Results for 'Jose Jacob'

972 found
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  1.  53
    Sexual strategic pluralism through a Brunswikian lens.Aurelio José Figueredo & W. Jake Jacobs - 2000 - Behavioral and Brain Sciences 23 (4):603-604.
    Genes controlling the choice of sexual strategy must be sensitive to critical environmental contingencies, including the presence of other strategically relevant genetic traits. To determine which strategy works best for each individual, one must assess both its environment and itself within that environment. Psychosexual development involves an assessment of sociosexual affordances, strategically calibrating optimal utilization of physical and psychosocial assets.
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  2.  19
    Ethical Implications of "Creating Life": The First Synthetic Cell.Beena Jose & Binoy Jacob Pichalakkatt - 2015 - Ethics in Biology, Engineering and Medicine 6 (3-4):211-227.
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  3.  5
    Filosofía existencial y ética fenomenológica en José Romano.Jacob Buganza - 2024 - Investigaciones Fenomenológicas 21:13-36.
    Existen pocos trabajos en los que se aborde la filosofía de José Romano Muñoz. Incluso en los manuales o exposiciones de conjunto de la filosofía mexicana aparece pocas veces referido su trabajo, aun cuando aparezca mencionado. Excepciones a esta apreciación son la Historia de la fenomenología en México de Antonio Zirión, quien le dedica algunas páginas, y Fernando Salmerón, quien le dedica algunas interesantes líneas en su La filosofía en México entre 1950 y 1975. En relación a la metafísica, el (...)
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  4.  4
    La fundamentación tomista-trascendental del Absoluto en José R. Sanabria.Jacob Buganza - 2024 - Studium Filosofía y Teología 27 (54):123-142.
    En el marco del centenario del nacimiento de José Rubén Sanabria, nos ha parecido conveniente estudiar algún aspecto de su amplia obra filosófica. En su libro Filosofía del Absoluto, el filósofo michoacano hace gala de un manejo envidiable de la fecunda tradición tomista desarrollada a lo largo del siglo XX denominada “tomismo” o “realismo trascendental”. Uno de los aspectos más interesantes y que mayor discusión ha desatado es el de la fundamentación ontológica del ente. En este trabajo se retoma esta (...)
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  5.  24
    Analysis of the astronomical tables for 1340 compiled by Immanuel ben Jacob Bonfils.José Chabás & Bernard R. Goldstein - 2017 - Archive for History of Exact Sciences 71 (1):71-108.
    In this paper, we analyze the astronomical tables for 1340 by Immanuel ben Jacob Bonfils who flourished 1340–1365, based on four Hebrew manuscripts. We discuss the relation of these tables principally with those of al-Battānī, Abraham Bar Ḥiyya, and Levi ben Gerson, as well as with Bonfils’s better known tables, called Six Wings. An unusual feature of this set of tables is that there are two kinds of mean motion tables, one arranged for Julian years from 1340 to 1380, (...)
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  6.  53
    Jose Ferrater Mora, "Being and Death: An Outline of Integrationist Philosophy". [REVIEW]Jacob Needleman - 1967 - Journal of the History of Philosophy 5 (3):309.
  7.  60
    Agossou, Mèdéwalé-Kodjo-Jacob, Hegel et la philosophie africaine: Une lecture interprétative de la dialectique hégélienne (Paris: Karthala, 2005). Alves, João Lopes, O Estado da Razão: da ideia hegeliana de Estado ao Estado segunda a ideia hegeliana:(sobre os principios de filosofia do direito de Hegel (Lisboa: Edições Colibri, 2004)). [REVIEW]José Eduardo Marques Baioni, Marilena de Souza Chauí, Frederick C. Beiser, Corrado Bertani, Francesco Berto, Bernard Bourgeois, David Carlson & Allegra De Laurentiis - 2005 - The Owl of Minerva 36 (2).
  8.  14
    El acceso a Dios como el encuentro con el Dios vivo.José Luis Illanes - 1997 - Anuario Filosófico 30 (58):381-403.
    Pascal, in his Mémorial, contraposed the God of philosophers and the God of Abraham, of Jacob and of Jesus Christ. John Paul II, in Crossing the threshold of Hope, enters into dialogue with this Pascalian thought. The author analizes step by step, this confrontation, making it manifest that John Paul II advocates a style of philosophy which has a strong existential emphasis. Only such a philosophy explains, according to the thought of John Paul II, the truth as much about (...)
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  9.  21
