Results for 'John Bowyers'

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  1.  27
    An Unfortunate Experiment?John Mcmillan & Lynne Bowyer - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (3):268-271.
    Abstract:This report describes the system of ethical review that was adopted in New Zealand based on the findings and recommendations from the Cartwright Inquiry in 1988. It discusses the changes made to this system under recent governmental initiatives enacted by the National Party, and some of the implications of those changes.
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  2. Referees for Ethics, Place and Environment, Volume 6, 2003.James Ryan, John Bowyer, Noel Castree, Sandie Suchet, Pamela Shurmer-Smith, Tim Creswell, Felix Driver, Ian Thompson, Nigel Veitch & Jody Emel - 2003 - Ethics, Place and Environment 6 (3):285.
     
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  3. Referees for Ethics, Place and Environment: A Journal of Philosophy & Geography, Volume 8, 2005.Peder Anker, Richard Baker, Michael Benedikt, Michael Bonnett, John Bowyers, Edmunds Bunske, Anne Buttimer, Allen Carlson, Steve Corbridge & Denis Cosgrove - 2005 - Ethics, Place and Environment 8 (3):394.
     
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  4. Mind-on-the-drive: real-time functional neuroimaging of cognitive brain mechanisms underlying driver performance and distraction.Richard A. Young, Li Hsieh, Francis X. Graydon, I. I. Richard Genik, Mark D. Benton, Christopher C. Green, Susan M. Bowyer, John E. Moran & Norman Tepley - manuscript
     
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  5.  13
    Book Review: John Kiess, Hannah Arendt and Theology. [REVIEW]Andrew Bowyer - 2017 - Studies in Christian Ethics 30 (4):504-507.
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  6.  41
    Book Review Section 1. [REVIEW]Charles R. Kniker, Sterling Fishman, Melvin Ezer, Andrew Spaull, Carlton H. Bowyer, John M. Mcquiston, John Halsey, W. Bruce Leslie, Victor N. Kobayashi & Gail P. Kelly - 1987 - Educational Studies 18 (3):374-413.
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  7. Against Denialism.John Broome - 2019 - The Monist 102 (1):110-129.
    Several philosophers deny that an individual person’s emissions of greenhouse gas do any harm; I call these “individual denialists.” I argue that each individual’s emissions may do harm, and that they certainly do expected harm. I respond to the denialists’ arguments.
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  8. The Philosophical Case for Robot Friendship.John Danaher - forthcoming - Journal of Posthuman Studies.
    Friendship is an important part of the good life. While many roboticists are eager to create friend-like robots, many philosophers and ethicists are concerned. They argue that robots cannot really be our friends. Robots can only fake the emotional and behavioural cues we associate with friendship. Consequently, we should resist the drive to create robot friends. In this article, I argue that the philosophical critics are wrong. Using the classic virtue-ideal of friendship, I argue that robots can plausibly be considered (...)
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  9.  25
    The Methods of Bioethics: An Essay in Meta-Bioethics.John McMillan - 2018 - Oxford: Oxford University Press.
    This is the first book that explains how you actually go about doing good bioethics. John McMillan develops an account of the nature of bioethics; he reveals how a number of methodological spectres have obstructed bioethics; and then he shows how moral reason can be brought to bear upon practical issues via an 'empirical, Socratic' approach.
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  10.  85
    Science, truth and dictatorship: Wishful thinking or wishful speaking?Stephen John - 2019 - Studies in History and Philosophy of Science Part A 78:64-72.
  11. Regulating Child Sex Robots: Restriction or Experimentation?John Danaher - 2019 - Medical Law Review 27 (4):553-575.
    In July 2014, the roboticist Ronald Arkin suggested that child sex robots could be used to treat those with paedophilic predilections in the same way that methadone is used to treat heroin addicts. Taking this onboard, it would seem that there is reason to experiment with the regulation of this technology. But most people seem to disagree with this idea, with legal authorities in both the UK and US taking steps to outlaw such devices. In this paper, I subject these (...)
