In “Ethical and Legal Concerns Associated With the Comprehension of Legal Language and Concepts,” Joseph Wszalek (2017) discusses legal-language comprehension in the context of the attorney–client...

The question of whether knowledge is definable in terms of belief, which has played an important role in epistemology for the last 50 years, is studied here in the framework of epistemic and doxastic logics. Three notions of definability are considered: explicit definability, implicit definability, and reducibility, where explicit definability is equivalent to the combination of implicit definability and reducibility. It is shown that if knowledge satisfies any set of axioms contained in S5, then it cannot be explicitly defined in (...) terms of belief. S5 knowledge can be implicitly defined by belief, but not reduced to it. On the other hand, S4.4 knowledge and weaker notions of knowledge cannot be implicitly defined by belief, but can be reduced to it by defining knowledge as true belief. It is also shown that S5 knowledge cannot be reduced to belief and justification, provided that there are no axioms that involve both belief and justification. (shrink)

Volume 3, Issue 1, March 2019, Page 81-85.

A great deal of research has demonstrated that learning is influenced by the learner’s prior background knowledge (e.g. Murphy, 2002; Keil, 1990), but little is known about the processes by which prior knowledge is deployed. We explore the role of explanation in deploying prior knowledge by examining the joint effects of eliciting explanations and providing prior knowledge in a task where each should aid learning. Three hypotheses are considered: that explanation and prior knowledge have independent and additive effects on learning, (...) that their joint effects on learning are subadditive, and that their effects are superadditive. A category learning experiment finds evidence for a superadditive effect: explaining drives the discovery of regularities, while prior knowledge constrains which regularities learners discover. This is consistent with an account of explanation’s effects on learning proposed in Williams & Lombrozo (in press). (shrink)

In psychoanalysis, enlivenment is seen as residing in a sense of self, and this sense of self is drawn from and shaped by lived experience. _Enlivening the Self: The First Year, Clinical Enrichment, and the Wandering Mind _describes the vitalizing and enrichment of self-experience throughout the life cycle and shows how active experience draws on many fundamental functional capacities, and these capacities come together in support of systems of motivation; that is, organized dynamic grouping of affects, intentions, and goals. The (...) book is divided into three essays: Infancy – _Joseph Lichtenberg_ presents extensive reviews of observation and research on the first year of life. Based on these reviews, he delineates twelve foundational qualities and capacities of the self as a doer doing, initiating and responding, activating and taking in. Exploratory therapy – _James L. Fosshage _looks where therapeutic change is entwined with development. There are many sources illustrated for enhancing the sense of self, and _Frank M. Lachmann _pays particular attention to humor and to the role that the twelve qualities and capacities play in the therapeutic process. The wandering mind – _Frank M. Lachmann _covers the neuroscience and observation that "mind wandering" is related to the immediacy of the sense of self linking now with past and future. Throughout the book the authors’ arguments are illustrated with rich clinical vignettes and suggestions for clinical practice. This title will be a must for psychoanalysts, including trainees in psychoanalysis, psychiatry residents and candidates at psychoanalytic institutes and also graduate students in clinical and counselling psychology programs. (shrink)

An interpretation of memory from the perspective of logical learning theory is presented. In contrast to traditional associationistic theories of learning and memory, which rest on mediation modeling, LLT rests on a predication model. Predication draws on formal and final causation whereas mediation is limited to material and efficient causation. It is held in LLT that memory begins in predicate organization, where framing meanings are logically extended to targets. Passage of time is irrelevant in this meaning extension. The effectiveness of (...) memory depends on the cohesiveness or "tightness" of meaningful organization as framed by a relevant context. Well-organized contexts facilitate memory and poorly organized contexts are detrimental to memory. Possible reasons for good or poor organization in memory are discussed, and relevant research findings cited. The paper closes with a separate definition of memory as a content and as a process. (shrink)

The article examines the erasure of any concept of the ‘public kitchen’ in the Philippines as demonstrative of statewide suppression of marginal identities that continues to facilitate the simplistic and uncomplicated entry of neocolonial modernity. As a yardstick of growth and progress under the US colonial government, the battle to modernize the Philippines extends far beyond the political and administrative terrains and into the reconfiguration of domestic space. In particular, the kitchen was to become an important site that demonstrated the (...) efficiency and power of American science. Accorded with new functions emanating from a colonial ideology, the induction of cooking and eating as expressions of collective identity have considerable implications for the manner in which public and private spaces are imagined. (shrink)

In a number of recent articles, Hartry Field has attempted to reclaim the a priori for his own brand of non‐factualist epistemology by introducing a non‐epistemic notion of the a priori based purely upon the position of individual beliefs within belief systems. In this article we examine (i) whether a robust enough notion of aprioricity is available to Field, and, by extension, to the radical empiricist and (ii) whether it is possible to connect up the non‐epistemic notion of aprioricity with (...) questions about the epistemic status of those beliefs that happen to be a priori in the non‐epistemic sense. (shrink)

“For a thousand years in Thy sight are but as yesterday when it is past, and as a watch in the night.”.

Nowadays a basic investigation of morality and ethos would be of great importance. There is a crying need for clarification of many practical problems, both in the individual-private and in the social-ethical realms. There are too many uncertainties in which we live today, uncertainties about what we ought to do. We should try to infer from our ethical tradition certain standards that should govern our conduct. In particular, I notice confusion among rabbis as regards basic problems whose solution cannot be (...) found in the Shulhan Arukh and must rather be inferred by way of deduction from ancient principles and axioms. He approaches this task through an in-depth examination of the beginning of Pirkei Avot, raising topics such as: the sources of ethics, power and persuasion, elitism and democracy, educational philosophy, study and action, freedom and coercion, and more. (shrink)

In 1792, Thomas Paine sounded a cautionary note about the economics of empire: The most unprofitable of all commerce is that connected with foreign dominion. To a few individuals it may be beneficial, merely because it is commerce; but to the nation it is a loss. The expense of maintaining dominion more than absorbs the profit of any trade.1 Had Americans consistently heeded Paine’s advice, the United States might have avoided much of the overseas bloodshed, as well as domestic bureaucratization, (...) which have accompanied the creation of the American empire. (shrink)

This article—part of a larger project that examines the place of the human in contemporary thought after the critique of the subject—takes as its point of departure the problematic of the author in Maurice Blanchot. If the author is “sacrificed to language,” it is argued, this is not to be conceived as the mere negation of authorial subjectivity; rather, the author, as a sacrificial figure, answers to the exigency of a figuration that would enable the a priori condition of signification (...) in general to be exposed. In a word, the human is not dispensed with, for Blanchot, but engaged by language at its limits. On the basis of this analysis, La folie du jour is construed as a narrative of what is called “the narrative voice.”. (shrink)

This chapter contains sections titled: The Idea of an Exceptionless Moral Norm The Role of Exceptionless Precepts in Moral Thinking Exceptionless Rules and Consequentialism The Casuistry of Exceptionless Rule Approaches References.