Results for 'Johann MÖhler'

969 found
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  1.  29
    Möhler’s Romantic Idea of the Church.Johannes Brosseder - 1988 - Philosophy and Theology 3 (2):161-171.
    Following brief accounts of Möhler’s version of dialectic and his influence upon Vatican II, I argue that much of his ecclesiology is based upon a concept of “essence” derived from romanticism. I conclude that current theology must return to some basic questions posed by the Reformation.
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  2.  18
    Le moment Möhler de la théologie française (1938-1939).Étienne Fouilloux - 2022 - Revue des Sciences Philosophiques Et Théologiques 105 (4):677-703.
    En 1938-1939, le centenaire de la mort de Johann Adam Möhler provoque en France un retour à l’école théologique de Tübingen piloté par le dominicain Yves Congar, professeur au Saulchoir, et par le jésuite Pierre Chaillet, professeur à Fourvière. Ils y trouvent un recours contre l’ecclésiologie intransigeante, un appui à l’œcuménisme naissant et un rempart contre la menace totalitaire. Au contraire, les théologiens romains voient dans l’œuvre de Möhler une préfiguration du modernisme condamné en 1907. Aussi son (...)
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  3.  34
    Shaping Reception: Yves Congar's Reception of Johann Adam Möhler.James Ambrose Lee - 2016 - New Blackfriars 97 (1072):693-712.
  4.  33
    Michel Deneken, Johann Adam Möhler. Paris, Les Éditions du Cerf (coll. « Initiations aux théologiens »), 2007, 352 p.Michel Deneken, Johann Adam Möhler. Paris, Les Éditions du Cerf (coll. « Initiations aux théologiens »), 2007, 352 p. [REVIEW]Gilles Routhier - 2009 - Laval Théologique et Philosophique 65 (1):172-173.
  5.  38
    Between christocentrism and pneumatocentrism: An interpretation of Johann Adam möhler's ecclesiology.Philip J. Rosato - 1978 - Heythrop Journal 19 (1):46-70.
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  6.  41
    Between christocentrism and pneumatocentrism: An interpretation of Johann Adam möhler's ecclesiology.S. J. Philip J. Rosato - 1978 - Heythrop Journal 19 (1):46–70.
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  7. Franz Brentano y Tomás de Aquino.David Torrijos-Castrillejo & Franz Brentano - 2016 - Espíritu 65:525-557.
    This paper presents the Spanish translation of the only two texts of Franz Brentano which deal specifically with St. Thomas Aquinas. The first text is a section about St. Albert the Great and Aquinas in an article published during Brentano’s youth, “The History of Ecclesiastical Sciences” (1867). The second text is an article, “Thomas Aquinas” (1908), written at the end of his life. Both texts reveal the immense value that Brentano saw in Aquinas. They also show that he regarded Aquinas (...)
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  8.  33
    ‘Foucault se sodomiet’: Damianus se Liber gomorrhianus (1049) heropen.Johann Beukes - 2019 - HTS Theological Studies 75 (4):13.
    Foucault’s sodomite’: Damian’s Liber gomorrhianus (1049) reopened. Taking Michel Foucault’s famous statement about the difference between the ‘Medieval sodomite’ and the heteronormative ‘19th century homosexual’ as its cue, this article surveys the discursive source of that statement in the work of Peter Damian (1007–1072) with regard to his obscure, yet consequential text, Liber gomorrhianus (presented in 1049 to Pope Leo IX, preceding the Council of Reims). Drawing on the recent research by Ranft and because Damian is such an understated figure (...)
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  9.  10
    The Labyrinth of Modernity: Horizons, Pathways and Mutations.Johann P. Arnason - 2020 - Rowman & Littlefield Publishers.
    This important new book by a major voice in the Social Imaginaries movement offers the most systematic attempt to establish conceptual and historical links between the idea of modernity as a new civilization and the notion of multiple modernities. Arnason demonstrates a theory of globalization that is still compatible with the emphasis on unity and diversity of modernity as a civilization.
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  10.  18
    The Trinitarian and Christological Minnemystik of the Flemish beguine Hadewijch of Antwerp.Johann Beukes - 2020 - HTS Theological Studies 76 (1).
    This article provides an original reappraisal of the notion of Minnemystik in the work of the 13th-century Flemish beguine Hadewijch of Antwerp, with specific reference to its Trinitarian and Christological orientations. After an introduction to the nature and origins of Hadewijch’s work, relating to the discovery of four extant manuscripts in Belgium in 1838, followed by an elucidation of the experience-driven epistemology of the Victorians Richard of St Victor and Hugo of St Victor as her key early scholastic influences, Hadewijch’s (...)
