Results for 'Julia Keller'

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  1. Doctor of the Happy Landings.Julia Lake & Eugene Kellers-Berger - 1949
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  2.  9
    “In my head, I have a cleaning lady:” Symbol form and symbolic intention in the everyday use of money.Julia Keller, Karl Chan-Brown & Marie McNabb - 2020 - Semiotica 2020 (235):119-151.
    Money is a symbol. Beginning with this simple notion, we have completed a qualitative study of how money exists in people’s everyday lives and how it is used symbolically. A review of the financial, economic, psychological, and semiotic literature shows that even though money is written and talked about exhaustively, little symbol theory appears in economic writing, and we rarely found money mentioned in semiotic texts. We used a qualitative, phenomenological approach to identify critical thematic elements and underlying structures of (...)
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  3. Bipolar disorder evolved as an adaptation to severe climate.A. Sherman Julia - 2006 - Behavioral and Brain Sciences 29 (4):422.
    Keller & Miller (K&M) assert that mental disorders could not have evolved as adaptations, but they fail to make their case against the theory of the evolutionary origin of bipolar disorder that I have proposed (Sherman 2001). Such an idea may be unorthodox, but it has considerable explanatory power and heuristic value. (Published Online November 9 2006).
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  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  65
    Neutralität Eine sachliche Lektüre von Gottfried Kellers Romeo und Julia auf dem Dorfe.Justus Fetscher - 2010 - Zeitschrift für Religions- Und Geistesgeschichte 62 (2):125-141.
    Gottfried Keller's “A Village Romeo and Juliet” contains an astonishing number of neuter terms that are of key importance to this novella. This observation is in line with Keller's predilection for miniaturized worlds and diminutives, played out in this narrative through two basic traits: the reduction of the Shakespearean tragedy to a novella that is a “village story” and the nicknames given to its female protagonist. Around one pole of neutrality the story assembles a cluster of terms that (...)
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  6.  29
    Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  7. Is Virtue Ethics Self-Effacing?Glen Pettigrove - 2011 - The Journal of Ethics 15 (3):191-207.
    Thomas Hurka, Simon Keller, and Julia Annas have recently argued that virtue ethics is self-effacing. I contend that these arguments are rooted in a mistaken understanding of the role that ideal agency and agent flourishing (should) play in virtue ethics. I then show how a virtue ethical theory can avoid the charge of self-effacement and why it is important that it do so.
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  8. Intelligent Virtue.Julia Annas - 2011 - Oxford, GB: Oxford University Press.
    Julia Annas offers a new account of virtue and happiness as central ethical ideas. She argues that exercising a virtue involves practical reasoning of the kind we find in someone exercising an everyday practical skill, such as farming, building, or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing.
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  9. Uneasy Virtue.Julia Driver - 2001 - New York: Cambridge University Press.
    The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some 'virtues of ignorance' are counterexamples to (...)
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  10. Consequentialism.Julia Driver - 2012 - New York: Routledge.
    Consequentialism is the view that the rightness or wrongness of actions depend solely on their consequences. It is one of the most influential, and controversial, of all ethical theories. In this book, Julia Driver introduces and critically assesses consequentialism in all its forms. After a brief historical introduction to the problem, Driver examines utilitarianism, and the arguments of its most famous exponents, John Stuart Mill and Jeremy Bentham, and explains the fundamental questions underlying utilitarian theory: what value is to (...)
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  11. Platonic Ethics, Old and New.Julia Annas - 1999 - Ithaca, NY: Cornell University Press.
    Julia Annas here offers a fundamental reexamination of Plato's ethical thought by investigating the Middle Platonist perspective, which emerged at the end of Plato's own school, the Academy. She highlights the differences between ancient and modern assumptions about Plato's ethics--and stresses the need to be more critical about our own. One of these modern assumptions is the notion that the dialogues record the development of Plato's thought. Annas shows how the Middle Platonists, by contrast, viewed the dialogues as multiple (...)
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  12.  77
    Two Kinds of Imaginative Vividness.Julia Langkau - 2021 - Canadian Journal of Philosophy 51 (1):33-47.
    This paper argues that we should distinguish two different kinds of imaginative vividness: vividness of mental images and vividness of imaginative experiences. Philosophy has focussed on mental images, but distinguishing more complex vivid imaginative experiences from vivid mental images can help us understand our intuitions concerning the notion as well as the explanatory power of vividness. In particular, it can help us understand the epistemic role imagination can play on the one hand and our emotional engagement with literary fiction on (...)
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  13.  49
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  14.  34
    Living God, The: Schleiermacher's Theological Appropriation of Spinoza.Julia A. Lamm - 1996 - Pennsylvania State University Press.
