Results for 'Joseph Bobrow'

947 found
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  1.  2
    The fertile mind.Joseph Bobrow - 1998 - In Anthony Molino, The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press. pp. 307--320.
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  2.  28
    Reinventing Pragmatism: American Philosophy at the End of the Twentieth Century.Joseph Margolis - 2018 - Cornell University Press.
    In contemporary philosophical debates in the United States "redefining pragmatism" has become the conventional way to flag significant philosophical contests and to launch large conceptual and programmatic changes. This book analyzes the contributions of such developments in light of the classic formulations of Charles S. Peirce and John Dewey and the interaction between pragmatism and analytic philosophy. American pragmatism was revived quite unexpectedly in the 1970s by Richard Rorty's philosophical heterodoxy and his running dispute with Hilary Putnam, who, like Rorty, (...)
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  3. Engaging Science: How to Understand Its Practices Philosophically.Joseph Rouse - 1998 - British Journal for the Philosophy of Science 49 (2):359-364.
     
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  4.  25
    Paleoclimate analogues and the threshold problem.Joseph Wilson - 2023 - Synthese 202 (1):1-30.
    Climate models calibrated exclusively with observations from the 19th through 21st centuries are unsuitable for assessing many important hypotheses about the future. Many systems in the modern climate are expected to cross dynamic thresholds in the near future, requiring more than the instrumental record for adequate calibration. In this paper I argue that paleoclimate analogues from earth’s past can mitigate this threshold problem, even if the modern climate exhibits features that make it historically unique. While this requires that paleoclimatologists be (...)
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  5.  31
    Minds and Machines.Joseph S. Ullian - 1971 - Journal of Symbolic Logic 36 (1):177-177.
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  6. Business Ethics and (or as) Political Philosophy.Joseph Heath, Jeffrey Moriarty & Wayne Norman - 2010 - Business Ethics Quarterly 20 (3):427-452.
    ABSTRACT:There is considerable overlap between the interests of business ethicists and those of political philosophers. Questions about the moral justifiability of the capitalist system, the basis of property rights, and the problem of inequality in the distribution of income have been of central importance in both fields. However, political philosophers have developed, especially over the past four decades, a set of tools and concepts for addressing these questions that are in many ways quite distinctive. Most business ethicists, on the other (...)
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  7. The What and the How.Joseph Almog - 1991 - Journal of Philosophy 88 (5):225.
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  8.  20
    Pour un élargissement des droits de l'homme.Joseph Yacoub - 2004 - Diogène 206 (2):99-121.
    Résumé En interrogeant le concept d’universalité des droits de l’homme, on constate qu’il est limité et non valide, pêche par excès d’utopie et irréel. La question n’est pas de nier une essence générique de l’homme, ni de critiquer les droits de l’homme d’un point de vue moral, mais de montrer que les « droits de l’homme » n’ont pas véritablement une base universelle. Ils s’inscrivent dans l’histoire et, comme tels, varient selon les sociétés et se déploient différemment à travers l’espace, (...)
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  9.  22
    Veiled Sentiments: Honor and Poetry in a Bedouin Society.Joseph T. Zeidan & Lila Abu Lughod - 1989 - Journal of the American Oriental Society 109 (3):441.
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  10. Reconceptualizing Emotion Regulation.Joseph J. Campos, Eric A. Walle, Audun Dahl & Alexandra Main - 2011 - Emotion Review 3 (1):26-35.
    Emotion regulation is one of the major foci of study in the fields of emotion and emotional development. This article proposes that to properly study emotion regulation, one must consider not only an intrapersonal view of emotion, but a relational one as well. Defining properties of intrapersonal and relational approaches are spelled out, and implications drawn for how emotion regulation is conceptualized, how studies are designed, how findings are interpreted, and how generalizations are drawn. Most research to date has been (...)
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  11. A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Volume 1, Theory of Practical Ensembles.Joseph S. Catalano - 1989 - Studies in Soviet Thought 37 (3):253-255.
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  12.  43
    The ‘Necessity’ of Leibniz’s Rejection of Necessitarianism.Joseph Anderson - 2021 - Journal of Early Modern Studies 10 (1):75-91.
