Results for 'John Bowyers'

942 found
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  1.  27
    An Unfortunate Experiment?John Mcmillan & Lynne Bowyer - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (3):268-271.
    Abstract:This report describes the system of ethical review that was adopted in New Zealand based on the findings and recommendations from the Cartwright Inquiry in 1988. It discusses the changes made to this system under recent governmental initiatives enacted by the National Party, and some of the implications of those changes.
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  2. Referees for Ethics, Place and Environment, Volume 6, 2003.James Ryan, John Bowyer, Noel Castree, Sandie Suchet, Pamela Shurmer-Smith, Tim Creswell, Felix Driver, Ian Thompson, Nigel Veitch & Jody Emel - 2003 - Ethics, Place and Environment 6 (3):285.
     
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  3. Referees for Ethics, Place and Environment: A Journal of Philosophy & Geography, Volume 8, 2005.Peder Anker, Richard Baker, Michael Benedikt, Michael Bonnett, John Bowyers, Edmunds Bunske, Anne Buttimer, Allen Carlson, Steve Corbridge & Denis Cosgrove - 2005 - Ethics, Place and Environment 8 (3):394.
     
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  4. Mind-on-the-drive: real-time functional neuroimaging of cognitive brain mechanisms underlying driver performance and distraction.Richard A. Young, Li Hsieh, Francis X. Graydon, I. I. Richard Genik, Mark D. Benton, Christopher C. Green, Susan M. Bowyer, John E. Moran & Norman Tepley - manuscript
     
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  5.  13
    Book Review: John Kiess, Hannah Arendt and Theology. [REVIEW]Andrew Bowyer - 2017 - Studies in Christian Ethics 30 (4):504-507.
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  6.  41
    Book Review Section 1. [REVIEW]Charles R. Kniker, Sterling Fishman, Melvin Ezer, Andrew Spaull, Carlton H. Bowyer, John M. Mcquiston, John Halsey, W. Bruce Leslie, Victor N. Kobayashi & Gail P. Kelly - 1987 - Educational Studies 18 (3):374-413.
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  7. John Greco, Achieving Knowledge, 2010.Michael-John Turp - 2017 - .
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  8.  22
    From Paternalism to Engagement: Bioethics Needs a Paradigm Shift to Address Racial Injustice During COVID-19.John Noel Viaña, Sujatha Raman & Marcus Barber - 2021 - American Journal of Bioethics 21 (2):96-98.
    COVID-19 has disproportionately affected ethnic minorities and migrants, not only through an increased risk of infection and death (Pan et al. 2020), but also through experiences of harassment, mar...
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  9.  15
    The Disciplinary Frame: Photographic Truths and the Capture of Meaning.John Tagg - 2009 - Univ of Minnesota Press.
    John Tagg claims that, to answer this question, we must look at the ways in which everything that frames photography - the discourse that surrounds it and the institutions that circulate it - determines what counts as truth.
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  10.  22
    Reading Darwin during the New Zealand wars: Science, religion, politics and race, 1835–1900.John Stenhouse - 2022 - Studies in History and Philosophy of Science Part A 96 (C):87-99.
  11.  14
    The metaphysical method in ethics.John Dewey - 1896 - Psychological Review 3 (2):181-188.
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  12.  10
    The Templeton plan: 21 steps to success and happiness.John Templeton & James Ellison - 2013 - West Conshohocken, Pa.: Templeton Press. Edited by James Whitfield Ellison.
    Sir John Templeton (1912–2008), the Wall Street legend who has been described as “arguably the greatest global stock picker of the twentieth century,” clearly knew what it took to be successful. The most important thing, he observed, was to have strong convictions that guided your life—this was the common denominator he saw in all successful people and enterprises. Fortunately for us, he was eager to share his own blueprint for personal success and happiness with the rest of the world. (...)
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  13. Religie.John Caputo - 2002 - Routledge.
    In dit stimulerende en diepgravende boek onderzoekt John D. Caputo het religieuze denken. Tijdens dit onderzoek komen fascinerende vragen aan de orde: 'Wat heb ik lief als ik God liefheb?' en 'Wat heeft Star Wars ons te zeggen over de huidige beleving van religie?' (proberen we altijd een manier te vinden om te zeggen: 'God zij met je'?) Waarom betekent religie voor zoveel mensen een moreel houvast in een postmoderne, nihilistische tijd? Is het mogelijk om 'religie zonder religie' te (...)
     
