Results for 'Jordi Gascón'

632 found
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  1.  23
    Measuring Psychosocial Reactions to COVID-19: The COVID Reaction Scales (COVID-RS) as a New Assessment Tool.Álex Escolà-Gascón, Francesc-Xavier Marín, Jordi Rusiñol & Josep Gallifa - 2020 - Frontiers in Psychology 11.
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  2.  29
    Food Waste and Power Relations in the Agri-Food Chain. The Fruit Sector in Lleida (Catalonia, Spain).Jordi Gascón, Cristina Larrea-Killinger & Carlota Solà - 2023 - Journal of Agricultural and Environmental Ethics 36 (2):1-16.
    Studies of food waste claim that its main causes are technological and logistical deficiencies in the first stages of the agri-food chain. The present article discusses this statement using a specific case as a starting point: the production of fruit in Lleida (Catalonia, Spain). Since the 1980s, fruit production in this region has undergone a process of innovation and development. However, the agents who participate in the sector claim that the wasted volume of edible foodstuffs is greater than in previous (...)
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  3.  10
    Jordi Maragall, Eugenio Trías: conversa.Jordi Maragall I. Noble & Eugenio Trâias - 1988 - [Barcelona]: Ajuntament de Barcelona. Edited by Eugenio Trías.
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  4.  16
    Jordi Gol i Gurina, 1924-1985: els grans temes d'un pensament i d'una vida.Jordi Gol - 1986 - Barcelona: Llar del Llibre. Edited by Josep Bigordà.
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  5.  31
    Brothers in Arms: Virtue and Pragma-Dialectics.José Ángel Gascón - 2017 - Argumentation 31 (4):705-724.
    Virtue argumentation theory focuses on the arguers’ character, whereas pragma-dialectics focuses on argumentation as a procedure. In this paper I attempt to explain that both theories are not opposite approaches to argumentation. I argue that, with the help of some non-fundamental changes in pragma-dialectics and some restrictions in virtue argumentation theory, it is possible to regard these theories as complementary approaches to the argumentative practice.
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  6.  41
    Virtuous Arguers: Responsible and Reliable.José Ángel Gascón - 2018 - Argumentation 32 (2):155-173.
    Virtuous arguers are expected to manifest virtues such as intellectual humility and open-mindedness, but from such traits the quality of arguments does not immediately follow. However, it also seems implausible that a virtuous arguer can systematically put forward bad arguments. How could virtue argumentation theory combine both insights? The solution, I argue, lies in an analogy with virtue epistemology: considering both responsibilist and reliabilist virtues gives us a fuller picture of the virtuous arguer.
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  7.  38
    Arguing as a Virtuous Arguer Would Argue.José Ángel Gascón - 2015 - Informal Logic 35 (4):467-487.
    A virtue approach to argumentation would focus on the arguers’ character rather than the arguments. Therefore, it must be explained how good arguments relate to virtuous arguers. This article focus on this issue and attempts to provide an answer to the question: Could a bad arguer produce a good argument? It is argued that, besides the usual logical, dialectical, and rhetorical standards, a virtuously produced good argument must meet two additional requirements: the arguer must be in a specific state of (...)
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  8.  79
    Virtue and Arguers.José Ángel Gascón - 2016 - Topoi 35 (2):441-450.
    Is a virtue approach in argumentation possible without committing the ad hominem fallacy? My answer is affirmative, provided that the object study of our theory is well delimited. My proposal is that a theory of argumentative virtue should not focus on argument appraisal, as has been assumed, but on those traits that make an individual achieve excellence in argumentative practices. An agent-based approach in argumentation should be developed, not in order to find better grounds for argument appraisal, but to gain (...)
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  9. What are the benefits of memory distortion?Jordi Fernández - 2015 - Consciousness and Cognition 33:536-547.
  10.  38
    Effectiveness of internal quality assurance programmes in improving clinical practice and reducing costs.Juan J. Gascón Cánovas, Pedro J. Saturno Hernández & Jose J. Antón Botella - 2009 - Journal of Evaluation in Clinical Practice 15 (5):813-819.
