Results for 'Joseph Nève'

953 found
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  1.  18
    James Hutton's Medical Dissertation. Arthur Donovan, Joseph Prentiss.Michael Neve - 1982 - Isis 73 (3):470-471.
  2.  24
    Biography Charles Lyte, Sir Joseph Banks: Eighteenth Century Explorer, Botanist and Entrepreneur, Newton Abbot: David and Charles. 1980. Pp. 248. £10.50. [REVIEW]Michael Neve - 1983 - British Journal for the History of Science 16 (1):105-106.
  3.  28
    Reinventing Pragmatism: American Philosophy at the End of the Twentieth Century.Joseph Margolis - 2018 - Cornell University Press.
    In contemporary philosophical debates in the United States "redefining pragmatism" has become the conventional way to flag significant philosophical contests and to launch large conceptual and programmatic changes. This book analyzes the contributions of such developments in light of the classic formulations of Charles S. Peirce and John Dewey and the interaction between pragmatism and analytic philosophy. American pragmatism was revived quite unexpectedly in the 1970s by Richard Rorty's philosophical heterodoxy and his running dispute with Hilary Putnam, who, like Rorty, (...)
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  4. Engaging Science: How to Understand Its Practices Philosophically.Joseph Rouse - 1998 - British Journal for the Philosophy of Science 49 (2):359-364.
     
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  5.  31
    Minds and Machines.Joseph S. Ullian - 1971 - Journal of Symbolic Logic 36 (1):177-177.
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  6.  25
    Paleoclimate analogues and the threshold problem.Joseph Wilson - 2023 - Synthese 202 (1):1-30.
    Climate models calibrated exclusively with observations from the 19th through 21st centuries are unsuitable for assessing many important hypotheses about the future. Many systems in the modern climate are expected to cross dynamic thresholds in the near future, requiring more than the instrumental record for adequate calibration. In this paper I argue that paleoclimate analogues from earth’s past can mitigate this threshold problem, even if the modern climate exhibits features that make it historically unique. While this requires that paleoclimatologists be (...)
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  7.  17
    Rationality: the critical view.Joseph Agassi & I. C. Jarvie (eds.) - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    In our papers on the rationality of magic, we distinghuished, for purposes of analysis, three levels of rationality. First and lowest (rationalitYl) the goal directed action of an agent with given aims and circumstances, where among his circumstances we included his knowledge and opinions. On this level the magician's treatment of illness by incantation is as rational as any traditional doctor's blood-letting or any modern one's use of anti-biotics. At the second level (rationalitY2) we add the element of rational thinking (...)
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  8. The What and the How.Joseph Almog - 1991 - Journal of Philosophy 88 (5):225.
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  9.  15
    Can the Strength of Past Associations Account for the Direction of Thought?Joseph Rychlak - 1987 - Journal of Mind and Behavior 8 (2).
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  10.  20
    Pour un élargissement des droits de l'homme.Joseph Yacoub - 2004 - Diogène 206 (2):99-121.
    Résumé En interrogeant le concept d’universalité des droits de l’homme, on constate qu’il est limité et non valide, pêche par excès d’utopie et irréel. La question n’est pas de nier une essence générique de l’homme, ni de critiquer les droits de l’homme d’un point de vue moral, mais de montrer que les « droits de l’homme » n’ont pas véritablement une base universelle. Ils s’inscrivent dans l’histoire et, comme tels, varient selon les sociétés et se déploient différemment à travers l’espace, (...)
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  11.  22
    Veiled Sentiments: Honor and Poetry in a Bedouin Society.Joseph T. Zeidan & Lila Abu Lughod - 1989 - Journal of the American Oriental Society 109 (3):441.
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  12. The subject-predicate class I.Joseph Almog - 1991 - Noûs 25 (5):591-619.
  13. A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Volume 1, Theory of Practical Ensembles.Joseph S. Catalano - 1989 - Studies in Soviet Thought 37 (3):253-255.