    From Two Visual Systems to Two Forms of Content?Jose Bermudez - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    This commentary on Jacob and Jeannerod’s Ways of Seeing evaluates the conclusions that the authors draw from the two visual systems hypothesis about the nature and phenomenology of visual experience.
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  10.  15
    El acceso a Dios como encuentro con el Dios vivo.José Luis Illanes Maestre - 1997 - Anuario Filosófico 30 (58):381-404.
    Pascal, in his Mémorial, contraposed the God of philosophers and the God of Abraham, of Jacob and of Jesus Christ. John Paul II, in Crossing the threshold of Hope, enters into dialogue with this Pascalian thought. The author analizes step by step, this confrontation, making it manifest that John Paul II advocates a style of philosophy which has a strong existential emphasis. Only such a philosophy explains, according to the thought of John Paul II, the truth as much about (...)
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  11.  24
    Constructing imaginative geographies in Genesis.José-Alberto Garijo-Serrano - 2021 - HTS Theological Studies 77 (2):8.
    This article considers Edward W. Said’s proposals on ‘imaginative geographies’ as suggested in his leading work Orientalism as a tool to analyse the ideological circumstances that shape geographical spaces in the Bible. My purpose is to discuss how these imaginative geographies are present in the patriarchal narratives of Genesis and how they have left their mark on the history of the interpretation of these texts and on the not always easy relations between members of the religious traditions inherited from the (...)
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  12. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  13.  16
    La tipología de los patriarcas Jacob y José en la tradición cristiana primitiva.Marius A. van Willigen - 2021 - Mayéutica 47 (104):327-345.
    The exegesis of the patriarchs has a rich history. Not only has the history of Abraham been widely explained in Judaism, Early Christianity and Islam, so have the other two patriarchs, Isaac and Jacob. 1 The patriarchs Abraham, Isaac and Jacob are explained in Jewish exegetical tradition by Philo of Alexandria as three that belong together. 2 In his works Philo treats these three patriarchs as an important triad that can be explained on different levels. 3 The question (...)
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  14.  99
    Divine Attributes in Spinoza.Jacob Adler - 1989 - Philosophy and Theology 4 (1):33-52.
    Are the divine attributes intrinsic or relational properties of God? That is, can we ascribe the attributes to God, without relation to the things which God produces;or can we ascribe them to God only in relation to those things? In discussing the various aspects of this very old question, I argue that both views find strong support in the Ethics and other works. Spinoza’s “pantheism” removes the apparent contradiction between the two conceptions.
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  15.  18
    A new structural transformation of the public sphere and deliberative politics.Jacob Abolafia - forthcoming - Contemporary Political Theory:1-4.
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  16.  35
    Trial by Triad: substituted judgment, mental illness and the right to die.Jacob M. Appel - 2022 - Journal of Medical Ethics 48 (6):358-361.
    Substituted judgment has increasingly become the accepted standard for rendering decisions for incapacitated adults in the USA. A broad exception exists with regard to patients with diminished capacity secondary to depressive disorders, as such patients’ previous wishes are generally not honoured when seeking to turn down life-preserving care or pursue aid-in-dying. The result is that physicians often force involuntary treatment on patients with poor medical prognoses and/or low quality of life as a result of their depressive symptoms when similarly situated (...)
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  17. Countable additivity, dutch books, and the sleeping beauty problem.Jacob Ross - unknown
    Currently, it appears that the most widely accepted solution to the Sleeping Beauty problem is the one-third solution. Another widely held view is that an agent’s credences should be countably additive. In what follows, I will argue that these two views are incompatible, since the principles that underlie the one-third solution are inconsistent with the principle of Countable Additivity (hereafter, CA). I will then argue that this incompatibility is a serious problems for thirders, since it undermines one of the central (...)
     
