Results for 'Jun Tanemura'

981 found
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  1.  16
    Enhancement of Facilitation Training for Aphasia by Transcranial Direct Current Stimulation.Aya S. Ihara, Akiko Miyazaki, Yukihiro Izawa, Misaki Takayama, Kozo Hanayama & Jun Tanemura - 2020 - Frontiers in Human Neuroscience 14.
  2.  25
    Tosaka Jun: a critical reader.Jun Tosaka, Ken C. Kawashima, Fabian Schäfer & Robert Stolz (eds.) - 2013 - Ithaca, New York: East Asia Program, Cornell University.
    Tosaka Jun (1900-1945) was one of modern Japan's most unique and important critics of capitalism, the emperor system, imperialism, and everyday life in wartime Japan. This collection of translations contains some of Tosaka's most important essays and original articles on Tosaka.
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  3. (1 other version)Tosaka Jun senshu.Jun Tosaka - 1948 - Keiso Shobo.
     
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  4.  15
    Shi Jun wen mai.Jun Shi (ed.) - 2012 - Beijing Shi: Hua xia chu ban she.
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  5. Shi Jun wen cun.Jun Shi - 2006 - Beijing Shi: Hua xia chu ban she.
     
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  6. Tosaka Jun shū.Jun Tosaka - 1976
     
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  7.  25
    Tosaka Jun zenshū mishūroku ronbunshū.Jun Tosaka - 2016 - Tōkyō: Kobushi Shobō. Edited by Masahiro Kitabayashi.
    沈黙を強いられた時代にひそかに続けられた抵抗。総動員体制と戦争のさなか名を秘して書き綴られた戦闘的唯物論者の論文を発掘!
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  8.  8
    Zhongguo zhe xue de ji cheng yu chuang xin: ji nian Shi Jun jiao shou ba shi hua dan lun wen ji.Jun Shi (ed.) - 1999 - Beijing: Zhongguo ren min da xue chu ban she.
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  9.  14
    Ideorogī to rojikku: Tosaka Jun ideorogī-ron shūsei.Jun Tosaka - 2007 - Tōkyō: Shoshi Shinsui.
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  10. Fukui Kōjun chosakushū.Kōjun Fukui - 1987 - Kyōto-shi: Hōzōkan.
     
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  11. Using causal models to integrate proximate and ultimate causation.Jun Otsuka - 2015 - Biology and Philosophy 30 (1):19-37.
    Ernst Mayr’s classical work on the nature of causation in biology has had a huge influence on biologists as well as philosophers. Although his distinction between proximate and ultimate causation recently came under criticism from those who emphasize the role of development in evolutionary processes, the formal relationship between these two notions remains elusive. Using causal graph theory, this paper offers a unified framework to systematically translate a given “proximate” causal structure into an “ultimate” evolutionary response, and illustrates evolutionary implications (...)
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  12. Nihon-teki tetsugaku to iu ma: Tosaka Jun Kyōto gakuha hihan ronshū.Jun Tosaka - 2007 - Tōkyō: Shoshi Shinsui.
     
