li, Chih K. Liu, Lin C. Woung & Ming C. Ko - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1030-1035.
  8.  14
    Hanʼguk kyŏngje rŭl sallinŭn H chŏngsin.Kwan-Jung Chu - 1994 - Sŏul Tʻŭkpyŏlsi: Hallim Chʻulpʻansa.
  9.  10
    From PARIS to LE-PARIS: toward patent response automation with recommender systems and collaborative large language models.Jung-Mei Chu, Hao-Cheng Lo, Jieh Hsiang & Chun-Chieh Cho - forthcoming - Artificial Intelligence and Law:1-27.
    In patent prosecution, timely and effective responses to Office Actions (OAs) are crucial for securing patents. However, past automation and artificial intelligence research have largely overlooked this aspect. To bridge this gap, our study introduces the Patent Office Action Response Intelligence System (PARIS) and its advanced version, the Large Language Model (LLM) Enhanced PARIS (LE-PARIS). These systems are designed to enhance the efficiency of patent attorneys in handling OA responses through collaboration with AI. The systems’ key features include the construction (...)
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  10. Ta tʻung chu i chih yen chiu.Chih-pʻing Wang - 1943
     
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  11. Chu Po-lu hsien shêng Chih chia ko yen i i.Yung-chʻun Chu - 1954 - Edited by Tai, I.-chʻing & [From Old Catalog].
     
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  12.  18
    Quantitative Analysis for the Delineation of the Subthalamic Nuclei on Three-Dimensional Stereotactic MRI Before Deep Brain Stimulation Surgery for Medication-Refractory Parkinson’s Disease.Chun-Yu Su, Alex Mun-Ching Wong, Chih-Chen Chang, Po-Hsun Tu, Chiung Chu Chen & Chih-Hua Yeh - 2022 - Frontiers in Human Neuroscience 16.
    Delineation of the subthalamic nuclei on MRI is critical for deep brain stimulation surgery in patients with Parkinson’s disease. We propose this retrospective cohort study for quantitative analysis of MR signal-to-noise ratio, contrast, and signal difference-to-noise ratio of the STN on pre-operative three-dimensional stereotactic MRI in patients with medication-refractory PD. Forty-five consecutive patients with medication-refractory PD who underwent STN-DBS surgery in our hospital from January 2018 to June 2021 were included in this study. All patients had whole-brain 3D MRI, including (...)
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  13.  45
    Physician workload associated with do-not-resuscitate decision-making in intensive care units: an observational study using Cox proportional hazards analysis.Shu-Chien Huang Kuan-Han Lin, Chau-Chung Chih-Hsien Wang & Yen-Yuan Chen Tzong-Shinn Chu - 2019 - BMC Medical Ethics 20 (1):15.
    Physicians play a substantial role in facilitating communication regarding life-supporting treatment decision-making including do-not-resuscitate in the intensive care units. Physician-related fact...
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  14.  65
    Subthalamic high-beta oscillation informs the outcome of deep brain stimulation in patients with Parkinson's disease.Po-Lin Chen, Yi-Chieh Chen, Po-Hsun Tu, Tzu-Chi Liu, Min-Chi Chen, Hau-Tieng Wu, Mun-Chun Yeap, Chih-Hua Yeh, Chin-Song Lu & Chiung-Chu Chen - 2022 - Frontiers in Human Neuroscience 16:958521.
    BackgroundThe therapeutic effect of deep brain stimulation (DBS) of the subthalamic nucleus (STN) for Parkinson's disease (PD) is related to the modulation of pathological neural activities, particularly the synchronization in the β band (13–35 Hz). However, whether the local β activity in the STN region can directly predict the stimulation outcome remains unclear.ObjectiveWe tested the hypothesis that low-β (13–20 Hz) and/or high-β (20–35 Hz) band activities recorded from the STN region can predict DBS efficacy.MethodsLocal field potentials (LFPs) were recorded in (...)
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  15.  46
    Think Hard or Think Smart: Network Reconfigurations After Divergent Thinking Associate With Creativity Performance.Hong-Yi Wu, Bo-Cheng Kuo, Chih-Mao Huang, Pei-Jung Tsai, Ai-Ling Hsu, Li-Ming Hsu, Chi-Yun Liu, Jyh-Horng Chen & Changwei W. Wu - 2020 - Frontiers in Human Neuroscience 14.
    Evidence suggests divergent thinking is the cognitive basis of creative thoughts. Neuroimaging literature using resting-state functional connectivity has revealed network reorganizations during divergent thinking. Recent studies have revealed the changes of network organizations when performing creativity tasks, but such brain reconfigurations may be prolonged after task and be modulated by the trait of creativity. To investigate the dynamic reconfiguration, 40 young participants were recruited to perform consecutive Alternative Uses Tasks for divergent thinking and two resting-state scans were used for mapping (...)
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  16. Kung chʻan chu i tao tê.Chih Niu - 1957
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  17. Yen shih chia hsün hui chu.Chih-tʻui Yen - 1960 - Edited by Fagao Zhou.
     
