Results for 'Joshua Yates'

975 found
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  1.  18
    Thrift and Thriving in America: Capitalism and Moral Order From the Puritans to the Present.Joshua Yates & James Davison Hunter (eds.) - 2011 - Oup Usa.
    Thrift and Thriving in America is a collection of groundbreaking essays on the significance of thrift throughout American history.
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  2. Experimental Philosophy: An Introduction.Joshua Alexander - 2012 - Polity.
    Experimental philosophy uses experimental research methods from psychology and cognitive science in order to investigate both philosophical and metaphilosophical questions. It explores philosophical questions about the nature of the psychological world - the very structure or meaning of our concepts of things, and about the nature of the non-psychological world - the things themselves. It also explores metaphilosophical questions about the nature of philosophical inquiry and its proper methodology. This book provides a detailed and provocative introduction to this innovative field, (...)
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  3.  58
    The Art of Memory.Ian M. L. Hunter & Frances A. Yates - 1967 - Philosophical Quarterly 17 (67):169.
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  4. Analytic epistemology and experimental philosophy.Joshua Alexander & Jonathan M. Weinberg - 2006 - Philosophy Compass 2 (1):56–80.
    It has been standard philosophical practice in analytic philosophy to employ intuitions generated in response to thought-experiments as evidence in the evaluation of philosophical claims. In part as a response to this practice, an exciting new movement—experimental philosophy—has recently emerged. This movement is unified behind both a common methodology and a common aim: the application of methods of experimental psychology to the study of the nature of intuitions. In this paper, we will introduce two different views concerning the relationship that (...)
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  5. Consciousness and Moral Status.Joshua Shepherd - 2018 - New York: Routledge.
    It seems obvious that phenomenally conscious experience is something of great value, and that this value maps onto a range of important ethical issues. For example, claims about the value of life for those in a permanent vegetative state, debates about treatment and study of disorders of consciousness, controversies about end-of-life care for those with advanced dementia, and arguments about the moral status of embryos, fetuses, and non-human animals arguably turn on the moral significance of various facts about consciousness. However, (...)
  6. (1 other version)Accentuate the Negative.Joshua Alexander, Ronald Mallon & Jonathan M. Weinberg - 2010 - Review of Philosophy and Psychology 1 (2):297-314.
    Our interest in this paper is to drive a wedge of contention between two different programs that fall under the umbrella of “experimental philosophy”. In particular, we argue that experimental philosophy’s “negative program” presents almost as significant a challenge to its “positive program” as it does to more traditional analytic philosophy.
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  7. The impossibility of superdupervenience.Michael P. Lynch & Joshua Glasgow - 2003 - Philosophical Studies 113 (3):201-221.
    Supervenience has provided a way for nonreductive materialists to explain how the mental can be physically irreducible but still physically respectable. In recent years, doubts about this research program have emerged from a number of quarters. Consequently, Terence Horgan has argued that nonreductive materialists must appeal to an upgraded "superdupervenience," if supervenience is to do any materialist work. We argue that nonreductive materialism cannot meet this challenge. Superdupervenience is impossible.
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  8.  52
    From mere coincidences to meaningful discoveries.Thomas L. Griffiths & Joshua B. Tenenbaum - 2007 - Cognition 103 (2):180-226.
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  9. Salience and Epistemic Egocentrism: An Empirical Study.Joshua Alexander, Chad Gonnerman & John Waterman - 2014 - In James R. Beebe, Advances in Experimental Epistemology. New York: Bloomsbury Academic. pp. 97-117.
    Jennifer Nagel (2010) has recently proposed a fascinating account of the decreased tendency to attribute knowledge in conversational contexts in which unrealized possibilities of error have been mentioned. Her account appeals to epistemic egocentrism, or what is sometimes called the curse of knowledge, an egocentric bias to attribute our own mental states to other people (and sometimes our own future and past selves). Our aim in this paper is to investigate the empirical merits of Nagel’s hypothesis about the psychology involved (...)
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  10.  90
    Wilderness, Morality, and Value.Joshua Duclos - 2022 - Lexington Books.
    What if wilderness is bad for wildlife? This question motivates the philosophical investigation in Wilderness, Morality, and Value. Environmentalists aim to protect wilderness, and for good reasons, but wilderness entails unremittent, incalculable suffering for its non-human habitants. Given that it will become increasingly possible to augment nature in ways that ameliorates some of this suffering, the morality of wilderness preservation is itself in question. Joshua S. Duclos argues that the technological and ethical reality of the Anthropocene warrants a fundamental (...)
