This book shows how the study of multi-hadron production phenomena in the years after the founding of CERN culminated in Hagedorn's pioneering idea of limiting temperature, leading on to the discovery of the quark-gluon plasma -- announced, in February 2000 at CERN. Following the foreword by Herwig Schopper -- the Director General (1981-1988) of CERN at the key historical juncture -- the first part is a tribute to Rolf Hagedorn (1919-2003) and includes contributions by contemporary friends and colleagues, and those (...) who were most touched by Hagedorn: Tamás Biró, Igor Dremin, Torleif Ericson, Marek Gaździcki, Mark Gorenstein, Hans Gutbrod, Maurice Jacob, István Montvay, Berndt Müller, Grazyna Odyniec, Emanuele Quercigh, Krzysztof Redlich, Helmut Satz, Luigi Sertorio, Ludwik Turko, and Gabriele Veneziano. The second and third parts retrace 20 years of developments that after discovery of the Hagedorn temperature in 1964 led to its recognition as the melting point of hadrons into boiling quarks, and to the rise of the experimental relativistic heavy ion collision program. These parts contain previously unpublished material authored by Hagedorn and Rafelski: conference retrospectives, research notes, workshop reports, in some instances abbreviated to avoid duplication of material, and rounded off with the editor's explanatory notes. About the editor: Johann Rafelski is a theoretical physicist working at The University of Arizona in Tucson, USA. Born in 1950 in Krakow, Poland, he received his Ph.D. with Walter Greiner in Frankfurt, Germany in 1973. Rafelski arrived at CERN in 1977, where in a joint effort with Hagedorn he contributed greatly to the establishment of the relativistic heavy ion collision, and quark-gluon plasma research fields. Moving on, with stops in Frankfurt and Cape Town, to Arizona, he invented and developed the strangeness quark flavor as the signature of quark-gluon plasma. (shrink)

In the history of philosophy, Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Fichte radicalized Kant's thought by arguing that human freedom, not external reality, must be the starting point of all systematic philosophy, and in Foundations of Natural Right, thought by many to be his most important work of political philosophy, he applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, rights, private property, contracts, family relations, and (...) the foundations of modern political organization. This volume offers the first complete translation of the work into English, by Michael Baur, together with an introduction by Frederick Neuhouser that sets it in its philosophical and historical context. (shrink)

This paper sketches a theory of the reason‐giving force of well‐being that allows us to reconcile our intuitions about two of the most recalcitrant problem cases in population ethics: Jan Narveson's Procreation Asymmetry and Derek Parfit's Non‐Identity Problem. I show that what has prevented philosophers from developing a theory that gives a satisfactory account of both these problems is their tacit commitment to a teleological conception of well‐being, as something to be ‘promoted’. Replacing this picture with one according to which (...) our reasons to confer well‐being on people are conditional on their existence allows me to do better. It also enables us to understand some of the deep structural parallels between seemingly disparate normative phenomena such as procreating and promising. The resulting theory charts a middle way between the familiar dichotomy of narrow person‐affecting theories and totalist or wide‐person affecting theories in population ethics. (shrink)

Relying on data collected by the Zurich Survey of Academics, a unique representative online survey among academics in Germany, Austria, and Switzerland, this paper replicates Johann and Mayer's :175–196, 2019) analysis of researchers' perceptions of scientific authorship and expands their scope. The primary goals of the study at hand are to learn more about country differences in perceptions of scientific authorship, as well as the influence of perceived publication pressure on authorship perceptions. The results indicate that academics in Switzerland (...) interpret scientific authorship more leniently than their colleagues in Germany and Austria. The findings further indicate that, as perceived pressure to publish increases, researchers are more likely to belong to a group of academics who hold the view that any type of contribution/task justifies co-authorship, including even those contributions/tasks that do not justify co-authorship according to most authorship guidelines. In summary, the present study suggests that action is required to harmonize regulations for scientific authorship and to improve the research culture. (shrink)

tomus I. Physica generalis. (2 v) -- tomus II. Physica specialis. (2 v.).

