Results for 'Julia Yúfera'

964 found
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  1.  41
    Mística y ética: desafíos para nuestro tiempo. De la experiencia mística a la acción moral.Julia Yúfera - 2015 - Isegoría 53:679-695.
    Después del proceso de secularización propio de la modernidad, podemos sospechar que, quizás, estemos asistiendo a una época de post-secularización debido al creciente interés por la espiritualidad y por la mística. En este contexto, el presente estudio sobre lo místico y su vinculación con la ética tiene por objetivo fundamental conocer qué aportaciones al ámbito de la acción moral pueden surgir del estudio de la experiencia mística. Para ello, profundizaremos en el conocimiento del propio ser humano desde una perspectiva que (...)
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  2. Consequentialism and the Problem of Collective Harm: A Reply to Kagan.Julia Nefsky - 2011 - Philosophy and Public Affairs 39 (4):364-395.
  3. Can there be reasoning with degrees of belief?Julia Staffel - 2013 - Synthese 190 (16):3535-3551.
    In this paper I am concerned with the question of whether degrees of belief can figure in reasoning processes that are executed by humans. It is generally accepted that outright beliefs and intentions can be part of reasoning processes, but the role of degrees of belief remains unclear. The literature on subjective Bayesianism, which seems to be the natural place to look for discussions of the role of degrees of belief in reasoning, does not address the question of whether degrees (...)
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  4.  63
    Rules, Reason, and Self-Knowledge.Julia Tanney - 2012 - Harvard University Press.
    Tanney challenges not only the cognitivist approach that has dominated philosophy and the special sciences for fifty years, but metaphysical-empirical approaches to the mind in general. Rules, Reason, and Self-Knowledge advocates a return to the world-involving, circumstance-dependent, normative practices where the rational mind has its home.
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  5. Virtue as a skill.Julia Annas - 1995 - International Journal of Philosophical Studies 3 (2):227 – 243.
    Abstract The article argues that a consideration of the idea, common in ancient ethical theory, that virtue is a skill or craft, reveals that some common construals of it are mistaken. The analogy between virtue and skill is not meant to suggest that virtue is an unreflective habit of practised action. Rather what interests ancient ethical theorists is the intellectual structure of a skill, one demanding grasp of the principles defining the field and an ability to reflect on the justification (...)
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  6. Virtue Ethics and Social Psychology.Julia Annas - 2003 - A Priori 2:20-34.
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  7. Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications.Julia Zhang, Randy Chiu & Liqun Wei - 2009 - Journal of Business Ethics 88 (S1):25-41.
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing -decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the (...)
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  8.  89
    To acquire wisdom: the way of Wang Yang-ming.Julia Ching - 1976 - New York: Columbia University Press. Edited by Yangming Wang.
  9. In the beginning was love: psychoanalysis and faith.Julia Kristeva - 1987 - New York: Columbia University Press.
  10.  97
    Implicit Acquisition of Grammars With Crossed and Nested Non-Adjacent Dependencies: Investigating the Push-Down Stack Model.Julia Uddén, Martin Ingvar, Peter Hagoort & Karl M. Petersson - 2012 - Cognitive Science 36 (6):1078-1101.
    A recent hypothesis in empirical brain research on language is that the fundamental difference between animal and human communication systems is captured by the distinction between finite-state and more complex phrase-structure grammars, such as context-free and context-sensitive grammars. However, the relevance of this distinction for the study of language as a neurobiological system has been questioned and it has been suggested that a more relevant and partly analogous distinction is that between non-adjacent and adjacent dependencies. Online memory resources are central (...)
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  11. (1 other version)Reasons as non-causal, context-placing explanations.Julia Tanney - 2009 - In Constantine Sandis, New essays on the explanation of action. New York: Palgrave-Macmillan. pp. 94--111.
    forthcoming in New Essays on the Explanation of Action Abstract Philosophers influenced by Wittgenstein rejected the idea that the explanatory power of our ordinary interpretive practices is to be found in law-governed, causal relations between items to which our everyday mental terms allegedly refer. Wittgenstein and those he inspired pointed to differences between the explanations provided by the ordinary employment of mental expressions and the style of causal explanation characteristic of the hard sciences. I believe, however, that the particular non-causalism (...)
     
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  12.  96
    (1 other version)A life cycle model of multi-stakeholder networks.Julia Roloff - 2008 - Business Ethics, the Environment and Responsibility 17 (3):311–325.
    In multi-stakeholder networks, actors from civil society, business and governmental institutions come together in order to find a common solution to a problem that affects all of them. Problems approached by such networks often affect people across national boundaries, tend to be very complex and are not sufficiently understood. In multi-stakeholder networks, information concerning a problem is gathered from different sources, learning takes place, conflicts between participants are addressed and cooperation is sought. Corporations are key actors in many networks, because (...)
