Results for 'John Atkins'

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  1.  37
    Common-sense or non-sense.John Atkins - 1992 - Philosophical Investigations 15 (4):346-356.
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  2. ''You 're Being Unreasonable': Prior and Passing Theories of Critical Discussion.John E. Richardson & Albert Atkin - 2006 - Argumentation 20 (2):149-166.
    A key and continuing concern within the pragma-dialectical theory of argumentation is how to account for effective persuasion disciplined by dialectical rationality. Currently, van Eemeren and Houtlosser offer one response to this concern in the form of strategic manoeuvring. This paper offers a prior/passing theory of communicative interaction as a supplement to the strategic manoeuvring approach. Our use of a prior/passing model investigates how a difference of opinion can be resolved while both dialectic obligations of reasonableness and rhetorical ambitions of (...)
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  3. Peirce.Albert Atkin - 2015 - New York: Routledge.
    Charles Sanders Peirce is generally regarded as the founder of pragmatism, and one of the greatest ever American philosophers. Peirce is also widely known for his work on truth, his foundational work in mathematical logic, and an influential theory of signs, or semiotics. Albert Atkin introduces the full spectrum of Peirce’s thought for those coming to his work for the first time. The book begins with an overview of Peirce’s life and work, considering his early and long-standing interest in logic (...)
     
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  4. He differed in nothing from the beasts": the disruption of the human-animal difference in John Calvin's commentary on Daniel 4.Peter Joshua Atkins - 2024 - In Arthur Walker-Jones & Suzanna R. Millar, Ask the animals: developing a biblical animal hermeneutic. Atlanta, GA: SBL Press.
     
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  5.  42
    Charles S. Peirce's Phenomenology: Analysis and Consciousness.Richard Kenneth Atkins - 2018 - New York: Oup Usa.
    John Locke and Thomas Nagel famously dismiss the claim that seeing the color scarlet red is like hearing a trumpet's blare, but Charles Sanders Peirce argues otherwise. Developing an objective phenomenological vocabulary based on formal logic, he contends that we can describe the similarities and differences among diverse experiences.
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  6. Alsop, Ruth, Elon Gilbert, John Farrington, and.Rajiv Khandelwal, J. Atkin & K. M. Leisinger - 2005 - Agriculture and Human Values 22:117-118.
     
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  7.  40
    Institutional Economics. John R. Commons.Willard E. Atkins - 1935 - International Journal of Ethics 45 (4):474-476.
  8. Peirce, Perry and the lost history of critical referentialism.Albert Atkin - 2008 - Philosophia 36 (3):313-326.
    This paper traces a lost genealogical connection between Charles S. Peirce’s later theory of signs and contemporary work in the philosophy of language by John Perry. As is shown, despite some differences, both accounts offer what might be termed a multi-level account of meaning. Moreover, it is claimed that by adopting a ‘Peircian turn’ in his theory, Perry might overcome alleged shortcomings in his account of cognitive significance.
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  9. The mission: journalism, ethics and the world.Joseph B. Atkins (ed.) - 2002 - Ames, Iowa: Iowa State University Press.
    Machine generated contents note: Contributors ix -- Foreword by Douglas A. Boyd andJoseph D. Straubhaar xiii -- Preface byMariaHenson xv -- Acknowledgments xvii -- Part I. Introduction 1 -- Chapter 1. Journalism as a Mission: Ethics and Purpose -- from an International Perspective -- by Joseph B. Atkins 3 -- Chapter 2. Chaos and Order: Sacrificing the Individual for the -- Sake of Social Harmony -- by John C. Merrill 17 -- Part II. In the United States and (...)
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  10.  93
    Charles Sanders Peirce.Albert Atkin - 2004 - New Vico Studies.
    C.S. Peirce was a scientist and philosopher best known as the earliest proponent of pragmatism. An influential and polymathic thinker, Peirce is among the greatest of American minds. His thought was a seminal influence on William James, his life long friend, and John Dewey, his one time student. James and Dewey went on to popularize pragmatism thereby achieving what Peirce’s inability to gain lasting academic employment prevented him from doing. A life long practitioner of science, Peirce applied scientific principles (...)
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  11.  24
    Truth at Stake? The Posthumous Reputation of Archbishop Cranmer.Gareth Atkins - 2014 - Bulletin of the John Rylands Library 90 (1):257-286.
    Ever since his violent death in 1556, Archbishop Thomas Cranmer had been used by rival groups to justify their views about the Church of England. Thanks chiefly to John Foxe his burning, in particular, became central to Protestant narratives. In the nineteenth century, however, confessional stories became hotly contested, and amid the ‘rage of history’ erstwhile heroes and martyrs were placed under intense scrutiny. This article uses Cranmers fluctuating reputation as a lens through which to explore changing understandings of (...)
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  12.  39
    Nature's imagination: the frontiers of scientific vision.John Cornwell (ed.) - 1995 - New York: Oxford University Press.
    "A person is not explainable in molecular, field-theoretical, or physiological terms alone." With that declaration, Nobel laureate Gerald M. Edelman goes straight to the heart of Nature's Imagination, a vibrant and important collection of essays by some of the world's foremost scientists. Ever since the Enlightenment, the authors write, science has pursued reductionism: the idea that the whole can be understood by examining and explaining each of its parts. But as this book shows, scientists in every discipline are reaching for (...)
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  13.  36
    In Memoriam: John F. Callahan.Helen Florence North - 2004 - Journal of the History of Ideas 65 (1):155-157.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 65.1 (2004) 155-157 [Access article in PDF] In Memoriam John F. Callahan John Francis Callahan, Professor Emeritus of Philosophy and Classics at Georgetown University, died 14 July 2003 after open-heart surgery performed 6 June and was buried with full military honors 17 September at Arlington National Cemetery. His funeral Mass at the Old Post Chapel was concelebrated by his old friend (...)
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  14.  44
    Scientific Genius: A Psychology of Science.John Ziman & Dean Keith Simonton - 1989 - British Journal of Educational Studies 37 (3):299.
  15. The Public and its Problems Vol. 2.John Dewey - 1927 - Southern Illinois Up, 1986/2008. Edited by Jo Ann Boydston.
     