  11.  14
    Jordi Maragall, Eugenio Trías: conversa.Jordi Maragall I. Noble - 1988 - [Barcelona]: Ajuntament de Barcelona. Edited by Eugenio Trías.
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  12. Memory: A Self-Referential Account.Jordi Fernández - 2019 - New York, NY, USA: Oxford University Press.
    This book offers a philosophical account of memory. Memory is remarkably interesting from a philosophical point of view. Our memories interact with mental states of other types in a characteristic way. They also have some associated feelings that other mental states lack. Our memories are special in terms of their representational capacity too, since we can have memories of objective events, and we can have memories of our own past experiences. Finally, our memories are epistemically special, in that beliefs formed (...)
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  13. Privileged access naturalized.Jordi Fernandez - 2003 - Philosophical Quarterly 53 (212):352-372.
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  14. Schopenhauer’s Pessimism.Jordi Fernández - 2006 - Philosophy and Phenomenological Research 73 (3):646–664.
    My purpose in this essay is to clarify and evaluate Arthur Schopenhauer's grounds for the view that happiness is impossible. I shall distinguish two of his arguments for that view and argue that both of them are unsound. Both arguments involve premises grounded on a problematic view, namely, that desires have no objects. What makes this view problematic is that, in each of the two arguments, it conflicts with Schopenhauer's grounds for other premises in the argument. I shall then propose (...)
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  15. The intentionality of memory.Jordi Fernández - 2006 - Australasian Journal of Philosophy 84 (1):39-57.
    The purpose of this essay is to determine how we should construe the content of memories or, in other words, to determine what the intentional objects of memory are.1 The issue that will concern us is, then, analogous to the traditional philosophical question of whether perception directly puts us in cognitive contact with entities in the world or with entities in our own minds. As we shall see, there are some interesting aspects of the phenomenology and the epistemology of memory, (...)
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  16.  12
    Dualidad y Didáctica General radical.Agustín de la Herrán Gascón - 2024 - Conjectura: Filosofia E Educação 28:023034-023034.
    La Didáctica General es la disciplina pedagógica que estudia la enseñanza para el conocimiento y la formación, a través de la comunicación educativa. Los manuales y textos de referencia de la disciplina no suelen reparar en temáticas radicales, esto es, esenciales para la educación y no demandadas. Una de ellas es la dualidad en marcos didácticos, entendida en nuestro contexto como un hábito de la razón humana que, bien perjudica, bien dificulta la evolución personal, social y educativa. El objetivo es (...)
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  17. Thought insertion and self-knowledge.Jordi Fernández - 2010 - Mind and Language 25 (1):66-88.
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, I will (...)
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  18.  11
    What Argumentative Bullshit Tells us about Argumentative Vices and Virtues.José Ángel Gascón - forthcoming - Topoi:1-11.
    The study of the problem of argumentative bullshit can be useful to shed some light on the practice of argumentation and the essence of argumentative virtues. Since argumentative bullshit is arguably the greatest threat to argumentation, and it is characterised by an indifference to the constitutive value of argumentation (supporting a claim with reasons), argumentative virtue could be understood as the opposite to that indifference: caring about the practice of argumentation and being disposed to sustain and improve it through their (...)
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  19.  94
    A Failed "Cassatio": Goldstein on the Liar.Jordi Valor Abad & José Martínez Fernández - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):327 - 332.
  20.  32
    Montaigne y la inmensidad del mundo : «una perpetua multiplicación y vicisitud de formas» = Montaigne and the immensity of the world : «a perpetual multiplication and vicissitude of forms».Jordi Bayod - 2013 - Endoxa 31:321.
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  21. Policía judicial y prueba ilícita regla de exclusión y efecto disuasorio: un error de base.Jordi Nieva Fenoll - 2018 - In Carmen Vázquez Rojas, Hechos y razonamiento probatorio. [Pachuca de Soto, Hidalgo]: Editorial CEJI.
