Results for 'Julia Ivanna'

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  1.  14
    Strategic Management Model in Achieving Presidential Regulation on Electronic-Based Government System in Medan City Government.Julia Ivanna, Subhilhar, Humaizi & Heri Kusmanto - forthcoming - Evolutionary Studies in Imaginative Culture:1770-1782.
    This research aims to determine the quality of public services through the Electronic-Based Government System (SPBE), as well as to know and analyze the Implementation of Strategies for Achieving PERPRES No. 95 of 2018 concerning SPBE in the Medan City Government. This research is important to obtain a Strategic Management Model in Achieving PERPRES No.95 of 2018 concerning SPBE in the Medan City Government. The research paradigm used is Constructivist Paradigm, with Qualitative Research Method. Data were collected through in-depth interviews, (...)
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  2. Moral Reason.Julia Markovits - 2014 - Oxford, GB: Oxford University Press.
    Julia Markovits develops a desire-based, internalist account of what normative reasons are--an account which is compatible with the idea that moral reasons can apply to all of us, regardless of our desires. She builds on Kant's formula of humanity to defend universal moral reasons, and addresses the age-old question of why we should be moral.
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  3.  33
    Virtue and Law in Plato and Beyond.Julia Annas - 2017 - Oxford, United Kingdom: Oxford University Press.
    Julia Annas explores how Plato's account of the relation of virtue to law developed, and how his ideas were taken up by Cicero and by Philo of Alexandria. She shows that, rather than rejecting the account given in his Republic, Plato develops in the Laws a more careful and sophisticated version of that account.
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  4.  25
    Contribuições críticas sobre a produção científica na atualidade.Aline Accorssi, Julia Clasen & Anelise Fernandes Silveira - 2020 - Conjectura: Filosofia E Educação 25:207-221.
    O teórico Michael Löwy afirmou que o campo científico é social e politicamente condicionado, não sendo viável estabelecer um distanciamento entre ciência e ideologia. No atual momento, é possível visualizar a clareza dessa afirmação, na medida em que o campo científico se demonstra obstruído diante do cenário político vivenciado. O pensamento crítico e problematizador é tido como um perigo eminente perante a conjuntura conservadora e antidemocrática que se acentua. Com isso, a produção de pensamento crítico e o posicionamento de resistência, (...)
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  5.  24
    Altered Conditions: Disease, Medicine, and Storytelling.Julia Epstein - 1995
    Altered Conditions provides a bold new intervention into existing theories of the human body and its meanings in a variety of cultural contexts. By exploring the history of medical narratives, especially medical case histories, as well as the exciting work that has been done in feminist and lesbian and gay studies, Julia Epstein poses a number of provocative questions about the relations between bodies, selves, and identities. Epstein focuses on a number of diagnoses that shed light on what is (...)
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  6.  25
    Vom »oikos« zum Cyberspace: Das Private in der politischen Philosophie Hannah Arendts.Julia Maria Mönig - 2017 - Bielefeld: transcript Verlag.
    Warum sind unsere Daten und das Private schützenswert? Diese Frage stellt sich insbesondere in Zeiten der vierten Industriellen Revolution, des Internets der Dinge und des politischen Wandels. Julia Maria Mönig zeigt, dass Hannah Arendts Anliegen, das Private unbedingt zu bewahren, von ihrem Verständnis des antiken Haushalts bis hin zur Verletzung der informationellen Privatheit im Totalitarismus aufschlussreiche Einsichten in aktuelle Debatten - etwa über Cybermobbing - liefert. Das Buch richtet sich an Philosoph_innen ebenso wie an Datenschützer_innen und Privatheitsforscher_innen verschiedener Disziplinen (...)
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  7.  21
    Emotional expressivity of the observer mediates recognition of affective states from human body movements.Julia Bachmann, Adam Zabicki, Jörn Munzert & Britta Krüger - 2020 - Cognition and Emotion 34 (7):1370-1381.
    Research on human motion perception shows that people are highly adept at inferring emotional states from body movements. Yet, this process is mediated by a number of individual factors and experie...
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  8. The Marginal Cases Argument: Animals Matter Too.Julia Tanner - 2005 - Think 4 (10):53-62..
    If we are going to treat other species so very differently from our own — killing, eating and experimenting on pigs and sheep, for example, but never human beings — then it seems we need to come up with some morally relevant difference between us and them that justifies this difference in treatment. Otherwise it appears we are guilty of bigotry (in just the same way that someone who discriminates on the basis of race or sex is guilty of bigotry). (...)