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  16. (1 other version)Perceptual Acquaintance From Descartes to Reid /John W. Yolton. --. --.John W. Yolton - 1984 - University of Minnesota Press, C1984.
     
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  17. A Short History of Greek Philosophy / by John Marshall.John Marshall - 1891 - Percival & Co.
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  18. Heaven, Hell & History a Survey of Man's Faith in History From Antiquity to the Present John T. Marcus. --.John T. Marcus - 1967 - Macmillan.
     
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  19.  95
    The concept of experience in Locke and Hume.John W. Yolton - 1963 - Journal of the History of Philosophy 1 (1):53-71.
    In lieu of an abstract, here is a brief excerpt of the content:The Concept of Experience in Locke and Hume JOHN W. YOLTON THE EMPIRICISTPROGRAM has been designed to show that all conscious experience "comes from" unconscious encounters with the environment, and that all intellectual contents (concepts, ideas) derive from some conscious experiential component. Some empiricists, but not all, have also argued that experience reports about the world. A strict empiricism would have to reject this latter claim, as Hume (...)
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  20.  33
    Thinking Matter.John Yolton - 1983 - Philosophical Review 95 (1):111-113.
  21.  12
    The Later Works, 1925-1953.John Dewey - 1981 - Siu Press.
    John Dewey's Experience and Nature has been considered the fullest expression of his mature philosophy since its eagerly awaited publication in 1925. Irwin Edman wrote at that time that "with monumental care, detail and completeness, Professor Dewey has in this volume revealed the metaphysical heart that beats its unvarying alert tempo through all his writings, whatever their explicit themes." In his introduction to this volume, Sidney Hook points out that "Dewey's Experience and Nature is both the most suggestive and (...)
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  22.  42
    Logical conditions of a scientific treatment of morality.John Dewey - 1903 - In Investigations Representing the Departments, Part II: Philosophy Education,. University of Chicago Press.
    This work is reprinted in John Dewey, The Middle Works, 1899-1924, Vol. 3.
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  23. Pictures and singular thought.John Zeimbekis - 2010 - Journal of Aesthetics and Art Criticism 68 (1):11-21.
    How do we acquire thoughts and beliefs about particulars by looking at pictures? One kind of reply essentially compares depiction to perception, holding that picture-perception is a form of remote object-perception. Lopes’s theory that pictures refer by demonstrative identification, and Walton’s transparency theory for photographs, constitute such remote acquaintance theories of depiction. The main purpose of this paper is to defend an alternative conception of pictures, on which they are not suitable for acquainting us with particulars but for acquainting us (...)
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  24.  97
    Multiple Realization and the Commensurability of Taxonomies.John Zerilli - 2017 - Synthese 196 (8):1-17.
    The past two decades have witnessed a revival of interest in multiple realization and multiply realized kinds. Bechtel and Mundale’s (1999) illuminating discussion of the subject must no doubt be credited with having generated much of this renewed interest. Among other virtues, their paper expresses what seems to be an important insight about multiple realization: that unless we keep a consistent grain across realized and realizing kinds, claims alleging the multiple realization of psychological kinds are vulnerable to refutation. In this (...)
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  25. The Life of John Stuart Mill.Michael St John Packe - 1956 - Science and Society 20 (2):170-173.
     
