Results for 'John Zemke'

938 found
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  1. (1 other version)Regimiento de la vida.Moses ben Baruch Almosnino & John Zemke - 2004 - Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies. Edited by John Zemke & Moses ben Baruch Almosnino.
  2. Pauline Christianity.John Ziesler - 1983
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  3.  35
    ed. Present-Day Thinkers and the New Scholasticism.John S. Zybura - 1927 - Philosophical Review 36:508.
  4.  11
    A Theory of System Justification.John T. Jost - 2020 - Cambridge, MA: Harvard University Press.
    Why do we so often defend the very social systems that are responsible for injustice and exploitation? In A Theory of System Justification, John Jost argues that we are motivated to defend the status quo because doing so serves fundamental psychological needs for certainty, security, and social acceptance. We want to feel good not only about ourselves and the groups to which we belong, but also about the overarching social structure in which we live, even when it hurts others (...)
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  5.  82
    Max Horkheimer and the foundations of the Frankfurt School.John Abromeit - 2011 - New York: Cambridge University Press.
    This book provides an intellectual biography of Max Horkheimer during the early and middle phases of his life and analyzes his model of early Critical Theory.
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  6.  15
    Inductive Inferences on Galactic Redshift, Understood Materially.John D. Norton - 2023 - In Cristián Soto, Current Debates in Philosophy of Science: In Honor of Roberto Torretti. Springer Verlag. pp. 227-246.
    A two-fold challenge faces any account of inductive inference. It must provide means to discern which are the good inductive inferences or which relations capture correctly the strength of inductive support. It must show us that those means are the right ones. Formal theories of inductive inference provide the means through universally applicable formal schema. They have failed, I argue, to meet either part of the challenge. In their place, I urge that background facts in each domain determine which are (...)
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  7. (1 other version)Aristotle on action.John L. Ackrill - 1976 - Mind 87 (348):595-601.
  8. Belief: What is it Good for?John MacFarlane - 2025 - Erkenntnis 90 (3):847-864.
    “Absolutely nothing,” say the radical Bayesians. “Simplifying decisions,” say the moderates. “Providing premises in practical reasoning,” say the epistemologists. “Coordinating with others,” say I. It is hard to see how to construct an adequate theory of rational behavior without using a graded notion of belief, such as credence. But once we have credence, what role is left for belief? After surveying some answers to this question, I will explore the idea that belief is in a different line of work altogether. (...)
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  9.  69
    Sartre and Frankfurt: Bad faith as evidence for three levels of volitional consciousness.John J. Davenport - 2024 - European Journal of Philosophy 32 (2):432-458.
    This essay argues for a new conception of bad faith based partly on Harry Frankfurt's famous account of personal autonomy in terms of higher‐order volitions and caring, and based partly on Sartre's insights concerning tacit or pre‐thetic attitudes and “transcendent” freedom. Although Sartre and Frankfurt have rarely been connected, Frankfurt's concepts of volitional “wantonness” and “bullshit” (wantonness about truth) are similar in certain revealing respects to Sartre's account of bad faith. However, Sartre leaves no room for Frankfurt's central point that (...)
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  10. Risk.John Adams - 1996 - Environmental Values 5 (2):181-182.
     
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  11.  34
    The Rule of Law for All Sentient Animals.John Adenitire - 2022 - Canadian Journal of Law and Jurisprudence 35 (1):1-30.
    This paper argues for a theory of the rule of law that is inclusive of sentient non-human animals. It critiques the rule of law theories of Fuller, Waldron, and Allan, by showing that their theories presuppose that the legal subject is a person who can be guided by legal norms. This unduly excludes non-human animals, as well as certain humans who do not have rational capacities. If we view the basic idea of the rule of law as restraining arbitrary power, (...)
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  12.  56
    The combined probabilities of 345 studies: only half the story?John G. Adair - 1978 - Behavioral and Brain Sciences 1 (3):386-387.
  13.  58
    The Evolution of Educational Theory.John Adams - 1912 - Philosophical Review 21 (5):608-609.
  14.  13
    Infinite phenomenology: the lessons of Hegel's science of experience.John Russon - 2015 - Evanston, Illinois: Northwestern University Press.