Über das Wesen des Gelehrten, und seine Erscheinungen im Gebiete der Freiheit (1805) von Johann Gottlieb Fichte -- Vorrede -- Erste Vorlesgun: Plan des Ganzen -- Zweite Vorlesung: Nähere Bestimmung des Begriffs der göttlichen Idee -- Dritte Vorlesung: Vom angehenden Gelehrten überhaupt; insbesondere vom Talente und Fleisse -- Vierte Vorlesung: Von der Rechtschaffenheit im Studiren -- Fünfte Vorlesung: Wie die Rechtschaffenheit des Studirenden sich äussere -- Sechste Vorlesung: Ueber die akademische Freiheit -- Siebente Vorlesung: Vom vollendeten Gelehrten im Allgemeinen (...) -- Achte Vorlesung: Vom Regenten -- Neunte Vorlesung: Vom mündlichen Gelehrte=Lehrer -- Zehnte Vorlesung: Vom Schriftsteller -- Menschliche Bildung und göttliche Idee. Über Struktur und Gedankengang von Fichtes Erlanger Vorlesungen Über das Wesen des Gelehrten / Annette Sell -- Über das Wesen des Gelehrten im Kontext der Wissenschaftslehre / C. Jeffery Kinlaw -- Fichte on Bestimmung and Wesen des Gelehrten / Angelica Nuzzo -- Fichte's Über das Wesen des Gelehrten, or the educated man as the salt of the Earth / Tom Rockmore -- Werkzeuge? Zur Herrschaft der Gelehrten im Kontext des Fichteschen Spätwerks / Franziskus von Heereman -- J.G. Fichtes Über das Wesen des Gelehrten und die Bestimmung des magister bei Thomas von Aquin / Wilhelm Metz -- Wie sich der Philosoph bei Descartes und Fichte zu sich selbst verhält / Elisabeth Kessler -- The ghosts of Kantian philosophy in Fichte's Über das Wesen des Gelehrten / Richard Velkley -- Reinhold über die Bildung eines neuen Menschen / Ernst-Otto Onnasch -- Die innerliche Verknüpfung von "objektiver Wissenschaft" und "subjektiver Bildung". Wilhelm von Humboldts Universitätsidee - mit einem Ausblick auf sein Kritik an Fichtes Überlegungen zum Gelehrten und zur Universität / Holger Zaborowski -- Die Todesangst als die Vermittlung zur absoluten Idee / Paul Cobben -- Fichte and Schelling / Michael Vater -- Fichtes Über das Wesen des Gelehrten und Heidegger / Alfred Denker. (shrink)

Containing all of the key writings leading up to the publication of his Philosophical Essays in 1777, this volume presents complete works by Johann Nicolaus Tetens (1736-1807) in English for the very first time. These important essays focus on method in metaphysics and mathematics, the analysis of language, and various anthropological questions that occupied thinkers of the period. Key features of the volume include: · Accurate, readable translations · Detailed scholarly notes · A substantial introduction situating Tetens's works in (...) historical context · A German-English glossary This collection marks a significant contribution to scholarship on Kant and 18th-century German philosophy. (shrink)

One of the most important works of the Enlightenment—in the first new, unabridged English translation in more than two centuries Published in four volumes between 1784 and 1791, Herder’s Ideas for the Philosophy of the History of Mankind is one of the most important works of the Enlightenment—a bold, original, and encyclopedic synthesis of, and contribution to, the era’s philosophical debates over nature, history, culture, and the very meaning of human experience. This is the first new, unabridged English translation of (...) the Ideas in more than two centuries. Gregory Martin Moore’s lively, modern English text, extensive introduction, and commentary bring this neglected masterpiece back to life. The Ideas—which engages with many of the leading thinkers of the eighteenth century, such as Montesquieu, Kant, Gibbon, Ferguson, Buffon, and Rousseau—is many things at once: an inquiry into the unity and purpose of history, a reflection on human nature and the place of humans in the cosmic order, an examination of what was beginning to be called “culture,” and a narrative of cultural progress across time among different peoples. Along the way, Herder considers a dizzying variety of topics, including the formation of the earth and solar system, species change, race, the immortality of the soul, the establishment of society, and the pursuit of happiness. Above all, the Ideas is an anthropology—what Alexander Pope had termed an “essay on man”—pervaded by an appropriately humane spirit. A fresh and much-needed modern translation of the complete Ideas, this volume reintroduces English readers to a classic of Enlightenment thought. (shrink)

