Results for 'Julia Yúfera'

957 found
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  1.  41
    Mística y ética: desafíos para nuestro tiempo. De la experiencia mística a la acción moral.Julia Yúfera - 2015 - Isegoría 53:679-695.
    Después del proceso de secularización propio de la modernidad, podemos sospechar que, quizás, estemos asistiendo a una época de post-secularización debido al creciente interés por la espiritualidad y por la mística. En este contexto, el presente estudio sobre lo místico y su vinculación con la ética tiene por objetivo fundamental conocer qué aportaciones al ámbito de la acción moral pueden surgir del estudio de la experiencia mística. Para ello, profundizaremos en el conocimiento del propio ser humano desde una perspectiva que (...)
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  2. Unsettled Thoughts: A Theory of Degrees of Rationality.Julia Staffel - 2018 - Oxford, United Kingdom: Oxford University Press.
    How should thinkers cope with uncertainty? Julia Staffel breaks new ground in the study of rationality by answering this question and many others. She also explains how it is better to be less irrational, because less irrational degrees of belief are generally more accurate and better at guiding our actions.
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  3. Uneasy Virtue.Julia Driver - 2001 - New York: Cambridge University Press.
    The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some 'virtues of ignorance' are counterexamples to (...)
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  4. Platonic Ethics, Old and New.Julia Annas - 1999 - Ithaca, NY: Cornell University Press.
    Julia Annas here offers a fundamental reexamination of Plato's ethical thought by investigating the Middle Platonist perspective, which emerged at the end of Plato's own school, the Academy. She highlights the differences between ancient and modern assumptions about Plato's ethics--and stresses the need to be more critical about our own. One of these modern assumptions is the notion that the dialogues record the development of Plato's thought. Annas shows how the Middle Platonists, by contrast, viewed the dialogues as multiple (...)
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  5.  63
    Rules, Reason, and Self-Knowledge.Julia Tanney - 2012 - Harvard University Press.
    Tanney challenges not only the cognitivist approach that has dominated philosophy and the special sciences for fifty years, but metaphysical-empirical approaches to the mind in general. Rules, Reason, and Self-Knowledge advocates a return to the world-involving, circumstance-dependent, normative practices where the rational mind has its home.
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  6.  26
    Hatred and Forgiveness.Julia Kristeva - 2010 - Columbia University Press.
    Julia Kristeva refracts the impulse to hate (and our attempts to subvert, sublimate, and otherwise process it) through psychoanalysis and text, exploring worlds, women, religion, portraits, and the act of writing. Her inquiry spans themes, topics, and figures central to her writing, and her paths of discovery advance the theoretical innovations that are so characteristic of her thought. Kristeva rearticulates and extends her analysis of language, abjection, idealization, female sexuality, love, and forgiveness. She examines the "maladies of the soul," (...)
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  7.  33
    Virtue and Law in Plato and Beyond.Julia Annas - 2017 - Oxford, United Kingdom: Oxford University Press.
    Julia Annas explores how Plato's account of the relation of virtue to law developed, and how his ideas were taken up by Cicero and by Philo of Alexandria. She shows that, rather than rejecting the account given in his Republic, Plato develops in the Laws a more careful and sophisticated version of that account.
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  8. Gilbert Ryle.Julia Tanney - 2008 - Stanford Encyclopedia of Philosophy.
    Although Gilbert Ryle published on a wide range of topics in philosophy (notably in the history of philosophy and in philosophy of language), including a series of lectures centred on philosophical dilemmas, a series of articles on the concept of thinking, and a book on Plato, The Concept of Mind remains his best known and most important work. Through this work, Ryle is thought to have accomplished two major tasks. First, he was seen to have put the final nail in (...)
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  9. Husserl.Julia Jansen - 2016 - In Amy Kind, The Routledge Handbook of the Philosophy of Imagination. New York: Routledge. pp. 69-81.
     
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  10. Aristotle on Virtue and Happiness.Julia Annas & Hsin-li Wang - 1989 - Philosophy and Culture 35 (4):157-170.