    Infinite Phenomenology builds on John Russon’s earlier book, Reading Hegel’s Phenomenology, to offer a second reading of Hegel’s Phenomenology of Spirit. Here again, Russon writes in a lucid, engaging style and, through careful attention to the text and a subtle attunement to the existential questions that haunt human life, he demonstrates how powerfully Hegel’s philosophy can speak to the basic questions of philosophy. In addition to original studies of all the major sections of the Phenomenology, Russon discusses complementary texts (...)
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  15.  6
    Introduction to the Theological Summa of St. Thomas: By John S. Zybura..Martin Grabmann & John Stanislaus Zybura - 1930 - B. Herder Book Co.
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  16.  44
    Commitment and criticism in religious education religious.John Sealey - 1986 - Journal of Philosophy of Education 20 (2):279–290.
    John Sealey; Commitment and Criticism in Religious Education Religious, Journal of Philosophy of Education, Volume 20, Issue 2, 30 May 2006, Pages 279–290, http.
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  17.  52
    Religious education: A component of moral education?John A. Sealey - 1983 - Journal of Philosophy of Education 17 (2):251–254.
    John A Sealey; Religious Education: a component of moral education?, Journal of Philosophy of Education, Volume 17, Issue 2, 30 May 2006, Pages 251–254, https:/.
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  18.  79
    A note on the teaching of ethics in the MBA macroeconomics course.John D. Abell - 1990 - Journal of Business Ethics 9 (1):21 - 29.
    While there is general agreement on the need to teach ethics in the MBA classroom, there are great difficulties in completely integrating such material within the confines of an actual MBA program. This paper attempts to address these difficulties by focusing on the teaching of such issues in one particular class — MBA macroeconomics.Ethical dilemmas often arise due to failures of the market place or due to inappropriate assumptions regarding the market model. Thus, specific suggestions are offered in regard to (...)
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  19.  67
    Subjects' access to cognitive processes: Demand characteristics and verbal report.John G. Adair & Barry Spinner - 1981 - Journal for the Theory of Social Behaviour 11 (1):31–52.
    The present paper examines the arguments and data presented by Nisbett and Wilson relevant to their thesis that subjects do not have access to their own cognitive processes. It is concluded that their review of previous research is selective and incomplete and that the data they present in behalf of their thesis does not withstand a demand characteristics analysis. Furthermore, their use of observer-subject similarity as evidence of subjects' inability to access cognitive processes makes tests of their hypothesis confounded and, (...)
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  20.  68
    The BMA's guidance on conscientious objection may be contrary to human rights law.John Olusegun Adenitire - 2017 - Journal of Medical Ethics 43 (4):260-263.
    It is argued that the current policy of the British Medical Association (BMA) on conscientious objection is not aligned with recent human rights developments. These grant a right to conscientious objection to doctors in many more circumstances than the very few recognised by the BMA. However, this wide-ranging right may be overridden if the refusal to accommodate the conscientious objection is proportionate. It is shown that it is very likely that it is lawful to refuse to accommodate conscientious objections that (...)
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  21.  1
    Peirce, James, and a pragmatic philosophy of religion.John W. Woell - 2012 - New York: Continuum.
    In this book, John W. Woell shows us how contemporary readings of American Pragmatism founded on mistakenly used categories of the Analytic tradition have led to misreadings of Peirce and James. By focusing on terms drawn largely from Descartes and Kant, contemporary debates between metaphysical realists, antirealists, Realists and Nonrealists, have, argues Woell, failed to shed great light on pragmatism in general and a pragmatic philosophy of religion in particular. Woell contends that paying close attention to the internal relationships (...)
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  22.  12
    The Idea of the American University.John Agresto, William B. Allen, Michael P. Foley, Gary D. Glenn, Susan E. Hanssen, Mark C. Henrie, Peter Augustine Lawler, William Mathie, James V. Schall, Bradley C. S. Watson & Peter Wood (eds.) - 2010 - Lexington Books.
    As John Henry Newman reflected on 'The Idea of a University' more than a century and a half ago, Bradley C. S. Watson brings together some of the nation's most eminent thinkers on higher education to reflect on the nature and purposes of the American university today. Their mordant reflections paint a picture of the American university in crisis. This book is essential reading for thoughtful citizens, scholars, and educational policymakers.