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  18. A note on Monte Carlo primality tests and algorithmic information theory.Jacob T. Schwartz - unknown
    clusions are only probably correct. On the other hand, algorithmic information theory provides a precise mathematical definition of the notion of random or patternless sequence. In this paper we shall describe conditions under which if the sequence of coin tosses in the Solovay– Strassen and Miller–Rabin algorithms is replaced by a sequence of heads and tails that is of maximal algorithmic information content, i.e., has maximal algorithmic randomness, then one obtains an error-free test for primality. These results are only of (...)
     
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  19. What Minds Can Do. Intentionality in a Non-Intentional World.Pierre Jacob - 1997 - Tijdschrift Voor Filosofie 59 (2):379-379.
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  20.  79
    The Tractatus On Unity.José L. Zalabardo - 2018 - Australasian Philosophical Review 2 (3):250-271.
    ABSTRACT I argue that some of the central doctrines of Wittgenstein's Tractatus Logico-Philosophicus can be seen as addressing the twin problems of semantic unity and...
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  21.  7
    Dialogue and tradition.Jacob Bernard Agus - 1971 - New York,: Abelard-Schuman.
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  22. Bulletin de scolastique moderne (I).Jacob Schmutz - 2000 - Revue Thomiste 100 (2):270-341.
     
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  23. Relating magnitudes: the brain's code for proportions.Simon N. Jacob, Daniela Vallentin & Andreas Nieder - 2012 - Trends in Cognitive Sciences 16 (3):157-166.
  24.  40
    Personal responsibility and transplant revisited: A case for assigning lower priority to American vaccine refusers.Jacob M. Appel - 2022 - Bioethics 36 (4):461-468.
    Priority for solid organ transplant generally does not consider the underlying cause of the need for transplantation. This paper argues that a distinctive set of factors justify assigning lower priority to willfully unvaccinated individuals who require transplant as a result of suffering from COVID‐19. These factors include the personal responsibility of the patients for their own condition and the public outrage likely to ensue if willfully unvaccinated patients receive organs at the expense of vaccinated ones. The paper then proposes a (...)
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  25.  68
    El ateísmo humanista de Feuerbach, más humanista que ateo.José Ignacio García- Valdecasas Medina & Olga Belmonte García - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):395-414.
    En este artículo se parte de la crítica de Feuerbach a la religión para recuperar el sentido humanista de dicha crítica, que más que una afirmación del ateísmo o una negación de la existencia de Dios es una defensa de la dignidad y de la libertad humana. A lo largo de este estudio se sitúa el pensamiento de Feuerbach más allá de la discusión entre el teísmo y el ateísmo, estableciendo un diálogo que deja a un lado las limitaciones de (...)
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  26.  19
    Against Whitecoat Washing: The Need for Formal Human Rights Assessment in International Collaborations.Jacob M. Appel - 2022 - American Journal of Bioethics 22 (10):1-4.
    On February 24, 2022, Russia invaded its neighboring nation, Ukraine, in what is widely regarded in the West as a grave breach of international law. Since that time, the Russian military has been i...
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  27.  25
    Arendt and Glissant on the politics of beginning.Jacob Kripp - 2020 - Constellations 27 (3):509-523.
  28.  15
    William James, Moral Philosophy, and the Ethical Life.Jacob L. Goodson (ed.) - 2017 - Lanham: Lexington Books.
    This edited volume demonstrates that a virtue-centered approach to the ethical life is a consistent feature of William James’s moral reasoning from the 1880s until his death. Yet, little else remains constant within his writings on these subjects, and this inconstancy furthers interest in his work over a century later.
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  29. Do Animals Engage in Conceptual Thought?Jacob Beck - 2012 - Philosophy Compass 7 (3):218-229.
    This paper surveys and evaluates the answers that philosophers and animal researchers have given to two questions. Do animals have thoughts? If so, are their thoughts conceptual? Along the way, special attention is paid to distinguish debates of substance from mere battles over terminology, and to isolate fruitful areas for future research.
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  30. Schets eener kritische geschiedenis van het begrip natuurwet in de nieuwere wijsbegeerte met eene inleiding omtrent dat begrip bij vóór-christelijke denkers.Jacob Clay - 1915 - Leiden,: Voorheen, E. J. Brill.
     