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  9.  11
    Ethnografischer Film, Viertes Kino und situiertes Wissen – vom kolonialen Film zu kollaborativem Forschen.Julia Bee - 2024 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 32 (3):213-250.
    ZusammenfassungDer Text schlägt vor, die Entwicklung kollaborativer audiovisueller Wissenspraktiken in der Anthropologie als situiertes und diffraktives Wissen zu verstehen (Haraway, Barad, Smith). Im Durchgang durch einige historische Stationen der Geschichte kollaborativer und partizipativer Projekte wird vorgeschlagen, dass kollaboratives Filmemachen nicht nur eine Dezentrierung einseitiger Autor:innenschaft und einseitiger Repräsentationsmodi ist, sondern auch eine medienspezifische Wissensform, die an soziale Kontexte gebunden und in diese eingebettet ist. Vor dem Hintergrund des Kolonialfilms werden Stationen der Abgrenzung und Versuche der Dekolonisierung des Films beschrieben. Aktuelle (...)
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  10.  7
    Disability and the Practice of Wonder.Julia Watts Belser - 2024 - Perspectives in Biology and Medicine 67 (4):517-526.
    In her landmark volume _Freakery: Cultural Spectacles of the Extraordinary Body_, Rosemarie Garland-Thomson argues that the Enlightenment heralded a striking change in the way European and American thinkers conceptualized disability—away from earlier notions of disability as a marvel or wonder, toward a discourse of normalcy and deviance that framed disability as an aberration. Might returning to wonder offer us a path to approach disability differently? This article probes two risks: the way treating disabled people _as_ wondrous can be used to (...)
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  11.  57
    On the limits of language influences on numerical cognition – no inversion effects in three-digit number magnitude processing in adults.Julia Bahnmueller, Korbinian Moeller, Anne Mann & Hans-Christoph Nuerk - 2015 - Frontiers in Psychology 6.
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  12.  32
    Criterio de racionalidad y desempeño institucional.Julia Barragán - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):77-103.
    In many cases the institutional performance fails and puts into evidence perverse consequences affecting the social tissue. Facing this situation many critics tend to neglect the rationality-criterion to assume alternative and more attractive points of view. In spite of their acceptance and over-popularity those approaches haven't been able to provide a robust-enough set of concepts to successfully replace the rationality-criterion.
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  13. El doble asedio a las instituciones del Estado.Julia Barragán - 2003 - Theoria 18 (47).
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  14.  17
    Province and empire: Brittany and the Carolingians.Julia Barrow - 1993 - History of European Ideas 17 (5):696-697.
  15.  37
    Dance on the Brain: Enhancing Intra- and Inter-Brain Synchrony.Julia C. Basso, Medha K. Satyal & Rachel Rugh - 2021 - Frontiers in Human Neuroscience 14:584312.
    Dance has traditionally been viewed from a Eurocentric perspective as a mode of self-expression that involves the human body moving through space, performed for the purposes of art, and viewed by an audience. In this Hypothesis and Theory article, we synthesize findings from anthropology, sociology, psychology, dance pedagogy, and neuroscience to propose The Synchronicity Hypothesis of Dance, which states that humans dance to enhance both intra- and inter-brain synchrony. We outline a neurocentric definition of dance, which suggests that dance involves (...)
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  16.  1
    Good bye, Europa del Este. La desaparición de la Europa de los dos bloques y el difícil camino hacia una nueva identidad en la Europa del Este a través del cine.Julia María Labrador Ben - 2007 - Arbor 183 (726):537-544.
    Se describe la generación de señas de identidad en Europa tras la revolución de Octubre, la utilización del cine en EEUU como elemento de combate en la guerra fría, y la nueva identidad europea tras la desaparición de la URSS y el Pacto de Varsovia.
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  17.  8
    Der Text als Schrank. Wissensgehäuse in der Literatur des 19. Jahrhunderts.Julia Bertschik - 2007 - In Anette Michels & Anke te Heesen, Auf Zu: Der Schrank in den Wissenschaften. Akademie Verlag. pp. 98-105.
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  18.  4
    La implícita visión unitiva en el pensamiento agustiniano.Helena Julia Czosnyka & Miguel A. Eguílaz - 1991 - Augustinus 36 (140-143):59-66.
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  19.  16
    Filles Perdues? French Narrative in Search of the Maternal.Julia K. De Pree - 2001 - Intertexts 5 (1):23-31.
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  20.  27
    Ciência e capitalismo.Julia Paula Motta de Souza - 2010 - Filosofia E Educação 2 (2):p - 266.