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  12.  65
    From Microscopes to Optogenetics: Ian Hacking Vindicated.John Bickle - 2018 - Philosophy of Science 85 (5):1065-1077.
    I introduce two new tools in experimental neurobiology, optogenetics and DREADDs. These tools permit unprecedented control over activity in specific neurons in behaving animals. In addition to their inherent scientific interest, these tools make an important contribution to philosophy of science. They illustrate the very premises of Ian Hacking’s “microscope” argument for the relative independence of experiment from theory. This new example is important for generalizing Hacking’s argument because the background sciences and the fields of engineering producing these tools differ (...)
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  13.  39
    Evaluating bad norms.John Thrasher - 2018 - Social Philosophy and Policy 35 (1):196-216.
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  14.  44
    Grounded ethical analysis.John McMillan - 2019 - Journal of Medical Ethics 45 (1):1-2.
    There’s no doubt that medical ethics should be ‘grounded’, in the sense that it aims to make a practical, normative contribution to significant ethical issues in medicine. There are a number of ways in which ethics can do that, two of which feature in this issue of the Journal of Medical Ethics. One way is by responding to significant new policy or legal developments that will have an impact on clinical practice. This issue discusses two legal developments that matter to (...)
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  15. Positive skeptical theism and the problem of divine deception.John M. DePoe - 2017 - International Journal for Philosophy of Religion 82 (1):89-99.
    In a recent article, Erik Wielenberg has argued that positive skeptical theism fails to circumvent his new argument from apparent gratuitous evil. Wielenberg’s new argument focuses on apparently gratuitous suffering and abandonment, and he argues that negative skeptical theistic responses fail to respond to the challenge posed by these apparent gratuitous evils due to the parent–child analogy often invoked by theists. The greatest challenge to his view, he admits, is positive skeptical theism. To stave off this potential problem with his (...)
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  16.  30
    Bohr-Kramers-Slater: A Virtual Theory of Virtual Oscillators and Its Role in the History of Quantum Mechanics.John Hendry - 1981 - Centaurus 25 (2):189-221.
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  17.  71
    What inductive explanations could not be.John Dougherty - 2018 - Synthese 195 (12):5473-5483.
    Marc Lange argues that proofs by mathematical induction are generally not explanatory because inductive explanation is irreparably circular. He supports this circularity claim by presenting two putative inductive explanantia that are one another’s explananda. On pain of circularity, at most one of this pair may be a true explanation. But because there are no relevant differences between the two explanantia on offer, neither has the explanatory high ground. Thus, neither is an explanation. I argue that there is no important asymmetry (...)
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  18.  86
    Substances.John Heil - 2018 - Humana Mente 26 (5):645-658.
    ABSTRACTThe paper takes up a conception of substances according to which substances are simple property bearers, properties being modes, particular qualitative ways individual substances are. What a substance does or would do is determined by its qualities. Efficient causation is to be understood as the manifesting of powers possessed by substances owing to their qualitative natures. Although complexes, entities with substantial parts, are not substances, they would be no less real, no less participants in the causal fray. What the substances (...)
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  19.  31
    Advice on the Logic of Argument.John Woods - 2013 - Revista de Humanidades de Valparaíso 1:7-34.
    Since its modern inception in the early 1970s, informal logic has placed a special emphasis on the analysis of fallacies and argumentative dialogue schemes. Concurrent developments in speech communication circles exhibit a like concentration on the dialectical character of argument.
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  20. What Theological Explanation Could and Could Not Be.John Bishop - 2018 - European Journal for Philosophy of Religion 10 (4):141-160.
    The worldview of theism proposes an ultimate and global explanation of existence itself. What could such “theological explanation” possibly amount to? I shall consider what is unsatisfactory about a widely accepted answer–namely that existence­ is to be explained as produced and sustained by a supernatural personal agent of unsurpassably great power and goodness. I will suggest an alternative way in which existence could be open to a genuinely ultimate explanation, namely in terms of its being inherently directed upon a supremely (...)