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  14.  57
    The Distinction Between Curative and Assistive Technology.Joseph A. Stramondo - 2019 - Science and Engineering Ethics 25 (4):1125-1145.
    Disability activists have sometimes claimed their disability has actually increased their well-being. Some even say they would reject a cure to keep these gains. Yet, these same activists often simultaneously propose improvements to the quality and accessibility of assistive technology. However, for any argument favoring assistive over curative technology to work, there must be a coherent distinction between the two. This line is already vague and will become even less clear with the emergence of novel technologies. This paper asks and (...)
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  15.  37
    Questioning Ireland: Debates in Political Philosophy and Public Policy.Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.) - 2000 - Institute of Public Administration.
    Introduction Joseph Dunne, Attracta Ingram, Frank Litton This volume of essays has two main objectives: first, to pay tribute to Fergal O'Connor, ...
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  16.  18
    Faraday as a Natural Philosopher.Joseph Agassi - 1971
  17. Clinical pragmatism and the care of brain damaged patients: Towards a palliative neuroethics for disorders of consciousness.Joseph J. Fins - 2005 - In Steven Laureys, The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  18. Intellectuals in Politics: John Stuart Mill and the Philosophic Radicals.Joseph Hamburger - 1965 - Yale University Press.
  19.  85
    Late recovery from the minimally conscious state: Ethical and policy implications.Joseph J. Fins, Nicholas D. Schiff & Kathleen M. Foley - 2007 - Neurology 68 (4):304-307.
  20.  79
    The neglect of bastiat's school.Joseph T. Salerno - unknown
    Frédéric Bastiat was a member of the French liberal school, which thoroughly dominated economics in France from the beginning of the nineteenth century until the 1880’s and continued to exert a strong intellectual influence right up to the eve of World War One. He was neither the school’s founder, nor its most profound theorist, nor even the most consistent defender of the laissez-faire implications of its economic theories. He was however the most gifted expositor of its politico-economic doctrines, and as (...)
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  21. Deep brain stimulation.Joseph J. Fins & S. G. Post - 2004 - Encyclopedia of Bioethics 2:629-634.
     
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  22. First Corinthians: A New Translation with Introduction and Commentary.Joseph A. Fitzmyer - 2008
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  23. Subject and object.Joseph Labia - 1998 - Appraisal 2.
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  24. Reasons : Explanatory and normative.Joseph Raz - 2009 - In Constantine Sandis, New essays on the explanation of action. New York: Palgrave-Macmillan.
    A thesis familiar by being as often disputed as defended has it that intentional action is action for a reason. The present paper contributes to the defence of a weaker version of it, namely: Acting with an intention or a purpose is acting (as things appear to one) for a reason.
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  25.  43
    The ‘Necessity’ of Leibniz’s Rejection of Necessitarianism.Joseph Anderson - 2021 - Journal of Early Modern Studies 10 (1):75-91.
    In the Theodicy, Leibniz argues against two impious conceptions of God—a God who makes arbitrary choices and a God who doesn’t make choices at all. Many interpret Leibniz as navigating these dangers by positing a kind of non-Spinozistic necessitarianism. I examine passages from the Theodicy which reject not only blind necessitarianism but necessitarianism altogether. Leibniz thinks blind necessitarianism is dangerous due to the conception of God it entails and the implications for morality. Non-Spinozistic necessitarianism avoids many of these criticisms. Leibniz (...)
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  26. What Am I? Descartes and the Mind-Body Problem.Joseph Almog - 2003 - Filosoficky Casopis 51:881-883.
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  27.  41
    Learning hypothesis spaces and dimensions through concept learning.Joseph L. Austerweil & Thomas L. Griffiths - 2010 - In S. Ohlsson & R. Catrambone, Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 73--78.
  28.  17
    Philosophy of science.Joseph J. Kockelmans - 1968 - New York,: Free Press.
    This anthology of selections from the works of noted philosophers affords the student an immediate contact with the unique historical background of the philosophy of science. The selections, many of which have not been readily accessible, follow the development of the philosophy of science from 1786 to 1927. Each selection is preceded by a brief introduction by the editor designed to familiarize the reader with a particular philosopher and provide insights into his work. Joseph J. Kockelmans divides the selections (...)
