Results for 'John Bowyers'

935 found
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  1.  27
    An Unfortunate Experiment?John Mcmillan & Lynne Bowyer - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (3):268-271.
    Abstract:This report describes the system of ethical review that was adopted in New Zealand based on the findings and recommendations from the Cartwright Inquiry in 1988. It discusses the changes made to this system under recent governmental initiatives enacted by the National Party, and some of the implications of those changes.
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  2. Referees for Ethics, Place and Environment, Volume 6, 2003.James Ryan, John Bowyer, Noel Castree, Sandie Suchet, Pamela Shurmer-Smith, Tim Creswell, Felix Driver, Ian Thompson, Nigel Veitch & Jody Emel - 2003 - Ethics, Place and Environment 6 (3):285.
     
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  3. Referees for Ethics, Place and Environment: A Journal of Philosophy & Geography, Volume 8, 2005.Peder Anker, Richard Baker, Michael Benedikt, Michael Bonnett, John Bowyers, Edmunds Bunske, Anne Buttimer, Allen Carlson, Steve Corbridge & Denis Cosgrove - 2005 - Ethics, Place and Environment 8 (3):394.
     
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  4. Mind-on-the-drive: real-time functional neuroimaging of cognitive brain mechanisms underlying driver performance and distraction.Richard A. Young, Li Hsieh, Francis X. Graydon, I. I. Richard Genik, Mark D. Benton, Christopher C. Green, Susan M. Bowyer, John E. Moran & Norman Tepley - manuscript
     
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  5.  16
    Book Review: John Kiess, Hannah Arendt and Theology. [REVIEW]Andrew Bowyer - 2017 - Studies in Christian Ethics 30 (4):504-507.
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  6.  41
    Book Review Section 1. [REVIEW]Charles R. Kniker, Sterling Fishman, Melvin Ezer, Andrew Spaull, Carlton H. Bowyer, John M. Mcquiston, John Halsey, W. Bruce Leslie, Victor N. Kobayashi & Gail P. Kelly - 1987 - Educational Studies 18 (3):374-413.
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  7. A plea for excuses.John Austin - 1956 - In James Urmson & Geoffrey Warnock, Austin’s philosophical papers, 3rd ed. (1979). Oxford University Press. pp. 175-204.
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  8. Religie.John Caputo - 2002 - Routledge.
    In dit stimulerende en diepgravende boek onderzoekt John D. Caputo het religieuze denken. Tijdens dit onderzoek komen fascinerende vragen aan de orde: 'Wat heb ik lief als ik God liefheb?' en 'Wat heeft Star Wars ons te zeggen over de huidige beleving van religie?' (proberen we altijd een manier te vinden om te zeggen: 'God zij met je'?) Waarom betekent religie voor zoveel mensen een moreel houvast in een postmoderne, nihilistische tijd? Is het mogelijk om 'religie zonder religie' te (...)
     