    Author Julia Annas Aristotle made ​​the German Asia-mile out and fortunately Fuk The arguments related point, and the role of external good fortune Fook in the problems caused. And text analysis and dialectical Happy Stoic school and school for good moral behavior and external point of view. Author argues, Aristotle on the German sub-km behavior regardless of the state with the fortunate Fook, reflecting the hope臘human ethics ideological consensus, and he left to posterity to resolve the discovery. Aristotle on (...)
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  11. On the development of Husserl’s transcendental phenomenology of imagination and its use for interdisciplinary research.Julia Jansen - 2005 - Phenomenology and the Cognitive Sciences 4 (2):121-132.
    In this paper I trace Husserl’s transformation of his notion of phantasy from its strong leanings towards empiricism into a transcendental phenomenology of imagination. Rejecting the view that this account is only more incompatible with contemporary neuroscientific research, I instead claim that the transcendental suspension of naturalistic (or scientific) pretensions precisely enables cooperation between the two distinct realms of phenomenology and science. In particular, a transcendental account of phantasy can disclose the specific accomplishments of imagination without prematurely deciding upon a (...)
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  12.  52
    Decision Making, Movement Planning, and Statistical Decision Theory.Michael S. Landy Julia Thrommershäuser, Laurence T. Maloney - 2008 - Trends in Cognitive Sciences 12 (8):291.
  13.  39
    “What the patient wants…”: Lay attitudes towards end-of-life decisions in Germany and Israel.Julia Inthorn, Silke Schicktanz, Nitzan Rimon-Zarfaty & Aviad Raz - 2015 - Medicine, Health Care and Philosophy 18 (3):329-340.
    National legislation, as well as arguments of experts, in Germany and Israel represent opposite regulatory approaches and positions in bioethical debates concerning end-of-life care. This study analyzes how these positions are mirrored in the attitudes of laypeople and influenced by the religious views and personal experiences of those affected. We qualitatively analyzed eight focus groups in Germany and Israel in which laypeople were asked to discuss similar scenarios involving the withholding or withdrawing of treatment, physician-assisted suicide, and euthanasia. In both (...)
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  14.  13
    Group rights: perspectives since 1900.Julia Stapleton (ed.) - 1995 - Bristol: Thoemmes Press.
    Trust and corporation (extracts) / by F.W. Maitland -- Respublica Christiana -- by J.N. Figgis -- Society and state / by R.M. MacIver -- The discredited state / by E. Barker -- Conflicting social obligations / by G.D.H. Cole -- Community is a process / by M.P. Follett -- The eruption of the group / by E. Barker -- The masses in a representative democracy / by M. Oakeshott -- The atavism of social justice / by F.A. von Hayek -- (...)
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  15.  39
    Tasty non-words and neighbours: The cognitive roots of lexical-gustatory synaesthesia.Julia Simner & Sarah L. Haywood - 2009 - Cognition 110 (2):171-181.
  16.  25
    Contribuições críticas sobre a produção científica na atualidade.Aline Accorssi, Julia Clasen & Anelise Fernandes Silveira - 2020 - Conjectura: Filosofia E Educação 25:207-221.
    O teórico Michael Löwy afirmou que o campo científico é social e politicamente condicionado, não sendo viável estabelecer um distanciamento entre ciência e ideologia. No atual momento, é possível visualizar a clareza dessa afirmação, na medida em que o campo científico se demonstra obstruído diante do cenário político vivenciado. O pensamento crítico e problematizador é tido como um perigo eminente perante a conjuntura conservadora e antidemocrática que se acentua. Com isso, a produção de pensamento crítico e o posicionamento de resistência, (...)
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  17. Why Reasons May Not Be Causes.Julia Tanney - 1995 - Mind and Language 10 (1‐2):105-128.
    This paper considers Davidson's (1963) arguments for construing reasons as causes and attempts to show that he has failed to provide positive reasons for introducing causation into his analysis of rationalizing explanation. I consider various ways of spelling out his intuition that something is missing from explanation if we consider only the justificatory relation between reasons and action, and I argue that to the extent that there is anything missing, it should not be provided by construing reasons as causes. What (...)