    German theologian F. D. E. Schleiermacher's doctrine of God-the first to be developed in the post-Kantian era-fundamentally changed the course of Christian theology. The degree to which his doctrine of God was influenced by the philosophy of Benedict de Spinoza remains in dispute, however. This study examines the ways in which Schleiermacher actively adopted elements of Spinoza's thought in the development of his own theological doctrine of God. Julia Lamm's analysis of little-known but seminal essays by Schleiermacher reveals his (...)
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  15.  58
    The empathic skill fiction can’t teach us.Julia Langkau - 2020 - Philosophical Psychology 33 (3):313-331.
    This paper argues that a crucial skill needed to empathize with others cannot be trained by reading fiction: the skill of reading the evidence for the other person’s state of mind and, thus, empath...
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  16.  33
    Virtue and Law in Plato and Beyond.Julia Annas - 2017 - Oxford, United Kingdom: Oxford University Press.
    Julia Annas explores how Plato's account of the relation of virtue to law developed, and how his ideas were taken up by Cicero and by Philo of Alexandria. She shows that, rather than rejecting the account given in his Republic, Plato develops in the Laws a more careful and sophisticated version of that account.
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  17.  71
    Market Reactions to Increased Reliability of Sustainability Information.Julia Lackmann, Jürgen Ernstberger & Michael Stich - 2012 - Journal of Business Ethics 107 (2):111-128.
    This article investigates whether investors consider the reliability of companies’ sustainability information when determining the companies’ market value. Specifically, we examine market reactions (in terms of abnormal returns) to events that increase the reliability of companies’ sustainability information but do not provide markets with additional sustainability information. Controlling for competing effects, we regard companies’ additions to an internationally important sustainability index as such events and consider possible determinants for market reactions. Our results suggest that first, investors take into account the (...)
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  18.  30
    Mysticism and Kingship in China: The Heart of Chinese Wisdom.Julia Ching - 1997 - Cambridge University Press.
    In this book, Julia Ching offers a survey of over 4,000 years of Chinese civilization through an examination of the relationship between kingship and mysticism. She investigates the sage-king myth and ideal, arguing that institutions of kingship were bound up with cultivation of trance states and communication with spirits. Over time, the sage-king myth became a model for the actual ruler. As a paradigm, it was also appropriated by private individuals who strove for wisdom without becoming kings. As the (...)
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  19.  91
    (1 other version)Concepts in Philosophy: A Rough Geography.Julia Langkau & Christian Nimtz - 2010 - Grazer Philosophische Studien 81 (1):1-11.
  20.  24
    Altered Conditions: Disease, Medicine, and Storytelling.Julia Epstein - 1995
    Altered Conditions provides a bold new intervention into existing theories of the human body and its meanings in a variety of cultural contexts. By exploring the history of medical narratives, especially medical case histories, as well as the exciting work that has been done in feminist and lesbian and gay studies, Julia Epstein poses a number of provocative questions about the relations between bodies, selves, and identities. Epstein focuses on a number of diagnoses that shed light on what is (...)
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  21. Aristotle on Virtue and Happiness.Julia Annas & Hsin-li Wang - 1989 - Philosophy and Culture 35 (4):157-170.
    Author Julia Annas Aristotle made ​​the German Asia-mile out and fortunately Fuk The arguments related point, and the role of external good fortune Fook in the problems caused. And text analysis and dialectical Happy Stoic school and school for good moral behavior and external point of view. Author argues, Aristotle on the German sub-km behavior regardless of the state with the fortunate Fook, reflecting the hope臘human ethics ideological consensus, and he left to posterity to resolve the discovery. Aristotle on (...)
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  22.  73
    The method of reflective equilibrium and intuitions.Julia Langkau - 2013 - In [no title].
    Reflective equilibrium has been considered a paradigm method involving intuitions. Some philosophers have recently claimed that it is trivial and can even accommodate the sort of scepticism about the reliability of intuitions advocated by experimental philosophers. I discuss several ways in which reflective equilibrium could be thought of as trivial and argue that it is inconsistent with scepticism about the reliability of intuitions.
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  23.  20
    Three-dimensional model of martensitic transformations with elasto-plastic effects.Julia Kundin, Heike Emmerich & Johannes Zimmer - 2010 - Philosophical Magazine 90 (11):1495-1510.
  24. Forever the Wild One.S. Keller Anders - 2019 - In Randall E. Auxier & Megan A. Volpert, Tom Petty and Philosophy: We Need to Know. Chicago, Illinois: Open Court Publishing.