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  26.  55
    Ankersmit and historical representation.John Zammito - 2005 - History and Theory 44 (2):155–181.
    In Historical Representation Frank Ankersmit seeks a juste milieu between postmodern theory and historical practice. But he still insists that the meaning of a historical representation “is not found, but made in and by [the] text.” Thus “there will be nothing, outside the text itself, that can govern or check [the conceptualization].” Accordingly, “a representation itself cannot be interpreted as one large description. I would not hesitate to say that this—and nothing else—is the central problem in the philosophy of history.” (...)
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  27.  42
    Hume's Ideas.John W. Yolton - 1980 - Hume Studies 6 (1):1-25.
    In lieu of an abstract, here is a brief excerpt of the content:HUME'S IDEAS In the eighteenth century, there was widespread acceptance of a physiological basis for cognition. Some writers even argued for a rather detailed correlation between awareness and physiological changes, suggesting that (a) the former could be adequately explained in terms of the latter or, in some few instances, (b) that the former are the latter. David Hartley may come to mind as fitting one or the other of (...)
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  28.  60
    History/philosophy/science: Some lessons for philosophy of history.John H. Zammito - 2011 - History and Theory 50 (3):390-413.
    ABSTRACTRheinberger's brief history brings into sharp profile the importance of history of science for a philosophical understanding of historical practice. Rheinberger presents thought about the nature of science by leading scientists and their interpreters over the course of the twentieth century as emphasizing increasingly the local and developmental character of their learning practices, thus making the conception of knowledge dependent upon historical experience, “historicizing epistemology.” Linking his account of thought about science to his own work on “experimental systems,” I draw (...)
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  29. John Dewey on Education: Selected Writings.John Dewey - 1974
    In this collection, Reginald D. Archambault has assembled John Dewey's major writings on education. He has also included basic statements of Dewey's philosophic position that are relevant to understanding his educational views. These selections are useful not only for understanding Dewey's pedagogical principles, but for illustrating the important relation between his educational theory and the principles of his general philosophy.
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  30.  11
    16 Economics without mechanism.John Dupré - 2001 - In Uskali Mäki, The Economic World View: Studies in the Ontology of Economics. New York: Cambridge University Press. pp. 308.
  31. Excerpts from John Martin Fischer's Discussion with Members of the Audience.Scott MacDonald, John Martin Fischer, Carl Ginet, Joseph Margolis, Mark Case, Elie Noujain, Robert Kane & Derk Pereboom - 2000 - The Journal of Ethics 4 (4):408 - 417.
  32.  38
    John Locke: Problems and Perspectives. A Collection of New Essays.R. S. Woolhouse & John W. Yolton - 1969 - Philosophical Quarterly 19 (77):357.
  33.  9
    Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion.John Clayton - 2006 - Cambridge University Press.
    Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern (...)
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  34.  34
    Pragmatic Fashions: Pluralism, Democracy, Relativism, and the Absurd.John J. Stuhr - 2015 - Bloomington: Indiana University Press.
    John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version (...)
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  35.  14
    Knowing Everything about Nothing: Specialization and Change in Research Careers.John M. Ziman - 1987 - Cambridge University Press.
    In this book John Ziman seeks the answers to crucial questions facing scientists who need to change the direction of their careers.
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  36. The neuroscience of social understanding.John Barresi - 2008 - The Shared Mind 1:39–66.
    In J. Zlatev, T. Racine, C. Sinha and E. Itkonen (Eds.) The Shared Mind: Perspectives on Intersubjectivity, Amsterdam/Philadelphia: John Benjamins, in press.
     