     
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  22. . De qué estamos hablando cuando hablamos de eutanasia?Marina Gascón Abellán - 2003 - Humanitas 1 (1):5-12.
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  23.  9
    MORI, MASAHIRO (2005) The Buddha in the Robot. A Robot Engineer’s Thoughts on Science and Religion.Jordi Vallverdú - 2011 - Enrahonar: Quaderns de Filosofía 47:261.
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  24.  18
    Beyond Reasonableness: Argumentative Virtues in Pragma-Dialectics.José Ángel Gascón - 2024 - Topoi 43 (4):1325-1335.
    The pragma-dialectical research program begins with a philosophical estate, in which a conception of reasonableness is offered that must serve as ground for the theoretical estate. Pragma-dialectics has produced many important insights in the theoretical estate, including the ideal model and the rules for critical discussions. However, here I will argue that the conception of reasonableness that the pragma-dialecticians adopt in the philosophical estate, based on anti-dogmatism, assumption of fallibilism and willingness to engage in critical discussion, is too narrow to (...)
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  25.  30
    Cognitive Frames of Poverty and Tension Handling in Base-of-the-Pyramid Business Models.Jordis Grimm - 2022 - Business and Society 61 (8):2070-2114.
    Base-of-the-pyramid business models aim to achieve profitability and poverty reduction by including poor people into corporate value chains. This goal duality creates tensions. Actors’ responses to these tensions are influenced by their cognitive frames of the phenomena building the tension. Applying a cognitive perspective, I investigate how corporate actors with different frames of poverty respond proactively or defensively to the poverty–profitability tension by adapting business model elements. I find that proactive and defensive responses differ for actors holding different cognitive frames (...)
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  26.  80
    Memory and Self-Reference.Jordi Fernández - 2024 - International Journal of Philosophical Studies 32 (1):59-77.
    Our memories elicit, in us, both beliefs about what the external world was like in the past, and beliefs about what our own past experience of it was like in the past. What explains the power of memories to do that? I tackle this question by offering an account of the content of our memories. According to this account, our memories are ‘token-reflexives’, in that they represent their own causal origin. My main contention will be that our memories are able (...)
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  27. Desire and self-knowledge.Jordi Fernández - 2007 - Australasian Journal of Philosophy 85 (4):517 – 536.
    In this paper, I propose an account of self-knowledge for desires. According to this account, we form beliefs about our own desires on the basis of our grounds for those desires. First, I distinguish several types of desires and their corresponding grounds. Next, I make the case that we usually believe that we have a certain desire on the basis of our grounds for it. Then, I argue that a belief formed thus is epistemically privileged. Finally, I compare this account (...)
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  28. Self‐Knowledge, Rationality and Moore's Paradox.Jordi Fernández - 2007 - Philosophy and Phenomenological Research 71 (3):533-556.
    I offer a model of self‐knowledge that provides a solution to Moore's paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self‐knowledge according to which, when I have a certain belief, I form the higher‐order belief that I have it on the basis of the very evidence that grounds my first‐order belief. Then, I argue that the model in (...)
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  29.  18
    Exilio en acogimiento mutuo.Antonio Paredes Gascón - 2024 - Eikasia Revista de Filosofía 119:35-83.
    El presente artículo es homenaje sincero a la memoria del Doctor Pablo Posada Varela, fenomenólogo español a quien tuve la suerte de conocer personalmente. Quedé al instante prendado por el misterio de su alma y su aura atrayente y llena de futuro, acogedora. Aquí me he centrado en el estudio que Posada Varela hace sobre un poema de Antonio Machado, descubriendo las «galerías del alma» como los lugares más íntimos de nuestra vida afectiva, que siguiendo a su maestro Richir califica (...)
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  30. The Unity of Science.Jordi Cat - 2013 - Stanford Encyclopedia of Philosophy.
  31. Memory and time.Jordi Fernandez - 2008 - Philosophical Studies 141 (3):333 - 356.
    The purpose of this essay is to clarify the notion of mnemonic content. Memories have content. However, it is not clear whether memories are about past events in the world, past states of our own minds, or some combination of those two elements. I suggest that any proposal about mnemonic content should help us understand why events are presented to us in memory as being in the past. I discuss three proposals about mnemonic content and, eventually, I put forward a (...)
