Results for 'John Flowerdew'

956 found
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  1.  24
    ‘Same, same but different’: representations of Chinese mainland and Hong Kong people in the press in post-1997 Hong Kong.Yuting Lin, Meilin Chen & John Flowerdew - 2022 - Critical Discourse Studies 19 (4):364-383.
    ABSTRACT After Hong Kong’s return to Chinese Sovereignty in 1997, the terms ‘mainlander’ and ‘Hongkonger’ have been widely used by English-language media in Hong Kong to differentiate between people from the Chinese mainland and Hong Kong. This study examines representations of Chinese mainlanders and Hongkongers in a 17.4-million-token corpus containing 30,279 articles published between 1998 and 2019 by the South China Morning Post, a leading English-language newspaper in Hong Kong. By comparing the collocational behaviour of the noun lemmas mainlander and (...)
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  2.  26
    Chinese attitudes to plagiarism: a genre analysis of editorial statements on plagiarism cases (1950s-1960s).Yongyan Li & John Flowerdew - 2023 - Ethics and Behavior 33 (7):579-596.
    Plagiarism is a discursive practice involving conceptions of creativity, originality, authorship, and transgression. With the increasing globalization of university education and academic research,...
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  3.  18
    Book review: John Flowerdew, Discourse in English Language Education. [REVIEW]Yiqiong Zhang - 2014 - Discourse Studies 16 (6):856-858.
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  4.  12
    Book review: John Flowerdew and John E Richardson (eds), The Routledge Handbook of Critical Discourse Studies. [REVIEW]Yunhua Xiang - 2019 - Discourse Studies 21 (2):220-222.
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  5.  12
    Book review: John Flowerdew (ed.), Discourse in Context: Contemporary Applied Linguistics. [REVIEW]Marilyn Lewis - 2016 - Discourse Studies 18 (4):486-488.
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  6.  8
    Book review: John Flowerdew (ed.), Discourse in Context. [REVIEW]Will Lingle - 2016 - Discourse and Communication 10 (6):658-660.
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  7.  15
    Book review: John Flowerdew, Discourse in English Language Education. [REVIEW]Sima Khezrlou & Karim Sadeghi - 2015 - Discourse and Communication 9 (1):128-131.
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  8.  5
    Book review: John Flowerdew, Critical Discourse Analysis in Historiography: The Case of Hong Kong’s Evolving Political Identity. [REVIEW]Boyang Su - 2021 - Discourse Studies 23 (6):802-804.
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  9. Transparency in Algorithmic and Human Decision-Making: Is There a Double Standard?John Zerilli, Alistair Knott, James Maclaurin & Colin Gavaghan - 2018 - Philosophy and Technology 32 (4):661-683.
    We are sceptical of concerns over the opacity of algorithmic decision tools. While transparency and explainability are certainly important desiderata in algorithmic governance, we worry that automated decision-making is being held to an unrealistically high standard, possibly owing to an unrealistically high estimate of the degree of transparency attainable from human decision-makers. In this paper, we review evidence demonstrating that much human decision-making is fraught with transparency problems, show in what respects AI fares little worse or better and argue that (...)
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  10. Color and cognitive penetrability.John Zeimbekis - 2013 - Philosophical Studies 165 (1):167-175.
    Several psychological experiments have suggested that concepts can influence perceived color (e.g., Delk and Fillenbaum in Am J Psychol 78(2):290–293, 1965, Hansen et al. in Nat Neurosci 9(11):1367–1368, 2006, Olkkonen et al. in J Vis 8(5):1–16, 2008). Observers tend to assign typical colors to objects even when the objects do not have those colors. Recently, these findings were used to argue that perceptual experience is cognitively penetrable (Macpherson 2012). This interpretation of the experiments has far-reaching consequences: it implies that the (...)
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  11.  73
    Algorithmic Decision-Making and the Control Problem.John Zerilli, Alistair Knott, James Maclaurin & Colin Gavaghan - 2019 - Minds and Machines 29 (4):555-578.
    The danger of human operators devolving responsibility to machines and failing to detect cases where they fail has been recognised for many years by industrial psychologists and engineers studying the human operators of complex machines. We call it “the control problem”, understood as the tendency of the human within a human–machine control loop to become complacent, over-reliant or unduly diffident when faced with the outputs of a reliable autonomous system. While the control problem has been investigated for some time, up (...)
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  12.  41
    An Introduction to Science Studies: The Philosophical and Social Aspects of Science and Technology.John M. Ziman - 1987 - Cambridge University Press.