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  31. Jews and Christians: The Myth of a Common Tradition.Jacob Neusner - 1991
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  32.  10
    The Mishnah: Social Perspectives.Jacob Neusner - 2016 - BRILL.
    The Mishnah - the second-century law code that lays the foundation, after Scripture, of normative Judaism - encompasses all subjects that pertain to the life of the Jewish nation and as such provides a systematic basis for Israel's social order and world view. Any social program has its own politics, economics, and philosophy which together define a given social entity rather than any other. And any system defining the structure of a society strives to establish a set of harmonised and (...)
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  33. Understanding Rabbinic Judaism.Jacob Neusner - 1974 - Religious Studies 10 (4):502-503.
     
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  34. What is Midrash?Jacob Neusner - 1987
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  35. What Went Wrong on the Campus—And How to Adapt to It.Jacob Neusner - 1995 - Humanitas 8 (2):45-51.
     
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  36. The Redemption of Saint Max: Stirner’s Critique of Marx.Jacob Blumenfeld - forthcoming - In Andrés Saenz de Sicilia, Marx and the Critique of Humanism. Bloomsbury.
    In 1844, Johann Kaspar Schmidt, under the pen name “Max Stirner”, published a blistering critique of contemporary German philosophy, politics, and society called Der Einzige und sein Eigentum. Although Engels praised the book in private letters to Marx upon its arrival, a year and a half later he and Marx went to work demolishing every sentence in a 350-page unpublished manuscript called Saint Max, eventually edited and compiled a century later into the centerpiece of the German Ideology. Saint Max—perhaps the (...)
     
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  37.  49
    C.I. Lewis: Pragmatist or Reductionist?Jacob Browning - 2022 - International Journal of Philosophical Studies 30 (2):109-126.
    Despite its substantial influence, there is surprisingly little agreement about how to read C.I. Lewis’s Mind and the World Order. Lewis has historically been read as a reductionist attempting to g...
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  38. Oraḥ le-ḥayim.Jacob Moses Lesin - 1951 - [New York,:
     
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  39. Sefer Hatslaḥat ha-nefesh.Jacob Levin - 1925
     