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  11. Does a Truly Ultimate God Need to Exist?Johann Platzer - 2019 - Sophia 58 (3):359-380.
    We explore a ‘Neo-Cartesian’ account of divine ultimacy that raises the concept of God to its ultimate level of abstraction so that we can do away with even the question of his existence. Our starting point is God’s relation to the logical and metaphysical order of reality and the views of Descartes and Leibniz on this topic. While Descartes held the seemingly bizarre view that the eternal truths are freely created by God, Leibniz stands for the mainstream view that the (...)
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  12.  41
    Philosophical writings.Johann Gottfried Herder - 2002 - New York: Cambridge University Press. Edited by Michael N. Forster.
    Johann Gottfried von Herder (1744-1803) is one of the most important German philosophers of the eighteenth century, who had enormous influence on later thinkers such as Hegel, Schleiermacher and Nietzsche. His wide-ranging ideas were formative in the development of linguistics, hermeneutics, anthropology and bible scholarship, and even today they retain their vitality and relevance to an extraordinary degree. This volume presents a new translation of Herder's most important and characteristic philosophical writings (some of which have never before been translated) (...)
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  13.  17
    Ideen zur Philosophie der Geschichte der Menschheit.Johann Gottfried Herder - 1965 - Berlin,: Aufbau-Verlag.
  14.  20
    Self-control is linked to interoceptive inference: Craving regulation and the prediction of aversive interoceptive states induced with inspiratory breathing load.Johann D. Kruschwitz, Anne Kausch, Anastasia Brovkin, Anita Keshmirian, Martin P. Paulus, Thomas Goschke & Henrik Walter - 2019 - Cognition 193:104028.
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  15.  21
    Discours de M. Lambert.Johann Heinrich Lambert - 2018 - Les Cahiers Philosophiques de Strasbourg 44:149-157.
    [506] Je ne m’arrêterai pas à vous entretenir, Messieurs, sur la liaison des connaissances, qui sont l’objet de chacune des quatre classes de cette Académie. Ces liaisons sont celles de toutes les sciences, et les mêmes que celles qui enchaînent les vérités, de façon qu’elles en font un tout étroitement uni en toutes ses parties. La classe de physique expérimentale, à laquelle j’ai cru devoir me vouer, me donnera lieu de vous offrir un point de vue plus particulier, en ce (...)
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  16.  25
    ‘God kan net doen wat God wel doen’: Petrus Abelardus se Megariaanse argument in Theologia ‘Scholarium’, Opera Theologica III.Johann Beukes - 2011 - HTS Theological Studies 67 (1).
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  17.  92
    An Attempt at a New Presentation of the Wissenschaftslehre.Johann Gottlieb Fichte - 2014 - Sententiae 31 (2):97-107.
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  18. Addresses to the German Nation.Johann Gottlieb Fichte - 2013 - Hackett Publishing Company.
    In the winter of 1807, while Berlin was occupied by French troops, the philosopher Johann Gottlieb Fichte presented fourteen public lectures that have long been studied as a major statement of modern nationalism. Yet Fichte's _Addresses to the German Nation_ have also been interpreted by many as a vision of a cosmopolitan alternative to nationalism. This new edition of the _Addresses_ is designed to make Fichte's arguments more accessible to English-speaking readers. The clear, readable, and reliable translation is accompanied (...)
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  19.  20
    Auch eine Philosphie der Geschichte zur Bildung der Menscheit.Johann Gottfried Herder & Hans Georg Gadamer - 1967 - (Frankfurt a. M.): Suhrkamp.
    Johann Gottfried Herder: Auch eine Philosophie der Geschichte zur Bildung der Menschheit Edition Holzinger. Taschenbuch Berliner Ausgabe, 2013 Vollständiger, durchgesehener Neusatz mit einer Biographie des Autors bearbeitet und eingerichtet von Michael Holzinger Erstdruck: Erstdruck: o.O. 1774 (anonym). Textgrundlage ist die Ausgabe: Sturm und Drang. Weltanschauliche und ästhetische Schriften. Herausgegeben von Peter Müller, Band 1-2, Berlin und Weimar: Aufbau, 1978. Herausgeber der Reihe: Michael Holzinger Reihengestaltung: Viktor Harvion Umschlaggestaltung unter Verwendung des Bildes: Johann Gottfried Herder (Gemälde von Anton Graff, (...)
