Results for 'John Hamer'

911 found
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  1.  32
    God’s Grace and Social Control in Appalachia.John Hamer - 2000 - Journal for Peace and Justice Studies 11 (1):49-70.
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  2.  29
    Goals, Status, and the Stability of n Achievement: A Small Sample from Southern Ethiopia.John Hamer - 1978 - Ethos: Journal of the Society for Psychological Anthropology 6 (1):42-62.
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  3. A stronger policy of organ retrieval from cadaveric donors: some ethical considerations.C. L. Hamer - 2003 - Journal of Medical Ethics 29 (3):196-200.
    Taking organs from dead people seems, prima facie, to raise fewer ethical complications than taking organs from other sources. There are, however, serious ethical problems in taking organs from the dead unless there is premortem evidence that this is what the deceased would have wanted, or at least, not have objected to. In this paper we will look at a “strong” opting out policy as proposed by John Harris. We will argue that people can be harmed after their death (...)
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  4. Organ procurement: dead interests, living needs.John Harris - 2003 - Journal of Medical Ethics 29 (3):130-134.
    Cadaver organs should be automatically availableThe shortage of donor organs and tissue for transplantation constitutes an acute emergency which demands radical rethinking of our policies and radical measures. While estimates vary and are difficult to arrive at there is no doubt that the donor organ shortage costs literally hundreds of thousands of lives every year. “In the world as a whole there are an estimated 700 000 patients on dialysis . . .. In India alone 100 000 new patients present (...)
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  5. (1 other version)Public Knowledge.John Ziman - 1969 - Philosophy of Science 36 (2):222-224.
     
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  6.  45
    Scientific Genius: A Psychology of Science.John Ziman & Dean Keith Simonton - 1989 - British Journal of Educational Studies 37 (3):299.
  7.  34
    Public Understanding of Science.John Ziman - 1991 - Science, Technology and Human Values 16 (1):99-105.
    [Editor's introduction: The following are excerpts from three talks given at the conference "Policies and Publics for Science and Technology, " London, April 1990. They introduce a British research initiative in public understanding of science and point to early results. The program was developed and coordinated by the Science Policy Support Group. At the meeting, a new journal for specialists in this area was launched: Public Understanding of Science, to be edited by John Durant, Science Museum, London SW7 2DD, (...)
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  8.  14
    Knowing Everything about Nothing: Specialization and Change in Research Careers.John M. Ziman - 1987 - Cambridge University Press.
    In this book John Ziman seeks the answers to crucial questions facing scientists who need to change the direction of their careers.
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  9.  79
    The continuing need for disinterested research.John Ziman - 2002 - Science and Engineering Ethics 8 (3):397-399.
    For scientific knowledge to be trustworthy, it needs to be dissociated from material interests. Disinterested research also performs other important non-instrumental roles. In particular, academic science has traditionally provided society with reliable, imaginative public knowledge and independent, self-critical expertise. But this type of science is not compatible with the practice of instrumental research, which is typically proprietary, prosaic, pragmatic and partisan. With ever-increasing dependence on commercial or state funding, all modes of knowledge production are merging into a new, ‘post-academic’ research (...)
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  10.  70
    Non-instrumental roles of science.John Ziman - 2003 - Science and Engineering Ethics 9 (1):17-27.
    Nowadays, science is treated an instrument of policy, serving the material interests of government and commerce. Traditionally, however, it also has important non-instrumental social functions, such as the creation of critical scenarios and world pictures, the stimulation of rational attitudes, and the production of enlightened practitioners and independent experts. The transition from academic to ‘post-academic’ science threatens the performance of these functions, which are inconsistent with strictly instrumental modes of knowledge production. In particular, expert objectivity is negated by entanglement with (...)
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  11. Getting scientists to think about what they are doing.John Ziman - 2001 - Science and Engineering Ethics 7 (2):165-176.
    Research scientists are trained to produce specialised bricks of knowledge, but not to look at the whole building. Increasing public concern about the social role of science is forcing science students to think about what they are actually learning to do. What sort of knowledge will they be producing, and how will it be used? Science education now requires serious consideration of these philosophical and ethical questions. But the many different forms of knowledge produced by modern science cannot be covered (...)
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  12.  39
    What are the options? social determinants of personal research plants.John Ziman - 1981 - Minerva 19 (1):1-42.
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  13.  61
    No man is an island: The axiom of subjectivity.John Ziman - 2006 - Journal of Consciousness Studies 13 (5):17-42.
    Western thought since the seventeenth century has been dominated by methodological solipsism (Krieger, 1991). The famous sound-bite of René Descartes 'cogito, ergo sum': 'I think, therefore I am', became the starting point for most discourse on the nature of things. This dictum does not advocate idealism. It does not assert that everything is necessarily a construct of the human mind. But it assumes that the world of things and beings is surveyed and interpreted from the point of view of a (...)
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  14. The Contemporary Significance of Royce's Theory of the Self.John E. Smith - 1967 - Revue Internationale de Philosophie 21 (1/2=79/80):77.
     