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  29.  62
    Into That Darkness: A Heideggerian Phenomenology of Pain and Suffering.Joseph M. Walsh - 2022 - Journal of Phenomenological Psychology 53 (1):82-102.
    When I say ‘pain’, it is clearly a singular phenomenon. Yet if I ask for an example, you can provide many varying instances that confound the idea of its singularity. How can a pinprick be of the same thing as depression or grief? This study maintains the singularity of pain by exploring the process and structure of its experience to account for its variance and its subjectivity. Heidegger’s Being and Time provides the pathway to achieving this, where we comprehend how (...)
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  30.  60
    Revisiting Nietzsche et la Philosophie : gilles deleuze on force and eternal return.Joseph Ward - 2010 - Angelaki 15 (2):101-114.
  31. Transformative communication as a cultural tool for guiding inquiry science.Joseph L. Polman & Roy D. Pea - 2001 - Science Education 85 (3):223-238.
     
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  32. Wisdom and Law in the Old Testament: The Ordering of Life in Israel and Early Judaism.Joseph Blenkinsopp, John Rogerson & Hans Walter Wolff - 1983
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  33.  6
    De l'humanisme aux Lumières: études sur l'Espagne et l'Amérique.Joseph Pérez - 2000 - Madrid: Casa de Velázquez.
    Ce volume reprend quelques-uns des articles que Joseph Pérez a publiés au cours d'une carrière consacrée à l'étude de la civilisation de l'Espagne et de l'Amérique latine. L'Espagne s'affirme comme puissance mondiale dans le dernier tiers du XVe siècle ; elle est alors confrontée à deux événements qui auront des conséquences considérables dans son évolution. D'une part, la découverte et la conquête d'un nouveau monde posent des problèmes philosophiques, politiques et moraux : de quel droit un peuple qui se (...)
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  34.  22
    Whence Culture and Epistemology? Dialectical Materialism and Music Education.Joseph Michael Abramo - 2021 - Philosophy of Music Education Review 29 (2):155.
    Abstract:In this essay, I explore the recent cultural and epistemological turns in sociological music education research. Changes in the economy—and most specifically in the modes of production aided by changes in technology—provide a frame for understanding the cultural and epistemological turns within music education research in sociology. The economy has gone through a process of “dematerialization,” privileging non-material aspects—like mental conceptions of the world, symbols, culture, and social processes—over material considerations. Similarly, sociological research in music education, in its epistemological and (...)
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  35.  11
    Logika i filozofia: wybór pism.Joseph M. Bochenski (ed.) - 1993 - Warszawa: Wydawn. Nauk. Pwn.
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  36. The vegetative and minimally conscious states: Current knowledge and remaining questions.Joseph T. Giacino & J. T. Whyte - 2005 - Journal of Head Trauma Rehabilation 20 (1):30-50.
  37.  7
    Transference: Shibboleth or Albatross?Joseph Schachter - 2001 - Routledge.
    The theory of transference and the centrality of transference interpretation have been hallmarks of psychoanalysis since its inception. But the time has come to subject traditional theory and practice to careful, critical scrutiny in the light of contemporary science. So holds Joseph Schachter, whose _Transference: Shibboleth or Albatross?_ undertakes this timely and thought-provoking task. After identifying the weaknesses and inconsistencies in Freud's original premises about transference, Schachter demonstrates how contemporary developmental research across a variety of domains effectively overturns any (...)
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  38.  56
    Institutions as a Philosophical Problem: A Critical Rationalist Perspective on Guala’s “Understanding Institutions” and His Critics.Joseph Agassi & Ian Jarvie - 2019 - Philosophy of the Social Sciences 49 (1):42-63.