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  23. A lifetime's acquaintance with Shakespeare.John Bell - forthcoming - Australian Humanist, The 123:2.
    Bell, John I've been invited to share with you my experiences of a lifetime's acquaintance with Shakespeare, and how that acquaintance has led to what might be loosely termed a humanist philosophy.
     
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  24. The Grammar of Restorationism.John Hill - 2011 - The Australasian Catholic Record 88 (2):178.
    Hill, John In a previous article, I discussed the arguments and tactics of those who are variously called 'restorationists' and 'reformers of the reform', in the liturgical areas of the reservation of the Blessed Sacrament, the eastward position (or otherwise) of the priest at Mass and liturgical translation. In this article, I wish to go more deeply into their arguments, specifically by examining the language they use. I propose, in other words, to examine their grammar (in a wide sense), (...)
     
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  25. Let's admit that Islam is a problem.John L. Perkins - 2015 - Australian Humanist, The 118:18.
    Perkins, John L The atrocity of September 11 led me to become an atheist. A boundary had been crossed, I thought, and religions could no longer be regarded as benign. As the buildings crashed to the ground in New York, this conclusion seemed obvious. Yet a decade and a half later, it seems remarkable how few people have been able to reach the same conclusion.
     
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  26.  39
    The Achievement of Clement of Alexandria.John Ferguson - 1976 - Religious Studies 12 (1):59 - 80.
    In his masterly book Christ and Culture H. Richard Niebuhr identified five main attitudes which Christians have taken towards secular culture. The first emphasizes the opposition between Christ and culture. In the New Testament it is best seen in Revelation and in the First Epistle of John. But it appears in its most radical form in Tertullian, though even he is not wholly consistent. Men are under illusions from their very culture . Graeco-Roman society was shot through and through (...)
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  27.  8
    On interpretive conflict.John Frow - 2019 - Chicago: University of Chicago Press.
    “Interpretation” is a term that encompasses both the most esoteric and the most fundamental activities of our lives, from analyzing medical images to the million ways we perceive other people’s actions. Today, we also leave interpretation to the likes of web cookies, social media algorithms, and automated markets. But as John Frow shows in this thoughtfully argued book, there is much yet to do in clarifying how we understand the social organization of interpretation. On Interpretive Conflict delves into four (...)
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  28. Psychologism reconsidered: A re-evaluation of the arguments of Frege and Husserl.John Aach - 1990 - Synthese 85 (2):315 - 338.
  29.  20
    (1 other version)“The” Works Of Jon Locke: In Four Volumes.John Locke, Edmund Law, William Strahan & John Rivington - 1768 - Printed for W. Strahan, J.F. And C. Rivington, L. Davis, W. Owen, S. Baker and G. Leigh, T. Payne and Son, ... [And 17 Others].
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  30. Moral Realism and the Search for Ideological Truth: A Philosophical-Psychological Collaboration.John T. Jost & Lawrence Jost - 2023 - In Robin Celikates, Sally Haslanger & Jason Stanley, Analyzing Ideology. Oxford University Press.
    Scholars of ideology in social-scientific disciplines, including psychology, sociology, and political science, stand to benefit from taking seriously the philosophical contributions of Professor Peter Railton. This is because Railton provides much-needed conceptual precision—and a rare sense of epistemological and moral clarity—to a topic that is notoriously slippery and prone to relativistic musing and the drawing of false equivalences. In an essay entitled “Morality, Ideology, and Reflection: Or, the Duck Sits Yet,” Railton (2000/2003) aptly identified the purpose of ideological analysis as (...)
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  31. Plato on False Belief.John Ackrill - 1966 - The Monist 50 (3):383-402.
    The paradox that there can be no such thing as falsity is treated by Plato in a number of places. As exploited in the early dialogue Euthydemus it appears to rest on a simple equivocation. A false statement would be one that stated what is not, but to state what is not is to state nothing; so a false statement would in fact be a non-statement, no statement at all.
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  32. ‘I like to run to feel’: Embodiment and wearable mobile tracking devices in distance running.John Toner, Jacquelyn Allen-Collinson, Patricia Jackman, Luke Jones & Joe Addrison - 2023 - Qualitative Research in Sport, Exercise and Health 15.