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  15.  6
    Science and Moral Values.John Vollrath - 1990 - Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  16. Why Should other People be Treated as Equal?John Wilson - 1971 - Revue Internationale de Philosophie 25 (97):272.
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  17. Presentation of the Aquinas Medal.John F. Wippel - 1978 - Proceedings and Addresses of the American Philosophical Association 52:213.
     
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  18.  26
    Science and Technology Museums as Policy Tools—An Overview of the Issues.John Zilber, Lisa M. Buchholz & Marcel C. La Follette - 1983 - Science, Technology, and Human Values 8 (3):41-46.
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  19.  79
    A response to reflections on 'real science: What it is and what it means'.John Ziman - 2002 - Science and Engineering Ethics 8 (2):253-255.
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  20.  28
    Criteria for Scientific Choice – Commentary.John Ziman - 2000 - Minerva 38 (3):253-269.
  21.  74
    An Ontology of Love: A Patristic Reading of Dietrich von Hildebrand’s The Nature of Love.John Zizioulas - 2013 - Quaestiones Disputatae 3 (2):14-27.
    Dietrich von Hildebrand’s treatise, The Nature of Love, is set in relation to the theological personalism of the Cappadocian fathers of the Church, and to my own earlier work done in this tradition. Several points of divergence are explored, especially points concerning von Hildebrand’s claim that love exists as a response to the beauty of the beloved person. God’s love for human beings does not always seem to fit the paradigm of value-response; His love seems rather to be creative of (...)
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  22. The american founders and classical political-thought.John Zvesper - 1989 - History of Political Thought 10 (4):701-718.
  23. Present-Day Thinkers and the New Scholasticism: An International Symposium.John S. Zybura - 1929 - Humana Mente 4 (13):136-137.
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  24.  27
    (1 other version)Concept analysis.John W. Yolton - 1960 - Kant Studien 52 (1-4):467-484.
  25.  11
    Malebranche: A Study of a Cartesian System.John W. Yolton - 1980 - Philosophical Books 21 (1):15-17.
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  26. Thinking and Perceiving.John W. Yolton - 1963 - British Journal for the Philosophy of Science 14 (53):69-71.
     
