Results for 'Joanna Mrówk'

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  1. The Lived Realities of Chemical Restraint: Prioritizing Patient Experience.Ryan Dougherty, Joanna Smolenski & Jared N. Smith - 2024 - American Journal of Bioethics Neuroscience 15 (1):29-31.
    In The Conditions for Ethical Chemical Restraint, Crutchfield and Redinger (2024) propose ethical standards for the use of chemical restraints, which they consider normatively distinct from physica...
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  2.  35
    Fifth International Conference on Philosophy in Practice.Gerd Achenbach, Eulalia Bosch, Eite Veening, Emmy Van Deurzen, Richard Smith, Ida Jongsma, Joanna Haynes, Dorine Baudin & Karin Murris - 1999 - History and Philosophy of Logic 20:77.
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  3.  14
    Trud dojrzewania. Kiedy stajemy się dorośli?Joanna Górnicka-Kalinowska - 2021 - Przeglad Filozoficzny - Nowa Seria:179-182.
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  4.  23
    Culturally Immersed Legal Terminology on the Example of Forest Regulations in Poland, The United Kingdom, The United States of America and Germany.Paula Trzaskawka & Joanna Kic-Drgas - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (5):1483-1513.
    The importance of forests is reflected in the national forest legislation which has been developed and implemented in European countries over recent years. Due to regional and national specificities, forest regulations include culturally immersed terms specific to the described area. The aim of this paper is to analyses the culturally driven legal terms existing in specific legal regulations concerning forestry in Germany, the United Kingdom, the United States of America and Poland, and identify possible ways of translating them. In order (...)
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  5. The Moralizing Effect: self-directed emotions and their impact on culpability attributions.Elisabetta Sirgiovanni, Joanna Smolenski, Ben Abelson & Taylor Webb - 2023 - Frontiers in Integrative Neuroscience 17 (Emotions in Neuroscience: Fundam):1-12.
    Introduction: A general trend in the psychological literature suggests that guilt contributes to morality more than shame does. Unlike shame-prone individuals, guilt-prone individuals internalize the causality of negative events, attribute responsibility in the first person, and engage in responsible behavior. However, it is not known how guilt- and shame-proneness interact with the attribution of responsibility to others. -/- Methods: In two Web-based experiments, participants reported their attributions of moral culpability (i.e., responsibility, causality, punishment and decision-making) about morally ambiguous acts of (...)
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  6.  25
    Communication aimed at engendering trustworthiness: An analysis of CSR messages on Twitter.Ewelina Zarzycka, Joanna Krasodomska, Dorota Dobija, Wojciech Grabowski & Dariusz Jemielniak - 2024 - Business Ethics, the Environment and Responsibility 33 (3):363-379.
    A growing body of research is exploring corporate communication in relation to corporate social responsibility (CSR) activities on social media (SM). Nonetheless, while these studies have shown that SM communication may be an effective tool for reaching and engaging various stakeholders, how the design of corporate CSR communication engenders trustworthiness has yet to be examined. To address this gap, we suggest that SM communication may include important signals related to trust; thus, we investigate whether companies use sources of trustworthiness (reputation, (...)
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  7. Musgrove. Conditional tea. son—ing with inducements and advice.Jonathan St B. T. Evans&Joanna Twyman - 1998 - Cognition 69:B1.
     
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  8.  29
    A New Application of the SERVQUAL Method for the Evaluation of the Quality of Medical Services.Paweł Węgłowski, Iwona Mazur, Joanna A. Jończyk, Michał Czapla & Piotr Karniej - 2017 - Studies in Logic, Grammar and Rhetoric 51 (1):101-111.
    This study was designed to determine the quality of service through the evaluation of hospitalized patients. An analysis of hospitalized patients’ subjective feelings towards service quality was carried out, in the context of the application of the SERVQUAL method. The pilot study was conducted in a Silesian hospital in a group of 29 young patients diagnosed with kidney disease. The study used a standard sheet of 22 SERVQUAL statements and an analysis of the significance of the 5 areas of quality (...)
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  9.  15
    Beyond the participant-researcher division: co-creating ethical relationships through care and rapport in studies of post-laryngectomy communication.Joanna Komorowska-Mach, Adrianna Wojdat & Konrad Zieliński - 2024 - Diametros 21 (80):23-37.
    This article presents the ethical implications for social science research emerging from our study on interpersonal communication after a laryngectomy. By tracing the evolution of our approach through specific research experiences and participant feedback, we provide empirical support for a flexible, multidimensional, and relational understanding of key ethical concepts, such as vulnerability and the researcher-participant relationship. Our approach has shifted from institutionally imposed rigid categorizations and somewhat stereotypical treatment of both the research group and the researcher-participant relationship to an emphasis (...)