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  9. Debilidades de la teoría política de Rawls e improcedencia del consenso entrecruzado en el liberalismo político.John Alexis Rengifo Carpintero - 2015 - Escritos 23 (51):409-437.
    The aim of the paper is to reconstruct and present in a critical perspective the main methodological devices of John Rawls’ Political Liberalism, which introduces the idea of the overlapped consensus as a way to guarantee, in a political sense, social justice within contemporary democratic societies. Those methodological devices are presented in order to reveal their conceptual failures when contrasted with real world situations and to indicate three elements: a) the psychologism of the theory which reduces the individuals of (...)
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  10.  11
    Glissant and the middle passage: philosophy, beginning, abyss.John E. Drabinski - 2019 - Minneapolis: University of Minnesota Press.
    In dialogue with key theorists of catastrophe and trauma--including Aimé Césaire, Frantz Fanon, George Lamming, Gilles Deleuze, Félix Guattari, Derek Walcott, as well as key figures in Holocaust studies--Glissant and the Middle Passage hones a sharp sense of the specifically Caribbean varieties of loss, developing them into a transformative philosophical idea. Using the Plantation as a critical concept, John E. Drabinski creolizes notions of rhizome and nomad, examining what kinds of aesthetics grow from these roots and offering reconsiderations of (...)
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  11.  13
    Shariah: What Everyone Needs to Know®.John L. Esposito & Natana J. DeLong-Bas - 2018 - Oup Usa.
    In this bold addition to Oxford's What Everyone Needs to Know® series, John L. Esposito and Natana DeLong-Bas offer a guide to the often-discussed but seldom-understood concept of Sharia, responding to misunderstandings and distortions, as well as providing answers to questions about the origin, nature, and content of Sharia.
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  12.  14
    Rousseau and the Problem of Human Relations.John M. Warner - 2015 - University Park, Pennsylvania: Pennsylvania State University Press.
    In this volume, John Warner grapples with one of Jean-Jacques Rousseau’s chief preoccupations: the problem of self-interest implicit in all social relationships. Not only did Rousseau never solve this problem, Warner argues, but he also believed it was fundamentally unsolvable—that social relationships could never restore wholeness to a self-interested human being. This engaging study is founded on two basic but important questions: what do we want out of human relationships, and are we able to achieve what we are after? (...)
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  13. Izbrannye filosofskie proizvedenii︠a︡.John Locke - 1960 - Moskva,: Izd-vo sot︠s︡ialʹno-ėkon. lit-ry.
     
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  14. Could Waleed Aly ever become a humanist?John L. Perkins - 2012 - The Australian Humanist (106):24.
    Perkins, John L With his regular programmes on radio and television, newspaper columns and commentary, Waleed Aly has become Australia's favourite Muslim celebrity. He is intelligent, articulate and provides incisive analysis of political and social issues. Given this, it might have been expected that he could have applied the same quality of analysis in his book, People Like Us: How Arrogance is Dividing Islam and the West (2007); however this is not the case.
     
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  15.  34
    Philosophy and the burden of theological honesty: a Donald MacKinnon reader.John C. McDowell - unknown
    Donald M. MacKinnon has been one of the most important and influential of post-war British theologians and religious philosophers. Generally eclectic, frequently allusive, usually intellectually generous, persistently richly challenging and always astonishingly erudite, he had a significant impact on the development and subsequent theological work of the likes of Rowan Williams, Nicholas Lash, David Ford and John Milbank. A younger generation largely emerging from Cambridge, but with influence elsewhere, has more recently brought MacKinnon's normally occasionalist writing to a larger (...)
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  16.  11
    Intention and Identity: Collected Essays Volume Ii.John Finnis - 2011 - Oxford University Press.
    Intention and Identity presents John Finnis's accounts of personal existence; group identity and common good; and the moral significance of personal intention. Joining conceptual analysis with ethical problems surrounding the beginning and end of life, the papers show the power of a neglected aspect of Finnis's natural law theory.
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  17.  58
    The compulsory curriculum and beyond: A reply to Peter Gardner.John White - 1985 - Journal of Philosophy of Education 19 (1):129–136.
    John White; The Compulsory Curriculum and Beyond: a reply to Peter Gardner, Journal of Philosophy of Education, Volume 19, Issue 1, 30 May 2006, Pages 129–136.
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  18. Questioning the role of enchantment for the new evangelisation.John Francis Collins & Carroll - 2013 - The Australasian Catholic Record 90 (2):196.
    Collins, John Francis; Carroll, Sandra In the April 2012 edition of The Australasian Catholic Record John Duiker presented a useful overview and history of the Catholic Charismatic Renewal titled 'Spreading the Culture of Pentecost in the Midst of Disenchantment.' According to Duiker the CCR as an ecclesial movement 'has its origins in a retreat that was held at Duquesne University in Pittsburgh, Pennsylvania in the USA in February 1967.' Describing this event as a Pentecost experience Duiker writes that (...)
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  19.  7
    An introduction to the philosophy of religion.John Caird - 1901 - New York,: AMS Press.
    A reprint of the 1880 classic work by John Caird.
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  20. Conversations of Goethe with Eckermann and Soret: Volume 1.John Oxenford (ed.) - 2012 - Cambridge University Press.
    Originally published by Goethe's friend and personal secretary, Johann Peter Eckermann in German in 1836, this work comprises Eckermann's recollections of his conversations with the German writer and philosopher during the last nine years of his life. Eckermann published a further volume in 1848 using both his own memories and material from the journals of Swiss scientist Frédéric Soret, who was also a close acquaintance of Goethe. The work initially sold poorly in Germany, but quickly became popular internationally, and contributed (...)
     