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  13. Volume Introduction: Gilbert Ryle on Propositions, Propositional Attitudes, and Theoretical Knowledge.Julia Tanney - 2017 - Journal for the History of Analytical Philosophy 5 (5).
    In the introduction to the special volume, Gilbert Ryle: Intelligence, Practice and Skill, Julia Tanney introduces the contributions of Michael Kremer, Stina Bäckström and Martin Gustafsson, and Will Small, each of which indicates concern about the appropriation of Ryle’s distinction between knowing-how and knowing-that in seminal work in contemporary epistemology. Expressing agreement with the authors that something has gone awry in these borrowings from Ryle, Tanney takes this criticism to a deeper level. She argues that the very notion of (...)
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  14. Epicurus on Pleasure and Happiness.Julia Annas - 1987 - Philosophical Topics 15 (2):5-21.
  15.  58
    (1 other version)Oxford Handbook of Synesthesia.Julia Simner & Edward M. Hubbard (eds.) - 2013 - Oxford University Press.
    Synesthesia is a fascinating phenomenon which has captured the imagination of scientists and artists alike. This inherited condition gives rise to a kind of 'merging of the senses. The Oxford Handbook of Synesthesia brings together a broad body of knowledge about this conditions into one definitive state-of-the-art handbook.
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  16. Plato: a very short introduction.Julia Annas - 2003 - New York: Oxford University Press.
    This lively and accessible book focuses on the philosophy and argument of Plato's writings, drawing the reader into Plato's way of doing philosophy and the general themes of his thinking. It discusses Plato's style of writing: his use of the dialogue form, his use of what we today call fiction, and his philosophical transformation of myths. It also looks at his discussions of love and philosophy, his attitude towards women, and towards homosexual love. It explores Plato's claim that virtue is (...)
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  17.  75
    (1 other version)Ryle's conceptual cartography.Julia Tanney - 2013 - In Erich H. Reck, The Historical turn in Analytic Philosophy. New York, NY: Palgrave-Macmillan.
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  18.  13
    Group rights: perspectives since 1900.Julia Stapleton (ed.) - 1995 - Bristol: Thoemmes Press.
    Trust and corporation (extracts) / by F.W. Maitland -- Respublica Christiana -- by J.N. Figgis -- Society and state / by R.M. MacIver -- The discredited state / by E. Barker -- Conflicting social obligations / by G.D.H. Cole -- Community is a process / by M.P. Follett -- The eruption of the group / by E. Barker -- The masses in a representative democracy / by M. Oakeshott -- The atavism of social justice / by F.A. von Hayek -- (...)
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  19.  85
    Cross-cultural perspectives on the (im) possibility of global bioethics.Julia Lai Po-Wah Tao (ed.) - 2002 - Boston: Kluwer Academic.
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that there is a common morality accepted by all and the opposing view that there are different moral visions and moral rationalities, within which complex bioethical issues demand a solution. Contributions within this volume offer different approaches and perspectives on the pursuit of global ethics in the new century. They are organized under five major (...)
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  20.  25
    Contribuições críticas sobre a produção científica na atualidade.Aline Accorssi, Julia Clasen & Anelise Fernandes Silveira - 2020 - Conjectura: Filosofia E Educação 25:207-221.
    O teórico Michael Löwy afirmou que o campo científico é social e politicamente condicionado, não sendo viável estabelecer um distanciamento entre ciência e ideologia. No atual momento, é possível visualizar a clareza dessa afirmação, na medida em que o campo científico se demonstra obstruído diante do cenário político vivenciado. O pensamento crítico e problematizador é tido como um perigo eminente perante a conjuntura conservadora e antidemocrática que se acentua. Com isso, a produção de pensamento crítico e o posicionamento de resistência, (...)
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  21.  34
    Living God, The: Schleiermacher's Theological Appropriation of Spinoza.Julia A. Lamm - 1996 - Pennsylvania State University Press.
    German theologian F. D. E. Schleiermacher's doctrine of God-the first to be developed in the post-Kantian era-fundamentally changed the course of Christian theology. The degree to which his doctrine of God was influenced by the philosophy of Benedict de Spinoza remains in dispute, however. This study examines the ways in which Schleiermacher actively adopted elements of Spinoza's thought in the development of his own theological doctrine of God. Julia Lamm's analysis of little-known but seminal essays by Schleiermacher reveals his (...)
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  22. A Theory of Tragic Experience According to Hegel.Julia Peters - 2011 - European Journal of Philosophy 19 (1):85-106.