  11.  60
    Defending the Correspondence Theory of Truth.Joshua L. Rasmussen - 2014 - Cambridge, United Kingdom: Cambridge University Press.
    The correspondence theory of truth is a precise and innovative account of how the truth of a proposition depends upon that proposition's connection to a piece of reality. Joshua Rasmussen refines and defends the correspondence theory of truth, proposing new accounts of facts, propositions, and the correspondence between them. With these theories in hand, he then offers original solutions to the toughest objections facing correspondence theorists. Addressing the Problem of Funny Facts, Liar Paradoxes, and traditional epistemological questions concerning how (...)
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  12. Being-in-the-flow: expert coping as beyond both thought and automaticity.Joshua A. Bergamin - 2017 - Phenomenology and the Cognitive Sciences 16 (3):403-424.
    Hubert Dreyfus argues that explicit thought disrupts smooth coping at both the level of everyday tasks and of highly-refined skills. However, Barbara Montero criticises Dreyfus for extending what she calls the ‘principle of automaticity’ from our everyday actions to those of trained experts. In this paper, I defend Dreyfus’ account while refining his phenomenology. I examine the phenomenology of what I call ‘esoteric’ expertise to argue that the explicit thought Montero invokes belongs rather to ‘gaps’ between or above moments of (...)
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  13.  24
    The Hermetic Deleuze: Philosophy and Spiritual Ordeal.Joshua Alan Ramey - 2012 - Durham: Duke University Press.
    In his writing, Gilles Deleuze drew on a vast array of source material, from philosophy and psychoanalysis to science and art. Yet scholars have largely neglected one of the intellectual currents underlying his work: Western esotericism, specifically the lineage of hermetic thought that extends from Late Antiquity into the Renaissance through the work of figures such as Iamblichus, Nicholas of Cusa, Pico della Mirandola, and Giordano Bruno. In this book, Joshua Ramey examines the extent to which Deleuze's ethics, metaphysics, (...)
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  14. The Experience of Acting and the Structure of Consciousness.Joshua Shepherd - 2017 - Journal of Philosophy 114 (8):422-448.
    I offer an account of the experience of acting that demonstrates how agentive aspects of experience associated with the execution of intentions are richly integrated with perceptual aspects associated with parts of action taking place in the publicly observable world. On the view I elucidate, the experience of acting is often both an engagement with the world and a type of intimate acquaintance with it. In conscious action the agent consciously intervenes in the world and consciously experiences the world she (...)
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  15.  21
    The low temperature thermal expansion and related thermodynamic properties of alkali halides with a caesium chloride structure.A. C. Bailey & B. Yates - 1967 - Philosophical Magazine 16 (144):1241-1248.
  16.  23
    Small numerosities are associated with the left, large numerosities are associated with the right: Evidence from a SNARC task.Nemeh Fiona, Yates Mark, Loetscher Tobias, Ma-Wyatt Anna & Nicholls Michael - 2015 - Frontiers in Human Neuroscience 9.
  17. The true self.Nina Strohminger, Joshua Knobe & Shaun Nichols - 2015 - Perspectives on Psychological Science:1–11.
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  18.  40
    Random walks on semantic networks can resemble optimal foraging.Joshua T. Abbott, Joseph L. Austerweil & Thomas L. Griffiths - 2015 - Psychological Review 122 (3):558-569.
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  19. Is experimental philosophy philosophically significant?Joshua Alexander - 2010 - Philosophical Psychology 23 (3):377-389.
    Experimental philosophy has emerged as a very specific kind of response to an equally specific way of thinking about philosophy, one typically associated with philosophical analysis and according to which philosophical claims are measured, at least in part, by our intuitions. Since experimental philosophy has emerged as a response to this way of thinking about philosophy, its philosophical significance depends, in no small part, on how significant the practice of appealing to intuitions is to philosophy. In this paper, I defend (...)
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  20.  55
    Defining a Conceptual Topography of Word Concreteness: Clustering Properties of Emotion, Sensation, and Magnitude among 750 English Words.Joshua Troche, Sebastian J. Crutch & Jamie Reilly - 2017 - Frontiers in Psychology 8.
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  21.  19
    Are all distances created equal? Insights from developmental psychology.Bronwyn O'Brien, Joshua L. Rutt & Cristina M. Atance - 2020 - Behavioral and Brain Sciences 43:e140.