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  18. Lü chi chih tao.Chüeh-wu Jen - 1972
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  19. Kʻung-tzu--wan ku ti wei hu nu li chih ti ssu hsiang chia.Jung-kuo Yang - 1973
     
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  20. Pu kʻo chih chu i pʻi pʻan.Tsêng-ku Chʻüan - 1956
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  21. (1 other version)Tung hsi chün.I. -Chih Fang - 1962
     
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  22.  17
    The Theory of Ko-Wu Chih-Chih as The Theory of Internalization of Subject Matter.Hye-Jin Jung - 2013 - The Journal of Moral Education 25 (2):151.
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  23. Wu chih lun.Hsiao-Jung Tseng - 1969
     
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  24. Chih ti chih chüeh yü Chung-kuo chê hsüeh.Tsung-san Mou - 1971
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  25. Tao-kuo yüan kung Lien-hsi Chou fu tzu chih.Ta-Jung Wu (ed.) - 1975
     
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  26. Kuei-ku tzŭ tou chih chüeh chi.Ying-lüeh Chʻên - 1970
     
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  27.  59
    The Semiotic Structuration of Home and Identity in A Song of the Sad Coffee Shop.Hsiu-Chih Tsai - 2007 - American Journal of Semiotics 23 (1-4):277-301.
    This paper deals with the function of metonymy in A Song of the Sad Coffee Shop (1996), a novel by Taiwan’s woman writer Shao-lin Chu (b. 1966). For my reading of the novel’s narrative, I should like to appropriate a Jakobsonian understanding of metaphoric and metonymic functions. This approach will hopefully help in analyzing the significance of the protagonist’s quest for identification in her trip to Madagascar, in which the juxtaposition of places of similar geographical features works to construct a (...)
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  28.  19
    KI, jung-jin’s Theory of Li and Ch’i in Perspective of Chu Hsi's Neo-Confucianism.Kim Keehyeon - 2015 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 44:291-321.
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  29. Ma-kʻo-ssŭ chu i chê hsüeh wei wu chu i ti chi pên chih shih.Kʻo-tʻing Lo - 1956
     
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  30. San min chu i yü hsien Chʻin ju chia cheng chih ssu hsiang.Chʻun-Fang Li - 1978
     
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  31.  13
    Lun san min chu i ti chih shih chê hsüeh.Zaiyang Cui - 1953
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  32. Kuei-ku tzu chih ti chüeh chao.Ying-lüeh Chʻen - 1975
     
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  33. Kung tʻung chih shih cha chʻi chü li.Kao-Juan Hsü - 1965
     
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  34. Kuei-ku tzu tou chih mi chüeh.Ying-lüeh Chʻen - 1975
     
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  35. Kuei-ku tzu kʻan hsiang chih hsin mi chüeh.Ying-lüeh Chʻen - 1974
     
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  36. Tsʻung fa shih cheng chu i chih kuan tien lun Chung-kuo fa chia ssu hsiang.Tung-Hsiung Tai - 1973 - Tai Tung-Hsiung : San Min Shu Chü Tsung Ching Hsiao.
     