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  21.  15
    The Disciplinary Frame: Photographic Truths and the Capture of Meaning.John Tagg - 2009 - Univ of Minnesota Press.
    John Tagg claims that, to answer this question, we must look at the ways in which everything that frames photography - the discourse that surrounds it and the institutions that circulate it - determines what counts as truth.
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  22. Showing and Seeing: Film as Phenomenology.John B. Brough - 2010 - In Joseph Parry, Art and Phenomenology. Routledge. pp. 192-214.
     
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  23.  88
    (1 other version)World Enough and Form: Why Cosmology Needs Hylomorphism.John G. Brungardt - 2019 - Synthese (Suppl 11):1-33.
    This essay proposes a comprehensive blueprint for the hylomorphic foundations of cosmology. The key philosophical explananda in cosmology are those dealing with global processes and structures, the regularity of global regularities, and the existence of the global as such. The possibility of elucidating these using alternatives to hylomorphism is outlined and difficulties with these alternatives are raised. Hylomorphism, by contrast, provides a sound philosophical ground for cosmology insofar as it leads to notions of cosmic essence, the unity of complex essences, (...)
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  24.  86
    Naturalismo na filosofia da mente.John H. McDowell - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (3):545-566.
    O contraste entre o espaço das razões e o reino da lei ao qual Sellars implicitamente apela não estava disponível antes dos tempos modernos. Os filósofos modernos não sentiram uma tensão entre a ideia de que o conhecimento tem um status normativo e a ideia de um exercício de poderes naturais. Porém, a ascensão da ciência moderna tornou disponível uma concepção de natureza que faz a advertência de uma falácia naturalista na epistemologia inteligível. Por isso o contraste que Sellars traça (...)
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  25.  14
    The metaphysical method in ethics.John Dewey - 1896 - Psychological Review 3 (2):181-188.
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  26.  22
    Reading Darwin during the New Zealand wars: Science, religion, politics and race, 1835–1900.John Stenhouse - 2022 - Studies in History and Philosophy of Science Part A 96 (C):87-99.
  27.  10
    The Templeton plan: 21 steps to success and happiness.John Templeton & James Ellison - 2013 - West Conshohocken, Pa.: Templeton Press. Edited by James Whitfield Ellison.
    Sir John Templeton (1912–2008), the Wall Street legend who has been described as “arguably the greatest global stock picker of the twentieth century,” clearly knew what it took to be successful. The most important thing, he observed, was to have strong convictions that guided your life—this was the common denominator he saw in all successful people and enterprises. Fortunately for us, he was eager to share his own blueprint for personal success and happiness with the rest of the world. (...)
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  28.  66
    Philosophy as a Way of Life.John Sellars - 2018 - The Philosophers' Magazine 83:60-65.
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  29. Putnam on Foundations: Models, Modals, Muddles.John Burgess - 2018 - In Hilary Putnam on Logic and Mathematics. Cham: Springer Verlag.
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  30.  22
    Les naturalistes sont-ils matérialistes? (1945).John Dewey, Sidney Hook & Ernest Nagel - 2018 - ThéoRèmes 13 (13).
    La critique par le Professeur Sheldon du naturalisme contemporain tel qu’il est exposé dans le volume Naturalism and the Human Spirit consiste en une « accusation » centrale : ce naturalisme serait un matérialisme pur et simple. Cette charge est étayée par l’argument suivant : puisque la méthode scientifique qu’adoptent les naturalistes pour acquérir une connaissance fiable de la nature est incapable de produire une connaissance du mental ou du spirituel, la « nature » est donc, pour les natu...
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  31. Felsefe ve nörobiyolojide bir problem olarak benlik.John R. Searle - 2015 - Ethos: Dialogues in Philosophy and Social Sciences 8 (2). Translated by Necip Çetin.