    Gilead et al.'s theory presupposes that traversing temporal, spatial, social, and hypothetical distances are largely interchangeable acts of mental travel that co-occur in human ontogeny. Yet, this claim is at odds with recent developmental data suggesting that children's reasoning is differentially affected by the dimension which they must traverse, and that different representational abilities underlie travel across different dimensions.
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  22.  15
    Kant on Sublimity and Morality.Joshua Rayman - 2012 - University of Wales Press.
    The concept of the sublime was crucial to the thought of Immanuel Kant, who defined it as the experience of what is great in power, size, or number. From ancient times to the present, the aesthetic experience of the sublime has been associated with morality, but if we want to be able to exclude evil, fascistic, or terroristic uses of the sublime—the inescapable awe generated by the Nuremberg rallies, for example—we require a systematic justification of the claim that there are (...)
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  23.  23
    Leo Strauss and the Recovery of Medieval Political Philosophy.Joshua Parens - 2016 - Rochester, NY: University of Rochester Press.
    Leo Strauss is known primarily for reviving classical political philosophy. Strauss recovered that great tradition of thought largely lost to the West by beginning his study of classical thought with its teaching on politics rather than its metaphysics. What brought Strauss to this way of reading the classics, however, was a discovery he made as a young political scientist studying the obscure texts of Islamic and Jewish medieval political thought. In this volume, Joshua Parens examines Strauss's investigations of medieval (...)
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  24. Nisim ṿe-nifloes̀.Abraham Joshua Heschel - 1999 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  25. Kant's Critique of Judgment and Its Political Potential.Joshua Mills-Knutsen - 2010 - Gnosis 11 (3):1-21.
    Rousseau’s influence on Kant in the realm of ethical theory is well established. Just as Kant credits Hume with inspiring his critique of metaphysics, Kant admits a debt to Rousseau as an inspiration for his egalitarian approach to ethics. There is reason to suspect, however, that Rousseau’s influence extends beyond the realm of ethics, and into Kant’s Critique of Judgment. While ostensibly a work about aesthetic and teleological judgment stemming from the line of aesthetic thought that includes the Earl of (...)
     
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  26. Sen and the Bhagavad Gita: Lessons for a Theory of Justice.Joshua Anderson - 2012 - Asian Philosophy 22 (1):63-74.
    In The Idea of Justice, Amartya Sen, among other things, discusses certain qualities any adequate theory of justice ought to incorporate. Two important qualities a theory of justice should account for are impartiality/objectivity and sensitivity to consequences. In order to motivate his discussion of sensitivity to consequences, Sen discusses the debate between Krishna and Arjuna from the religio-philosophical Hindu text the Bhagavad Gita. According to Sen, Arjuna represents a sensitivity to consequences while Krishna is an archetypal deontologist. In this paper (...)
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  27.  5
    Educating about, through and for human rights and democracy in uncertain times: The promise of the pedagogy of the community of philosophical inquiry.Vachararutai Boontinand & Joshua Forstenzer - forthcoming - Educational Philosophy and Theory.
    In a climate of growing intolerance and violence, marked by various forms of injustice across the democratic world, human rights and democratic citizenship education have the potential to help cultivate knowledge, values and skills or competences in the young that are necessary to foster a culture of human rights and democracy. However, education about, through and for human rights and democracy needs to be critical and transformative by going beyond delivering content knowledge and prescribing values to practically developing distinctly democratic (...)
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  28.  15
    Density and electrical conductivity of expanded mercury and dilute mercury-indium alloys.Uzi Even & Joshua Jortner - 1974 - Philosophical Magazine 30 (2):325-334.
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  29.  17
    Marketisation, Ethics and Healthcare: Policy, Practice and Moral Formation.Therese Feiler & Joshua Hordern (eds.) - 2018 - New York: Routledge.
    This volume explores how 'the market'continues to affect and redefine health professionals as moral beings and impact on the care they provide. By reflecting on the meaning of the market and the medical profession, this ground-breaking volume identifies a variety of ways to help preserve healthcare workers' integrity and ensure compassionate care.
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  30.  21
    Ubuntu leadership in conversation with servant leadership in the Anglican Church: A case of Kunonga.Johann-Albrecht Meylahn & Joshua Musiyambiri - 2017 - HTS Theological Studies 73 (2).
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  31.  13
    The philosophical stage: drama and dialectic in classical Athens.Joshua Billings - 2021 - Princeton: Princeton University Press.