    Este artigo reflete sobre as relações entre a ciência moderna e o capitalismo.Historicamente a ciência moderna nasce ligada ao capitalismo, pretendendo-se impor como saber hegemônico, livre de valores e baseada em quantificações. Na presente fase neoliberal do capitalismo, na qual se acentua a tendência atransformar tudo em mercadoria, a ciência vem sendo mercantilizada e as condições de trabalho dos pesquisadores vem sendo degradadas. Um dos aspectos é o surto avaliatório, que quantifica a produção acadêmica. No entanto, os pesquisadores podem exercer (...)
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  21.  98
    Listening for Whiteness: Hearing Racial Politics in Undergraduate School Music.Julia Eklund Koza - 2008 - Philosophy of Music Education Review 16 (2):145-155.
    This article describes how admissions auditions at schools of music may demonstrate and participate in what critical race theorist, Gloria Ladson-Billings, calls the full social funding of race. Julia Eklund Koza argues that the construction of musical difference, which is an effect of power and is accomplished by the materialization of styles of music, plays a role in the systemic inclusion or exclusion of people whose bodies have already been raced through a similar process of sorting and ordering. Focusing (...)
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  22.  32
    A Realm Without Angels: MENC's Partnerships with Disney and Other Major Corporations.Julia Eklund Koza - 2002 - Philosophy of Music Education Review 10 (2):72-79.
    In lieu of an abstract, here is a brief excerpt of the content:A Realm Without Angels: MENCs Partnerships with Disney and Other Major Corporations Julia EkIund Koza University of Wisconsin-Madison My interest in partnerships between the MENC: The National Association for Music Educators and major corporations such as Disney dates back to 1996 when I was invited to attend a free premiere screening of the movie Mr. Holland 's Opus.1 Never one to turn down anything free, in January of (...)
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  23.  6
    Historia de la lógica.Julián Velarde Lombraña - 1989 - [Asturias]: Universidad de Oviedo.
    Consideramos de utilidad el análisis de la expresión "Historia de la Lógica" apelando a la teoría semántica de Frege, según la cual toda expresión lingüística dotada de sentido puede ser concebida como descompuesta en dos partes, una de las cuales está completa en sí misma (el argumento), mientras que la otra precisa de complemento; es no saturada (la función). A la Historia de la Lógica compete determinar la constitución-desaparación de categorías e ideas que en un proceso de desarrollo e influencia (...)
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  24.  34
    Changing the Focus: Fostering the Development of Science, Technology, and Society Programs in Schools.Mark A. Brockmeyer, Julia M. McArthur, Susan M. Blunck & William F. McComas - 1992 - Bulletin of Science, Technology and Society 12 (6):294-298.
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  25.  41
    La Filā[hdotu]a yūnāniyya and the Arabo-andalusian Treatises on Agriculture.Julia María Carabaza Bravo - 2002 - Arabic Sciences and Philosophy 12 (1):155-178.
    The aim of this work is to end the debate about the widespread acceptance among specialists, that the 6th century Byzantium treatise by Cassianus reached Muslim scholars by means of two routes: a translation from Greek into Arabic and the other translation by means of a Persian translation. Thanks to a comparison of the texts, one can prove beyond all doubt that there was only a secondary translation route into Arabic from the Persian version. Additionally, this work highlights the significant (...)
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  26.  24
    A Completeness Theorem for Certain Classes of Recursive Infinitary Formulas.Christopher J. Ash & Julia F. Knight - 1994 - Mathematical Logic Quarterly 40 (2):173-181.
    We consider the following generalization of the notion of a structure recursive relative to a set X. A relational structure A is said to be a Γ-structure if for each relation symbol R, the interpretation of R in A is ∑math image relative to X, where β = Γ. We show that a certain, fairly obvious, description of classes ∑math image of recursive infinitary formulas has the property that if A is a Γ-structure and S is a further relation on (...)
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  27.  38
    Le scandale de l'endettement français : 2007-2011.Jean-Pierre Balligand & Julia Taddei - 2011 - Multitudes 47 (4):13-16.
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  28. Decisiones normativas en los campos de la ética, el estado y el derecho: ensayos en homenaje a Julian Barragán.Julia Barragán, John C. Harsanyi & Ruth Zimmerling (eds.) - 1999 - Caracas: Editorial Sentido.
     
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  29.  23
    Filosofía, lengua castellana y modernidades.María Julia Bertomeu - 2008 - Arbor 184 (734):1047-1055.