    In the Theodicy, Leibniz argues against two impious conceptions of God—a God who makes arbitrary choices and a God who doesn’t make choices at all. Many interpret Leibniz as navigating these dangers by positing a kind of non-Spinozistic necessitarianism. I examine passages from the Theodicy which reject not only blind necessitarianism but necessitarianism altogether. Leibniz thinks blind necessitarianism is dangerous due to the conception of God it entails and the implications for morality. Non-Spinozistic necessitarianism avoids many of these criticisms. Leibniz (...)
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  13.  56
    The Misuse and Failure of the Evolutionary Argument.Joseph Corabi - 2014 - Disputatio 6 (39):199-227.
    The evolutionary argument is an argument against epiphenomenalism, designed to show that some mind-body theory that allows for the efficacy of qualia is true. First developed by Herbert Spencer and William James, the argument has gone through numerous incarnations and it has been criticized in a number of different ways. Yet many have found the criticisms of the argument in the literature unconvincing. Bearing this in mind, I examine two primary issues: first, whether the alleged insights employed in traditional versions (...)
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  14.  62
    Into That Darkness: A Heideggerian Phenomenology of Pain and Suffering.Joseph M. Walsh - 2022 - Journal of Phenomenological Psychology 53 (1):82-102.
    When I say ‘pain’, it is clearly a singular phenomenon. Yet if I ask for an example, you can provide many varying instances that confound the idea of its singularity. How can a pinprick be of the same thing as depression or grief? This study maintains the singularity of pain by exploring the process and structure of its experience to account for its variance and its subjectivity. Heidegger’s Being and Time provides the pathway to achieving this, where we comprehend how (...)
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  15. What Am I? Descartes and the Mind-Body Problem.Joseph Almog - 2003 - Filosoficky Casopis 51:881-883.
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  16.  56
    Institutions as a Philosophical Problem: A Critical Rationalist Perspective on Guala’s “Understanding Institutions” and His Critics.Joseph Agassi & Ian Jarvie - 2019 - Philosophy of the Social Sciences 49 (1):42-63.
    The symposium on Francesco Guala’s Understanding Institutions was thought provoking. Five critical papers took issue with Guala’s reconciliation of the game-theoretical view of institutions and the rule-governed view. We offer some critical commentary that adopts a different perspective. We agree that institutions are central to social life and, thus, also to the social sciences; they are also prior to and more fundamental than individuals. We add some historical points on the ways previous philosophers thought about institutions, and we come at (...)
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  17.  42
    Care, Commitment and Moral Distress.Joseph P. Walsh - 2018 - Ethical Theory and Moral Practice 21 (3):615-628.
    Moral distress has been the subject of extensive research and debate in the nursing ethics literature since the mid-1980s, but the concept has received comparatively little attention from those working outside of applied ethics. In this article, I defend a care ethical account of moral distress, according to which the phenomenon is the product of an agent’s inability to live up to one of her caring commitments. This account has a number of attractions. First, it places a greater emphasis on (...)
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  18. (1 other version)Prolegomena to a Structuralist Reconstruction of Quantum Mechanics.Joseph Sneed - 2011 - Metatheoria 1 (2):93-130.
    A structuralist “reconstruction sketch” of an idealized theory is provided. This theory, QM, has some essential features of quantum mechanics. QM is a theory about abstract “result-observation events”, formal characterizations of interactions among physical systems and their results. QM is a stochastic theory and in the stochastic apparatus some features of “real life” quantum mechanics are recognizable. The result-observation events themselves exhibit neither essentially quantum mechanical features nor essentially physical features. At the level of the basic theory element QM is (...)
     
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  19.  22
    Whence Culture and Epistemology? Dialectical Materialism and Music Education.Joseph Michael Abramo - 2021 - Philosophy of Music Education Review 29 (2):155.
    Abstract:In this essay, I explore the recent cultural and epistemological turns in sociological music education research. Changes in the economy—and most specifically in the modes of production aided by changes in technology—provide a frame for understanding the cultural and epistemological turns within music education research in sociology. The economy has gone through a process of “dematerialization,” privileging non-material aspects—like mental conceptions of the world, symbols, culture, and social processes—over material considerations. Similarly, sociological research in music education, in its epistemological and (...)
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  20. On Translating Taiji.Joseph A. Adler - 2015 - In David Jones & Jinli He, Returning to Zhu Xi: Emerging Patterns Within the Supreme Polarity. Albany: State University of New York Press.
     