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  37. Pien chêng wei wu chu i ti chi pên chih shih. Chʻün-shêng - 1956
     
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  38. Tso i ko shê hui chu i chih shih fên tzŭ.Lin Huang - 1956
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  39.  12
    Tsên yang pʻei yang chʻing nien ti kung chʻan chu i tao tê pʻin chih.Chʻu-min Têng - 1956
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  40. The Rhetoric Of Context.Jung H. Lee - 2013 - Journal of Religious Ethics 41 (4):555-584.
    This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice-centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self-formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices (...)
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  41. Ch'eng-kuan on the Hua-yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of (...)
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  42.  49
    Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas.Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) - 2012 - Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  43.  97
    Examining the Relationships Among Parental Overprotection, Military Life Adjustment, Social Anxiety, and Collective Efficacy.Kyounghee Bark, Jung Hee Ha & Juliet Jue - 2021 - Frontiers in Psychology 12.
    The purpose of this study was to verify the relationships among parental overprotection, military life adjustment, social anxiety, and collective efficacy. There have been studies examining the influence of each of these variables in isolation, but no study has examined these variables simultaneously. Two hundred and thirty-one male conscript soldiers participated in the study. Results indicated that all four variables were correlated with one another. Through hierarchical regression analysis, we determined that social anxiety fully mediated the relationship between PO and (...)
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  44.  19
    Der Bewusste Ausdruck: Anthropologie der Artikulation.Matthias Jung - 2009 - Walter de Gruyter.
    Humans are creatures of articulation: an essential part of our form of life is the expression of what appears to us significant in what we experience and how we behave. The aim of this volume is to proceed from this realisation to an integrative anthropology that not only takes into account the uniqueness of our form of life, but also our evolutionary context. This has important consequences for our understanding of our corporeality, actions, language, consciousness and morals.
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  45.  60
    An Ethics of Propriety: Ritual, Roles, and Dependence in Early Confucianism.Jung H. Lee - 2013 - Asian Philosophy 23 (2):153-165.
    This study examines the normative foundations of early Confucian ethics and suggests that rather than attempting to understand Confucian ethics in the language of ‘morality’ a more productive way would be to appreciate Confucianism as an ethics of propriety that can be articulated in terms of social roles, ritual decorum, and relational dependence. I argue that Western notions of ‘morality’ betray a thicker, more culturally loaded concept that possesses a limited utility in regard to comparative study. We can appeal to (...)
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  46. Philosophen Lexikon, bearb.Eugen Hauer, Werner Ziegenfuss & Gertrud Jung (eds.) - 1937 - Berlin,: E. S. Mittler.
     
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  47.  30
    天符經을 통해서 본 東學과 多夕의 기독교 이해 ‐기독교의 토착화를 위한 水雲과 多夕의 한 접점 모색.Jung-bae Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1167-1176.
    What I pay attention to in this article is the relationship between Su-wun (水雲) and Da-seok (多夕) in their thoughts. As is generally known, Dong-hak (東學) has been recognized as an independent national religion which rediscovered the forgotten God of Korean People. It is indicated by the fact that Dong-hak is a system of thought which has inherited and developed the theory of three foundations (三才) as the worldview of Cheonbugyeong. In this paper, what I find to be missing in (...)
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  48.  15
    Death and beyond in the Eastern perspective.Jung Young Lee - 1974 - [New York,: Gordon & Breach.
  49.  23
    Death and Beyond in Eastern Perspective.Death.Jung Young Lee & Warren Shibles - 1975 - Philosophy and Phenomenological Research 35 (4):583-585.
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  50. Nonjaeng kwa tamnon: tamnon iron ui sahoe chʻŏrhak kwa kŭpchin minjujuŭi e taehan han chʻŏrhakchŏk kihoek.PʻyŏNg-Jung Yun - 2001 - Sŏul: Saenggak ŭi Namu.
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