Results for 'John F. Tomer'

976 found
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  1. Social responsibility in the human firm: towards a new theory of the firm's external relationships.John F. Tomer - 1994 - In Alan Lewis & Karl Erik Wärneryd, Ethics and economic affairs. New York: Routledge. pp. 125.
     
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  2.  48
    Economics' Wisdom Deficit and How to Reduce It.John F. Tomer - 2020 - Economic Thought 9 (2):24.
    As is well understood, the values inherent in the dominant neoclassical economic paradigm are self- interest and optimisation. These are the values that guide individuals and policymakers in advanced capitalist economies in their economic decision making. As a consequence, the economics discipline, arguably, is insufficiently oriented to helping people and organisations make wise choices, choices about what is really and truly in people's best interests. In other words, there is strong reason to believe that economics has a wisdom deficit. This (...)
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  3.  26
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  4.  15
    Marx, Veblen, and the foundations of heterodox economics: essays in honor of John F. Henry.John F. Henry, Tae-Hee Jo & Frederic S. Lee (eds.) - 2016 - New York, NY: Routledge.
    John F. Henry is an eminent economist who has made important contributions to heterodox economics drawing on Adam Smith, Karl Marx, Thorstein Veblen, and John Maynard Keynes. His historical approach offers radical insights into the evolution of ideas (ideologies and theories) giving rise to and/or induced by the changes in capitalist society. Essays collected in this festschrift not only evaluate John Henry's contributions in connection to Marx's and Veblen's theories, but also apply them to the socio-economic issues (...)
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  5.  24
    A neurobiological theory of automaticity in perceptual categorization.F. Gregory Ashby, John M. Ennis & Brian J. Spiering - 2007 - Psychological Review 114 (3):632-656.
  6.  58
    Reasons as Defaults.John F. Horty - 2012 - Oxford, England: Oup Usa.
    In this volume, John Horty brings to bear his work in logic to present a framework that allows for answers to key questions about reasons and reasoning, namely: What are reasons, and how do they support actions or conclusions?
  7.  39
    A preliminary discourse on the study of natural philosophy.John F. W. Herschel - 1830 - Chicago: University of Chicago Press.
    Originally published in 1830, this book can be called the first modern work in the philosophy of science, covering an extraordinary range of philosophical, methodological, and scientific subjects. "Herschel's book . . . brilliantly analyzes both the history and nature of science."—Keith Stewart Thomson, American Scientist.
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  8.  60
    Science1 and Religion: Their Logical Similarity: JOHN. F. MILLER.John F. Miller - 1969 - Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...)
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  9.  71
    John F. Covaleskie 83.John F. Covaleskie - forthcoming - Journal of Thought.
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  10.  76
    RNA regulation of epigenetic processes.John S. Mattick, Paulo P. Amaral, Marcel E. Dinger, Tim R. Mercer & Mark F. Mehler - 2009 - Bioessays 31 (1):51-59.
    There is increasing evidence that dynamic changes to chromatin, chromosomes and nuclear architecture are regulated by RNA signalling. Although the precise molecular mechanisms are not well understood, they appear to involve the differential recruitment of a hierarchy of generic chromatin modifying complexes and DNA methyltransferases to specific loci by RNAs during differentiation and development. A significant fraction of the genome-wide transcription of non-protein coding RNAs may be involved in this process, comprising a previously hidden layer of intermediary genetic information that (...)
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  11.  80
    The Reality of Nonexisting Possibles According to Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines.John F. Wippel - 1981 - Review of Metaphysics 34 (4):729 - 758.
    IN THIS study I shall concentrate on three leading philosophical and theological thinkers of the thirteenth century: Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines. Of these, Thomas Aquinas is surely the best known. But I have selected these three because their discussions of nonexisting possibles are sufficiently different from one another to illustrate some of the major solutions proposed to this issue at that time.