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  21.  61
    The Law's Own Virtue.Joseph Raz - manuscript
    The paper offers a new account of the rule of law, revising my previous view, and criticising some alternatives. It focuses on the rule of law's aim to avoid arbitrary government, and on its relation to the essential functions of government. The rule of law requires that government action will manifest an intention to protect and advance the interests of the governed. As such it is almost a necessary condition for the law's ability to meet other moral demands, and it (...)
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  22.  13
    Toward an East–West Ultramontane Polyphony: On Dogma, Ecclesial Unity, and the Filioque.O. P. Thomas Joseph White - 2024 - Nova et Vetera 22 (2):569-592.
    In lieu of an abstract, here is a brief excerpt of the content:Toward an East–West Ultramontane Polyphony:On Dogma, Ecclesial Unity, and the FilioqueThomas Joseph White O.P.The book that the contributors to this symposium have commented upon with graciousness and remarkable intellectual acuity is a work consisting of four parts. There are four main claims to the book associated with these four parts, each of which is divided into sub-themes. Thus, one can denote a number of inevitably controversial ideas advanced (...)
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  23. (1 other version)Introduction.Joseph Tham - 2022 - In Joseph Tham, Alberto García Gómez & Mirko Daniel Garasic, Cross-cultural and religious critiques of informed consent. New York, NY: Routledge.
     
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  24.  46
    What is Orientation Not in Thinking?: Aesthetics, Epistemology, and the “Kantian Circle”.Joseph J. Tinguely - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 273-286.
    In this presentation I take a close look at Kant’s notion of “orientation” as it arises in a minor essay of 1786 in order to show how this relatively obscure moment forces us to reconsider the central division between epistemology and aesthetics. What makes Kant’s notion orientation difficult to place in a critical system that separates conceptually grounded cognition from the affective nature of aesthetics is that orientations turn out to be claims to knowledge which can not be had without (...)
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  25. Stages and Distinction in "De Ente": A Rejoinder.Joseph Owens - 1981 - The Thomist 45 (1):99.
     
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  26.  29
    Appreciating Key Experiments.Joseph D. Robinson - 1986 - British Journal for the History of Science 19 (1):51-56.
    Gilbert and Mulkay, in their paper ‘Experiments Are the Key’, present responses of scientists to questions about the development of the chemiosmotic hypothesis of energy coupling in oxidative and photophosphorylation, and infer from these responses both the meaninglessness of the concept ‘key experiment’ and the hopelessness of searching for any data as a bedrock for historical analysis. Gilbert and Mulkay's nihilism is, however, rooted in a lack of understanding of the specific scientific issues involved. A closer look at a proposed (...)
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  27.  10
    Europäische Philosophie der Gegenwart.Joseph M. Bochenski - 1947 - Bern: A. Francke.
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  28. ©FacultyofEducation,UniversityofCalgary,1999 Science Education Without Pressure.Joseph Agassi - unknown
    The traditional, dogmatic educational sys tem was reinforced by the addition of science instruction to its curriculum. Three errors are reinforced by this move and the subsequent split of the system into streams. a) Pressure is confused with coercion, b) Interactive study is confused with assigned e x e r c i s e s a n d w i t h s e l f- instruction, and c) Aptitude (disposition) is confused with talent (ability). Reform must begin in the (...)
     
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  29. Kwan lihuen on Agassi in education.Joseph Agassi - manuscript
    to read this you need Chinese characters.
     
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  30. The notion of the modern nation-state: Popper and nationalism.Joseph Agassi - 1999 - In Ian Charles Jarvie & Sandra Pralong, Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper. New York: Routledge.
  31. Twenty years after.Joseph Agassi - 1987 - In Nancy Nersessian, The Process of science: contemporary philosophical approaches to understanding scientific practice. Hingham, MA, USA: Kluwer Academic Publishers.
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  32. (1 other version)Tsafnat paʻneaḥ: ʻal ha-Rambam Hilkhot isure biʼah.Joseph Rosen - 2015 - Yerushalayim: [Avraham Ben Shimʻon]. Edited by Avraham Ben Shimʻon.
     