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  27. The psyche as social determinant.John W. Yolton - 1952 - Journal of Philosophy 49 (7):232-239.
  28.  14
    The philosophy of dr. Samuel Clarke and its critics.John W. Yolton - 1977 - Philosophical Books 18 (1):19-20.
  29.  64
    The Way of Ideas: A Retrospective.John W. Yolton - 1990 - Journal of Philosophy 87 (10):510-516.
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  30.  23
    Proactive inhibition in short-term retention of pictures.John C. Yuille & Charles Fox - 1973 - Journal of Experimental Psychology 101 (2):388.
  31.  13
    Virtue and Self-Alienation.John Zeis - 1991 - Lyceum 3 (2):41-54.
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  32.  31
    Philosophical Turnings: Essays in Conceptual Appreciation.John Woods - 1967 - Philosophy and Phenomenological Research 28 (3):460-460.
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  33.  45
    Nonmarket cooperation in the indigenous food economy of taimyr, arctic russia: Evidence for control and benefit.John Ziker - 2004 - Behavioral and Brain Sciences 27 (4):571-571.
    Empirical data on food sharing in native Dolgan, Nganasan, and Nenets communities in Siberia provide evidence for hunter control over big game and fish, as well as likely benefits of inter-household sharing. Most food sharing occurs with kin and, thus, kin-selection-based nepotism cannot be ruled out. Reciprocal interhousehold sharing at meals occurs less often. Social context is discussed.
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  34. Wie zuverlässig ist wissenschaftliche Erkenntnis ?John Ziman - 1987 - Tijdschrift Voor Filosofie 49 (2):354-355.
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  35.  13
    Medical Assistance in Dying for Persons Suffering Solely from Mental Illness in Canada.Chloe Eunice Panganiban & Srushhti Trivedi - 2025 - Voices in Bioethics 11.
    Photo ID 71252867© Stepan Popov| Dreamstime.com Abstract While Medical Assistance in Dying (MAiD) has been legalized in Canada since 2016, it still excludes eligibility for persons who have mental illness as a sole underlying medical condition. This temporary exclusion was set to expire on March 17th, 2024, but was set 3 years further back by the Government of Canada to March 17th, 2027. This paper presents a critical appraisal of the case of MAiD for individuals with mental illness as the (...)
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  36.  19
    The pillars of priestcraft shaken: the church of England and its enemies, 1600–1730.John Spurr - 1993 - History of European Ideas 17 (4):549-550.
  37. The Secret Accretions.John Talbot - 1997 - Arion 5 (3).
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  38. Notes and News.John W. Todd - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (13):364.
     
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  39.  45
    Dicta and rules of the categorical syllogism.John J. Toohey - 1949 - Philosophy and Phenomenological Research 10 (3):408-410.
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  40.  42
    Babrius 143. 1 Perry.John Vaio - 1968 - The Classical Review 18 (02):149-.
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  41.  28
    The path of philosophy today.John N. Vielkind - 1973 - Research in Phenomenology 3 (1):157-165.
  42. The Philosophy of Community Education.John E. Walker - 1977 - Journal of Thought 12 (1):37-46.
  43.  55
    First Steps in Teaching Philosophy.John Wilson - 1975 - Teaching Philosophy 1 (2):224-227.
  44.  18
    Practical Theology in Church and Society. By Joseph E. Bush Jr.John Senior - 2019 - Journal of the Society of Christian Ethics 39 (1):186-187.
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  45.  20
    Economic Dynamics: Theory and Computation.John Stachurski - 2009 - MIT Press.
    A rigorous and example-driven introduction to topics in economic dynamics, with an emphasis on mathematical and computational techniques for modeling dynamic systems.
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  46.  30
    Integrating Thomistic and Whiteheadian Perspectives on God.John R. Stacer - 1981 - International Philosophical Quarterly 21 (4):355-377.
  47. Meaning and non-meaning : Maurice Friedman's dialogue with existentialism.John-Raphael Staude - 2011 - In Kenneth Kramer, Dialogically speaking: Maurice Friedman's interdisciplinary humanism. Eugene, Or.: Pickwick Publications.
     
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  48.  13
    5. Hume and Reform: Discovering True Principles.John B. Stewart - 1992 - In John Benjamin Stewart, Opinion and Reform in Hume's Political Philosophy. Princeton: Princeton University Press. pp. 194-223.
  49.  38
    Precollege global education: Goals and scenarios.John Steinbrink - 1983 - World Futures 19 (1):37-46.
  50. Why Descartes' Belief That He Is Not Perfect Can't Be Wrong.John C. Stevens - 1977 - Pacific Philosophical Quarterly 58 (2):134.
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