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  10.  23
    Moralista i analityk.Joanna Górnicka-Kalinowska - 2018 - Przeglad Filozoficzny - Nowa Seria:339-347.
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  11.  23
    Wokół zagadnienia tożsamości narodowej. Mieczysława Wallisa rozrachunki z polskością.Joanna Zegzuła-Nowak - 2021 - Przeglad Filozoficzny - Nowa Seria:75-94.
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  12.  10
    Paraconsistency in Non-Fregean Framework.Joanna Golińska-Pilarek - forthcoming - Studia Logica:1-39.
    A non-Fregean framework aims to provide a formal tool for reasoning about semantic denotations of sentences and their interactions. Extending a logic to its non-Fregean version involves introducing a new connective$$\equiv $$≡that allows to separate denotations of sentences from their logical values. Intuitively,$$\equiv $$≡combines two sentences$$\varphi $$φand$$\psi $$ψinto a true one whenever$$\varphi $$φand$$\psi $$ψhave the same semantic correlates, describe the same situations, or have the same content or meaning. The paper aims to compare non-Fregean paraconsistent Grzegorczyk’s logics (Logic of Descriptions$$\textsf{LD}$$LD, (...)
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  13.  17
    Krytycyzm a polisemia, nieostrość i zależność kontekstowa.Joanna Odrowąż-Sypniewska - 2023 - Roczniki Filozoficzne 71 (2):315-334.
    W artykule zwracam uwagę na trudności jakie napotyka ktoś, kto chce wcielać w życie postulaty krytycyzmu dotyczące precyzji językowej. Zgodnie z tymi postulatami powinno się mówić jednoznacznie i precyzyjnie, a zatem unikać wyrażeń wieloznacznych, nieostrych i chwiejnych znaczeniowo. Jednakże postulaty te jest znacznie trudniej spełnić niż mogłoby się wydawać, bowiem istotne wątpliwości dotyczą samych zjawisk niejasności, nieostrości czy wieloznaczności. Wydaje się, że chcąc nauczyć innych unikania na przykład wypowiedzi wieloznacznych, powinniśmy dysponować adekwatną charakterystyką wieloznaczności i potrafić ją właściwie diagnozować. Tymczasem, (...)
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  14.  14
    Sumienie polityczne i jego naturalne granice.Joanna Górnicka-Kalinowska - 2021 - Przeglad Filozoficzny - Nowa Seria:247-257.
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  15.  11
    Ethics as a Subject of School Teaching in Poland.Joanna Madalińska-Michalak - 2023 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 43:13-29.
    The article presents partial results of nationwide research devoted to teaching ethics. It discusses the place of ethics in the Polish education system and the development trends visible since its introduction (1991). When it comes to legislature, acts and ordinances of the Minister of National Education were analyzed. Next to legal acts also judgments of the Constitutional Tribunal, regulating the principles of teaching and assessing the subject of ethics, were discussed. An important aspect of these regulations, due to their practical (...)
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  16. Marking boundaries, making connections : fragmenting the body in Bronze Age Britain.Joanna Brück - 2024 - In Anna Sörman, Astrid A. Noterman & Markus Fjellström, Broken bodies, places and objects: new perspectives on fragmentation in archaeology. New York, NY: Routledge.
     
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  17.  92
    Book reviews. [REVIEW]Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma - 2004 - International Journal of Hindu Studies 8 (1-3):203-227.
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  18.  24
    Wspomnienie - Joanna Jabłkowska.Joanna Jabłkowska - 2011 - Etyka 44:106-109.
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  19.  52
    When Not Knowing is a Virtue: A Business Ethics Perspective.Joanna Crossman & Vijayta Doshi - 2015 - Journal of Business Ethics 131 (1):1-8.
    How leaders and managers respond to not knowing is highly relevant given the complex, ambiguous, and chaotic business environment of the twenty-first century. Drawing on the literature from a variety of disciplines, the paper explores the dominant, unfavorable conceptualization of not knowing. The authors present some potential ethical implications of a negative view of not knowing and suggest how organizations would benefit from identifying any unhelpful aspects of the culture that may encourage unethical, undesirable, and/or hasty actions in situations of (...)
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  20.  73
    Cultural neuroscience and the category of race: the case of the other-race effect.Joanna K. Malinowska - 2016 - Synthese 193 (12):3865-3887.
    The use of the category of race in science remains controversial. During the last few years there has been a lively debate on this topic in the field of a relatively young neuroscience discipline called cultural neuroscience. The main focus of cultural neuroscience is on biocultural conditions of the development of different dimensions of human perceptive activity, both cognitive or emotional. These dimensions are analysed through the comparison of representatives of different social and ethnic groups. In my article, I present (...)