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  13.  6
    Chikaku no riarizumu: genshō shugi, sōtai shugi o koete.Kanji Tanemura - 1994 - Tōkyō: Keisō Shobō.
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  14.  13
    "Hagakure" no kenkyū: shisō no bunseki, hyōka to hihan.Kanji Tanemura - 2018 - Fukuoka-shi: Kyūshū Daigaku Shuppankai.
    戦後民主主義の擁護者が向き合った、真実の『葉隠』。礼賛でも全否定でもなく、当時の道徳や価値観の限界と、それらを超えた普遍的な思想や倫理性を照らし出す珠玉の論考。.
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  15. A critical review of the statisticalist debate.Jun Otsuka - 2016 - Biology and Philosophy 31 (4):459-482.
    Over the past decade philosophers of biology have discussed whether evolutionary theory is a causal theory or a phenomenological study of evolution based solely on the statistical features of a population. This article reviews this controversy from three aspects, respectively concerning the assumptions, applications, and explanations of evolutionary theory, with a view to arriving at a definite conclusion in each contention. In so doing I also argue that an implicit methodological assumption shared by both sides of the debate, namely the (...)
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  16.  27
    Does Confucianism Prompt Firms to Participate in Poverty Alleviation Campaigns?Min Huang, Xiaobo Li, Jun Xia & Mengyao Li - 2024 - Journal of Business Ethics 189 (4):743-762.
    This study examines the influence of Confucianism on corporate poverty alleviation (PA) participation. We argue that firms in regions with more Confucian temples are more likely to participate in government-initiated PA programs because Confucianism emphasizes common social welfare. This positive relationship is stronger for firms with chief executive officers born in Confucian regions and for firms that are under high media pressure, as the trade-off between social welfare and firm interest is in favor of Confucianism. Using a sample of Chinese-listed (...)
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  17.  83
    Causal Foundations of Evolutionary Genetics.Jun Otsuka - 2016 - British Journal for the Philosophy of Science 67 (1):247-269.
    The causal nature of evolution is one of the central topics in the philosophy of biology. The issue concerns whether equations used in evolutionary genetics point to some causal processes or purely phenomenological patterns. To address this question the present article builds well-defined causal models that underlie standard equations in evolutionary genetics. These models are based on minimal and biologically plausible hypotheses about selection and reproduction, and generate statistics to predict evolutionary changes. The causal reconstruction of the evolutionary principles shows (...)
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  18.  31
    Exploring Robotic Minds: Actions, Symbols, and Consciousness as Self-Organizing Dynamic Phenomena.Jun Tani - 2016 - Oxford University Press USA.
    In Exploring Robotic Minds: Actions, Symbols, and Consciousness as Self-Organizing Dynamic Phenomena, Jun Tani sets out to answer an essential and tantalizing question: How do our minds work? By providing an overview of his "synthetic neurorobotics" project, Tani reveals how symbols and concepts that represent the world can emerge in a neurodynamic structure--iterative interactions between the top-down subjective view, which proactively acts on the world, and the bottom-up recognition of the resultant perceptual reality. He argues that nontrivial problems of consciousness (...)
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  19. Causal Foundations of Evolutionary Genetics.Jun Otsuka - 2014 - British Journal for the Philosophy of Science (1):axu039.
    The causal nature of evolution is one of the central topics in the philosophy of biology. The issue concerns whether equations used in evolutionary genetics point to some causal processes or purely phenomenological patterns. To address this question the present article builds well-defined causal models that underlie standard equations in evolutionary genetics. These models are based on minimal and biologically plausible hypotheses about selection and reproduction, and generate statistics to predict evolutionary changes. The causal reconstruction of the evolutionary principles shows (...)
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  20.  20
    Essential Chan Buddhism: the character and spirit of Chinese Zen.Jun Guo - 2013 - Rhinebeck, New York: Monkfish Book Publishing Company. Edited by Kenneth Wapner.
    Essential Chan Buddhism is the rare unearthing of an ancient and remarkable Chinese spiritual tradition. Master Guo Jun speaks through hard-won wisdom on Chan's spiritual themes familiar to Western readers, such as mindfulness and relaxation in meditation, as well as profound, simply expressed teachings and insightful explorations of religious commitment. Essential Chan Buddhism filters formal spiritual practices through the lens of mundane and everyday life activities. The work captures the lyrical beauty and incantatory style of Guo Jun's spoken English from (...)
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  21. Tosaka Jun zenshū, bekkan.Jun Tosaka - 1979
     