    The symposium on Francesco Guala’s Understanding Institutions was thought provoking. Five critical papers took issue with Guala’s reconciliation of the game-theoretical view of institutions and the rule-governed view. We offer some critical commentary that adopts a different perspective. We agree that institutions are central to social life and, thus, also to the social sciences; they are also prior to and more fundamental than individuals. We add some historical points on the ways previous philosophers thought about institutions, and we come at (...)
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  39.  97
    Kuhn, Heidegger, and scientific realism.Joseph Rouse - 1981 - Man and World 14 (3):269-290.
  40.  42
    Care, Commitment and Moral Distress.Joseph P. Walsh - 2018 - Ethical Theory and Moral Practice 21 (3):615-628.
    Moral distress has been the subject of extensive research and debate in the nursing ethics literature since the mid-1980s, but the concept has received comparatively little attention from those working outside of applied ethics. In this article, I defend a care ethical account of moral distress, according to which the phenomenon is the product of an agent’s inability to live up to one of her caring commitments. This account has a number of attractions. First, it places a greater emphasis on (...)
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  41.  33
    The Development of Peirce's Categories.Joseph L. Esposito - 1979 - Transactions of the Charles S. Peirce Society 15 (1):51 - 60.
  42.  36
    A Second-Best Morality.Joseph Margolis - unknown
    This is the text of The Lindley Lecture for 1998, given by Joseph Margolis, an American philosopher.
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  43. Stages and Distinction in "De Ente": A Rejoinder.Joseph Owens - 1981 - The Thomist 45 (1):99.
     
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  44.  18
    The Permanence of the Political: A Democratic Critique of the Radical Impulse to Transcend Politics.Joseph M. Schwartz - 1995 - Princeton University Press.
    Why have radical political theorists, whose thinking inspired mass movements for democracy, been so suspicious of political plurality? According to Joseph Schwartz, their doubts were involved with an effort to transcend politics. Mistakenly equating all social difference with the harmful way in which particular interests dominated marketplace societies, radical thinkers sought a comprehensive set of "true human interests" that would completely abolish political strife. In extensive analyses of Rousseau, Hegel, Marx, Lenin, and Arendt, Schwartz seeks to mediate the radical (...)
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  45.  24
    Beauty, Transcendence, and the Inclusive Hierarchy of Creation.O. P. Thomas Joseph White - 2018 - Nova et Vetera 16 (4):1215-1226.
    In lieu of an abstract, here is a brief excerpt of the content:Beauty, Transcendence, and the Inclusive Hierarchy of Creation1Thomas Joseph White, O.P.Interpreters of Thomas Aquinas have long argued about whether he holds that beauty is a “transcendental,” a feature of reality coextensive with all that exists, like unity, goodness, and truthfulness.2 In the first part of this article, I will argue that Aquinas can [End Page 1215] be read to affirm in an implicit way that beauty is a (...)
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  46. Justice : transcendental not metaphysical.Joseph Heath - 2010 - In James Gordon Finlayson & Fabian Freyenhagen, Habermas and Rawls: Disputing the Political. New York: Routledge.
     
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  47.  92
    (1 other version)Continuants and occurrents, II.Joseph Melia - 2000 - Aristotelian Society Supplementary Volume 74 (1):77–92.
    [Peter Simons] Commonsense ontology contains both continuants and occurrents, but are continuants necessary? I argue that they are neither occurrents nor easily replaceable by them. The worst problem for continuants is the question in virtue of what a given continuant exists at a given time. For such truthmakers we must have recourse to occurrents, those vital to the continuant at that time. Continuants are, like abstract objects, invariants under equivalences over occurrents. But they are not abstract, and their being invariants (...)
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  48. The Vernacular and the Omniscient Observer of History.Joseph Almog - 2004 - In Marga Reimer & Anne Bezuidenhout, Descriptions and beyond. New York: Oxford University Press.
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  49.  9
    Nietzsche.Joseph Peter Stern - 1978 - Hassocks [Eng.]: Harvester Press.
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  50. The myth of persistence of vision revisited.Joseph Anderson & Barbara Anderson - 1993 - Journal of Film and Video 45 (1):3-12.
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