    In this book, classicist Joshua Billings considers classical Greek drama as intellectual history. Developing an innovative approach to dramatic form as a mode of philosophical thought, Billings recasts early Greek intellectual history as a conversation across types of discourses and demonstrates the significance of dramatic reflections on widely-shared conceptual questions. He integrates evidence from tragedy, comedy, and satyr play into the development of early Greek philosophy in order to place poetry at the center of Greek thought. He thus offers (...)
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  32.  39
    Recent Developments in Health Law.Jay S. Reidler, Joshua Berkowitz, Katherine Booth, Britt Cramer & Jennifer M. Klein - 2012 - Journal of Law, Medicine and Ethics 40 (2):409-426.
  33. An Investigation of Moksha in the Advaita Vedanta of Shankara and Gaudapada.Joshua Anderson - 2012 - Asian Philosophy 22 (3):275-287.
    In this article, I suggest that moksha (liberation or enlightenment) in Advaita Vedanta is best understood psychologically. A psychological understanding is not only consistent with the Advaita Vedanta articulated by Shankara and Gaudapada, but avoids what will be called the problem of jivan mukti. This article will consist of three main parts. First, I will briefly discuss the metaphysics and ontology of Advaita Vedanta. Next, I will present the problem of jivan mukti, and the Advaitin response to the problem. The (...)
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  34.  34
    Intention and Wrongdoing: In Defense of Double Effect.Joshua Stuchlik - 2021 - Cambridge University Press.
    According to the principle of double effect, there is a strict moral constraint against bringing about serious harm to the innocent intentionally, but it is permissible in a wider range of circumstances to act in a way that brings about harm as a foreseen but non-intended side effect. This idea plays an important role in just war theory and international law, and in the twentieth century Elizabeth Anscombe and Philippa Foot invoked it as a way of resisting consequentialism. However, many (...)
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  35.  24
    Nietzsche, Naturalism, and Falsification.Joshua Andresen - 2013 - Journal of Nietzsche Studies 44 (3):469-481.
    ABSTRACT This essay focuses on one of Nietzsche's greatest challenges to our understanding of perception and cognition: his “falsification thesis.” I argue that despite several innovative and insightful attempts to understand Nietzsche's claims about falsification, they have failed because they have not made an adequate connection between Nietzsche's falsification claims and his naturalistic account of the development of human cognition. Nietzsche's most important insight is that the basic falsifications and simplifications of sensation and language are not only often quite useful (...)
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  36.  22
    Africanity and research: A case study in rural South Africa.Christina Landman & Hannelie Yates - 2017 - HTS Theological Studies 73 (4):1-9.
    In the first part of this article, Africanity as a concept within research methodology is explored in the dialogical spaces between the binaries of racial identity and group identity, indigenous and traditional values, post-colonialism and post-racialism, blackness and African, as well as eliminativist and conservationalist. In the second part, the research carried out in two townships in the eMakhazeni Local Municipality in Mpumalanga, South Africa's most eastern province, is described in terms of parameters and process. The townships involved are Sakhelwe (...)
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  37. Acting intentionally and acting for a reason.Joshua Knobe - 2007 - Journal of Theoretical and Philosophical Psychology 27 (1):119-122.
    In earlier work, I relied on a commonly-held view about the relationship between the concept of acting intentionally and the concept of performing a behavior in order to achieve a goal. Eric Wiland responds that it was actually a mistake to rely on this view and that the relationship between these concepts is far more complex than was previously thought. I now think that Wiland may be right to reject my earlier approach, and I therefore provide additional empirical support for (...)
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  38.  36
    The effectiveness of proprioceptive training for improving motor function: a systematic review.Joshua E. Aman, Naveen Elangovan, I.-Ling Yeh & Jã¼Rgen Konczak - 2014 - Frontiers in Human Neuroscience 8.
  39.  62
    John Searle and the Construction of Social Reality.Joshua Rust - 2006 - Continuum.
    John Searle (1932-) is one of the most famous living American philosophers. A pupil of J. L. Austin at Oxford in the 1950s, he is currently Mills Professor of the Philosophy of Mind and Language at the University of California, Berkeley. In 1995 John Searle published "The Construction of Social Reality", a text which not only promises to disclose the institutional backdrop against which speech takes place, but initiate a new 'philosophy of society'. Since then "The Construction of Social Reality" (...)
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  40.  70
    Spiritual Politics After Deleuze: Introduction.Joshua Delpech-Ramey & Paul A. Harris - 2010 - Substance 39 (1):3-7.