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  21. What is Truth?: From the Academy to the Vatican.John M. Rist - 2008 - New York: Cambridge University Press.
    This book studies the nature, growth and prospects of Roman Catholic culture, viewed as capable of appropriating all that is noble both from internal and external sources. John Rist tests his argument via a number of avenues: man's creation in the image of God and historical difficulties about incorporating women into that vision; the relationship between God's mercy and justice; the possibility of Christian aesthetics; the early development of the see of Rome as the source of an indispensable doctrinal (...)
     
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  22.  14
    Fiction as Knowledge: The Modern Post-Romantic Novel.John McCormick - 1999 - Routledge.
    In 'Fiction as Knowledge', John McCormick proposes that much of the vitality of modern fiction derives from romantic conceptions of history. He demonstrates the vitality of the romantic impulse in the work of seven major novelists.
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  23.  62
    Approaches to the Study of Attic Vases: Beazley and Pottier (review).John Howard Oakley - 2003 - American Journal of Philology 124 (2):306-309.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.2 (2003) 306-309 [Access article in PDF] Philippe Rouet. Approaches to the Study of Attic Vases: Beazley and Pottier. Trans. Liz Nash. Oxford Monographs on Classical Archaeology. Oxford: Oxford University Press, 2001. xiii + 167 pp. 21 black and white plates. Cloth, $74. This monograph examines the development of two major approaches in the study of Greek vase painting by focusing on a comparison of (...)
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  24. Worker deacons.John Francis Collins & Sandra Carroll - 2018 - The Australasian Catholic Record 95 (3):319.
    Collins, John Francis; Carroll, Sandra The publication of the 'Norms for the Formation of Permanent Deacons and Guidelines for the Ministry and Life of Permanent Deacons' by the Australian Catholic Bishops Conference, in August 2016, has renewed focus on the role of permanent deacon. This article uses a heuristic structure to discuss the role of the permanent deacon in the Catholic Church in Australia. It then provides a historical perspective and background on the worker priest movement from the mid-twentieth (...)
     