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  14. Debilidades de la teoría política de Rawls e improcedencia del consenso entrecruzado en el liberalismo político.John Alexis Rengifo Carpintero - 2015 - Escritos 23 (51):409-437.
    The aim of the paper is to reconstruct and present in a critical perspective the main methodological devices of John Rawls’ Political Liberalism, which introduces the idea of the overlapped consensus as a way to guarantee, in a political sense, social justice within contemporary democratic societies. Those methodological devices are presented in order to reveal their conceptual failures when contrasted with real world situations and to indicate three elements: a) the psychologism of the theory which reduces the individuals of (...)
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  15. Izbrannye filosofskie proizvedenii︠a︡.John Locke - 1960 - Moskva,: Izd-vo sot︠s︡ialʹno-ėkon. lit-ry.
     
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  16.  10
    The Theory of Models: Proceedings of the 1963 International Symposium at Berkeley.John West Addison, Leon Henkin & Alfred Tarski - 1972
  17.  12
    The Idea of the American University.John Agresto, William B. Allen, Michael P. Foley, Gary D. Glenn, Susan E. Hanssen, Mark C. Henrie, Peter Augustine Lawler, William Mathie, James V. Schall, Bradley C. S. Watson & Peter Wood (eds.) - 2010 - Lexington Books.
    As John Henry Newman reflected on 'The Idea of a University' more than a century and a half ago, Bradley C. S. Watson brings together some of the nation's most eminent thinkers on higher education to reflect on the nature and purposes of the American university today. Their mordant reflections paint a picture of the American university in crisis. This book is essential reading for thoughtful citizens, scholars, and educational policymakers.
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  18.  55
    XIV—The Characterisation of Actions and the Virtuous Agent.John Benson - 1963 - Proceedings of the Aristotelian Society 63 (1):251-266.
    John Benson; XIV—The Characterisation of Actions and the Virtuous Agent, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1 June 1963, Pages 251–266.
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  19.  98
    5 Space: Place.John Agnew - 2005 - In Paul Cloke & Ron Johnston, Spaces of geographical thought: deconstructing human geography's binaries. Thousand Oaks, Calif.: SAGE Publications. pp. 81.
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  20.  12
    A System of Logic, Ratiocinative and Inductive 2 Volume Paperback Set: Being a Connected View of the Principles of Evidence, and the Methods of Scientific Investigation.John Stuart Mill - 2011 - Cambridge University Press.
    This two-volume work, first published in 1843, was John Stuart Mill's first major book. It reinvented the modern study of logic and laid the foundations for his later work in the areas of political economy, women's rights and representative government. In clear, systematic prose, Mill disentangles syllogistic logic from its origins in Aristotle and scholasticism and grounds it instead in processes of inductive reasoning. An important attempt at integrating empiricism within a more general theory of human knowledge, the work (...)
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  21.  12
    Foucault and the Critique of Institutions.John D. Caputo & Mark Yount (eds.) - 1993 - Pennsylvania State University Press.
    The issue of the institution is not addressed systematically anywhere in the literature on Foucault, although it is everywhere to be found in Foucault's writings._ Foucault and the Critique of Institutions_ not only interprets the work of Foucault but also applies it to the question of the institution. Foucault is a master at analyzing the web of social relations that effectively shape the modern individual. While these social relations are smaller and finer than institutions, institutions are, by Foucault's account, saturated (...)
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  22. Do Descartes and st. Thomas agree on the ontological proof?John Edward Abbruzzese - 2008 - Pacific Philosophical Quarterly 89 (4):413-435.
    Abstract: Contrary to received opinion, Descartes' view on the merits of the ontological proof may actually agree with that of Thomas Aquinas, whose rejection of the a priori existence proof has stocked the armories of anti-Anselmians ever since. In a rarely noted passage of the First Replies, Descartes claims not to differ in any respect from Thomas on the proof, a claim that gains sense in light of recent work on the Fifth Meditation. That work in turn reveals a well-founded, (...)
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  23.  35
    Role responsibility and values.John M. Abbarno - 1993 - Journal of Value Inquiry 27 (3-4):305-316.
