Results for 'Joseph Caron'

949 found
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  1.  53
    ‘Biology’ in the Life Sciences: A Historiographical Contribution.Joseph A. Caron - 1988 - History of Science 26 (3):223-268.
  2.  23
    Fondements de l'histoire naturelle: Pour une anthropologie de la science. Scott Atran.Joseph Caron - 1989 - Isis 80 (4):738-739.
  3.  28
    Reinventing Pragmatism: American Philosophy at the End of the Twentieth Century.Joseph Margolis - 2018 - Cornell University Press.
    In contemporary philosophical debates in the United States "redefining pragmatism" has become the conventional way to flag significant philosophical contests and to launch large conceptual and programmatic changes. This book analyzes the contributions of such developments in light of the classic formulations of Charles S. Peirce and John Dewey and the interaction between pragmatism and analytic philosophy. American pragmatism was revived quite unexpectedly in the 1970s by Richard Rorty's philosophical heterodoxy and his running dispute with Hilary Putnam, who, like Rorty, (...)
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  4. Engaging Science: How to Understand Its Practices Philosophically.Joseph Rouse - 1998 - British Journal for the Philosophy of Science 49 (2):359-364.
     
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  5.  31
    Minds and Machines.Joseph S. Ullian - 1971 - Journal of Symbolic Logic 36 (1):177-177.
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  6.  25
    Paleoclimate analogues and the threshold problem.Joseph Wilson - 2023 - Synthese 202 (1):1-30.
    Climate models calibrated exclusively with observations from the 19th through 21st centuries are unsuitable for assessing many important hypotheses about the future. Many systems in the modern climate are expected to cross dynamic thresholds in the near future, requiring more than the instrumental record for adequate calibration. In this paper I argue that paleoclimate analogues from earth’s past can mitigate this threshold problem, even if the modern climate exhibits features that make it historically unique. While this requires that paleoclimatologists be (...)
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  7. The What and the How.Joseph Almog - 1991 - Journal of Philosophy 88 (5):225.
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  8.  15
    Can the Strength of Past Associations Account for the Direction of Thought?Joseph Rychlak - 1987 - Journal of Mind and Behavior 8 (2).
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  9.  20
    Pour un élargissement des droits de l'homme.Joseph Yacoub - 2004 - Diogène 206 (2):99-121.
    Résumé En interrogeant le concept d’universalité des droits de l’homme, on constate qu’il est limité et non valide, pêche par excès d’utopie et irréel. La question n’est pas de nier une essence générique de l’homme, ni de critiquer les droits de l’homme d’un point de vue moral, mais de montrer que les « droits de l’homme » n’ont pas véritablement une base universelle. Ils s’inscrivent dans l’histoire et, comme tels, varient selon les sociétés et se déploient différemment à travers l’espace, (...)
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  10.  22
    Veiled Sentiments: Honor and Poetry in a Bedouin Society.Joseph T. Zeidan & Lila Abu Lughod - 1989 - Journal of the American Oriental Society 109 (3):441.
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  11. A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Volume 1, Theory of Practical Ensembles.Joseph S. Catalano - 1989 - Studies in Soviet Thought 37 (3):253-255.
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  12. Intellectuals in Politics: John Stuart Mill and the Philosophic Radicals.Joseph Hamburger - 1965 - Yale University Press.
  13.  79
    The neglect of bastiat's school.Joseph T. Salerno - unknown
    Frédéric Bastiat was a member of the French liberal school, which thoroughly dominated economics in France from the beginning of the nineteenth century until the 1880’s and continued to exert a strong intellectual influence right up to the eve of World War One. He was neither the school’s founder, nor its most profound theorist, nor even the most consistent defender of the laissez-faire implications of its economic theories. He was however the most gifted expositor of its politico-economic doctrines, and as (...)
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  14.  43
    The ‘Necessity’ of Leibniz’s Rejection of Necessitarianism.Joseph Anderson - 2021 - Journal of Early Modern Studies 10 (1):75-91.
    In the Theodicy, Leibniz argues against two impious conceptions of God—a God who makes arbitrary choices and a God who doesn’t make choices at all. Many interpret Leibniz as navigating these dangers by positing a kind of non-Spinozistic necessitarianism. I examine passages from the Theodicy which reject not only blind necessitarianism but necessitarianism altogether. Leibniz thinks blind necessitarianism is dangerous due to the conception of God it entails and the implications for morality. Non-Spinozistic necessitarianism avoids many of these criticisms. Leibniz (...)
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  15. Transformative communication as a cultural tool for guiding inquiry science.Joseph L. Polman & Roy D. Pea - 2001 - Science Education 85 (3):223-238.
     