    Abstract: Hegel's theory of tragedy is often considered to be primarily a theory of the objective powers involved in tragic conflicts—for Hegel, these are paradigmatically competing ethical notions—and of the rationality which underlies and drives such conflicts. Such a view follows naturally from a close reading of Hegel's discussion of classical Greek tragedy in his Lectures on Aesthetics. However, this view gives rise to the question of whether Hegel's theory of tragedy can account for the significance of tragic experience, in (...)
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  23. Contractarianism and Secondary Direct Moral Standing for Marginal Humans and Animals.Julia Tanner - 2013 - Res Publica 19 (2):1-16.
    It is commonly thought that neo-Hobbesian contractarianism cannot yield direct moral standing for marginal humans and animals. However, it has been argued that marginal humans and animals can have a form of direct moral standing under neo-Hobbesian contractarianism: secondary moral standing. I will argue that, even if such standing is direct, this account is unsatisfactory because it is counterintuitive and fragile.
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  24.  58
    Sándor Ferenczi and the problem of telepathy.Júlia Gyimesi - 2012 - History of the Human Sciences 25 (2):131-148.
    Sándor Ferenczi, the great representative of the Budapest School of Psychoanalysis, had a lifelong interest in psychical phenomena. Although his ideas on the psychoanalytical understanding of spiritualistic phenomena and telepathy were not developed theories, they had a strong influence on some representatives of psychoanalysis, and thus underlay the psychoanalytic interpretation of telepathy. Ferenczi’s ideas on telepathy were interwoven with his most important technical and theoretical innovations. Thus Ferenczi’s thoughts on telepathy say a lot about his psychoanalytical thinking and attitudes, and (...)
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  25.  8
    Historical dictionary of Kierkegaard's philosophy.Julia Watkin - 2001 - Lanham, Md.: Scarecrow Press.
    This volume, which follows hard on the heels of publication of the final volume of the 26-volume set of Kierkegaard's writings , allows its readers 'to find their way quickly to relevant sources of help,' elucidates Kierkegaard's 'central concepts,' and demonstrates the contemporary relevance of his ideas.
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  26. Normative ethics.Julia Driver - 2005 - In Frank Jackson & Michael Smith, The Oxford Handbook of Contemporary Philosophy. New York: Oxford University Press UK.
     
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  27. Plato on the triviality of literature.Julia Annas - 1982 - In J. M. E. Moravcsik & Philip Temko, Plato on beauty, wisdom, and the arts. Totowa, N.J.: Rowman & Littlefield.
  28. Evagrius Ponticus on Being Good in God and Christ.Julia Konstantinovsky - 2013 - Studies in Christian Ethics 26 (3):317-332.
    Can moral theories of the kind Evagrius Ponticus upheld be useful today? Is his ethics one of many other virtue ethical theories or is it something else entirely? I argue that Evagrius’s theory of virtue is an instance of traditional Christian moral theory. Moreover, as a Christian theory, Evagrius’s moral system stands apart from non-Christian moral theories, virtue, consequentialist and deontological. I further maintain that his morality is robust, because it is able to undercut some of the strongest critiques generally (...)
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  29.  73
    The method of reflective equilibrium and intuitions.Julia Langkau - 2013 - In [no title].
    Reflective equilibrium has been considered a paradigm method involving intuitions. Some philosophers have recently claimed that it is trivial and can even accommodate the sort of scepticism about the reliability of intuitions advocated by experimental philosophers. I discuss several ways in which reflective equilibrium could be thought of as trivial and argue that it is inconsistent with scepticism about the reliability of intuitions.
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  30. Species as a relationship.Julia Tanner - 2008 - Acta Analytica 23 (4):337-347.
    The fact that humans have a special relationship to each other insofar as they belong in the same species is often taken to be a morally relevant difference between humans and other animals, one which justifies a greater moral status for all humans, regardless of their individual capacities. I give some reasons why this kind of relationship is not an appropriate ground for differential treatment of humans and nonhumans. I then argue that even if relationships do matter morally species membership (...)
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  31. Cicero on stoic moral philosophy and private property.Julia Annas - 1997 - In Jonathan Barnes & Miriam T. Griffin, Philosophia togata. New York: Oxford University Press. pp. 151-173.
  32.  35
    Voices of ancient philosophy: an introductory reader.Julia Annas - 2001 - New York: Oxford University Press.