    The purpose of this book is to give a coherent account of the different perspectives on science and technology that are normally studied under various disciplinary heads such as philosophy of science, sociology of science and science policy. It is intended for students embarking on courses in these subjects and assumes no special knowledge of any science. It is written in a direct and simple style, and technical language is introduced very sparingly. As various perspectives are sketched out in this (...)
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  13.  67
    Non-instrumental roles of science.John Ziman - 2003 - Science and Engineering Ethics 9 (1):17-27.
    Nowadays, science is treated an instrument of policy, serving the material interests of government and commerce. Traditionally, however, it also has important non-instrumental social functions, such as the creation of critical scenarios and world pictures, the stimulation of rational attitudes, and the production of enlightened practitioners and independent experts. The transition from academic to ‘post-academic’ science threatens the performance of these functions, which are inconsistent with strictly instrumental modes of knowledge production. In particular, expert objectivity is negated by entanglement with (...)
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  14.  12
    Production and reception of Fathers' construction of their daughter’s sexuality on Twitter.Federica Formato - 2021 - Critical Discourse Studies 18 (6):637-654.
    ABSTRACT Research has found humour and gender to be linked, 96–113. doi:10.1016/j.pragma.2005.06.006; Kotthoff 2006, Gender and humor: The state of the art. Journal of pragmatics, 38, 4–25. doi:10.1016/j.pragma.2005.06.003), specifically within languages/cultures, The pragmatics of humour across discourse domains. John Benjamins, for jokes in Russian). In this respect, women are often subject of jokes and, in some cases, this reproduces the gendered imbalance of suitable roles in private and public spaces. In this paper, I examine the message of two jokes (...)
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  15.  35
    A Tale of Two Histories: Dual-System Architectures in Modular Perspective.John Zerilli - 2023 - Behavioral and Brain Sciences 46:64-66.
    I draw parallels and contrasts between dual-system and modular approaches to cognition, the latter standing to inherit the same problems De Neys identifies regarding the former. Despite these two literatures rarely coming into contact, I provide one example of how he might gain theoretical leverage on the details of his “non-exclusivity” claim by paying closer attention to the modularity debate.
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  16.  32
    Dasein disclosed: John Haugeland's Heidegger.John Haugeland - 2013 - Cambridge: Harvard University Press. Edited by Joseph Rouse.
    At his death in 2010, the Anglo-American analytic philosopher John Haugeland left an unfinished manuscript summarizing his life-long engagement with Heidegger’s Being and Time. As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—this sweeping reevaluation is a major contribution to philosophy in its own right.
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  17.  16
    ¿Qué es la ciencia?John Ziman - 2003 - Ediciones AKAL.
    Muy distinto a otros libros de carácter similar, cuidadosamente razonado, pero sin realizar un análisis técnico de la naturaleza y significado del conocimiento científico, ¿Qué es la ciencia? abre el camino a la reconciliación en la llamada “guerra de las ciencias”. A través de la descripción de cómo los científicos abordan realmente la investigación y transmiten sus resultados, muestra que la filosofía, la psicología y la sociología de la ciencia están inextricablemente relacionadas, y que el “realismo” y el “relativismo” son (...)
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  18. How to Remain (Reasonably) Optimistic: Scientific Realism and the "Luminiferous Ether".John Worrall - 1994 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:334 - 342.
    Fresnel's theory of light was (a) impressively predictively successful yet (b) was based on an "entity" (the elastic-solid ether) that we now "know" does not exist. Does this case "confute" scientific realism as Laudan suggested? Previous attempts (by Hardin and Rosenberg and by Kitcher) to defuse the episode's anti-realist impact. The strongest form of realism compatible with this case of theory-rejection is in fact structural realism. This view was developed by Poincare who also provided reasons to think that it is (...)
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  19. La Beauté.John Zeimbekis - 2018 - In Julien A. Deonna & Emma Tieffenbach (eds.), Petit Traité des Valeurs. [Genève, Switzerland]: Edition d’Ithaque. pp. 50-60.
  20.  26
    Breaking the Spell: A Civilization Critique Perspective.John Zerzan - 2006 - Telos: Critical Theory of the Contemporary 2006 (137):171-178.
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  21.  9
    Questioning technology: a critical anthology.John Zerzan & Alice Carnes (eds.) - 1988 - London: Freedom Press.
  22.  31
    Ciencia y sociedad civil.John Ziman - 2003 - Isegoría 28:5-17.