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  16.  62
    Into That Darkness: A Heideggerian Phenomenology of Pain and Suffering.Joseph M. Walsh - 2022 - Journal of Phenomenological Psychology 53 (1):82-102.
    When I say ‘pain’, it is clearly a singular phenomenon. Yet if I ask for an example, you can provide many varying instances that confound the idea of its singularity. How can a pinprick be of the same thing as depression or grief? This study maintains the singularity of pain by exploring the process and structure of its experience to account for its variance and its subjectivity. Heidegger’s Being and Time provides the pathway to achieving this, where we comprehend how (...)
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  17.  41
    Learning hypothesis spaces and dimensions through concept learning.Joseph L. Austerweil & Thomas L. Griffiths - 2010 - In S. Ohlsson & R. Catrambone, Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 73--78.
  18. What Am I? Descartes and the Mind-Body Problem.Joseph Almog - 2003 - Filosoficky Casopis 51:881-883.
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  19.  56
    Institutions as a Philosophical Problem: A Critical Rationalist Perspective on Guala’s “Understanding Institutions” and His Critics.Joseph Agassi & Ian Jarvie - 2019 - Philosophy of the Social Sciences 49 (1):42-63.
    The symposium on Francesco Guala’s Understanding Institutions was thought provoking. Five critical papers took issue with Guala’s reconciliation of the game-theoretical view of institutions and the rule-governed view. We offer some critical commentary that adopts a different perspective. We agree that institutions are central to social life and, thus, also to the social sciences; they are also prior to and more fundamental than individuals. We add some historical points on the ways previous philosophers thought about institutions, and we come at (...)
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  20.  7
    Transference: Shibboleth or Albatross?Joseph Schachter - 2001 - Routledge.
    The theory of transference and the centrality of transference interpretation have been hallmarks of psychoanalysis since its inception. But the time has come to subject traditional theory and practice to careful, critical scrutiny in the light of contemporary science. So holds Joseph Schachter, whose _Transference: Shibboleth or Albatross?_ undertakes this timely and thought-provoking task. After identifying the weaknesses and inconsistencies in Freud's original premises about transference, Schachter demonstrates how contemporary developmental research across a variety of domains effectively overturns any (...)
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  21.  42
    Care, Commitment and Moral Distress.Joseph P. Walsh - 2018 - Ethical Theory and Moral Practice 21 (3):615-628.
    Moral distress has been the subject of extensive research and debate in the nursing ethics literature since the mid-1980s, but the concept has received comparatively little attention from those working outside of applied ethics. In this article, I defend a care ethical account of moral distress, according to which the phenomenon is the product of an agent’s inability to live up to one of her caring commitments. This account has a number of attractions. First, it places a greater emphasis on (...)
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  22.  61
    The Law's Own Virtue.Joseph Raz - manuscript
    The paper offers a new account of the rule of law, revising my previous view, and criticising some alternatives. It focuses on the rule of law's aim to avoid arbitrary government, and on its relation to the essential functions of government. The rule of law requires that government action will manifest an intention to protect and advance the interests of the governed. As such it is almost a necessary condition for the law's ability to meet other moral demands, and it (...)
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  23.  22
    Whence Culture and Epistemology? Dialectical Materialism and Music Education.Joseph Michael Abramo - 2021 - Philosophy of Music Education Review 29 (2):155.
    Abstract:In this essay, I explore the recent cultural and epistemological turns in sociological music education research. Changes in the economy—and most specifically in the modes of production aided by changes in technology—provide a frame for understanding the cultural and epistemological turns within music education research in sociology. The economy has gone through a process of “dematerialization,” privileging non-material aspects—like mental conceptions of the world, symbols, culture, and social processes—over material considerations. Similarly, sociological research in music education, in its epistemological and (...)
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  24. Stages and Distinction in "De Ente": A Rejoinder.Joseph Owens - 1981 - The Thomist 45 (1):99.
     
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  25.  13
    Toward an East–West Ultramontane Polyphony: On Dogma, Ecclesial Unity, and the Filioque.O. P. Thomas Joseph White - 2024 - Nova et Vetera 22 (2):569-592.
    In lieu of an abstract, here is a brief excerpt of the content:Toward an East–West Ultramontane Polyphony:On Dogma, Ecclesial Unity, and the FilioqueThomas Joseph White O.P.The book that the contributors to this symposium have commented upon with graciousness and remarkable intellectual acuity is a work consisting of four parts. There are four main claims to the book associated with these four parts, each of which is divided into sub-themes. Thus, one can denote a number of inevitably controversial ideas advanced (...)
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  26. (1 other version)Introduction.Joseph Tham - 2022 - In Joseph Tham, Alberto García Gómez & Mirko Daniel Garasic, Cross-cultural and religious critiques of informed consent. New York, NY: Routledge.
     
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  27. On Translating Taiji.Joseph A. Adler - 2015 - In David Jones & Jinli He, Returning to Zhu Xi: Emerging Patterns Within the Supreme Polarity. Albany: State University of New York Press.
     
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  28. The Vernacular and the Omniscient Observer of History.Joseph Almog - 2004 - In Marga Reimer & Anne Bezuidenhout, Descriptions and beyond. New York: Oxford University Press.
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  29. In search of rationality—A personal report.Joseph Agassi - 1982 - In Karl R. Popper & Paul Levinson, In pursuit of truth: essays on the philosophy of Karl Popper on the occasion of his 80th birthday. Sussex, England: Harvester Press. pp. 237--48.
  30. (1 other version)What Makes a Fact Social? On the Embeddedness of Social Action.Joseph Lewandowski - 2002 - Existentia: An International Journal of Philosophy 12 (3–4):281-293.
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  31. Concepts of Free Will in Modern Psychological Science.Joseph Rychlak - 1980 - Journal of Mind and Behavior 1 (1).
     