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  22.  87
    Do analytic philosophers in China think differently? A survey and comparative study.Su Wu, Jiawei Xu, Hao Zhan, Ruoding Wang, Yucheng Wang, Junwei Huang, Jun You & Jing Zhu - 2024 - Asian Journal of Philosophy 3 (1):1-24.
    Analytic philosophy has been developing in China for over a century, and philosophers shaped by the analytic tradition have grown into an important philosophical community in China. The views of contemporary analytic philosophers in China on central philosophical issues and their similarities and differences with analytic philosophers in English-speaking countries have not been systematically investigated. Bourget and Chalmers have conducted two large-scale online questionnaire surveys on analytic philosophers in English-speaking countries. Inspired by their studies, a survey on analytic philosophers in (...)
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  23.  25
    Association between Social Anxiety and Visual Mental Imagery of Neutral Scenes: The Moderating Role of Effortful Control.Jun Moriya - 2018 - Frontiers in Psychology 8.
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  24.  35
    Measuring the spatial distribution of the metaattentional spotlight.Jun-Ichiro Kawahara - 2010 - Consciousness and Cognition 19 (1):107-124.
    Studies in cognitive psychology have shown that the deployment of visual attention operates under spatial limitations, rendering its assignment to multiple locations difficult or costly. This study explored whether this conventional understanding applies to human metaattention as well. I measured the spatial distribution of metaattention during viewing of natural scenes and found that participants believed they could attend to multiple locations simultaneously. Study 2 tested whether this tendency could be modified by information about the tendency to overestimation. After participants were (...)
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  25.  28
    Bibliometric review and mapping analysis of publication ethics research.Mingyue Zhang, Jianguo Xu, Caihua Xu, Qingyong Zheng, Ming Liu, Jun Zhang, Hui Fu, Wen’an Qi, Junhua Zhang & Jinhui Tian - 2024 - Ethics and Behavior 34 (6):397-409.
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  26. Anarchist Philosophy: Past, Problems and Prospects.Nathan Jun - 2010 - In Benjamin Franks & Matthew Wilson, Anarchism & Moral Philosophy. Palgrave. pp. 45-66.
    This chapter is concerned with three specific questions. First, has there ever been a distinctive and independent ‘anarchist’ political philosophy, or is anarchism better viewed as a minor sect of another political philosophy — for example, socialism or liberalism — which cannot claim any critical and conceptual resources of its own? Second, if there has been such a distinctive and independent philosophy, what are its defining characteristics? Third, whether there is a distinctive and independent anarchist political philosophy or not, should (...)
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  27. Zhu Xi yu Ligu zhe xue bi jiao yan jiu.Jun Hong - 2003 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  28. Ajiwai no genshōgaku: chikaku keiken no maruchimodariti.Junʼichi Murata - 2019 - Tōkyō-to Shinjuku-ku: Puneumasha.
     
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  29.  50
    Predictive Coding Strategies for Developmental Neurorobotics.Jun-Cheol Park, Jae Hyun Lim, Hansol Choi & Dae-Shik Kim - 2012 - Frontiers in Psychology 3.
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  30. Kōkyō tetsugaku nyūmon: jiyū to fukusūsei no aru shakai no tame ni.Jun'ichi Saitō - 2023 - Tōkyō-to Shibuya-ku: NHK Shuppan. Edited by Masashi Yazawa.
     
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  31.  32
    Halin’s infinite ray theorems: Complexity and reverse mathematics.James S. Barnes, Jun Le Goh & Richard A. Shore - forthcoming - Journal of Mathematical Logic.
    Halin in 1965 proved that if a graph has [Formula: see text] many pairwise disjoint rays for each [Formula: see text] then it has infinitely many pairwise disjoint rays. We analyze the complexity of this and other similar results in terms of computable and proof theoretic complexity. The statement of Halin’s theorem and the construction proving it seem very much like standard versions of compactness arguments such as König’s Lemma. Those results, while not computable, are relatively simple. They only use (...)
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  32.  65
    Does Giving Lead to Getting? Evidence from Chinese Private Enterprises.Jun Su & Jia He - 2010 - Journal of Business Ethics 93 (1):73-90.
    Enterprise philanthropy is practiced in a very unique and rudimentary form in China. Based on a unique random survey data on 3837 Chinese private enterprises conducted in 31 provinces of China in 2006, I find the significant positive relationship between enterprise philanthropy donation and enterprise profitability, and the result supports the political and institutional power view of enterprise philanthropy in the latest development of China. Simply put, Chinese private enterprises carried out philanthropy activities to better protect property rights and nurture (...)
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  33.  8
    Le ciné-capital, d'Hitchcock à Ozu: une lecture marxiste de Cinéma de Gilles Deleuze.Jun Fujita - 2018 - Paris: Hermann.
    " L'argent est l'envers de toutes les images que le cinéma montre et monte à l'endroit " écrit Gilles Deleuze dans le deuxième volet de Cinéma. Le capital est toujours derrière le cinéma. Le Capital hante Cinéma du début à la fin. C'est donc une lecture marxiste du diptyque composé de L'Image-mouvement et L'Image-temps que propose Jun Fujita dans Ciné-capital. Comment fonctionne le mode de production ciné-capitaliste? Comment celui-ci fait-il produire de la plus-value aux images? Pourquoi et comment s'approprie-t-il le (...)
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  34. Hōtetsugaku ronshū.Jun'ichi Aomi - 1981
     