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  21.  44
    On the Alleged Right to Participate in High‐Risk Research.Joanna Różyńska - 2015 - Bioethics 29 (7):451-461.
    Reigning regulatory frameworks for biomedical research impose on researchers and research ethics committees an obligation to protect research participants from risks that are unnecessary, disproportionate to potential research benefits, and non-minimized. Where the research has no potential to produce results of direct benefit to the subjects and the subjects are unable to give consent, these requirements are strengthened by an additional condition, that risks should not exceed a certain minimal threshold. In this article, I address the question of whether there (...)
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  22. Of, for, and by the people: the legal lacuna of synthetic persons.Joanna J. Bryson, Mihailis E. Diamantis & Thomas D. Grant - 2017 - Artificial Intelligence and Law 25 (3):273-291.
    Conferring legal personhood on purely synthetic entities is a very real legal possibility, one under consideration presently by the European Union. We show here that such legislative action would be morally unnecessary and legally troublesome. While AI legal personhood may have some emotional or economic appeal, so do many superficially desirable hazards against which the law protects us. We review the utility and history of legal fictions of personhood, discussing salient precedents where such fictions resulted in abuse or incoherence. We (...)
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  23.  15
    Minimal ethics for the anthropocene.Joanna Zylinska - 2014 - Ann Arbor, Michigan: Open Humanities Press.
    Life typically becomes an object of reflection when it is seen to be under threat. In particular, humans have a tendency to engage in thinking about life (instead of just continuing to live it) when being confronted with the prospect of death: be it the death of individuals due to illness, accident or old age; the death of whole ethnic or national groups in wars and other forms of armed conflict; but also of whole populations, be they human or nonhuman. (...)
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  24. Renaissance Florence on Five Florins a Day [Book Review].Joanna Clyne - 2010 - Agora (History Teachers' Association of Victoria) 45 (3):64.
  25.  9
    Superstition, Management and Organisations: Irrationality, Randomness, and Chaos in Decision Making.Joanna Crossman - 2024 - Springer Nature Switzerland.
    This book addresses how people and organisations sometimes respond to uncertainty in making decisions. Those decisions are rooted in beliefs and behaviours that are not always rational, especially in response to perceived randomness, chaos and unexpected circumstances. The author uses a transdisciplinary approach to the study of superstition in the context of business and management, taking care to acknowledge that what is regarded as superstition to one person may well be constructed as a spiritual belief by another. Respect and sensitivity (...)
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  26. Art Essay.Joanna Kao - 1999 - Feminist Studies 25.
     
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  27. Ethical dilemmas in treating chronic pain in the context of addiction.Joanna G. Katzman & Cynthia M. A. Geppert - 2008 - In Cynthia M. A. Geppert & Laura Weiss Roberts, The book of ethics: expert guidance for professionals who treat addiction. Center City, Minn.: Hazelden.
  28.  31
    Concept revision is sensitive to changes in category structure, causal history.Joanna Korman - 2011 - Behavioral and Brain Sciences 34 (3):135-136.
    Carey argues that the aspects of categorization that are diagnostic of deep conceptual structure and, by extension, narrow conceptual content, must be distinguished from those aspects that are incidental to categorization tasks. For natural kind concepts, discriminating between these two types of processes is complicated by the role of explanatory stance and the causal history of features in determining category structure.
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  29. Samowiedza czy samokreacja? O konsekwencjach niefaktualności pytań o siebie dla problemu samowiedzy.Joanna Luc - 2013 - Studia Z Kognitywistyki I Filozofii Umysłu 7 (1).
     
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  30. Zielony pejzaż (o obrazie Jerzego Nowosielskiego).Joanna Pollakówna - 1988 - Res Publica (Misc) 3.
     
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  31. Komunikowanie się miedzy ludźmi a skuteczność działania.Joanna Łucewicz - 1999 - Prakseologia 139 (139).
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  32. Philosophies of the afterlife in the early Italian Renaissance: fifteenth-century sources on the immortality of the soul.Joanna Papiernik - 2024 - New York, NY: Bloomsbury Academic.
    The immortality of the soul is one of the oldest tropes in the history of philosophy and one that gained significant momentum in 16th-century Europe. But what came before Pietro Pomponazzi and his contemporaries? Through examination of four neglected but central figures, Joanna Papiernik uncovers the rich and varied nature of the afterlife debate in 15th-century Italy. By engaging with old prints, manuscripts and other archival material, this book reveals just how much interest there was in the question of (...)
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  33.  83
    Why robot nannies probably won't do much psychological damage.Joanna J. Bryson - 2010 - Interaction Studies 11 (2):196-200.