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  20.  9
    State of the Art of Interpersonal Physiology in Psychotherapy: A Systematic Review.Johann R. Kleinbub - 2017 - Frontiers in Psychology 8.
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  21.  10
    (2 other versions)Werke: Zur theoretischen Philosophie. 1.Johann Gottlieb Fichte - 1971 - Walter de Gruyter.
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  22. Ideas of Perfection and the Ethics of Human Enhancement.Johann A. R. Roduit, Jan-Christoph Heilinger & Holger Baumann - 2015 - Bioethics 29 (9):622-630.
    Whatever ethical stance one takes in the debate regarding the ethics of human enhancement, one or more reference points are required to assess its morality. Some have suggested looking at the bioethical notions of safety, justice, and/or autonomy to find such reference points. Others, arguing that those notions are limited with respect to assessing the morality of human enhancement, have turned to human nature, human authenticity, or human dignity as reference points, thereby introducing some perfectionist assumptions into the debate. In (...)
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  23.  10
    Die ‘vyf trane’ as mistieke uitdrukking in die Dialoë van die Dominikaanse non Katharina van Siëna (1347–1380).Johann Beukes - 2021 - HTS Theological Studies 77 (4):9.
    The ‘five tears’ as mystical expression in the Dialogues of the Dominican nun Catherine of Siena (1347–1380). This article explores the underestimated teaching of the ‘five tears’ as mystical expression in the text Il dialogo ( The dialogues, written in 1378) by the Dominican ( Mantellate ) nun and philosopher-theologian, Catherine of Siena (Caterina Benincasa, 1347–1380). The objective of the article is to indicate the significance of the teaching of the ‘five tears’, against the backdrop of the wider symbolic function (...)
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  24.  23
    Neues Organon oder Gedanken über die Erforschung und Bezeichnung des Wahren und dessen Unterscheidung vom Irrtum und Schein.Johann Heinrich Lambert - 1764 - de Gruyter.
  25.  21
    Shakespeare.Johann Gottfried Herder - 2019 - Agora Journal for metafysisk spekulasjon 37 (1):103-121.
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  26.  8
    The Craft of Theology: From Symbol to System by Avery Dulles, S.J. [REVIEW]Peter J. Casarella - 1994 - The Thomist 58 (3):513-517.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Craft of Theology: From Symbol to System. By AVERY DULLES, S.J. New York: The Crossroad Publishing Company, 1992. Pp. x + 228 with index. $22.50 (cloth). The catholicity of Avery Dulles's method in The Craft of Theology is best demonstrated by the broad compass of his self-chosen label, "postcritical theology." Postcritioal theology, he states, puts no un· fair demands on the reader to conform to the (...)
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  27. Grundlage der Gesamten Wissenschaftslehre Als Handschrift Für Seine Zuhörer.Johann Gottlieb Fichte - 1795 - Felix Meiner Verlag.
    Im Zentrum seines Werkes steht Fichtes WL, die er siebenmal bearbeitete. Die zweite Darstellung, die Grundlage der gesamten Wissenschaftslehre , in der er das Wissen von Tatsachen von den Prinzipien der Gegenstandserfahrung aus erörtert, ist die einflußreichste geblieben. Fichte hat in der Gegenstandserfahrung nicht nur die praktischen, sondern auch die theoretischen Prinzipien aufgezeigt und damit die Verbindung von theoretischer und praktischer Vernunft nachgewiesen. Sein Werk wurde durch diese Leistung Ausgangspunkt des deutschen Idealismus.
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  28.  14
    Interpretation als philosophisches Prinzip: Friedrich Nietzsches universale Theorie der Auslegung im späten Nachlass.Johann Figl - 1982 - New York: ISSN.
    Friedrich Nietzsche has emerged as one of the most important and influential modern philosophers. For several decades, the book series Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The scope of the series is interdisciplinary and international in orientation reflects the entire spectrum of research on Nietzsche, from philosophy to literary studies and political theory. The series publishes monographs and edited volumes that undergo a strict peer-review process. The (...)
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  29.  62
    Should Gender Reassignment Surgery be Publicly Funded?Johann J. Go - 2018 - Journal of Bioethical Inquiry 15 (4):527-534.