Excerpt from Ideen zur Kulturphilosophie Jaerber philofophifche %eanlagung weicht ftarl bon Dem ab, wa man fich gewohnlich Darunter borftellt: er iit weber fpftematifch noch fritifch ftarf begabt. och befa er eben, wa Die auptbebingung fur alle sj)hilofophieren aumacht Da intuitioe efuhl fur Da ictp@ntfprechenbe in Den ingen. %ei feiner gefchichtphilofophifdyen 2lufgabe brachte Der 932angel an %egrifffpftematit auch einen wefentlichen %orteil mit fich: jebe %eftlegung auf ein 9ftem bedeutet eine Flaerengung De %erftanbniffe, einen ogmatimu. 82iemanb warnt einbringlicher al oethe bor Diefem (...) voreiligen 2lbe fchlieen, Dem %einbe Der lebenbigen @rfenntni. 93zit freier 55eweglichteit De eifte Durchforfcht Jaerber Die abelt; er geht Den ingen mit empfanglicher ecle nach, ohne fie herrifch unter eine Sbee 3u beugen. och entfpricht Dem %or teil auch mancher 92achteil. $die eigenen, prin5ipiellen e bauten, Die Doch Da tragende eruft Der 2lufuhrungen finb, entftehen bei ihm nicht in logifcher, fonfequenter @ntwialung, fonbern ergeben fich oft mehr gelegentlich bei Der arftellung eingelner fontreter $atfachen. 933enn fie Daher oft nicht gu einanber ftimmen wollen ober nicht fcharf oerfolgt werben, fo haben fie Doch wieber Den?bor5ug, gang unmittelbar und urfprunglid, au Der wirtlichen %elt hervorguwarhfm und nicht Durch Die Steflegion getrubt 5u fein. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)

This article investigates the palimpsest reception of Pseudo-Dionysius (ca. 500) in the metaphysics of Nicholas of Cusa (1401–1464). The article covers Cusa’s political theory and metaphysics, which are intertwined. Reading Cusa against the backdrop of an analysis of Pseudo-Dionysius’ metaphysics in a preceding article, the author, in a synthetic conclusion, isolates seven Dionysic ‘trails’ (S1 to S7) in Cusa’s metaphysics: the interpretation of transcendence as bound to immanence; the affirmation of God’s transcendence in the world (or a metaphysics of ‘creation (...) as teophany’); the radical transcendence and simultaneous radical immanence of God (that is, God as ‘Beingness’); fundamental restrictions of language and the analogical ‘Naming’ of God; creation as a system of dialectical symbols about God; the analogical participation of the subject in creation; and unification (reditus, the ‘flowing of things back to God’). The Dionysic trails in Cusa’s metaphysics are described as a noteworthy, if not important, palimpsest in the corpus of late Medieval philosophy and is indicative of what the author puts forward as ‘discursive memory’, which is presented as a modern-critical concept. (shrink)

Fichte's System of Ethics, originally published in 1798, is at once the most accessible presentation of its author's comprehensive philosophical project, The Science of Knowledge or Wissenschaftslehre, and the most important work in moral philosophy written between Kant and Hegel. This study integrates the discussion of our moral duties into the systematic framework of a transcendental theory of the human subject. Ranging over numerous important philosophical themes, the volume offers a new translation of the work together with an introduction that (...) sets it in its philosophical and historical contexts. (shrink)

English summary: Johann Friedrich Flatt (1759-1821) was the first professor of philosophy to hold lectures on Kants critical philosophy in Tubingen. It has been proven that these lectures were attended by Hegel, Holderlin and Schelling. In them, Flatt endeavored to adopt a benevolently neutral attitude towards the Kritik der reinen Vernunft (Critique of Pure Reason). Thus the transcripts published in this work will be able to alter the widespread opinion, prevalent for a long time, that Flatt was nothing more (...) than an opponent of Kant and an apologist of Tubingen orthodoxy. The transcripts of the lectures on metaphysics and psychology were written by Hegels and Holderlins classmate August Friedrich Klupfel and have been provided with introductions and commentaries. German description: Johann Friedrich Flatt (1759-1821) war der erste Philosophieprofessor, der in Tubingen Vorlesungen uber Kants Kritische Philosophie gehalten hat. Sie wurden nachweislich von Hegel, Holderlin und Schelling besucht. Flatt bemuht sich darin, eine wohlwollend neutrale Haltung gegenuber der >Kritik der reinen VernunftMetaphysischenPsychologischen Vorlesungen. (shrink)