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  35.  39
    The Legitimacy of the Discussions on the “Legitimacy” of “Chinese Philosophy”.Hu Jun - 2006 - Contemporary Chinese Thought 37 (3):62-68.
  36.  36
    A" Physical" Research Approach to Fine Arts Education History: On Diana Korzenik's Fine Arts Education Practice.H. U. Jun - 2011 - Journal of Aesthetic Education (Misc) 2:010.
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  37.  8
    Yi sheng shi ju.Jun Li - 2008 - Beijing Shi: Zhongguo yan shi chu ban she.
    本书写了人生的十个局面,分别是:生与死、得与失、利与害、祸与福、贫与富、贵与贱、苦与乐、宠与辱、成与败、男与女。.
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  38. Dialogue as a Way of Being Human.Y. I. N. Lu-jun - 1989 - Dialectics and Humanism 16 (3-4).
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  39.  29
    Morality and Irrationality.Jun Miyoshi - 2008 - Kagaku Tetsugaku 41 (2):31-43.
  40. Seiyō shisō shijō no Kirisutokyō.Jun Ojima - 1992 - Tōkyō: Tōsui Shobō.
     
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  41. Atarashii ningenzō o motomete.Junʾichirō Sako - 1963
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  42. Ningen no tankyū.Junʼichirō Sako - 1980
     
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  43. On nara e kumjurin cha ŏptorok hara.Kim Sang-jun - 2013 - In Hyŏng-jo Han, 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  44.  12
    Ueyama Shunpei to shin Kyōto gakuha no tetsugaku.Jun Sugawara - 2019 - Kyōto-shi: Kōyō Shobō.
    今西錦司・梅棹忠夫等の人文研のメンバーとの交流を通じて比較文明史を構築する哲学者の立場から21世紀の文理融合のモデルを模索。.
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  45.  32
    Single-Valued Neutrosophic Minimum Spanning Tree and Its Clustering Method.Jun Ye - 2014 - Journal of Intelligent Systems 23 (3):311-324.
    Clustering plays an important role in data mining, pattern recognition, and machine learning. Then, single-valued neutrosophic sets are a useful means to describe and handle indeterminate and inconsistent information, which fuzzy sets and intuitionistic fuzzy sets cannot describe and deal with. To cluster the data represented by single-value neutrosophic information, the article proposes a single-valued neutrosophic minimum spanning tree clustering algorithm. Firstly, we defined a generalized distance measure between SVNSs. Then, we present an SVNMST clustering algorithm for clustering single-value neutrosophic (...)
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  46.  33
    Dysfunction of attentional networks for non-emotional processing in negative affect.Jun Moriya & Yoshihiko Tanno - 2009 - Cognition and Emotion 23 (6):1090-1105.
  47.  32
    Clustering Methods Using Distance-Based Similarity Measures of Single-Valued Neutrosophic Sets.Jun Ye - 2014 - Journal of Intelligent Systems 23 (4):379-389.
    Clustering plays an important role in data mining, pattern recognition, and machine learning. Single-valued neutrosophic sets are useful means to describe and handle indeterminate and inconsistent information that fuzzy sets and intuitionistic fuzzy sets cannot describe and deal with. To cluster the data represented by single-valued neutrosophic information, this article proposes single-valued neutrosophic clustering methods based on similarity measures between SVNSs. First, we define a generalized distance measure between SVNSs and propose two distance-based similarity measures of SVNSs. Then, we present (...)
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  48.  9
    Jian gou yu jie gou: wen yi xue mei xue lun gao = Construction and deconstruction: reflect on theory of literature and art and aesthetics.Jun Chen - 2011 - Beijing Shi: She hui ke xue wen xian chu ban she ;.
    本书是作者对文艺学美学现象和问题深入思考的成果辑集,内容涵盖文艺美学,文学批评,文学理论,当代审美文化,文学理论教材研究,戏曲理论,文艺学方法论等方面,基础研究与前沿性探索并重,具有一定的学术参考价值 .
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  49. Shizen kagaku gairon.Jun Ishihara - 1951
  50. Marukusu shugi to iu keiken: 1930-40 nendai no Nihon no rekishigaku.Jun'ichi Isomae & Harry D. Harootunian (eds.) - 2008 - Tōkyō: Aoki Shoten.
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