    Si el castellano fue la primera lengua vulgar volcada a la filosofía desde el siglo XII; si España fue el primer Estado moderno desde fines del XV; si España dispuso, en consonancia con su temprana estatalización moderna, de la primera gramática concebida con el explícito empeño de imponer el castellano como lengua de “vencedores” a “otras peregrinas lenguas” de pueblos “subyugados”; si España abrió la primera página de la Era moderna –y a lo que se ha visto, del pensamiento político-social (...)
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  30.  48
    Reseña de "Justicia y exclusión" de Cortés Rodas, Francisco.María Julia Bertomeu - 2010 - Ideas Y Valores 59 (144):145-150.
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  31. Conflictos, dilemas y paradojas: cine y bioética en el inicio de la vida.Pinto Bustamante, Boris Julián, Gómez Córdoba & Ana Isabel (eds.) - 2019 - Bogotá, D.C.: Editorial Universidad del Rosario.
    The topics addressed in this work deal with the bioethical and legal conflicts in scenarios such as the termination of pregnancy, assisted reproductive technologies, technical developments in the genomic era, the reproductive cloning of human beings, divergences of sexual development and transsexualism, and a proposal for the analysis of ethical conflics in clinical practice. The joint work of students and professors has lead to identifying a set of issues that address both medical elements and cultural, moral, and legal variables in (...)
     
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  32.  24
    Spectra of Atomic Theories.Uri Andrews & Julia F. Knight - 2009 - Journal of Symbolic Logic 78 (4):1189-1198.
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  33.  68
    Dating the manuscript of De Jure Praedae : What watermarks, foliation and quire divisions can tell us about Hugo Grotius’ development as a natural rights and natural law theorist. [REVIEW]Martine Julia van Ittersum - 2009 - History of European Ideas 35 (2):125-193.
    Following the manuscript's discovery in 1864, scholars have widely assumed that De Jure Praedae was written by the Dutch lawyer Hugo Grotius in the period 1604–1606. Yet the conventional dating fails to consider the materiality of Ms. BPL 917 in Leiden University Library. By analyzing paper supplies, this article throws new light on the date and manner of the manuscript's composition. The watermarks in the paper, the quire divisions and foliation are considered in combination with relevant textual evidence, such as (...)
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  34.  23
    Julia Kristeva.Julia Thomas - 2000 - In [no title].
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  35.  84
    Normativity and judgement: Julia Tanney.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45–61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  36.  7
    Julia Annas, The Morality of Happiness, New York-Oxford 1993 (Oxford University Press, X + 502 p.).Victoria Juliá - 1995 - Méthexis 8 (1):126-129.
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  37. The Religion on the Social Media.Ivanna Hadjievska - 2024 - Religious dialogue and cooperation 5 (5):23-30.
    Nowadays, social media dominates the practice of communication, sending words, images,and videos at the speed of light (Seitel, 2011). Users of social networks have the opportunityto write, speak, publish, meet other users, and provide a virtual place for meeting, socializing, andinteracting. Social media gives users the flexibility to configure their user settings, customize theirprofiles to look specific, organize their friends or followers, manage what information they wantto see or don’t want to see, even give feedback information about what they do, (...)
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  38.  41
    The philosophy of Julia Kristeva.Julia Kristeva & Sara Beardsworth (eds.) - 2020 - Chicago, Illinois: Open Court.
    The format of this volume in the Library of Living Philosophers series provides for a detailed interaction between those who interpret and critique Julia Kristeva's work and Kristeva herself, giving broad coverage, from diverse viewpoints, of all the major topics establishing her reputation. This work begins with her autobiography, which provides an excellent introduction to her work, situating it in relation to major political, intellectual, and cultural movements of the time. The major part of the book is comprised of (...)
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  39.  81
    Book Forum on Intelligent Virtue, Oxford University Press, 2014 by Julia Annas: Précis of Intelligent Virtue.Julia Annas - 2015 - Journal of Value Inquiry 49 (1-2):281-288.
    Some years ago I started to write a book on virtue ethics, in which I tried to meet early criticisms of what was then a new way of doing ethics. The book continued to be unsatisfactory, and I finally abandoned it, realizing that I needed to get clear about virtue before producing a defence of virtue ethics. This need should have been obvious, especially since I frequently teach Platonic dialogues where Socrates gets people to see that they are doing what (...)
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  40. IIJulia Tanney: Normativity and Thought.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45-61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  41.  33
    Julia Winnebeck: The Thompson Case.Julia Winnebeck - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):20-46.