    Psikoloji, nörobiyoloji, felsefe ve diğer pek çok disiplinde benliğe ilişkin çok sayıda farklı problemler var. Nörobiyolojide, çalışılan benlik problemlerinin pek çoğunun patolojinin çeşitli formlarıyla ilgili olduğu izlenimine sahibim –dürüstlükteki sorunlar, tutarlılık veya benliğin işlevi. Bu patolojiler hakkında söyleyecek hiçbir şeyim yok çünkü neredeyse onlar hakkında hiçbir şey bilmiyorum. Ben bu patolojilere yalnızca ayrık-beyin hastaları gibi doğrudan benliğin problemleriyle ilgiliyseler değineceğim.
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  32.  34
    Kelsenian Legal Science and the Nature of Law.John McGarry, Ian Bryan & Peter Langford (eds.) - 2017 - Cham: Springer Verlag.
    This book critically examines the conception of legal science and the nature of law developed by Hans Kelsen. It provides a single, dedicated space for a range of established European scholars to engage with the influential work of this Austrian jurist, legal philosopher, and political philosopher. The introduction provides a thematization of the Kelsenian notion of law as a legal science. Divided into six parts, the chapter contributions feature distinct levels of analysis. Overall, the structure of the book provides a (...)
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  33. Religie.John Caputo - 2002 - Routledge.
    In dit stimulerende en diepgravende boek onderzoekt John D. Caputo het religieuze denken. Tijdens dit onderzoek komen fascinerende vragen aan de orde: 'Wat heb ik lief als ik God liefheb?' en 'Wat heeft Star Wars ons te zeggen over de huidige beleving van religie?' (proberen we altijd een manier te vinden om te zeggen: 'God zij met je'?) Waarom betekent religie voor zoveel mensen een moreel houvast in een postmoderne, nihilistische tijd? Is het mogelijk om 'religie zonder religie' te (...)
     
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  34. Debilidades de la teoría política de Rawls e improcedencia del consenso entrecruzado en el liberalismo político.John Alexis Rengifo Carpintero - 2015 - Escritos 23 (51):409-437.
    The aim of the paper is to reconstruct and present in a critical perspective the main methodological devices of John Rawls’ Political Liberalism, which introduces the idea of the overlapped consensus as a way to guarantee, in a political sense, social justice within contemporary democratic societies. Those methodological devices are presented in order to reveal their conceptual failures when contrasted with real world situations and to indicate three elements: a) the psychologism of the theory which reduces the individuals of (...)
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  35. The Ethics of Patenting the BRCA Genes for Breast Cancer Research.John Jung Park - 2017 - Journal of Value Inquiry 51 (3):531-545.
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  36. (1 other version)Vertical Versus Horizontal: What is really at issue in the exclusion problem?John Donaldson - 2019 - Synthese (2):1-16.
    I outline two ways of reading what is at issue in the exclusion problem faced by non-reductive physicalism, the “vertical” versus “horizontal”, and argue that the vertical reading is to be preferred to the horizontal. I discuss the implications: that those who have pursued solutions to the horizontal reading of the problem have taken a wrong turn.
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  37.  8
    Lectures on Rhetoric and Belles Lettres: Delivered in the University of Glasgow by Adam Smith; Reported by a Student in 1762-63.John M. Lothian (ed.) - 1971 - Southern Illinois University Press.
    This edition of John M. Lothian’s transcription of an almost com­plete set of a student’s notes on Smith’s lectures given at the University of Glasgow in 1762–63_ _brings back into print not only an important discovery but a valuable contribution to eighteenth-century rhetorical theory.
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  38.  11
    Heidegger and Technology: On Thinking and Teaching Anew.John Sailer - 2019 - Philosophy of Education 75:315-328.
  39. Izbrannye filosofskie proizvedenii︠a︡.John Locke - 1960 - Moskva,: Izd-vo sot︠s︡ialʹno-ėkon. lit-ry.
     
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  40. Mental causation.John Donaldson - 2018 - Oxford Bibliographies.