    Many experienced runners consider the use of wearable devices an important element of the training process. A key techno-utopic promise of wearables lies in the use of proprietary algorithms to identify training load errors in real-time and alert users to risks of running-related injuries. Such real-time ‘knowing’ is claimed to obviate the need for athletes’ subjective judgements by telling runners how they have deviated from a desired or optimal training load or intensity. This realist-contoured perspective is, however, at odds with (...)
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  33.  18
    Distributing the Benefit of the Doubt: Scientists, Regulators, and Drug Safety.John Abraham - 1994 - Science, Technology and Human Values 19 (4):493-522.
    This article examines how scientists and regulators distribute the benefit of the doubt about drug safety under conditions of scientific uncertainty. The focus of the empirical research is the regulatory controversy over the hepatorenal toxicity of benoxaprofen in the United Kingdom and the United States. By scrutinizing the technical coherence of the arguments put forward by industrial and government scientists, it is concluded that these scientists are willing to award the commercial interests of the pharmaceutical industry an enormous benefit of (...)
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  34. A Short History of Education.John William Adamson - 1921 - The Monist 31:318.
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  35. Language as Signs.John Weldon Powell - 1988 - Dissertation, University of Oregon
    Philosophers disagree, with some rare exceptions. One of those exceptions is the broadest-brush account of what language is. Language is a system of signs used for the communication of --well, and here the agreement begins to break down--thoughts, ideas, messages, propositions or propositional contents, intentions, and a host of technical terms offer themselves to chink the cracks. A list of philosophers subscribing would be impossible to complete. Locke, Carnap, Augustine, Hobbes, Fodor, Katz, Chomsky, Derrida, --well, and on and on. Easier (...)
     
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  36. What is Truth?: From the Academy to the Vatican.John M. Rist - 2008 - New York: Cambridge University Press.
    This book studies the nature, growth and prospects of Roman Catholic culture, viewed as capable of appropriating all that is noble both from internal and external sources. John Rist tests his argument via a number of avenues: man's creation in the image of God and historical difficulties about incorporating women into that vision; the relationship between God's mercy and justice; the possibility of Christian aesthetics; the early development of the see of Rome as the source of an indispensable doctrinal (...)
     
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  37.  23
    Light Traces.John Sallis & Alejandro Arturo Vallega - 2014 - Bloomington: Indiana University Press. Edited by Alejandro A. Vallega.
    What is the effect of light as it measures the seasons? How does light leave different traces on the terrain—on a Pacific Island, in the Aegean Sea, high in the Alps, or in the forest? John Sallis considers the expansiveness of nature and the range of human vision in essays about the effect of light and luminosity on place. Sallis writes movingly of nature and the elements, employing an enormous range of philosophical, geographical, and historical knowledge. Paintings and drawings (...)
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  38.  4
    On justice.John Morey Maurice - 2006 - Spokane, Wash.: Morey-Maurice Press LLC. Edited by Mary Farrell.
    Essay "On Justice" written by Gonzaga University School of Law Professor John Morey Maurice and illustrated with prints created by Gonzaga University Art Department Professor Mary Farrell.
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  39.  9
    Another Music: Polemics and Pleasures.John McCormick - 2008 - Routledge.
    As the essays in this book attest, in a time of specialization John McCormick chose diversification, a choice determined by a life spent in many occupations and many countries. After his five years in the U. S. Navy in the Second World War, the academy beckoned by way of the G. I. Bill, graduate training, and a career in teaching. Prosperity in the American university at the time meant setting up as a "Wordsworth man," a "Keats man," or a (...)
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  40. Conversations of Goethe with Eckermann and Soret: Volume 1.John Oxenford (ed.) - 2012 - Cambridge University Press.
    Originally published by Goethe's friend and personal secretary, Johann Peter Eckermann in German in 1836, this work comprises Eckermann's recollections of his conversations with the German writer and philosopher during the last nine years of his life. Eckermann published a further volume in 1848 using both his own memories and material from the journals of Swiss scientist Frédéric Soret, who was also a close acquaintance of Goethe. The work initially sold poorly in Germany, but quickly became popular internationally, and contributed (...)