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  32.  9
    (1 other version)La salida del nihilismo como superación de la metafísica en Jean-Luc Marion.Antonio Paredes Gascón - 2022 - Revista de Filosofía (Madrid):1-18.
    El presente artículo quiere contribuir al debate suscitado en torno al papel que juega en la fenomenología de Jean-Luc Marion el “adonado” en la experiencia del fenómeno saturado, considerado a partir del fenómeno de amor. Pensar si la función del “adonado” es activa ya en la “donación” o solamente en el paso a la “manifestación” tiene consecuencias fundamentales para comprender mejor la pretensión de Marion de superar la metafísica y su más devastadora consecuencia: el nihilismo que nos obliga a seguir (...)
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  33.  91
    Fuzzy Empiricism and Fuzzy‐Set Causality: What Is All the Fuzz About?Jordi Cat - 2006 - Philosophy of Science 73 (1):26-41.
    This paper examines a novel notion of causality, namely, fuzzy-set-theoretic causality. Over the last decade, a number of conceptual models of causality, in the language of fuzzy-set theory, have appeared in the scientific literature and have been applied to empirical research. They have circulated widely from one scientific discipline to another, weaving a unifying thread through them. However, they have received no philosophical attention. In this paper, I will discuss the value and limitations of this type of model and will (...)
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  34. The inclosure scheme and the solution to the paradoxes of self-reference.Jordi Valor Abad - 2008 - Synthese 160 (2):183 - 202.
    All paradoxes of self-reference seem to share some structural features. Russell in 1908 and especially Priest nowadays have advanced structural descriptions that successfully identify necessary conditions for having a paradox of this kind. I examine in this paper Priest’s description of these paradoxes, the Inclosure Scheme (IS), and consider in what sense it may help us understand and solve the problems they pose. However, I also consider the limitations of this kind of structural descriptions and give arguments against Priest’s use (...)
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  35. Memory, past and self.Jordi Fernández - 2008 - Synthese 160 (1):103 - 121.
    The purpose of this essay is to determine how we should construe the content of memories. First, I distinguish two features of memory that a construal of mnemic content should respect. These are the ‘attribution of pastness’ feature (a subject is inclined to believe of those events that she remembers that they happened in the past) and the ‘attribution of existence’ feature (a subject is inclined to believe that she existed at the time that those events that she remembers took (...)
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  36.  92
    Otto Neurath.Jordi Cat - 2008 - Stanford Encyclopedia of Philosophy 38.
    Four distinguished authors have been brought together to produce this elegant study of a much-neglected figure. The book is divided into three sections: Neurath's biographical background and the economic and social context of his ideas; his theory of science; and the development of his role in debates on Marxist concepts of history and his own conception of science. Coinciding with the emerging serious interest in logical positivism, this timely publication will redress a current imbalance in the history and philosophy of (...)
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  37.  50
    Singular Terms in Fiction. Fictional and “Real” Names (III Blasco Disputatio).Jordi Valor Abad - 2019 - Disputatio 11 (54):111-142.
    In this introduction, I consider different problems posed by the use of singular terms in fiction (section 1), paying especial attention to proper names and, in particular, to names of real people, places, etc. As we will see (section 2), descriptivist and Millian theories of reference face different kinds of problems in explaining the use of fictional names in fiction-related contexts. Moreover, the task of advancing a uniform account of names in these contexts—an account which deals not only with fictional (...)
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  38. Montaigne y la inmensidad del mundo:" una perpetua multiplicación y vicisitud de formas".Jordi Bayod Brau - 2013 - Endoxa 31:321-348.
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  39.  13
    Sufrimiento e individualidad en Schopenhauer.Jordi Cabos - 2014 - Anuario Filosófico 47 (3):589-604.