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  12.  67
    Normal Brain Response to Propofol in Advance of Recovery from Unresponsive Wakefulness Syndrome.Stefanie Blain-Moraes, Rober Boshra, Heung Kan Ma, Richard Mah, Kyle Ruiter, Michael Avidan, John F. Connolly & George A. Mashour - 2016 - Frontiers in Human Neuroscience 10.
  13.  98
    Corporate Reputation.John F. Mahon - 2002 - Business and Society 41 (4):415-445.
    This article explores three literature bases in some depth: strategy, stakeholder/ social issues, and the newly emergingworks in reputation. The focus is on the potential research and practical overlaps that exist in these literatures. A model of reputation is developed that highlights these research opportunities for scholars in all three endeavors. Amodel of reputation formation is developed that can be used for further study and action. Throughout the analysis, various research avenues are suggested for active consideration.
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  14.  30
    A Realistic Theory of Science.John F. Post - 1989 - Philosophy and Phenomenological Research 49 (3):517-520.
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  15. Thomas Aquinas and the Condemnation of 1277.John F. Wippel - 1995 - Modern Schoolman 72 (2-3):233-272.
  16.  74
    The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being.John F. Wippel - 2000 - The Catholic University of America Press.
    Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. -/- In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part (...)
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  17. Is Nature Enough? No.John F. Haught - 2003 - Zygon 38 (4):769-782.
    This essay is based on a lecture delivered at the 2002 IRAS Star Island conference, the theme of which was “Is Nature Enough? The Thirst for Transcendence.” I had been asked to represent the position of those who would answer No to the question. I thought it would stimulate discussion if I presented my side of the debate in a somewhat provocative manner rather than use a more ponderous approach that would argue each point in a meticulous and protracted fashion. (...)
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  18. Stoic Common Notions in Plotinus.John F. Phillips - 1987 - Dionysius 11:32-52.
  19.  12
    Perimeter search.John F. Dillenburg & Peter C. Nelson - 1994 - Artificial Intelligence 65 (1):165-178.
  20. The Faces of Existence: An Essay in Nonreductive Metaphysics.John F. Post - 1990 - International Journal for Philosophy of Religion 28 (2):119-120.
     
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  21.  54
    From Doxa to Experience.John F. Myles - 2004 - Theory, Culture and Society 21 (2):91-107.
    This article examines Bourdieu’s adoption of Husserl’s concept of ‘doxa’ and argues that Bourdieu’s reading of Husserl overpolarizes doxa (or sens pratique) and reflexivity. The article argues that there is a need for Bourdieusian sociology to adopt a more complex interpretation of Husserlian phenomenology in order to understand the potential range of states of consciousness between doxa and reflexivity. In contrast to Bourdieu’s reading of Husserl, this article argues that the philosophical underlabouring for an adequate understanding of doxa is now (...)
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  22.  83
    The faces of existence: an essay in nonreductive metaphysics.John F. Post - 1987 - Ithaca: Cornell University Press.
    John F. Post argues that physicalistic materialism is compatible with a number of views often deemed incompatible with it, such as the objectivity of values, the irreducibility of subjective experience, the power of the metaphor, the normativity of meaning, and even theism.
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  23.  62
    The Possibility of a Christian Philosophy.John F. Wippel - 1984 - Faith and Philosophy 1 (3):272-290.
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  24.  37
    Particles and Waves: Historical Essays in the Philosophy of Science.John F. Halpin & Peter Achinstein - 1993 - Philosophical Review 102 (4):599.
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  25. Intractable Symptoms and Palliative Sedation at the End of Life.John F. Peppin - 2003 - Christian Bioethics 9 (2-3):343-355.
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  26.  18
    Critical Theory After Habermas: Encounters and Departures.Dieter Freundlieb, Wayne Hudson & John F. Rundell (eds.) - 2004 - Brill.
    The essays in this book engage with the broad range of Jürgen Habermas' work including politics and the public sphere, nature, aesthetics, the linguistic turn and the paradigm of intersubjectivity.