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  40.  36
    Involving psychological therapy stakeholders in responsible research to develop an automated feedback tool: Learnings from the ExTRAPPOLATE project.Jacob A. Andrews, Mat Rawsthorne, Cosmin Manolescu, Matthew Burton McFaul, Blandine French, Elizabeth Rye, Rebecca McNaughton, Michael Baliousis, Sharron Smith, Sanchia Biswas, Erin Baker, Dean Repper, Yunfei Long, Tahseen Jilani, Jeremie Clos, Fred Higton, Nima Moghaddam & Sam Malins - 2022 - Journal of Responsible Technology 11 (C):100044.
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  41.  6
    Die Scholastik des dreizehnten Jahrhunderts: in ihren beziehungen zum judenthum und zur jèudischen Literatur.Jacob Guttmann - 1902 - Breslau,: M. & H. Marcus.
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  42.  38
    Alienation and Attunement in the Zhuangzi.Jacob Bender - 2023 - Sophia 62 (1):179-193.
    In this study, I clarify and defend the critique of the ‘sages’ and ‘robbers’ that is found in the _Zhuangzi_. As detailed in Chapter 8 of the _Zhuangzi_, both the (non-Daoist) ‘sages’ and ‘robbers’ are equally responsible for society’s ills. This is because both the ‘sages’ and ‘robbers’ are perceptually alienated from nature. This perceptual alienation involves the inability to perceive nature as fundamentally indeterminate (_wu_, 無). The Daoist alternative to the ‘sages’ and ‘robbers’ is to cultivate awareness of our (...)
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  43.  9
    A propósito de la violencia anti-LGTBIQ. Notas para una aproximación crítica a los delitos de odio en España.Jose Antonio Langarita, Jordi Mas Grau & Pilar Albertín Carbó - 2024 - Arbor 200 (812):2811.
    Las experiencias que se sitúan al margen de las lógicas heterosexuales y cisgénericas han sido objeto de interés penal desde el siglo XVIII. Sin embargo, en las últimas décadas, las prácticas sexuales entre personas del mismo sexo, así como las identidades o expresiones de género que no se articulan a través de la concordancia entre genitales y género, han pasado de ser perseguidas a ser protegidas por el Código Penal en buena parte de los países occidentales. En este artículo, se (...)
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  44. Can selection explain content?Pierre Jacob - 2000 - In Bernard Elevitch, The Proceedings of the Twentieth World Congress of Philosophy, Volume 9: Philosophy of Mind. Charlottesville: Philosophy Doc Ctr. pp. 91-102.
    There are presently three broad approaches the project of naturalizing intentionality: a purely informational approach (Dretske and Fodor), a purely teleological approach (Millikan and Papineau), and a mixed informationally-based teleological approach (Dretske again). I will argue that the last teleosemantic theory offers the most promising approach. I also think, however, that the most explicit version of a pure teleosemantic theory of content, namely Millikan’s admirable theory, faces a pair of objections. My goal in this paper is to spell out Millikan’s (...)
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  45. Grasping and perceiving objects.Pierre Jacob - 2005 - In Andrew Brook & Kathleen Akins, Cognition and the Brain: The Philosophy and Neuroscience Movement. New York: Cambridge University Press. pp. 241--283.
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  46.  26
    Paulo Margutti & José Crisóstomo de Souza sobre o artigo “Nota sobre linguagem e realidade, práticas e coisas”.Paulo Margutti & José Crisóstomo de Souza - 2019 - Cognitio 20 (1):150-158.
    Paulo Margutti e José Crisóstomo discutem sobre a possiblidade ou a impossibilidade de ultrapassar o representacionismo correspondentista e principalmente o eventual linguocentrismo da filosofia contemporânea, pós-virada linguística, em que parece que da linguagem pode-se passar apenas à linguagem, a cujo círculo mágico estaríamos, desse modo, inevitavelmente presos. Sendo assim, o mundo “aí fora” novamente nos escapa e o relativismo, o agnosticismo e o ceticismo de novo nos espreitam. Em Nietzsche, é a linguagem, sempre metafórica, que se adéqua aos nossos modos (...)
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  47. Bellum scholasticum: Thomisme et antithomisme dans Les débats doctrinaux modernes.Jacob Schmutz - 2008 - Revue Thomiste 108 (1):131-182.
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  48.  9
    Magic, Science, and Civilization.Jacob Bronowski - 1978
  49.  1
    The identity of man.Jacob Bronowski & American Museum of Natural History - 1965 - Garden City, N.Y.: Published for the American Museum of Natural History [by] the Natural History Press.
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  50. Weisheit aus der Geschichte.Jacob Burckhardt - 1968 - Stuttgart,: J. F. Steinkopf. Edited by Otto Heuschele.
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