    Edited by one of the most renowned scholars in the field, Voices of Ancient Philosophy: An Introductory Reader is a unique and accessible introduction to the richness of ancient philosophy. Featuring a topical--as opposed to chronological--organization, this text introduces students to the wide range of approaches and traditions in ancient philosophy. In each section Annas presents the ancient debates on a particular philosophical topic, drawing on a greater diversity of ancient sources than a chronological approach allows. The book is divided (...)
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  33. Celebrating the other”: Power and resistance as prelude to Benhabib's deliberative democracy.Julia G. Brooks - 2007 - Philosophical Studies in Education 38:71 - 82.
     
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  34.  71
    De-individualizing norms of rationality.Julia Tanney - 1995 - Philosophical Studies 79 (3):237 - 258.
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  35. Stockholm: Going Beyond the Human through Dance.Julia Kristeva - 2013 - Journal of French and Francophone Philosophy 21 (1):1-12.
    I will then uphold that new political actors are incarnating and realizing this refoundation of humanism which the globalized world direly needs. I take as examples two of these experiences which cruelly lack a means of expression in today’s codes of humanism: adolescents in want of ideals and maternal passion at the cross-roads of biology and meaning. At these crossroads of body and meaning, of biology and sublimation it is perhaps dance more than other trans-linguistic experience that informs and accompanies (...)
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  36. Communitarian bioethics: Preface.Julia Milton - 2011 - Theoretical Medicine and Bioethics 32 (5):285-287.
  37. Bipolar disorder evolved as an adaptation to severe climate.A. Sherman Julia - 2006 - Behavioral and Brain Sciences 29 (4):422.
    Keller & Miller (K&M) assert that mental disorders could not have evolved as adaptations, but they fail to make their case against the theory of the evolutionary origin of bipolar disorder that I have proposed (Sherman 2001). Such an idea may be unorthodox, but it has considerable explanatory power and heuristic value. (Published Online November 9 2006).
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  38. Agency and the Other: The Role of Agency for the Importance of Belief in Buddhist and Christian Traditions.Julia Cassaniti - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (3):297-316.
  39.  8
    Qin Jiayi zi xuan ji.Julia Ching - 2005 - Jinan Shi: Shandong jiao yu chu ban she. Edited by Yijie Tang.
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  40.  78
    On 'What makes killing wrong?'.Julia Driver - 2013 - Journal of Medical Ethics 39 (1):8-8.
    Walter Sinnott-Armstrong and Franklin Miller1 make a convincing case for their claim that what is wrong about killing someone is that one is putting the person in a state of universal and irreversible disability. Thus, killing in and of itself is not an additional harm for a person who has been universally and irreversibly disabled. The implications for such a view are, as they note, quite wide-ranging. Given advances in medical technology, there are individuals being kept alive now who are (...)
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  41.  80
    Be Careful What You Wish For.Julia Frugoli - 2012 - Teaching Ethics 12 (2):103-105.
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  42. Imre Toth Philosophy and Its Place in the Space of Western Spirituality: An Apology.Julia Kristeva - 2007 - Diogenes 54 (4):107-109.
     
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  43.  27
    Desire and Vision: Problems of Conversion.Julia Meszaros - 2013 - Philosophy and Theology 25 (2):199-227.
    This article seeks to discern how, in spite of our fallenness, we can come to desire what is good. Judging desire and vision to be inter­dependent faculties, it finds that human reason alone is incapable of generating ‘good’ desire. Rather, desire must be transformed gradually and in relation to human vision. To this end, and drawing on James Alison and Iris Murdoch, particular practices are offered whose strength lies in focusing less on altering the objects than the quality of human (...)
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  44.  13
    (1 other version)Taking Confucian Ethics Seriously: Contemporary Theories and Applications.Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.) - 2011 - SUNY Press.
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  45. Epictetus on moral perspectives.Julia Annas - 2007 - In Theodore Scaltsas & Andrew S. Mason, The philosophy of Epictetus. New York: Oxford University Press.
     
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  46.  64
    Cosmopolitan Virtue.Julia Driver - 2007 - Social Theory and Practice 33 (4):595-608.
  47. Nonarithmetical ℵ0-categorical theories with recursive models.Julia Knight - 1994 - Journal of Symbolic Logic 59 (1):106 - 112.
  48.  31
    Moral enlightenment: Leibniz and Wolff on China.Julia Ching & Willard Gurdon Oxtoby (eds.) - 1992 - Nettetal: Steyler.
    Includes texts by Leibniz and Wolff, translated from French, German and Latin.
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  49. (1 other version)The Perverse Normative Power of Self-Exceptions.Julia Barragán - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (2):209-225.
  50.  8
    Media Ethics.Julia Bauder (ed.) - 2008 - Greenhaven Press.
    Issues surrounding ethics in journalism are presented from a variety of viewpoints.
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