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  33. War and the soul of humanity in a global world.Joseph Runzo - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 1--12.
     
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  34.  6
    (1 other version)A philosophy of science for personality theory.Joseph F. Rychlak - 1968 - Boston,: Houghton Mifflin.
  35. Repenser la rue.Joseph Rykwert - 1987 - The Temps de la Réflexion 8:179.
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  36. Beyond Calculational Chaos: Sound Money and the Quest for Economic Order in Ex-Communist Europe.Joseph T. Salerno - 2002 - Polis 4:114-33.
  37. Droit et morale.Joseph Salsmans - 1925 - Bruges: C. Beyaert.
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  38. Countertransference and the Humanities Countertransference and Artistic Appreciation.Joseph Sandler - 1996 - Common Knowledge 5:134-145.
  39. Being post-modern while late modernity burned : on the apolitical nature of contemporary self-defined "radical" political theory.Joseph M. Schwartz - 2015 - In Gregory R. Smulewicz-Zucker & Michael Thompson, Radical intellectuals and the subversion of progressive politics: the betrayal of politics. New York, NY: Palgrave-Macmillan.
     
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  40.  10
    The Gentle Art of Philosophical Polemics: Selected Reviews and Comments.Joseph Agassi - 1988 - Open Court Publishing Company.
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  41.  73
    The methodology of research projects: A sketch.Joseph Agassi - 1977 - Zeitschrift Für Allgemeine Wissenschaftstheorie 8 (1):30-38.
    Summary There is a traditional reluctance among methodologists to study the ever increasingly important phenomenon of research-projects, research-project evaluations, etc. The reason for this is that projects are embedded in programs and programs in intellectual frameworks, or conceptual frameworks, or metaphysical systems. It sounds dogmatic to judge the product of research by a reference to a metaphysical system. Yet, first of all, it is not so dogmatic if judgment can go both ways, if we have competing systems at work, and (...)
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  42.  53
    The Epistemology of Fact Checking (Is Still Naìve): Rejoinder to Amazeen.Joseph E. Uscinski - 2015 - Critical Review: A Journal of Politics and Society 27 (2):243-252.
    ABSTRACTMichelle Amazeen's rebuttal of Uscinski and Butler 2013 is unsuccessful. Amazeen's attempt to infer the accuracy of fact checks from their agreement with each other fails on its own terms and, in any event, could as easily be explained by fact checkers’ political biases as their common access to the objective truth. She also ignores the distinction between verifiable facts and unverifiable claims about the future, as well as contestable claims about the causes of political, social, and economic phenomena. The (...)
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  43.  27
    Text analysis shows conceptual overlap as well as domain-specific differences in Christian and secular worldviews.Joseph Watts, Sam Passmore, Joshua Conrad Jackson, Christoph Rzymski & Robin I. M. Dunbar - 2020 - Cognition 201 (C):104290.
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  44. Everyman in motion: From bosch to bruegel.Joseph Leo Koerner - 2006 - In Koerner Joseph Leo, Proceedings of the British Academy, Volume 139, 2005 Lectures. pp. 297-328.
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  45. Aux origines de la théologie thomiste de l'épiscopat.Joseph Lécuyer - 1954 - Gregorianum 35:56-89.
  46. Emotions-A View through the Brain.Joseph E. LeDoux - 2002 - In Robert J. Russell, Neuroscience and the person: scientific perspectives on divine action. Berkeley (USA): Center for Theology and the Natural Sciences. pp. 101--118.
     
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  47.  6
    Man and the cosmos.Joseph Alexander Leighton - 1922 - London,: D. Appleton and Company.
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  48. On God and society.Joseph Marie Maistre - 1959 - Chicago,: Regnery. Edited by Elisha Greifer.
     
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  49. Notes and News.Joseph Louis Perrier - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7:251.
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  50. Introduction : tales from the Whitehead mines - on Whitehead, his students and the challenges of editing the critical edition.Joseph Petek - 2019 - In Brian G. Henning & Joseph Petek, Whitehead at Harvard, 1924–1925. Edinburgh: Edinburgh University Press.
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