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  18. Two perspectives of care: Confucian Ren and feminist care.Julia Po-Wah Lai Tao - 2000 - Journal of Chinese Philosophy 27 (2):215–240.
  19.  27
    Transcendental Philosophy and the Problem of Necessity in a Contingent World.Julia Jansen - 2015 - Metodo. International Studies in Phenomenology and Philosophy 2015 (1):47-80.
    Special Issue, n. I, ch. 1, On the Transcendental.
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  20.  66
    The “rules” of synesthesia.Julia Simner - 2013 - In Julia Simner & Edward M. Hubbard, Oxford Handbook of Synesthesia. Oxford University Press. pp. 149.
    Until relatively recently, researchers believed that synaesthetic sensations and their triggers were arbitrarily paired, and entirely idiosyncratic from one synaesthete to the next. Put differently, they believed that no two synaesthetes would have similar experiences from the same set of triggers, unless this had occurred by chance. This position likely arose because, prior to the internet, it was extremely difficult to recruit more than a small handful of synaesthete participants, and on the surface, synaesthetes do tend to disagree on their (...)
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  21.  43
    Turing computable embeddings.F. Knight Julia, Miller Sara & M. Vanden Boom - 2007 - Journal of Symbolic Logic 72 (3):901-918.
    In [3], two different effective versions of Borel embedding are defined. The first, called computable embedding, is based on uniform enumeration reducibility, while the second, called Turing computable embedding, is based on uniform Turing reducibility. While [3] focused mainly on computable embeddings, the present paper considers Turing computable embeddings. Although the two notions are not equivalent, we can show that they behave alike on the mathematically interesting classes chosen for investigation in [3]. We give a “Pull-back Theorem”, saying that if (...)
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  22.  85
    Cross-cultural perspectives on the (im) possibility of global bioethics.Julia Lai Po-Wah Tao (ed.) - 2002 - Boston: Kluwer Academic.
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that there is a common morality accepted by all and the opposing view that there are different moral visions and moral rationalities, within which complex bioethical issues demand a solution. Contributions within this volume offer different approaches and perspectives on the pursuit of global ethics in the new century. They are organized under five major (...)
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  23.  39
    Impact of gender and professional education on attitudes towards financial incentives for organ donation: results of a survey among 755 students of medicine and economics in Germany.Julia Inthorn, Sabine Wöhlke, Fabian Schmidt & Silke Schicktanz - 2014 - BMC Medical Ethics 15 (1):56.
    There is an ongoing expert debate with regard to financial incentives in order to increase organ supply. However, there is a lacuna of empirical studies on whether citizens would actually support financial incentives for organ donation.
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  24.  98
    XII*—How Basic are Basic Actions?Julia Annas - 1978 - Proceedings of the Aristotelian Society 78 (1):195-214.
    Julia Annas; XII*—How Basic are Basic Actions?, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 195–214, https://doi.org/10.1093.
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  25.  20
    Foreword.Julia Tanney - unknown
    Gilbert Ryle was one of the most important and controversial philosophers of the Twentieth century. Long unavailable, Critical Essays: Collected Papers Volume 1 includes many of Ryle’s most important and thought-provoking papers. This volume contains 20 critical essays on the history of philosophy, with writing on Plato, Locke and Hume as well as important chapters on Russell and Wittgenstein. It also includes three essays on phenomenology, including Ryle’s famous review of Martin.
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  26. Reason-explanation and the contents of the mind.Julia Tanney - 2005 - Ratio 18 (3):338-351.
    i> This paper takes a close look at the kinds of considerations we use to reach agreement in our ordinary (non-philosophical and non- theoretical) judgments about a person.
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  27.  61
    Ryle's Regress and The Philosophy of Cognitive Science.Julia Tanney - unknown
  28.  40
    Proceduralizing regulation: Part I.Black Julia - 2000 - Oxford Journal of Legal Studies 20 (4):597-614.
    The solution frequently being advocated to a range of regulatory and indeed constitutional questions is to devise procedures for participation, for democratization. The aim of this article is to explore just what the shift to procedures and to participation might involve. The article will appear in this Journal in two parts. The first part distinguishes between two possible forms of proceduralization: «thin» proceduralization, based on a liberal model of democracy, and «thick» proceduralization, based on deliberative models of democracy. In exploring (...)