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  32.  52
    Authority and Consent.Joseph Raz - 1981 - Virginia Law Review 67 (1):103-131.
  33.  10
    Europäische Philosophie der Gegenwart.Joseph M. Bochenski - 1947 - Bern: A. Francke.
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  34.  46
    What is Orientation Not in Thinking?: Aesthetics, Epistemology, and the “Kantian Circle”.Joseph J. Tinguely - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 273-286.
    In this presentation I take a close look at Kant’s notion of “orientation” as it arises in a minor essay of 1786 in order to show how this relatively obscure moment forces us to reconsider the central division between epistemology and aesthetics. What makes Kant’s notion orientation difficult to place in a critical system that separates conceptually grounded cognition from the affective nature of aesthetics is that orientations turn out to be claims to knowledge which can not be had without (...)
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  35.  73
    The methodology of research projects: A sketch.Joseph Agassi - 1977 - Zeitschrift Für Allgemeine Wissenschaftstheorie 8 (1):30-38.
    Summary There is a traditional reluctance among methodologists to study the ever increasingly important phenomenon of research-projects, research-project evaluations, etc. The reason for this is that projects are embedded in programs and programs in intellectual frameworks, or conceptual frameworks, or metaphysical systems. It sounds dogmatic to judge the product of research by a reference to a metaphysical system. Yet, first of all, it is not so dogmatic if judgment can go both ways, if we have competing systems at work, and (...)
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  36.  4
    Freie Fundamente: wissenschaftstheoretische Grundlagen für eklektische und integrative Theorie und Praxis.Joseph Richter - 2011 - Göttingen: V&R Unipress.
    Analysen und erste Ableitungen -- Weitere Ableitungen -- Abschluss.
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  37.  1
    Freedom and the administrative state.Joseph Rosenfarb - 1948 - New York,: Harper.
  38. Four kinds of determinism and "free will": A response to Viney and Crosby.Joseph F. Rychlak - 1994 - New Ideas in Psychology 12:143-46.
  39.  64
    Iiiii.Joseph T. Salerno - unknown
    One of the most important areas in which Cantillon influenced J, B. Say involves a set of issues which receives no explicit treatment in the assai. I refer to the distinc-.
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  40. Interculturalidad musical.Joseph Siankope & Olga Villa Asensi - 2005 - Critica 55 (924):56-59.
     
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  41. Demographic Theories.Joseph Spengler & Nathan Keyfitz - 2000 - In Raymond Boudon & Mohamed Cherkaoui, Central currents in social theory. Thousand Oaks, Calif.: Sage Publications. pp. 8--433.
     
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  42.  8
    The mortality of mercy killing.Joseph Vincent Sullivan - 1950 - Westminster, Md.,: Newman Press.
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  43. Notes on Simone Weil's Iliad.Joseph H. Summers - 1981 - In George Abbott White, Simone Weil, Interpretations of a Life. Amherst: Amherst : University of Massachusetts Press.
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  44.  5
    The signifícance of privation language in saint Augustine’s analysis of the happy life.Joseph Torchia - 1994 - Augustinus 39 (152-155):533-549.
  45. Self as One and Many Narratives.Joseph Ulatowski - 2021 - Balkan Journal of Philosophy 13 (1):11-20.
    There are different approaches to the narrative self. I limit myself to one approach that argues narratives have an important role to play in our lives without it being true that a narrative constitutes and creates the self. My own position is broadly sympathetic with that view, but my interest lies with the question of whether there is truth in the claim that to create one’s self-narrative is to create oneself. I argue that a self-narrative may be multiply realised by (...)
     
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  46. Daivaṃ śāstr̲apīṭhattil.Joseph Vadakkan - 1975 - Newman Publishers :.
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  47. Authenticity, a Sartrean perspective.Joseph Catalano - 1990 - Philosophical Forum 22 (2):99-119.
  48. The incarnation and unity of consciousness.Joseph Jedwab - 2011 - In Anna Marmodoro & Jonathan Hill, The Metaphysics of the Incarnation. Oxford University Press USA.
     
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  49. Shortcomings of the randomized controlled trial: a view from the boondocks.Joseph Herman - 1998 - Journal of Evaluation in Clinical Practice 4:283-286.
     
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  50. ©FacultyofEducation,UniversityofCalgary,1999 Science Education Without Pressure.Joseph Agassi - unknown
    The traditional, dogmatic educational sys tem was reinforced by the addition of science instruction to its curriculum. Three errors are reinforced by this move and the subsequent split of the system into streams. a) Pressure is confused with coercion, b) Interactive study is confused with assigned e x e r c i s e s a n d w i t h s e l f- instruction, and c) Aptitude (disposition) is confused with talent (ability). Reform must begin in the (...)
     
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