    En este artículo se analizan las relaciones del conocimiento científico con las sociedades en las que se produce. Tras repasar sus diversas funciones en tipos distintos de sociedades, la discusión se centra en los fines de la ciencia en las sociedades democráticas pluralistas. Frente al cada vez mayor rol instrumental de la ciencia, por el que ha recibido los nombres de «ciencia postacadémica» o «tecnociencia», se defienden los roles no instrumentales tradicionales de la investigación académica clásica. Se argumenta que sólo (...)
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  23.  3
    Science: the New Model.John Ziman - 1981 - Bulletin of Science, Technology and Society 1 (1-2):27-31.
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  24.  19
    The college system at Oxford and Cambridge.John Ziman - 1963 - Minerva 1 (2):191-208.
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  25. The american founders and classical political-thought.John Zvesper - 1989 - History of Political Thought 10 (4):701-718.
  26. Motivational determinants of risk-taking behavior.John W. Atkinson - 1957 - Psychological Review 64 (6, Pt.1):359-372.
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  27.  39
    Prediction and the 'periodic law': a rejoinder to Barnes.John Worrall - 2005 - Studies in History and Philosophy of Science Part A 36 (4):817-826.
  28.  49
    (2 other versions)Theory-confirmation and history.John Worrall - 2005 - In .
  29. Dr. George Cheyne, Chevalier Ramsay, and Hume's Letter to a Physician.John P. Wright - 2003 - Hume Studies 29 (1):125-141.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 29, Number 1, April 2003, pp. 125-141 Dr. George Cheyne, Chevalier Ramsay, and Hume's Letter to a Physician JOHN P. WRIGHT The publication of a new intellectual biography of George Cheyne1 provides a "propitious" occasion for "a thoroughly skeptical review"2 of the question which has long exercised Hume scholars, whether Cheyne was the intended recipient of David Hume's fascinating pie-Treatise Letter to a Physician,3 the (...)
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  30.  59
    On being present to the mind.John W. Yolton - 1975 - Dialogue 14 (3):373--88.
    I want to discuss a doctrine and a concept in theory of knowledge which has various manifestations from at least the seventeenth to the early twentieth century. The concept is that of direct or immediate cognition, the doctrine says that only what is like mind can be directly or immediately present to mind. This doctrine raises the question of how we can know things other than ourselves and our experiences: the concept of direct presence most usually had the consequence of (...)
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  31.  27
    Leisure the Basis of Culture.John W. Yolton - 1953 - Philosophical Review 62 (1):151.
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  32.  46
    Pacem in Terris.John Xxiii - 2004 - Journal of Catholic Social Thought 1 (1):157-199.
  33. Refutation by elimination.John Turri - 2010 - Analysis 70 (1):35-39.
    This paper refutes two important and influential views in one fell stroke. The first is G.E. Moore’s view that assertions of the form ‘Q but I don’t believe that Q’ are inherently “absurd.” The second is Gareth Evans’s view that justification to assert Q entails justification to assert that you believe Q. Both views run aground the possibility of being justified in accepting eliminativism about belief. A corollary is that a principle recently defended by John Williams is also false, (...)
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  34.  24
    The Inner Word in Gadamer's Hermeneutics.John Arthos - 2009 - University of Notre Dame Press.
    Late in his life, Hans-Georg Gadamer was asked to explain what the universal aspect of hermeneutics consisted in, and he replied, enigmatically, “in the _verbum interius_.” Gadamer devoted a pivotal section of his magnum opus, _Truth and Method_, to this Augustinian concept, and subsequently pointed to it as a kind of passkey to his thought. It remains, however, both in its origins and its interpretations, a mysterious concept. From out of its layered history, it remains a provocation to thought, expressing (...)
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  35.  49
    Composition and division.John Woods & Douglas Walton - 1977 - Studia Logica 36 (4):381 - 406.
  36.  85
    Is there a history of philosophy? Some difficulties and suggestions.John W. Yolton - 1986 - Synthese 67 (1):3 - 21.
    Philosophy as a separate discipline is a rather new phenomenon. This presents problems for our understanding of what constitutes the history of philosophy. Past writers often approached their concerns from a multi-disciplinary perspective; thus to understand them we have to do more than answer a contemporary set of issues. To that end, I suggest we attend to Locke's advice on how to read a text. Following this advice may permit us to avoid several puzzles which result from misreading a text.
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  37. Hume on the origin of 'modern honour' : a study in Hume's philosophical development.John P. Wright - 2012 - In Ruth Savage (ed.), Philosophy and religion in Enlightenment Britain: new case studies. Oxford: Oxford University Press.
  38.  51
    (1 other version)Bioethics & Human Rights: Access to Health-Related Goods.John D. Arras & Elizabeth M. Fenton - 2009 - Hastings Center Report 39 (5):27-38.