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  29.  75
    (1 other version)Ryle's conceptual cartography.Julia Tanney - 2013 - In Erich H. Reck, The Historical turn in Analytic Philosophy. New York, NY: Palgrave-Macmillan.
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  30.  25
    Vom »oikos« zum Cyberspace: Das Private in der politischen Philosophie Hannah Arendts.Julia Maria Mönig - 2017 - Bielefeld: transcript Verlag.
    Warum sind unsere Daten und das Private schützenswert? Diese Frage stellt sich insbesondere in Zeiten der vierten Industriellen Revolution, des Internets der Dinge und des politischen Wandels. Julia Maria Mönig zeigt, dass Hannah Arendts Anliegen, das Private unbedingt zu bewahren, von ihrem Verständnis des antiken Haushalts bis hin zur Verletzung der informationellen Privatheit im Totalitarismus aufschlussreiche Einsichten in aktuelle Debatten - etwa über Cybermobbing - liefert. Das Buch richtet sich an Philosoph_innen ebenso wie an Datenschützer_innen und Privatheitsforscher_innen verschiedener Disziplinen (...)
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  31. Playing the rule-following game.Julia Tanney - 2000 - Philosophy 75 (292):203-224.
    This paper argues that there is something deeply wrong with the attempt to give rule-following explanations of broadly rational activities. It thus supports the view that rational norms are part of the ”bedrock’ and it challenges the widespread strategy of attempting to explain an individual’s rational or linguistic abilities by attributing to her knowledge of a theory of some kind. The theorist who would attempt to attribute knowledge of norms to an individual in order to explain her ability to act (...)
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  32.  71
    De-individualizing norms of rationality.Julia Tanney - 1995 - Philosophical Studies 79 (3):237 - 258.
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  33. The Correspondence with Arnauld.Julia Jorati - 2020 - In Paul Lodge & Lloyd Strickland, Leibniz's Key Philosophical Writings: A Guide. Oxford, UK: Oxford University Press. pp. 80-100.
    Leibniz’s correspondence with Antoine Arnauld is one of the clearest and most comprehensive expressions of Leibniz’s philosophy in the so-called middle period. This chapter will explore the philosophical content of this correspondence. It will concentrate on four of the most central topics: (a) complete concepts and contingency, (b) substance and body, (c) causation, and (d) the special status of rational souls in God’s plan.
     
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  34.  68
    The Other Side of Professionalism: Doctor-to-Doctor.Julia E. Connelly - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (2):178-183.
    What do the terms “profession, professional, professionalism” mean in 2002? One dictionary defines profession as “a calling requiring specialized knowledge and often long and intensive academic preparation,” and it defines professionalism as “the conduct, aims, or qualities that characterize or make a profession or professional person.” These definitions are appealingly simple. Complexity arises when we add the term “medical” as in the medical profession, a medical professional, or medical professionalism; and, here a specific understanding of “the conduct, aims, and qualities (...)
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  35.  38
    Seeing to hear? Patterns of gaze to speaking faces in children with autism spectrum disorders.Julia R. Irwin & Lawrence Brancazio - 2014 - Frontiers in Psychology 5.
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  36.  41
    China’s Responses to Dewey.Julia Ching - 1985 - Journal of Chinese Philosophy 12 (3):261-281.
  37.  8
    The intercorporeality of closing a curtain : Sharing similar past experiences in interaction.Julia Katila & Johanne S. Philipsen - 2019 - Pragmatics Cognition 26 (2-3):167-196.
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  38.  32
    Husserlian Phenomenology: Current Chinese Perspectives.Julia Jansen & Wenjing Cai - 2018 - Comparative and Continental Philosophy 10 (1):2-6.
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  39. Imagination de-naturalized: phantasy, the imaginary, and imaginative ontology.Julia Jansen - 2018 - In Dan Zahavi, Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press.
  40. The Contingency of Leibniz's Principle of the Identity of Indiscernibles.Julia Jorati - 2017 - Ergo: An Open Access Journal of Philosophy 4:899–929.