    Transgender people have among the highest rates of suicide attempts of any group in society, driven strongly by the perception that they do not belong in the sex of their physical body. Gender reassignment surgery is a procedure that can change the transgender person’s physical body to accord with their gender identity. The procedure raises important ethical and distributive justice concerns, given the controversy of whether it is a cosmetic or medical procedure and the economic costs associated with performing the (...)
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  30.  19
    Die triomf van ‘n post-skolastieke mistiek oor skolastieke lojalisme: Gersonius versus Ruusbroec (postuum), 1399.Johann Beukes - 2020 - HTS Theological Studies 76 (1).
    The triumph of a post-scholastic mysticism over scholastic loyalism:Gerson versus Ruusbroec, 1399. This article provides an introduction to the thought of the Flemish-Brabant 14th-century mystical thinker, Jan van Ruusbroec, with special attention to the explosion in the niche research from 1981 to 2017. Ruusbroec is presented as a ‘post-scholastic’ thinker, who in an idiosyncratic way, transcended the high-scholastic aspirations of absolute clarity and certainty about God and human existence. His thought is contextualised within a polemical, posthumous context, namely the attempt (...)
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  31.  24
    Juliana van Norwich (1342–ca.1416) as post-skolastiese teoloog.Johann Beukes - 2020 - HTS Theological Studies 76 (4):11.
    Julian of Norwich (1342–ca.1416) as a post-scholastic theologian. This article positions the ‘first female English writer from the Middle Ages’, Julian of Norwich (1342–ca.1416), within the context of ‘post-scholasticism’, the very last period in late Medieval Philosophy, of which one feature was the final separation of theology and philosophy in the late Medieval index. Julian should in terms of this placing be engaged as a theologian proper, distinguished from the six other prominent female thinkers from the Medieval Latin West (Héloïse, (...)
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  32.  61
    Handbuch Tierethik: Grundlagen – Kontexte – Perspektiven.Johann S. Ach & Dagmar Borchers (eds.) - 2018 - Stuttgart: J.B. Metzler.
    Das Handbuch führt ein in zentrale Begriffe, Konzeptionen, Themen- und Problemfelder der Tierethik. Neben der Geschichte der Tierethik, relevanten Konzepten und Theorien sowie einer Bandbreite unterschiedlicher Anwendungskontexte findet sich auch eine Darstellung der Tierphilosophie und ihrer wichtigsten Fragestellungen. Das Handbuch will darüber hinaus auch die sich in aktuellen Diskussionen und Kontroversen abzeichnenden Perspektiven der Tierethik umfassend vorstellen. Ziel des Handbuchs ist es, das breite Spektrum inhaltlicher und begrifflicher Aspekte der historischen und gegenwärtigen Tierethik zu reflektieren und einen Einblick in den (...)
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  33.  8
    Nachgelassene Werke. System der Sittenlehre, Vorlesungen Über Die Bestimmung des Gelehrten Und Vermischte Aufsätze.Johann Gottlieb Fichte - 1835 - De Gruyter.
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  34.  30
    Abhandlung über den Ursprung der Sprache.Johann Gottfried Herder - 2015 - In Sabine Marienberg & Franz Engel (eds.), Das Entgegenkommende Denken. Berlin: De Gruyter. pp. 121-124.
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  35.  43
    Die formalistische grundlegung der mathematik.Johann V. Neumann - 1931 - Erkenntnis 2 (1):116-121.
  36.  58
    Facts, principles, and global justice: does the ‘real world’ matter?Johann Go - 2023 - Critical Review of International Social and Political Philosophy 26 (6):810-830.
    The world is undeniably full of injustice. Many feel that much political philosophy is practically impotent and engaged instead in overly abstract theorising insufficiently sensitive to the realities of the world. One response to this concern is David Miller’s influential model of evidence-based political philosophy, which claims to be sensitive to empirical evidence from the social sciences, takes seriously people’s opinions, and defends the role of facts in grounding normative principles. Using various examples from the field of global justice, one (...)
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  37.  17
    Lessons from Castoriadis: Downsizing critical theory and defusing the concept of society.Johann P. Arnason - 2023 - European Journal of Social Theory 26 (2):180-200.
    This article discusses successive positions of the Frankfurt School, contrasts them to the unfolding ideas of Castoriadis and argues for a critical theory centred on a concept of autonomy, but aware of the obstacles and complications inherent in social–historical reality and its modern configuration. To clarify this perspective, we need a concept of society that distances itself from the Parsonian paradigm, more so than recent theorists of the Frankfurt School have done. The critique of over-integrated images of society, developed by (...)