    There are many good reasons for a merger between bioethics and human rights. First, though, significant philosophical groundwork must be done to clarify what a human right to health would be and—if we accept that it exists—exactly how it might influence the practical decisions we face about who gets what in very different contexts.
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  39.  74
    Freestanding pragmatism in law and bioethics.John D. Arras - 2001 - Theoretical Medicine and Bioethics 22 (2):69-85.
    This paper represents the first installment of alarger project devoted to the relevance of pragmatism forbioethics. One self-consciously pragmatist move would be toreturn to the classical pragmatist canon of Peirce, James andDewey in search of substantive doctrines or methodologicalapproaches that might be applied to current bioethicalcontroversies. Another pragmatist (or neopragmatist) move wouldbe to subject the regnant principlist paradigm to Richard Rorty'ssubversive assaults on foundationalism in epistemology andethics. A third pragmatist method, dubbed ``freestandingpragmatism'' by its proponents, embraces a ``pragmatist'' approachto practical (...)
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  40.  16
    22. Filtration Structures and the Cut Down Problem for Abduction.John Woods & Dov M. Gabbay - 2005 - In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of reason: essays in honour of John Woods. Buffalo: University of Toronto Press. pp. 398-417.
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  41.  30
    The placebo effect and evidence-based policy.John Worrall - 2016 - Lse Philosophy Blog.
    What’s so bad about the placebo effect? John Worrall discusses the recent Nurofen labelling “scandal”.
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  42.  2
    What Vedanta means to me: a symposium.John Yale (ed.) - 1961 - Garden City, N.Y.: Doubleday & Company.
    Gerald Sykes -- Aldous Huxley -- Gerald Heard -- Christopher Isherwood -- John van Druten -- Marianna Masin -- J. Crawford Lewis -- Dorothy F. Mercer -- Kurt Friedrichs -- Swami Atulananda -- Jane Molard -- The Countess of Sandwich -- John Yale -- Joan Rayne -- Durgacharan -- Pravrajika Saradaprana.
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  43. The Subtleties of Aristotle on Non-Cause.John Woods - 2000 - Logique Et Analyse 43.
  44.  48
    The ontological status of sense-data in Plato's theory of perception.John W. Yolton - 1949 - Review of Metaphysics 3 (1):21-58.
    It is important for our purposes to notice that in this first reduction of Theætetus' definition of knowledge as perception, Plato has introduced the distinction between sense object and physical object, for he has specifically said, "when the same wind is blowing, one of us feels chilly, the other does not." In using this example. Plato has, as Cornford observes, raised the question of how the several sense objects are related to the single physical object. This question is one of (...)
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  45. Johannis Wyclif Miscellanea Philosophica : V. 2, Containing de Universalibus, Fragmenta, Notae Et Quaestiones Variae, de Materia.John Wycliffe, Michael Henry Dziewicki & Prague - 1905 - Published for the Wyclif Society by Trübner.
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  46.  7
    Sense And Sensibilia; Reconstructed From The Manuscript Notes By G J Warnock.John Langshaw Austin - 1962 - Oxford University Press.
  47.  67
    Bringing the Hospital Home Ethical and Social Implications of High‐Tech Home Care.John D. Arras & Nancy Neveloff Dubler - 1994 - Hastings Center Report 24 (5):19-22.
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  48.  29
    Advice on the Logic of Argument.John Woods - 2013 - Revista de Humanidades de Valparaíso 1:7-34.
    Since its modern inception in the early 1970s, informal logic has placed a special emphasis on the analysis of fallacies and argumentative dialogue schemes. Concurrent developments in speech communication circles exhibit a like concentration on the dialectical character of argument.
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  49. Hume vs. Reid on ideas: The new Hume letter.John P. Wright - 1987 - Mind 96 (383):392-398.
    In the newly discovered letter Hume answers Reid's charge that he held a theory of ideas derived from his predecessors and criticizes Reid's own theory of innate ideas. He defends his own theory that ideas are derived from impressions. I discuss Reid's own puzzlement that in the first _Enquiry_ Hume ascribes a natural belief in necessary connections to the vulgar without an idea--and its influence on subsequent readings of Hume as a 'regularity theorist.' I argue that it was the 'Common (...)
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  50.  17
    Can Simulated Green Exercise Improve Recovery From Acute Mental Stress?John James Wooller, Mike Rogerson, Jo Barton, Dominic Micklewright & Valerie Gladwell - 2018 - Frontiers in Psychology 9.
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