    Leibniz’s famous Principle of the Identity of Indiscernibles (PII) states that no two things are exactly alike. The PII is commonly thought to be metaphysically necessary for Leibniz: the coexistence of two indiscernibles is metaphysically impossible. This paper argues, against the standard interpretation, that Leibniz’s PII is metaphysically contingent. In other words, while the coexistence of indiscernibles would not imply a contradiction, the PII is true in the actual world because the Principle of Sufficient Reason rules out violations of the (...)
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  41.  71
    How to Resist Mental Representations.Julia Tanney - 1998 - International Journal of Philosophical Studies 6 (2):264-278.
    Reviews the book 'The Mechanical Mind - A Philosophical Introduction to Minds, Machines and Mental Representation,' by Tim Cranes.
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  42.  39
    Brain Functional Asymmetry of Chimpanzees : the Example of Auditory Laterality.Julia Sikorska, Maciej Kapusta, Katarzyna Wejchert, Anna Jakucińska, Maciej Trojan & Justyna Szymańska - 2017 - Polish Psychological Bulletin 48 (1):87-92.
    The aim of this study was to verify whether chimpanzees demonstrate an auditory laterality during the orientation reaction, and which hemisphere is responsible for processing the emotional stimuli and which for the species-specific vocalizations. The study involved nine chimpanzees from the Warsaw Municipal Zoological Garden. They were tested individually in their bedrooms. Chimpanzees approached a tube filled with food, located in the centre of the cage. Randomly selected sounds were played from the speakers when the subject was focused on getting (...)
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  43.  95
    A presença clássica em As Regras da Perspectiva de Nuno Júdice.Júlia Silva - 1995 - Humanitas 47:1047-1056.
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  44.  26
    Beyond contractual morality: ethics, law, and literature in eighteenth-century France.Julia Simon - 2001 - Rochester, NY: University of Rochester Press.
    Beyond Contractual Morality looks at current debates over the meaning of liberalism by reexamining their roots in eighteenth-century texts, which demonstrate ...
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  45. Rousseau.Julia Simon - 2011 - In Theodore Gracyk & Andrew Kania, The Routledge Companion to Philosophy and Music. New York: Routledge.
     
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  46.  30
    National Character in French and British Political Thought Since 1750.Julia Stapleton - 2003 - European Journal of Political Theory 2 (3):347-357.
  47. The Voice of Chesterton in the Conversation of England.Julia Stapleton - 2009 - The Chesterton Review 35 (3/4):617-633.
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  48.  37
    Tarkovsky’s Nostalghia: A Journey to the Home That Never Was.Julia Sushytska - 2015 - Journal of Aesthetic Education 49 (1):36-43.
    Andrei Tarkovsky’s 1983 masterpiece Nostalghia allows us to rethink our ordinary notion of nostalgia and move beyond the idea of nostalgia as sentimental longing for the past, the fruitless yearning that allows us to avoid living in the present. The film suggests that nostalgia can help us notice that which is not a part of our current situation and to introduce new threads into the fabric of our world. Because of nostalgia, we become aware of perforations in the existing order (...)
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  49.  20
    Governance for Harmony in Asia and Beyond.Julia Tao, Anthony B. L. Cheung, Martin Painter & Chenyang Li (eds.) - 2009 - Routledge.
    Harmony has become a major challenge for modern governance in the twenty-first century because of the multi-religious, multi-racial and multi-ethnic character of our increasingly globalized societies. Governments all over the world are facing growing pressure to integrate the many diverse elements and subcultures which make up modern pluralistic societies. This book examines the idea of harmony, and its place in politics and governance, both in theory and practice, in Asia, the West and elsewhere. It explores and analyses the meanings, mechanisms, (...)
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  50.  75
    The guise of the good in Leibniz.Julia Jorati - 2021 - Philosophical Explorations 24 (1):48-62.
    Gottfried Wilhelm Leibniz endorses a version of the guise of the good thesis: he holds that whenever we do something intentionally, we do it because it seems good to us. This paper explores Leibniz...
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