    When a collective is blamed, the responsibility does not escape individuals. Spheres of influence are designed to determine the scale of blame; namely, by proximity and ability to influence a different result. Agents in the respective role types will be responsible upon our examining their extent of influence. Although you may be inclined to say that the responsibility lies with those who have access to policy-making, this doesn't allow for the deviants we expect at appropriate times. Here we are compelled (...)
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  24.  12
    Herbert Marcuse: A Critical Reader.John Abromeit & W. Mark Cobb (eds.) - 2003 - New York: Routledge.
    _The Legacy of Herbert Marcuse: A Critical Reader_ is a collection of brand new papers by seventeen Marcuse scholars, which provides a comprehensive reassessment of the relevance of Marcuse's critical theory at the beginning of the 21st century. Although best known for his reputation in critical theory, Herbert Marcuse's work has had impact on areas as diverse as politics, technology, aesthetics, psychoanalysis and ecology. This collection addresses the contemporary relevance of Marcuse's work in this broad variety of fields and from (...)
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  25.  16
    Les vicissituds de la política de la «vida»: la recepció de Max Horkheimer i Herbert Marcuse de la fenomenologia i el vitalisme en l’Alemanya de Weimar.John Abromeit - 2019 - Enrahonar: Quaderns de Filosofía 62:39.
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  26.  35
    The Masterbuilders. A History of Structural and Environmental Design from Ancient Egypt to the Nineteenth CenturyHenry J. Cowan.John Abrams - 1978 - Isis 69 (3):452-453.
  27.  31
    The U.S. Machine Tool Industry from 1900-1950. Harless D. Wagoner.John Abrams - 1969 - Isis 60 (4):590-590.
  28.  35
    Alexander Richardson's Philosophy of Art and the Sources of the Puritan Social Ethic.John C. Adams - 1989 - Journal of the History of Ideas 50 (2):227-247.
  29.  41
    Sentientist politics: by Alasdair Cochrane, Oxford, Oxford University Press, 2018, 176 pp., £55 (hbk), ISBN: 9780198789802.John Adenitire - 2019 - Jurisprudence 10 (4):588-596.
    Volume 10, Issue 4, December 2019, Page 588-596.
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  30.  13
    Refining the bigger picture: On the integrative memory model.John P. Aggleton - 2019 - Behavioral and Brain Sciences 42.
    The integrative memory model contains multiple subsystems. In this commentary, the processes within these subsystems are questioned. First, the assumption that familiarity largely reflects perceptual fluency is examined. Next, the distinction between “process” and “representational” models of temporal lobe function is challenged. Finally, the “relational representation core system”, which is central to the model, is especially sketchy. Here, I highlight key questions to be addressed in order to understand this system's role in trace formation.
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  31.  31
    The enigma of the amygdala: on its contribution to human emotion.John P. Aggleton & Andrew W. Young - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern, Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 106--128.
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  32.  10
    Burnside’s engagement with the “modern theory of statistics”.John Aldrich - 2008 - Archive for History of Exact Sciences 63 (1):51-79.
    The group theorist William Burnside devoted much of the last decade of his life to probability and statistics. The work led to contact with Ronald Fisher who was on his way to becoming the leading statistician of the age and with Karl Pearson, the man Fisher supplanted. Burnside corresponded with Fisher for nearly three years until their correspondence ended abruptly. This paper examines Burnside’s interactions with the statisticians and looks more generally at his work in probability and statistics.
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  33.  18
    Cascading activation in phonological planning and articulation: Evidence from spontaneous speech errors.John Alderete, Melissa Baese-Berk, Keith Leung & Matthew Goldrick - 2021 - Cognition 210 (C):104577.
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  34.  17
    The suppression of kindling with low-frequency brain stimulation: Statistical data with duration variable.John Gaito - 1985 - Bulletin of the Psychonomic Society 23 (4):332-334.
  35. Worker deacons.John Francis Collins & Sandra Carroll - 2018 - The Australasian Catholic Record 95 (3):319.
    Collins, John Francis; Carroll, Sandra The publication of the 'Norms for the Formation of Permanent Deacons and Guidelines for the Ministry and Life of Permanent Deacons' by the Australian Catholic Bishops Conference, in August 2016, has renewed focus on the role of permanent deacon. This article uses a heuristic structure to discuss the role of the permanent deacon in the Catholic Church in Australia. It then provides a historical perspective and background on the worker priest movement from the mid-twentieth (...)
     