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  37.  52
    Responsibility, History and Manipulation.John Martin Fischer - 2000 - The Journal of Ethics 4 (4):385 - 391.
  38.  70
    Reconstructing German idealism and romanticism: Historicism and presentism.John Zammito - 2004 - Modern Intellectual History 1 (3):427-438.
    Frederick Beiser, German Idealism: The Struggle Against Subjectivism, 1781–1801 Robert Richards, The Romantic Conception of Life: Science and Philosophy in the Age of Goethe All art should become science and all science art; poetry and philosophy should be made one. Friedrich Schlegel, Kritische Fragmente When two major studies on the same thematic appear roughly simultaneously, integrating not only their authors' respective careers but the revisions of a whole generation of scholarship, the moment cries out for stock-taking, both substantively and methodologically. (...)
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  39.  69
    Elizabeth Anderson interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  40.  12
    Letters to Serena.John Toland - 2013 - Dublin: Four Courts Press. Edited by Ian Albert Leask.
    'John Toland's Letters to Serena' is one of the most important texts of the early Enlightenment. Synthesizing an array of European thought, the Letters was not only significant for Toland's own 'freethinking' cause, but also provided crucial foundations for the 'vitalist' materialism characterising later Enlightenment thought.
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  41.  36
    From the circle of Alcuin to the school of Auxerre: logic, theology, and philosophy in the early Middle Ages.John Marenbon - 1981 - New York: Cambridge University Press.
    This study is the first modern account of the development of philosophy during the Carolingian Renaissance. In the late eighth century, Dr Marenbon argues, theologians were led by their enthusiasm for logic to pose themselves truly philosophical questions. The central themes of ninth-century philosophy - essence, the Aristotelian Categories, the problem of Universals - were to preoccupy thinkers throughout the Middle Ages. The earliest period of medieval philosophy was thus a formative one. This work is based on a fresh study (...)
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  42. Kant and naturalism reconsidered.John H. Zammito - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (5):532 – 558.
    Reconstructions of Kant are prominent in the contemporary debate over naturalism. Given that this naturalism rejects a priori principles, Kant's anti-naturalism can best be discerned in the “critical turn” as a response to David Hume. Hume did not awaken Kant to criticize but to defend rational metaphysics. But when Kant went transcendental did he not, in fact, go transcendent? The controversy in the 1990s over John McDowell's Mind and World explored just this suspicion: the questions of the normative force (...)
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  43.  19
    Descartes & Poinsot: the crossroad of signs and ideas.John Deely - 2008 - Scranton, Pa.: University of Scranton Press.
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
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  44.  13
    Conventional realism and political inquiry: channeling Wittgenstein.John G. Gunnell - 2020 - Chicago: University of Chicago Press.
    This book is an exploration of the relationship between philosophy and political inquiry. John G. Gunnell is seeking to explain certain dimensions of how philosophy has influenced political science and political theory but also how these latter fields have understood and deployed philosophy. When social scientists and social theorists turn to the work of philosophers for intellectual authority what they extract is often selective and in the service of some prior agenda. The philosophers whose work he discusses have all (...)
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  45. God, Freedom, and Foreknowledge.John Martin Fischer (ed.) - 1989 - Stanford, Ca: Stanford University Press.
  46.  18
    Conscious experience and memory.John C. Eccles - 1966 - In Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. New York,: Springer. pp. 314--344.
  47.  85
    Anscombe and the Metaphysics of Human Action.John Zeis - 2016 - American Catholic Philosophical Quarterly 90 (2):249-262.
    In “Causality and Determination,” Anscombe rejects the two received opinions on the nature of causality in the modern philosophical tradition. She rejects the Humean conception of universal generalization based on the constant conjunction in experience of cause and effect, and she also rejects the notion that causality entails a necessary connection between cause and effect. As an alternative, she suggests that the core notion of causality is one of the derivativeness of the effect from the cause. Her consideration of causality (...)
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  48. Philosophical realism and psychological data.John W. Yolton - 1958 - Philosophy and Phenomenological Research 19 (4):486-501.
  49.  8
    Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis.John B. Henderson - 1991
    In this major contribution to the study of the Chinese classics and comparative religion, John Henderson uses the history of exegesis to illuminate mental patterns that have universal and perennial significance for intellectual history. Henderson relates the Confucian commentarial tradition to other primary exegetical traditions, particularly the Homeric tradition, Vedanta, rabbinic Judaism, ancient and medieval Christian biblical exegesis, and Qur'anic exegesis. In making such comparisons, he discusses some basic assumptions common to all these traditions--such as that the classics or (...)
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  50. A lifetime's acquaintance with Shakespeare.John Bell - forthcoming - Australian Humanist, The 123:2.
    Bell, John I've been invited to share with you my experiences of a lifetime's acquaintance with Shakespeare, and how that acquaintance has led to what might be loosely termed a humanist philosophy.
     
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