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  27.  20
    Towards a reintegration of artificial intelligence research.John F. Sowa - 1991 - In P. A. Flach, Future Directions in Artificial Intelligence. New York: Elsevier Science.
  28.  58
    Why for Lonergan Knowing Cannot Consist in “Taking a Look”.John F. X. Knasas - 2004 - American Catholic Philosophical Quarterly 78 (1):131-150.
    Over the years I have written a number of articles critiquing Transcendental Thomism both from philosophical and from textual points of view. In the course of these articles, I have made comments on Bernard J. F. Lonergan’s epistemology. These comments have caught the eye of Jeremy D. Wilkins, and have provoked his article, “A Dialectic of ‘Thomist’ Realisms: John Knasas and Bernard Lonergan.” The violence of Wilkins’s reaction leads me to believe that despite the passing nature of my comments, (...)
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  29. Paradox in Critical Rationalism and Related Theories.John F. Post - 1971 - Philosophical Forum 3 (1):27.
     
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  30. The Metaphysical Thought of Godfrey of Fontaines: A Study in Late Thirteenth-Century Philosophy.John F. Wippel - 1981 - Tijdschrift Voor Filosofie 45 (3):488-488.
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  31. The Selfhood of the Human Person.John F. Crosby - 1997 - The Personalist Forum 13 (2):332-338.
     
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  32.  60
    Constructing Good Decisions in Ethically Charged Situations: The Role of Dramatic Rehearsal.John F. McVea - 2007 - Journal of Business Ethics 70 (4):375-390.
    This paper develops a pragmatist approach to ethical business decision-making. It draws primarily on the work of John Dewey and applies his deliberative approach to ethics to the challenges of business practitioners. In particular the paper proposes the value of Dewey’s concept of dramatic rehearsal in emphasizing the task of “constructing the good” in ethical decision-making. The contribution of the paper is, first, to build on recent foundational work to bring American pragmatism into the mainstream business ethics literature; second, (...)
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  33.  11
    Thomism and Tolerance.John F. X. Knasas - 2011 - University of Scranton Press.
    In this incisive study, John F. X. Knasas grounds the ideal of tolerance in Aquinas’s natural law ethics and connects the virtue of civic tolerance to the concept of being. If God is the source of being, argues Knasas, then we are the articulation of being, and it is in this capacity that we recognize our bond with other people and thus acknowledge our duty to be tolerant of one another. An important contribution to practical metaphysics and the philosophical (...)
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  34.  16
    Transcendental Thomism and the Thomistic Texts.John F. X. Knasas - 1990 - The Thomist 54 (1):81-95.
    In lieu of an abstract, here is a brief excerpt of the content:TRANSCENDENTAL THOMISM AND THE THOMISTIC TEXTS JOHN F. x. KNASAS Genter for Thomistic Studies Houston, Temas SOME THIRTY YEARS ago in the journal Thought, there appeared an article by Fr. Joseph Donceel, S.J., entitled " A Thomistic Misapprehension? " Its thesis is that American Thomism had seen too much of the a posteriori in Aquinas's noetic.1 In fact the interpretation was so a posteriori that it bordered on (...)
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  35.  19
    Cosmos Revisited.John F. Desmond - 2009 - Renascence 62 (1):63-82.
  36.  16
    Godfrey of Fontaines' Disputed Questions 9 and 10 : by Godfrey or by Giles of Rome?John F. Wippel - 1982 - Franciscan Studies 42 (1):216-247.
  37.  12
    Siger of Brabant: What It Means to Proceed Philosophically.John F. Wippel - 1998 - In Jan Aertsen & Andreas Speer, Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 490-496.
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  38.  51
    A fact is a fact is a fact.John F. Kihlstrom - 1984 - Behavioral and Brain Sciences 7 (2):243.
  39.  27
    Strong inferences about hypnosis.John F. Kihlstrom - 1986 - Behavioral and Brain Sciences 9 (3):474-475.