This article responds to a critical research challenge in Medieval philosophy scholarship regarding the internal periodisation of the register. By arguing the case for ‘post-scholasticism’ as an internal period indicator (1349–1464, the era between the deaths of William of Ockham and Nicholas of Cusa), defined as ‘the transformation of high scholasticism on the basis of a selective departure thereof’, the article specifies a predisposition in the majority of introductions to and commentaries in Medieval philosophy to proceed straight from 1349 to (...) 1464, understating 115 years of pertinent Medieval philosophical discourse. It is argued that in the modern account of Medieval philosophy, this understatement is manifested in either a predating of Renaissance philosophy to close the gap between 1349 and 1464 as far as possible or in proceeding straight from 1349 to Renaissance philosophy. The article presents five unique philosophical themes from this delicate period, indicating that ‘post-scholasticism’ was indeed a productive period in late Medieval philosophy, which should not be bypassed as an inconsequential entrance to Renaissance philosophy. The period 1349–1464 should accordingly be appreciated for its idiosyncratic contributions to the history of ideas in the late-14th and early-15th centuries, with reference to the political intensification of the via moderna, the pivotal separation of philosophy and theology and the resulting independence of the natural sciences, in res critique of institutions, transforming pragmatics and the rise of philosophical materialism. Contribution: This article contributes to methodological development in Medieval philosophy by responding to a critical research challenge regarding the internal periodisation of the later Middle Ages. Arguing the case for ‘post-scholasticism’ as an internal period indicator (1349 to 1464 in Medieval philosophy, the article presents unique philosophical themes from the period, indicating that it was a productive stage in late Medieval philosophy which should not be bypassed as an inconsequential entrance to Renaissance philosophy. (shrink)

Bescheidene Antwort auf Herrn Christian Wolffens Anmerckungen über das Buddeische Bedencken ; D. Io. Francisci Buddei Bedencken über die Wolffianische Philosophie -- Bescheidener Beweis, dass das Buddeische Bedencken noch fest stehe, wieder Hrn. Christian Wolffens Nöthige Zugabe aufgesetzet.

Foucault’s sodomite’: Damian’s Liber gomorrhianus (1049) reopened. Taking Michel Foucault’s famous statement about the difference between the ‘Medieval sodomite’ and the heteronormative ‘19th century homosexual’ as its cue, this article surveys the discursive source of that statement in the work of Peter Damian (1007–1072) with regard to his obscure, yet consequential text, Liber gomorrhianus (presented in 1049 to Pope Leo IX, preceding the Council of Reims). Drawing on the recent research by Ranft and because Damian is such an understated figure (...) in the corpus of Medieval philosophy, an overview of Damian’s life and work is presented, especially in terms of Damian’s 11th century reforming labour ethics. Only then the article proceeds to reopen Damian’s text, indicating that the ‘Medieval sodomite’ is far removed from an elementary precursor to the modern scientia sexualis homosexual, but is indeed presented by Damian as a complex and gender-inclusive licentious person, within the context of the disintegration of sexual morality (especially within the domains of celibacy and confession) in the middle to late 11th century church and monasteries. Cross-referencing the own translation of the Latin text with the translation of Payer, the article disseminates and critiques the key concepts in Damian’s argument for the summarily deposition of lapsi [fallen priests] and the expulsion of promiscuous monks (and nuns) from the orders, especially with regard to Damian’s concepts of contra-natural and irrational fornication. Pope Leo’s deeply pastoral and insightful answer to Damian ( Ad splendidum nitentis ) is presented in the last part of the article, including his sanctioning of Damian’s complex concept of sodomy, which on that ground, became the conceptual source for the council of Reims (1049), and subsequent Medieval councils dealing with the ‘problem of sodomy’ in the church and monasteries. The canons of those councils were indeed the source of Foucault’s analysis of Medieval sexuality – yet the more fundamental source was Damian’s obscure text. (shrink)