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  25.  49
    Opportunities and Challenges in the Use of Public Deliberation to Inform Public Health Policies.Julia Abelson - 2009 - American Journal of Bioethics 9 (11):24-25.
    As an approach to public engagement, deliberation has the potential to pursue a range of goals identified by public participation theorists including the opportunity to substantively inform policy processes, increase the public’s knowledge and understanding of public issues and create or restore loss of public trust and confidence in public institutions. Baum and colleagues (2009) offer several important take-home messages for policy makers and public health leaders about the value of engaging with the public about ethically challenging, value-laden and resource (...)
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  26.  54
    Aristotle on Mind and the Senses. Proceedings of the Seventh Symposium AristotelicumG. E. R. Lloyd G. E. L. Owen.Julia Annas - 1979 - Isis 70 (3):463-463.
  27.  91
    (1 other version)Ancient Philosophy: A Very Short Introduction.Julia Annas - 2000 - Oxford: Oxford University Press.
    The tradition of ancient philosophy is a long, rich and varied one, in which a constant note is that of discussion and argument. This book introduces readers to some ancient debates to get them to engage with the ancient developments of some themes. Getting away from the presentation of ancient philosophy as a succession of Great Thinkers, the book gives a sense of the freshness and liveliness of ancient philosophy, and of its wide variety of themes and styles.
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  28.  17
    Antiochus: The Intuitive View.Julia Annas - 1993 - In The Morality of Happiness. New York: Oxford University Press.
    Antiochus’ is a hybrid theory, seeking convergence between Aristotelian and Stoic accounts of nature. He aims to retain the Stoic developmental account of virtue as the culmination of a natural progression, but tries to make the result more intuitive, arguably not successfully.
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  29.  7
    Bibliography.Julia Annas - 1999 - In Platonic Ethics, Old and New. Ithaca, NY: Cornell University Press. pp. 181-184.
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  30. Comments on Karamanolis.Julia Annas - 2004 - Rhizai. A Journal for Ancient Philosophy and Science 2:121-125.
  31. Ethics and Argument in Plato's Socrates.Julia Annas - 2006 - In Burkhard Reis & Stella Haffmans, The Virtuous Life in Greek Ethics. Cambridge: Cambridge University Press. pp. 32--46.
     
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  32.  13
    Introduction: Discovering a tradition.Julia Annas - 1999 - In Platonic Ethics, Old and New. Ithaca, NY: Cornell University Press. pp. 1-8.
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  33.  15
    Index locorum.Julia Annas - 1999 - In Platonic Ethics, Old and New. Ithaca, NY: Cornell University Press. pp. 185-192.
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  34. Ought' in Aristotle's Nicomachean Ethics.Julia Annas - 2018 - In David Owen Brink, Susan Sauvé Meyer & Christopher John Shields, Virtue, happiness, knowledge: themes from the work of Gail Fine and Terence Irwin. Oxford, United Kingdom: Oxford University Press.
    It is sometimes argued that Aristotle has no distinctive way of making deontic claims; some, however, argue that his ethics depends on deontic claims. In this article I survey all the uses in the Nicomachean Ethics of the deontic terms dei and chre, and also a grammatical form of the verb which is used to make deontic claims. I argue that the correct view of the place in Aristotle of deontic claims lies between the two familiar extremes. Aristotle does make (...)
     
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  35.  7
    Oxford Studies in Ancient Philosophy: Volume Ix: 1991.Julia Annas (ed.) - 1991 - Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. This volume presents the published version of the Nellie Wallace Lectures in Ancient Philosophy, delivered at the University of Oxford by Professor Gisela Striker. Together, these lectures make up a connected account of Stoic ethics. The other contributors to this volume are: Thomas C. Brickhouse, G. R. (...)
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  36.  11
    Oxford Studies in Ancient Philosophy: Volume I: 1983.Julia Annas (ed.) - 1983 - Oxford University Press.
    An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  37. Oxford Studies in Ancient Philosophy: Supplementary Volume: 1988.Julia Annas & Robert H. Grimm (eds.) - 1988 - Clarendon Press.
    This special supplementary volume of Oxford Studies in Ancient Philosophy contains the proceedings of the Colloquium on Ancient Philosophy held at Oberlin, Ohio in 1986. The exceptionally high quality of the papers, and the format of speaker, reply, and speaker's reply, has resulted in a volume which furthers some issues which are currently the object of keen controversy in ancient philosophy. Contributors include Michael Frede, Terence Irwin, and Martha Nussbaum.