     
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  41.  5
    The Political Economy of the Spectacle and Postmodern Caste.John Asimakopoulos - 2019 - BRILL.
    In _The Political Economy of the Spectacle and Postmodern Caste_, John Asimakopoulos analyzes the political economy of the spectacle conceptualized by philosophers like Guy Debord through a broad interdisciplinary-nonsectarian approach concluding every society is a caste system legitimized by ideology.
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  42.  6
    Educational Theories.John Adams - 1927 - E. Benn.
  43. The Evolution of Educational Theory.John Adams - 1922 - Macmillan.
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  44.  8
    From the Couch to the Circle: Group-Analytic Psychotherapy in Practice.John Schlapobersky - 2016 - Routledge.
    From the Couch to the Circle: Group-Analytic Psychotherapy in Practice is a handbook of group therapy and a guide to the group-analytic model - the prevailing form of group therapy in Europe. The book draws on both John Schlapobersky’s engagement as a practitioner and the words and experience of people in groups as they face psychotherapy’s key challenges - understanding and change. This book provides a manual of practice for therapists’ use that includes detailed descriptions of groups at work; (...)
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  45.  14
    The Poetry and Poetics of Constantine P. Cavafy: Aesthetic Visions of Sensual Reality.John Peter Anton - 1995 - Routledge.
    "John Anton introduces the reader to the poetry and poetics of Constantine P. Cavafy from a different perspective. He traces Cavafy's development during the early phases of the poet's creativity, when he was gradually discovering his poetic self, until he finally created his own authentic voice. Autobiographical elements in Cavafy's poems are introduced mainly as guides to explore one aspect of Cavafy's world: how he gradually learned to control the transformation of experience into "work in progress". Professor Anton clearly (...)
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  46.  70
    Pictorial realism as Verity.John Kulvicki - 2006 - Journal of Aesthetics and Art Criticism 64 (3):343–354.
    JOHN KULVICKI; Pictorial Realism as Verity, The Journal of Aesthetics and Art Criticism, Volume 64, Issue 3, 30 June 2005, Pages 343–354, https://doi.org/10.111.
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  47.  22
    Freedom, Responsibility, and Determinism: A Philosophical Dialogue.John Lemos - 2013 - Hackett Publishing Company.
    John Lemos' _Freedom, Responsibility, and Determinism_ offers an up-to-date introduction to free will (and associated) debates in an engaging, dialogic format that recommends it for use by beginning students in philosophy as well as by undergraduates in intermediate courses in metaphysics, philosophy of mind, and action theory.
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  48.  42
    The Political Privacy Dilemma: Private Lives and Public Office.John William Devine - 2024 - Journal of Applied Philosophy 41 (3):391-408.
    Should political leaders have a right to privacy? Incursions by new and traditional media into the private lives of political leaders are commonplace. Are such incursions ethically justifiable? Prima facie, the question of ‘political privacy’ seems to involve a conflict between a politician's self-interest in retaining a protected private realm and citizens' public interest in having access to information about their representative's private life. Indeed, this is the structure that the debate has typically assumed. I challenge this orthodox view by (...)
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  49.  9
    Discovery of Motion: An Introduction to Natural Philosophy.John Granville - 2007 - Citrus Press.
    John Granville's first book is unique on several counts. First, it's not simply a history of science, but rather a history of our evolving unerstanding of motion. It's unique in the detailed explanations given to common scientific riddles-explanations aimed to help students avoid catastrophic collisions with these concepts in college. It's unique in that it resents the philosophies on which the major scientific paradigm shifts rest. It's unique in its presentation from Thomas Kuhn's point of view (i.e., his concept (...)
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  50.  38
    Sixth International Conference of the Society for Buddhist-Christian Studies.John Berthrong - 2001 - Buddhist-Christian Studies 21 (1):107-108.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 107-108 [Access article in PDF] Sixth International Conference of the Society for Buddhist-Christian Studies John Berthrong Boston University The society's sixth international conference, held 5-12 August 2000, was an exceptionally successful event for the five hundred plus participants. In great measure the success was due to the conference's scenic and user-friendly location at the Pacific Lutheran University, Tacoma,Washington, and to the untiring work of (...)
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