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  38. Herder: Philosophical Writings.Johann Gottfried von Herder - 2002 - New York: Cambridge University Press. Edited by Michael N. Forster.
    Johann Gottfried von Herder is one of the most important German philosophers of the eighteenth century, who had enormous influence on later thinkers such as Hegel, Schleiermacher and Nietzsche. His wide-ranging ideas were formative in the development of linguistics, hermeneutics, anthropology and bible scholarship, and even today they retain their vitality and relevance to an extraordinary degree. This volume presents a translation of Herder's most important and characteristic philosophical writings in his areas of central interest, including philosophy of language, (...)
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  39.  11
    Ricoeur and the Post-Structuralists: Bourdieu, Derrida, Deleuze, Foucault, Castoriadis.Johann Michel - 2014 - New York: Rowman & Littlefield International.
    In this book, a world-leading Ricoeur scholar examines Ricoeur's philosophy in relation to other major figures in contemporary French philosophy including Bourdieu, Derrida, Deleuze, Foucault, and Castoriadis.
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  40.  20
    Terreur, roes en ordes: Die monnik as blywende simbool van erns in die filosofie.Johann Beukes - 2005 - HTS Theological Studies 61 (4).
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  41. Culture And Imaginary Significations.Johann P. Arnason - 1989 - Thesis Eleven 22 (1):25-45.
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  42.  57
    The taint of shame: Failure, self-distress, and moral growth.Johann A. Klaassen - 2001 - Journal of Social Philosophy 32 (2):174–196.
  43.  15
    Ricoeur et ses contemporains: Bourdieu, Derrida, Deleuze, Foucault, Castoriadis.Johann Michel - 2013 - Paris: Presses universitaires de France.
    Si l’on connaît aujourd’hui le dialogue fructueux que Paul Ricœur a noué avec les penseurs structuralistes, on ignore largement son positionnement face à la mouvance poststructuraliste. Faut-il opposer la philosophie de Ricœur au poststructuralisme à la française ou au contraire doit-on montrer qu’elle en est une variante singulière? C’est la seconde option qui est ici défendue. Certes, le poststructuralisme ne doit pas être considéré comme une école de pensée mais comme une reconstruction qui relève de l’histoire de la philosophie. Dans (...)
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  44. The Modern Constellation and the Japanese Enigma: PART I 1. Western Projections and Japanese Responses.Johann P. Arnason - 1987 - Thesis Eleven 17 (1):4-39.
  45.  16
    Introductions to the Wissenschaftslehre and other writings, 1797-1800.Johann Gottlieb Fichte - 1994 - Indianapolis: Hackett Pub. Co.. Edited by Daniel Breazeale.
    An attempt at a new presentation of the Wissenschaftslehre -- Review of the Journal for truth -- Note to "Fichte and Kant" -- Postscript to the preceding article and preface to the following one -- On the basis of our belief in a divine governance of the world -- From a private letter -- Concluding remark by the editor -- Public announcement of a new presentation of the Wissenschaftslehre.
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  46. Science of knowledge (Wissenschaftslehre) with the First and Second introductions.Johann Gottlieb Fichte - 1970 - New York,: Appleton-Century-Crofts. Edited by Peter Heath & John Lachs.
  47. The Theory of Modernity and The Problematic of Democracy.Johann P. Arnason - 1990 - Thesis Eleven 26 (1):20-45.
  48.  16
    Michel Foucault en die historisering van Anderswees.Johann C. Beukes - 1996 - HTS Theological Studies 52 (2/3).
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  49.  23
    Beyond categories, proper names, types and norms toward a fragile openness of différance, but always from within the text.Johann-Albrecht Meylahn - 2012 - HTS Theological Studies 68 (1).
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  50.  44
    Science fiction and human enhancement: radical life-extension in the movie ‘In Time’ (2011).Johann A. R. Roduit, Tobias Eichinger & Walter Glannon - 2018 - Medicine, Health Care and Philosophy 21 (3):287-293.
    The ethics of human enhancement has been a hotly debated topic in the last 15 years. In this debate, some advocate examining science fiction stories to elucidate the ethical issues regarding the current phenomenon of human enhancement. Stories from science fiction seem well suited to analyze biomedical advances, providing some possible case studies. Of particular interest is the work of screenwriter Andrew Niccol (Gattaca, S1m0ne, In Time, and Good Kill), which often focuses on ethical questions raised by the use of (...)
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