     
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  38.  27
    Oxford Studies in Ancient Philosophy: Volume Vi: 1988.Julia Annas (ed.) - 1989 - Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. Contributors include Mary Margaret Mackenzie, Aryeh Finkelberg, Charles H. Kahn, Christopher Shields, Paul Woodruff, Christopher Gill, Rosalind Hursthouse, G.E.R Lloyd, Henry Maconi, and David Bostock.
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  39.  18
    Oxford Studies in Ancient Philosophy: Volume Ii: 1984.Julia Annas (ed.) - 1984 - Oxford University Press.
    An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.
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  40.  48
    (1 other version)Reply to Commentators.Julia Annas - 1995 - Philosophy and Phenomenological Research 55 (4):929 - 937.
    Response to Nancy Snow In Nancy’s impressive book she shows, through a thorough study of the philosophical debate about the position called ‘situationism’ and the psychological literature that supposedly based it, that there was a serious misconception right from the start among philosophers about the kind of disposition or trait which psychologists were concerned with. The kind of disposition the philosophers were rejecting was one taken to be expressed over a number of situations characterized from the outside, independently of the (...)
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  41.  7
    The Good of Others.Julia Annas - 1993 - In The Morality of Happiness. New York: Oxford University Press.
    Because of their eudaimonistic structure, ancient theories have been criticized as egoistic, but this is a mistake, overlooking the place in them of philia or ‘friendship’, covering particular relationships, and of justice; both require other‐concern, the question for ancient ethics being how far this should extend.
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  42.  61
    The Hellenistic Version of Aristotle’s Ethics.Julia Annas - 1990 - The Monist 73 (1):80-96.
    From the Hellenistic period we have two extensive texts of great interest which draw on Aristotle’s ethical works. One is Antiochus’ system of ethics in Cicero’s De Finibus V; the other is the long account of “the ethics of Aristotle and the other Peripatetics” in Stobaeus’ Eclogae II, 116-152, plausibly ascribed to Arius Didymus. Antiochus’ ethics is consciously “eclectic” in the sense that he is using a variety of ethical material and approaches, Aristotelian and other, to create something of his (...)
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  43.  19
    [VII] elemental pleasures: Enjoyment and the good in Plato.Julia Annas - 1999 - In Platonic Ethics, Old and New. Ithaca, NY: Cornell University Press. pp. 137-166.
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  44. El posmodernismo en antropología.Julia Ledo - 2004 - Aposta 11:1.
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  45.  32
    Cultures without culturalism: the making of scientific knowledge.Karine Chemla & Evelyn Fox Keller (eds.) - 2017 - Durham: Duke University Press.
    Cultural accounts of scientific ideas and practices have increasingly come to be welcomed as a corrective to previous—and still widely held—theories of scientific knowledge and practices as universal. The editors caution, however, against the temptation to overgeneralize the work of culture, and to lapse into a kind of essentialism that flattens the range and variety of scientific work. The book refers to this tendency as culturalism. The contributors to the volume model a new path where historicized and cultural accounts of (...)
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  46.  51
    A probabilistic corpus-based model of syntactic parallelism.Amit Dubey, Frank Keller & Patrick Sturt - 2008 - Cognition 109 (3):326-344.
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  47.  1
    Explicitization of Corporate Social Responsibilities at the National Institutional Level.Julia Bartosch & Nora Lohmeyer - forthcoming - Business and Society.
    This article complements company-level approaches on the explicitization of Corporate Social Responsibility (CSR), zooming out to the national institutional level. We draw on qualitative data collected during several research stays in Japan, a case with a recent uptake of “explicit” CSR, where, historically, companies focused on “implicit” CSR. We present an empirically grounded framework for CSR explicitization at the national institutional level, involving three dimensions of changes: (a) ideas around CSR, (b) modes of evaluation of CSR, and (c) structures of (...)
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  48.  6
    Review Essay.Julia Bard - 1991 - Feminist Review 37 (1):84-94.
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  49.  7
    A. Zur erklärung und kritik der Schriftsteller.G. F. Unger & O. Keller - 1886 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 45 (3):552-562.
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  50.  13
    Titel 7. Zeugenbeweis; Titel 8. Beweis durch Sachverständige §385–§403.Barbara Völzmann-Stickelbrock, Hans-Eike Keller, Hans-Günther Borck & Hans-Jürgen Ahrens - 2008 - In Barbara Völzmann-Stickelbrock, Hans-Eike Keller, Hans-Günther Borck & Hans-Jürgen Ahrens, Wieczorek/Schuetze Zivilprozeßordnung Und Nebengesetze. §§ 128-541: 3. Teilband, 2. Teil: §§ 355–510c. De Gruyter. pp. 399-517.
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