  40.  16
    Aquinas and the cry of Rachel: Thomistic reflections on the problem of evil.John F. X. Knasas - 2013 - Washington, D.C.: The Catholic University of America Press.
    Machine generated contents note: ch. 1 The Cry of Rachel -- Maritain's 1942 Marquette Aquinas Lecture -- Maritain's The Person and the Common Good -- Camus's The Plague -- ch. 2 Joy -- Being as the Good and the Eruption of Willing -- Being and Philosophical Psychology -- An Ordinary Knowledge of God and Metaphysics -- Metaphysics as Implicit Knowledge -- Being and the Intellectual Emotions -- ch. 3 Quandoque Evils -- Aquinas's Rationale for the Corruptible Order -- The Corruptible (...)
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  41.  73
    A sceptical theory of inheritance in nonmonotonic semantic networks.John F. Horty, Richmond H. Thomason & David S. Touretzky - 1990 - Artificial Intelligence 42 (2-3):311-348.
    inheritance reasoning in semantic networks allowing for multiple inheritance with exceptions. The approach leads to a definition of iaheritance that is..
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  42.  16
    John F. Haught (ed.), Science and Religion in Search of Cosmic Purpose. [REVIEW]John F. Haught - 2001 - International Journal for Philosophy of Religion 49 (2):126-128.
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  43. (1 other version)Metaphysical Themes in Thomas Aquinas.JOHN F. WIPPEL - 1984 - Tijdschrift Voor Filosofie 48 (2):325-325.
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  44.  6
    Metaphysics: a contemporary introduction.John F. Post - 1991 - New York: Paragon House.
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  45. Plotinus and Iamblichus on magic and theurgy.John F. Finamore - 1999 - Dionysius 17:83-94.
     
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  46.  29
    Opiates and the Removal of Life Support.John F. Roth - 2017 - The National Catholic Bioethics Quarterly 17 (3):409-415.
    Medical and nursing personnel have an obligation to provide the medication necessary for every patient’s pain relief. This includes patients whose life-supporting mechanical ventilation is being removed, who may not exhibit traditional signs of pain or dyspnea. The purpose of this paper is not to argue a position on withdrawing life support. Rather, it argues that nurses and physicians have an obligation to provide pain-relieving medication, such as opiates, when life support is removed, to ensure that those entrusted to their (...)
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  47.  31
    Four Problems of Mind and Body: Celebrating the 80 th Birthday of Max Velmans.John F. Kihlstrom - 2023 - Journal of Consciousness Studies 30 (1):87-109.
    Inspired by the 'reflexive monism' of Max Velmans, this paper considers four problems of mind and body. (1) The traditional mind–body problem, including the 'easy' problem of identifying the neural correlates of consciousness, and the 'hard' problem of determining just how neural processes generate conscious states. (2) The distinction between automatic (unconscious) and controlled (conscious) processes, raising the question about the relative roles they play in experience, thought, and action, as well as the question of free will. (3) Psychosomatic effects, (...)
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  48.  15
    Michael Wagner, 1952-2020.John F. Finamore - 2020 - International Journal of the Platonic Tradition 14 (2):115-116.
  49.  37
    Recovering Republican Eloquence: John Cheke versus Stephen Gardiner on the Pronunciation of Greek.John F. McDiarmid - 2012 - History of European Ideas 38 (3):338-351.
    The controversy over Greek pronunciation at Cambridge University in 1542, principally between university chancellor Stephen Gardiner and regius professor of Greek John Cheke, marked the emergence of not only the linguistic but also the political agenda of the mid-Tudor Cambridge humanists. This important group included future statesmen and political thinkers such as William Cecil, later Elizabeth's famous minister, Thomas Smith, author of De republica anglorum, and John Ponet, leading exponent of ‘resistance theory’. In the 1542 Greek controversy Cheke (...)
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  50.  22
    Energy transduction anchors genes in organelles.John F. Allen, Sujith Puthiyaveetil, Jörgen Ström & Carol A. Allen - 2005 - Bioessays 27 (4):426-435.
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