    Der Aufsatz beschäftigt sich mit dem “Fall Thompson” – einem kaum erforschten Streitfall innerhalb der Anglikanischen Kirche und der wissenschaftlichen Theologie über die Zulässigkeit der Kritik an zentralen Bekenntnisinhalten vom Anfang des 20. Jahrhunderts. Die Verfasserin rekonstruiert sowohl die akademisch-theologische Diskussion über Thompsons umstrittene Veröffentlichung als auch die komplexen rechtlich-formalen Vorgänge innerhalb des Magdalen Colleges in Oxford. Der Fall illustriert exemplarisch den Konflikt zwischen liberalen und konservativen Theologen über die Grundlagen des christlichen Glaubens, der den westeuropäischen Protestantismus im 19. und (...)
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  42. Intelligent Virtue.Julia Annas - 2011 - Oxford, GB: Oxford University Press.
    Julia Annas offers a new account of virtue and happiness as central ethical ideas. She argues that exercising a virtue involves practical reasoning of the kind we find in someone exercising an everyday practical skill, such as farming, building, or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing.
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  43. What Does It Mean for a Conspiracy Theory to Be a ‘Theory’?Julia Duetz - 2023 - Social Epistemology:1-16.
    The pejorative connotation often associated with the ordinary language meaning of “conspiracy theory” does not only stem from a conspiracy theory’s being about a conspiracy, but also from a conspiracy theory’s being regarded as a particular kind of theory. I propose to understand conspiracy theory-induced polarization in terms of disagreement about the correct epistemic evaluation of ‘theory’ in ‘conspiracy theory’. By framing the positions typical in conspiracy theory-induced polarization in this way, I aim to show that pejorative conceptions of ‘conspiracy (...)
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  44.  96
    Maternal Politics: An Interview with Julia Kristeva.Julia Kristeva - 1999 - Studies in Practical Philosophy 1 (2):133-143.
  45. Moral expertise: Judgment, practice, and analysis*: Julia driver.Julia Driver - 2013 - Social Philosophy and Policy 30 (1-2):280-296.
    This essay defends moral expertise against the skeptical considerations raised by Gilbert Ryle and others. The core of the essay articulates an account of moral expertise that draws on work on expertise in empirical moral psychology, and develops an analogy between moral expertise and linguistic expertise. The account holds that expertise is contrastive, so that a person is an expert relative to a particular contrast. Further, expertise is domain specific and characterized by “automatic” behavior and judgment. Some disagreements in the (...)
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  46. Black Sun: Depression and Melancholia.Julia Kristeva - 1992 - Columbia University Press.
    In _Black Sun_, Julia Kristeva addresses the subject of melancholia, examining this phenomenon in the context of art, literature, philosophy, the history of religion and culture, as well as psychoanalysis. She describes the depressive as one who perceives the sense of self as a crucial pursuit and a nearly unattainable goal and explains how the love of a lost identity of attachment lies at the very core of depression's dark heart. In her discussion she analyzes Holbein's controversial 1522 painting (...)
  47.  50
    Hannah Arendt.Julia Kristeva - 2001 - Columbia University Press.
    Twenty-five years after her death, we are still coming to terms with the controversial figure of Hannah Arendt. Interlacing the life and work of this seminal twentieth-century philosopher, Julia Kristeva provides us with an elegant, sophisticated biography brimming with historical and philosophical insight. Centering on the theme of female genius, _Hannah Arendt_ emphasizes three features of the philosopher's work. First, by exploring Arendt's critique of Saint Augustine and her biographical essay on Rahel Varnhagen, Kristeva accentuates Arendt's commitment to recounting (...)
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  48.  51
    Should children be subject to paternalistic restrictions on their liberties?Julia Rosenak - 1982 - Journal of Philosophy of Education 16 (1):89–96.
    Julia Rosenak; Should Children be Subject to Paternalistic Restrictions on their Liberties?, Journal of Philosophy of Education, Volume 16, Issue 1, 30 May 2006.
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  49. Unsettled Thoughts: A Theory of Degrees of Rationality.Julia Staffel - 2018 - Oxford, United Kingdom: Oxford University Press.
    How should thinkers cope with uncertainty? Julia Staffel breaks new ground in the study of rationality by answering this question and many others. She also explains how it is better to be less irrational, because less irrational degrees of belief are generally more accurate and better at guiding our actions.
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  50.  61
    The Duty to Vote.Julia Maskivker - 2019 - Oup Usa.
    If you can vote, you are morally obligated to do so. As political theorist Julia Maskivker argues, voting in order to improve our fellow citizens' lot is a duty of justice. It does not matter that individual votes may rarely tilt elections: the act of voting is a valuable contribution to a collective activity whose outcome is good governance, and we must do it in order to protect the rights and interests of our fellow citizens.
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