    Este trabajo analiza el papel de la individualidad en la constitución del sufrimiento en la obra de Arthur Schopenhauer y lo hace a tres niveles. A nivel metafísico, se estudia la relevancia del carácter inteligible; a nivel empírico, se explora el papel de la personalidad; y, a nivel intelectual, se examina la influencia del grado de conocimiento individual sobre el dolor. Finalmente se señalan algunas consecuencias de la centralidad de la individualidad en relación al sufrimiento.
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  40.  59
    Science without Laws. Ronald N. Giere.Jordi Cat - 2000 - Isis 91 (4):838-839.
  41.  52
    Territorial Philosophies of Relativity and the Unity of Spain: Ors and Ortega on Einstein and Relativity at the Service of Catalan Noucentisme and the Spanish Republic.Jordi Cat - 2018 - Humanities Journal of Valparaiso 12:19-67.
    Tras la Guerra Civil el filósofo catalán Eugeni d’Ors y el filósofo español José Ortega y Gasset ofrecieron una lectura de la teoría de la relatividad de Einstein in la cual conectaron discusiones de unidad y pluralidad con sus respectivas filosofías y proyectos nacionalistas de análisis y reforma política y cultural sintetizantes. Además, frecuentes referencias a Einstein distinguen sus respectivas ideas filosóficas, sus preocupaciones territoriales y sus circunstancias personales en relación a Cataluña, España y Europa. La teoría de Einstein simbolizó (...)
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  42.  37
    desvíos habitables en conversación con Cees Nooteboom.Jordi Doce & Esther Ramón - 2011 - Minerva: Evidence-Based Medicine pour la première ligne 4 (16):61-66.
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  43.  49
    Democracy and Education: A Theoretical Proposal for the Analysis of Democratic Practices in Schools.Jordi Feu, Carles Serra, Joan Canimas, Laura Làzaro & Núria Simó-Gil - 2017 - Studies in Philosophy and Education 36 (6):647-661.
    In the educational sphere, the concept of democracy is used in many and varied ways, though the hegemonic school culture often starts from a concept of democracy that is taken for granted, and it is understood that the entire educational community shares a similar concept. As a result of the research project “Democracy, participation and inclusive education in schools” we realized that the above-mentioned concept is used without being accurately defined in the school setting. This observation is what has prompted (...)
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  44. Ramon Llull en oriente (1301-1302): Circunstancias de un viaje.Jordi Gayà - 1997 - Studia Lulliana 37 (93):25-78.
     
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  45.  99
    Essay Review: Symmetries in Physics.Jordi Cat - 2006 - Philosophy of Science 73 (4):459-468.
  46.  28
    Images and Logic of the Light Cone: Tracking Robb’s Postulational Turn in Physical Geometry.Jordi Cat - 2016 - Revista de Humanidades de Valparaíso 8:39-100.
    Previous discussions of Robb’s work on space and time have offered a philosophical focus on causal interpretations of relativity theory or a historical focus on his use of non-Euclidean geometry, or else ignored altogether in discussions of relativity at Cambridge. In this paper I focus on how Robb’s work made contact with those same foundational developments in mathematics and with their applications. This contact with applications of new mathematical logic at Göttingen and Cambridge explains the transition from his electron research (...)
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  47.  24
    Record de Joaquim Xirau.Maragall I. Mira Jordi - 1968 - Convivium: revista de filosofía 26:115-122.
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  48.  13
    (1 other version)Sempre nòmades.Jordi Llimona - 1970 - Barcelona: Edicions 62.
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  49.  32
    La naturaleza humana en Ramón Llull: el pequeño mundo del hombre.Jordi Pardo Pastor - 2006 - Revista Española de Filosofía Medieval 13:59-68.
    The study of the human nature in Ramon Llull is fundamental because it works to show the divine magnificence and, thanks to the dignitates dei, to demonstrate that the Trinity is necessary, because if don´t God would be a passive being and that is impossible. This demonstration possesses apologetic features, because in Llull everything rotates around the infidel’s conversion.
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  50. La buena crisis y la realidad inteligente.Jordi Pigem - forthcoming - Krisis.
     
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