    Mental causation occurs when mental entities cause other mental and physical entities: seeings causing believings, itches causing scratchings, headaches causing eye twitches, and so on. The term “mental causation” is most often used to refer to the problem of mental causation, which is really a collection of problems with each possessing its own character and tradition of debate. The problem of mental causation began in earnest with an objection to Cartesian dualism raised by Princess Elizabeth of Bohemia (how can immaterial (...)
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  41.  18
    Newton's Extremal Second Law.John M. Nicholas - 1978 - Centaurus 22 (2):108-130.
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  42.  12
    A System of Logic, Ratiocinative and Inductive 2 Volume Paperback Set: Being a Connected View of the Principles of Evidence, and the Methods of Scientific Investigation.John Stuart Mill - 2011 - Cambridge University Press.
    This two-volume work, first published in 1843, was John Stuart Mill's first major book. It reinvented the modern study of logic and laid the foundations for his later work in the areas of political economy, women's rights and representative government. In clear, systematic prose, Mill disentangles syllogistic logic from its origins in Aristotle and scholasticism and grounds it instead in processes of inductive reasoning. An important attempt at integrating empiricism within a more general theory of human knowledge, the work (...)
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  43.  76
    Berkeleyan Idealism, Christianity, and the Problem of Evil.John M. DePoe - 2017 - Philosophia Christi 19 (2):401-413.
    In response to the recent resurgence of idealism among a cluster of Christian theologians and philosophers, this article raises a difficulty for Christians to be idealists. Unlike traditional accounts of Christianity that must explain why God permits or allows evil, idealists face a different and more difficult problem—namely why does God willfully and directly produce experiences of evil. Because the metaphysics of idealism requires God to produce experiences of evil directly and willfully, it is difficult to reconcile it with the (...)
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  44.  12
    The Idea of the American University.John Agresto, William B. Allen, Michael P. Foley, Gary D. Glenn, Susan E. Hanssen, Mark C. Henrie, Peter Augustine Lawler, William Mathie, James V. Schall, Bradley C. S. Watson & Peter Wood (eds.) - 2010 - Lexington Books.
    As John Henry Newman reflected on 'The Idea of a University' more than a century and a half ago, Bradley C. S. Watson brings together some of the nation's most eminent thinkers on higher education to reflect on the nature and purposes of the American university today. Their mordant reflections paint a picture of the American university in crisis. This book is essential reading for thoughtful citizens, scholars, and educational policymakers.
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  45.  55
    XIV—The Characterisation of Actions and the Virtuous Agent.John Benson - 1963 - Proceedings of the Aristotelian Society 63 (1):251-266.
    John Benson; XIV—The Characterisation of Actions and the Virtuous Agent, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1 June 1963, Pages 251–266.
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  46. Operari sequitur esse y el principio de acción mínima.John G. Brungardt - forthcoming - In Proceedings of the IV Congreso Internacional de Filosofía Tomista.
    Discutamos el principio de la acción mínima (PMA) y su conexión con el axioma tomista operari sequitur esse. El PMA se llama uno de los principios más profundos de la naturaleza. Después de una exposición breve del principio, pasemos a investigar esto en tres etapas aporéticas. La primera etapa involucra una pregunta de prioridad: ¿el PMA—es una causa o un efecto? En la segunda etapa analizamos la conexión entre un comportamiento global y los individuos a escala local: ¿es el PMA (...)
     
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  47.  36
    (1 other version)Précis of Talking to Our Selves.John M. Doris - 2018 - Philosophy and Phenomenological Research 97 (3):751-752.
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  48.  23
    Neuromodulation of Aggression: Valuable Therapeutic Intervention or Dangerous Mind Control?John Doyle - forthcoming - Ethics in Biology, Engineering and Medicine: An International Journal.
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  49.  13
    General Principles of Sacramental Theology by Roger W. Nutt.John Froula - 2018 - Nova et Vetera 16 (4):1421-1423.
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  50.  6
    The metaphor of the heart.John Kraniauskas - 2018 - History of European Ideas 44 (7):987-994.
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