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  36.  35
    The Neoplatonists.John Gregory (ed.) - 1991 - London: Kyle Cathie.
    John Gregory presents new translations of a selection of key passages from Neoplatonist writings, an introduction that puts in context the writings, and an..
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  37. Liberalism as free thought.John Skorupski - unknown
    John Stuart Mill is the philosopher of liberalism. Or so some people think. Others disagree; they may give that status to Locke, or (perhaps) to Kant. Or they may think the question frivolous and insist – boringly but, I cannot deny, sensibly – that no one thinker is the philosopher of liberalism.
     
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  38. Further reflections on the gospel: After reading C. H. Dodd.John Thornhill - 2012 - The Australasian Catholic Record 89 (1):88.
    Thornhill, John Shortly after completing my article, 'Reflections on the Gospel: after Reading Christopher Dawson', I read for the first time, C.H. Dodd's Gospel and Law, lectures given at Columbia University in 1950. This challenging work by a leading scholar prompted me to make the comparison between Protestant and Catholic approaches to the Gospel I have attempted in the present article.
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  39.  58
    Why for Lonergan Knowing Cannot Consist in “Taking a Look”.John F. X. Knasas - 2004 - American Catholic Philosophical Quarterly 78 (1):131-150.
    Over the years I have written a number of articles critiquing Transcendental Thomism both from philosophical and from textual points of view. In the course of these articles, I have made comments on Bernard J. F. Lonergan’s epistemology. These comments have caught the eye of Jeremy D. Wilkins, and have provoked his article, “A Dialectic of ‘Thomist’ Realisms: John Knasas and Bernard Lonergan.” The violence of Wilkins’s reaction leads me to believe that despite the passing nature of my comments, (...)
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  40.  8
    A William Ernest Hocking Reader: With Commentary.John Lachs & D. Micah Hester (eds.) - 2004 - Nashville, TN: Vanderbilt University Press.
    Leading Harvard philosophy professor William Ernest Hocking , author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking's work with incisive essays by distinguished scholars, seeks to recover Hocking's valuable contributions to philosophical thought.
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  41.  72
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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  42. Verse: The Last Move.John Demaray - 1968 - Pacific Philosophical Quarterly 49 (1):23.
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  43.  22
    Performance under optimal practice conditions following three degrees of massing of early practice.John M. Digman - 1956 - Journal of Experimental Psychology 52 (3):189.
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  44.  9
    Chapter Three–Thoreau's Sense of History: Uncertainty, Identity, Representation.John Dolis - 2004 - In Paul Harris & Michael Crawford, Time and uncertainty. Boston: Brill. pp. 11--31.
  45. Macat Library.John Donaldson & Ian Jackson (eds.) - 2017 - Routledge.
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  46.  13
    Hervaeus Natalis.John P. Doyle - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 472--473.
  47.  14
    Seeing in and through time.John Dunn - 2011 - In Alexandra Lianeri, The western time of ancient history: historiographical encounters with the Greek and Roman pasts. New York: Cambridge University Press. pp. 307.
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  48.  6
    Chapter 6. D. Z. Phillips: Contemplation, understanding, and the particularity of meaning.John Edelman - 2009 - In John T. Edelman, Sense and reality: essays out of Swansea. Frankfurt: Ontos Verlag. pp. 125-158.
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  49.  13
    Acknowledgments.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press.
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  50.  23
    Notes on the Indian God Gavagrīva (Godzu Tennō) in Contemporary JapanNotes on the Indian God Gavagriva (Godzu Tenno) in Contemporary Japan.John F. Embree - 1939 - Journal of the American Oriental Society 59 (1):67.
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