The novel coronavirus – officially named severe acute respiratory syndrome coronavirus 2, causing a disease which has flu-like symptoms – seems to be responsible for the current global lockdown or maybe one can even refer to it as a global event. Neither the virus nor the disease that it causes is truly novel, as the virus is part of the SARS virus family and therefore known, and likewise the symptoms of the disease are also well known, even flu-like, and therefore (...) also not novel. Yet, what is truly novel about the virus or the disease it causes is its effect, not specifically referring to the health effect, but its global socio-economic and political effect. It is for the first time in the history of humanity that such drastic global lockdown measures have been taken and that governments have taken the conscious decisions to ‘lay lame’ their economies. Such a radical decision is truly novel. Besides the economic ‘lockdown’, there are numerous socio-economic repercussions; for example, in a single day, millions of citizens in the United States file for unemployment, and similarly in many other countries. Covid-19 is a challenge to the economies of the world, to society at large, to the poor and vulnerable in particular, and to individuals who are ‘locked safely’ in their homes. Religious institutions, which traditionally provide collective meaning, can no longer gather in public places, and offer communal solace. Covid-19 maybe challenges what being human means, or at least, what one has come to believe concerning the meaning of being human. In this article, this question of being human in the time of Covid-19 will be explored. (shrink)

Contents \t\t\t\t\t \tTRANSLATOR'S INTRODUCTION \t\t1 \t \tNOTE ON THE TRANSLATION \t\t39 \t OBSERVATIONS ON THE FEELING OF THE BEAUTIFUL AND SUBLIME \t\t\t\t\t \tSECTION ONE: \t\t\t\t \t\tOf the Distinct Objects of the Feeling of the Beautiful and Sublime \t\t45 \tSECTION TWO: \t\t\t\t \t\tOf the Attributes of the Beautiful and Sublime.

This Is A New Release Of The Original 1778 Edition.

The Feast of Corpus Christi was only able to assert itself after it came to be connected with a procession. In this visual rite a host in a monstrance is carried through the streets. The intention is to emphasize the substantial presence of Christ in the "accidental" form of bread. In studying such rites, a scholarly approach to religion does not limit itself to popular custom or sacramental theology, but also asks about the underlying functions of the feast of Corpus (...) Christi. The following article interprets the Corpus Christi procession as a diffusion and expansion of the believer's focused attention. This, in turn, was a reaction to the overly strong emphasis on external appearances of piety when the host was elevated. The host itself may be interpreted as the blind spot of religious observation because it functions as a visible sign of the transcendental that is not further interpreted, but is displayed in silence. It is neither negated nor affirmed, though its meaning is presumed and is operationally repeated. (shrink)

I. Verstand und Erfahrung.--II. Vernunft und Sprache.

Plastik - einige Wahrnehmungen über Form und Gestalt aus Pygmalions bildendem Träume ist ein unveränderter, hochwertiger Nachdruck der Originalausgabe aus dem Jahr 1778. Hansebooks ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernährung, Medizin und weiteren Genres. Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur. Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitäten erhältlich. Hansebooks verlegt diese Bücher neu und trägt damit zum Erhalt selten gewordener Literatur (...) und historischem Wissen auch für die Zukunft bei. (shrink)

Der dritte Band der Studienausgabe enthält die beiden zentralen Vorlesungen der praktischen Philosophie Fichtes aus der späten Berliner Zeit, die Rechtslehre von 1812 und die Sittenlehre von 1812. Ihnen vorangestellt sind die >Vorlesungen über die Bestimmung des Gelehrten, die Fichte im Sommersemester 1811 gehalten hat. Aufbauend auf der Bestimmung der wissenschaftlichen und philosophischen Erkenntnis in seinen Einleitungsvorlesungen in die Philosophie (s. Band I und II), zeigt Fichte hier, was das Wesen des Wissenschaftlers bzw. des Gelehrten ausmacht, seine spezifische Aufgabe und (...) seine sittliche Verantwortung in der Welt. - Fichtes Rechtslehre wird streng nach der Handschrift ohne weitergehende Ergänzungen wiedergegeben; so lassen sich die Unterschiede zur Grundlage des Naturrechts von 1796 bei aller Strukturähnlichkeit deutlich erkennen. - Ganz im Sinne der späten Wissenschaftslehre als Lehre der Erscheinung des Absoluten geht die Sittenlehre 1812 von einem höchsten Grundsatz aus, dem absoluten Bilden, das als oberstes Ideal, in Fichtes Terminologie als Begriff, erscheint. Die Analyse des Satzes Der Begriff sey Grund der Welt. (shrink)

The focus of this volume is on the world of theater. The reign of Frederick II is a subject of considerable attention in the correspondence: from Königsberg come reports about the politics of religion, and from Berlin reports about the politics of science. The Weißenfelser Society of Alethophiles was becoming successful.