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  25.  61
    Conclusion: We live in one world, and it all hangs together.John R. Searle - unknown
    Última sessió del seminari de John R. Searle.
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  26.  30
    Dialogue on Good, Evil, and the Existence of God.John Perry - 1999 - Hackett Publishing Company.
    John Perry--author of the acclaimed _Dialogue on Personal Identity and Immortality_ --revisits Gretchen Weirob in this lively and absorbing dialogue on good, evil, and the existence of God. In the early part of the work, Gretchen and her friends consider whether evil provides a problem for those who believe in the perfection of God. As the discussion continues they consider the nature of human evil—whether, for example, fully rational actions can be intentionally evil. Recurring themes are the distinction between (...)
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  27.  24
    The Enduring Influence of We Hold These Truths.John F. Quinn - 2011 - Catholic Social Science Review 16:73-84.
    John Courtney Murray’s landmark work, We Hold These Truths, was conceived and brought into being by the editors of Sheed & Ward, who wanted to bring Murray’s work to a broad cross-section of America. When it first appeared, the book was reviewed favorably in both religious and secular journals. Political conservatives were particularly enthusiastic about its defense of natural law principles and its opposition to secularism. By the late 1960s, liberal Catholics interested in legalizing abortion began citing its distinctions (...)
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  28.  67
    Theory, Realism and Common Sense: A reply to Paul Churchland.1.John Haldane - 1993 - Proceedings of the Aristotelian Society 93 (1):321-328.
    John Haldane; Theory, Realism and Common Sense: A reply to Paul Churchland.1, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 32.
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  29.  33
    Letters to the editor.John Alford, Calvin S. Brown & Walter Sutton - 1959 - Journal of Aesthetics and Art Criticism 17 (4):523-524.
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  30.  9
    Rolles English Psalter and Lectio Divina.John A. Alford - 1995 - Bulletin of the John Rylands Library 77 (3):47-60.
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  31.  53
    (1 other version)Ii. causality and logic.John Anderson - 1936 - Australasian Journal of Philosophy 14 (4):309 – 313.
  32.  13
    (1 other version)Ii. logic and experience.John Anderson - 1939 - Australasian Journal of Philosophy 17 (3):257 – 272.
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  33.  32
    Why categories?John M. Anderson - 1978 - Research in Phenomenology 8 (1):163-173.
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  34.  18
    Kant’s Limitations on Individual Freedom.John J. Ansbro - 1973 - New Scholasticism 47 (1):88-99.
  35.  27
    Gnosiologia.John P. Anton & E. P. Papanoutsos - 1961 - Journal of Philosophy 58 (25):803.
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  36.  86
    The development of arabic logic.John Peter Anton - 1966 - Journal of the History of Philosophy 4 (4):338-339.
  37.  47
    Ethological motivational theory as a basis for assessing animal suffering.John Archer - 1990 - Behavioral and Brain Sciences 13 (1):12-13.
  38.  23
    Sufism, Its Saints and Shrines.John Clark Archer & John A. Subhan - 1939 - Journal of the American Oriental Society 59 (2):274.
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  39.  26
    The Sikhs, A Study in Comparative Religion.John Clark Archer - 1948 - Philosophy and Phenomenological Research 8 (4):726-728.
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  40.  41
    Effect of stimulus area and intensity upon the light-adapted electroretinogram.John C. Armington & Frederick C. Thiede - 1954 - Journal of Experimental Psychology 47 (5):329.
  41.  42
    Arras and Fenton reply.John Arras & Elizabeth Fenton - 2010 - Hastings Center Report 40 (3):5-6.
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  42.  87
    Human values and the design of computer technology, edited by batya Friedman.John M. Artz - 1999 - Ethics and Information Technology 1 (4):305-306.
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  43.  23
    The Primary Language of Poetry in the 1640'sThe Primary Language of Poetry in the 1740's and 1840's.John Arthos & Josephine Miles - 1951 - Journal of Aesthetics and Art Criticism 10 (1):80.
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  44.  22
    Some correspondence of Thomas Webster, Geologist (1773–1844)—III.John Challinor - 1963 - Annals of Science 19 (1):49-79.
  45. Practice.John Richard Ashcroft & Sian Bensa - 2017 - In David B. Cooper, Ethics in mental-health substance use. New York: Routledge, Taylor & Francis Group.
  46. Appendix: The Province of Jurisprudence Determined. Lecture II.John Austin - 2003-01-01 - In Mary Warnock, Utilitarianism and on Liberty. Blackwell. pp. 236–251.
     
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  47. The nature of law lectures on jurisprudence.John Austin - 1938 - In Jerome Hall, Readings in jurisprudence. Holmes Beach, Fla.: Gaunt. pp. 395.
     
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  48. The Library of Christian Classics.John Baillie, John T. McNeill, Henry P. Van Dusen, Cyril C. Richardson & G. W. Bromiley - 1953
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  49.  28
    The psychological point of view.John Baillie - 1930 - Philosophical Review 39 (3):258-274.
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  50.  22
    An historical and critical examination of English space and time theories from Henry More to Bishop Berkeley.John Tull Baker - 1930 - Bronxville, N.Y.,: Sarah Lawrence College.
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