  41. Leibniz: Naturalism and Eudaemonism.Charles Joshua Horn - 2011 - Philosophical Forum 42 (3):300-301.
  42. The rhetoric of evil : how failure is turned to one's own advantage.Joshua Mills-Knutsen - 2010 - In Nancy Billias, Promoting and producing evil. New York: Rodopi.
     
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  43. The B-Theory in the 20th Century.M. Joshua Mozersky - 2013 - In Adrian Bardon & Heather Dyke, The Blackwell Companion to the Philosophy of Time. Wiley-Blackwell.
  44.  74
    On the Relation between Institutional Statuses and Technical Artifacts: A Proposed Taxonomy of Social Kinds.Joshua Rust - 2017 - International Journal of Philosophical Studies 25 (5):704-722.
    Technical artifacts do not seem particularly continuous with institutional statuses. If statuses are defined in terms of their constitutive rules, as Searle maintains, then disassociation is always possible – someone or something can satisfy those rules without being able to realize the functional effects that are associated with that status. The gap between technical artifacts and Searlean statuses suggests the possibility of an additional social kind, which I call, following Muhammad Ali Khalidi, a ‘real social kind’. However, the placement of (...)
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  45.  30
    “You Can Carry the Torch Now:” A Qualitative Analysis of Parents’ Experiences Caring for a Child with Trisomy 13 or 18.Joshua D. Arthur & Divya Gupta - 2017 - HEC Forum 29 (3):223-240.
    Trisomy 13 and 18 are rare chromosomal abnormalities associated with high morbidity and mortality. Improved survival rates and increased prevalence of aggressive medical intervention have resulted in families and physicians holding different perspectives regarding the appropriate management of children with T 13/18. Families were invited for open-ended interviews regarding their experiences with the medical care of a child with T 13/18 over the past 5 years. Seven of 33 invited families were surveyed; those who had spent more than 40 days (...)
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  46. Replication of study 3 by May, J.\ & Holton, R.\ (Philosophical Studies, 2012).Mario Attie & Joshua Knobe - 2017
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  47.  49
    How We Train Our Cops To Fear Islam.Meg Stalcup & Joshua Craze - 2011 - Washington Monthly 1.
    Though the federal government covers much of the cost of counterterrorism instruction, it has surprisingly little control over who is chosen to conduct the training. Structural problems abound. There is no unified system of expert evaluation or regulatory authority to impose quality control. The Tenth Amendment, which states, “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people,” has been interpreted to mean (...)
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  48.  44
    Philosophers in conversation: interviews from the Harvard review of philosophy.S. Phineas Upham & Joshua Harlan (eds.) - 2002 - London: Routledge.
    This volume brings together for the first time thirteen recent interviews with the brightest names in contemporary philosophy, including W.V.O. Quine, Richard Rorty, Stanley Cavell, Hilary Putnam and John Rawls. The pieces are culled from the Harvard Review of Philosophy, which has operated at the core of Harvard's Philosophy Department since 1991. Covering wide range of topics from the philosophy of law to logic to metaphysics to literature, the interviews provide a fascinating introduction to some of the most influential thinkers (...)
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  49. Editorial: Dimensions of Experimental Philosophy.Joshua Knobe, Tania Lombrozo & Edouard Machery - 2010 - Review of Philosophy and Psychology 1 (3):315-318.
    Editorial: Dimensions of Experimental Philosophy Content Type Journal Article Pages 315-318 DOI 10.1007/s13164-010-0037-9 Authors Joshua Knobe, Program in Cognitive Science and Department of Philosophy, Yale University, New Haven, CT USA Tania Lombrozo, Department of Psychology, UC Berkeley, 3210 Tolman Hall, Berkeley, CA 94720, USA Edouard Machery, Department of History and Philosophy of Science, University of Pittsburgh, 1017 CL, Pittsburgh, PA 15260, USA Journal Review of Philosophy and Psychology Online ISSN 1878-5166 Print ISSN 1878-5158 Journal Volume Volume 1 Journal Issue (...)
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  50. Hannah Arendt and Simone Weil: unprecedented conversations.Kathryn Lawson & Joshua Livingstone (eds.) - 2024 - London: Bloomsbury Academic.
    Hannah Arendt and Simone Weil were two of the most compelling political thinkers of the 20th century who, despite having similar life-experiences, developed radically distinct political philosophies. This unique dialogue between the writings of Arendt and Weil highlights Arendt's secular humanism, her emphasis on heroic action, and her rejection of the moral approach to politics, contrasted starkly with Weil's religious approach, her faith in the power of divine Goodness, and her other-centric ethic of suffering and affliction. The writings here respect (...)
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