  34.  46
    What makes clinical labour different? The case of human guinea pigging.Joanna Różyńska - 2018 - Journal of Medical Ethics 44 (9):638-642.
    Each year thousands of individuals enrol in clinical trials as healthy volunteers to earn money. Some of them pursue research participation as a full-time or at least a part-time job. They call themselves professional or semiprofessional guinea pigs. The practice of paying healthy volunteers raises numerous ethical concerns. Different payment models have been discussed in literature. Dickert and Grady argue for a wage-payment model. This model gives research subjects a standardised hourly wage, and it is based on an assumption that (...)
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  35.  13
    W obronie kodeksów etyki zawodowej.Joanna Górnicka - 1994 - Etyka 27:187-189.
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  36. L'idealismo di G. Lachelier.Franco de Joanna - 1925 - Napoli [etc.]: F. Perrella.
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  37.  10
    „Dennoch imponierte die Stadt“ – Steffens langsame Annäherung an Breslau.Joanna Giel - 2018 - In Leon Miodoński & Sarah Schmidt, System Und Subversion: Friedrich Schleiermacher Und Henrik Steffens. De Gruyter. pp. 15-26.
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  38.  20
    Liberalism in Poland: Reply to Walicki.Joanna J. Mizgala - 1989 - Critical Review: A Journal of Politics and Society 3 (2):348-354.
  39.  40
    Majesty and mercy: undocumented immigration, deferred removal action, and the spectacle of sovereign exceptionalism.Joanna Mosser - 2018 - Critical Review of International Social and Political Philosophy 21 (2):129-147.
  40. Odwrót od relatywizmu kulturowego.Joanna Pawłowska - 1987 - Studia Filozoficzne 255 (2).
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  41. Anne Conway (1631-1679). Poglądy filozoficzne.Joanna Usakiewicz - 2002 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 14 (14).
  42.  14
    The story of pain: from prayer to painkillers.Joanna Bourke - 2014 - New York, NY: Oxford University Press.
    Everyone knows what is feels like to be in pain. Scraped knees, toothaches, migraines, giving birth, cancer, heart attacks, and heartaches: pain permeates our entire lives. We also witness other people - loved ones - suffering, and we 'feel with' them. It is easy to assume this is the end of the story: 'pain-is-pain-is-pain', and that is all there is to say. But it is not. In fact, the way in which people respond to what they describe as 'painful' has (...)
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  43. Dependent Co-arising: The Distinctiveness of Buddhist Ethics.Joanna Rogers Macy - 1979 - Journal of Religious Ethics 7 (1):38 - 52.
    The doctrine of paṭicca samuppāda or dependent co-arising is fundamental to Buddhist ethics. In this vision of radical relativity, reality appears as an interdependent process wherein change and choice, doer and deed, person and community are mutually causative. Morality is grounded in this interdependence, as in the corrollary Buddhist views of anattā and karma. Consequently it reveals a reciprocal dynamic between personal and social transformation, expressed in Buddhist scripture and illustrated in a contemporary Buddhist movement in Sri Lanka.
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  44.  58
    Why participating in scientific research is a moral duty.Joanna Forsberg, Mats Hansson & Stefan Eriksson - 2014 - Journal of Medical Ethics 40 (5):325-328.
    Our starting point in this article is the debate between John Harris and Iain Brassington on whether or not there is a duty to take part in scientific research. We consider the arguments that have been put forward based on fairness and a duty to rescue, and suggest an alternative justification grounded in a hypothetical agreement: that is, because effective healthcare cannot be taken for granted, but requires continuous medical research, and nobody knows what kind of healthcare they will need, (...)
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  45.  47
    Foucault, the subject and the research interview: a critique of methods.Joanna K. Fadyl & David A. Nicholls - 2013 - Nursing Inquiry 20 (1):23-29.
    FADYL JK and NICHOLLS DA. Nursing Inquiry 2013; 20: 23–29 Foucault, the subject and the research interview: a critique of methodsResearch interviews are a widely used method in qualitative health research and have been adapted to suit a range of methodologies. Just as it is valuable that new approaches are explored, it is also important to continue to examine their appropriate use. In this article, we question the suitability of research interviews for ‘history of the present’ studies informed by the (...)
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  46.  34
    Methodological and Ethical Risks Associated with the Epistemic Unification of Tribe Members.Joanna K. Malinowska - 2021 - American Journal of Bioethics 21 (10):32-34.
    Saunkeah et al. analyze the aptness of extending the Belmont Principles of Respect for Persons, Beneficence and Justice to AI/AN tribal communities as a whole. They argue that to protect AI/...
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  47.  57
    Heidegger and Ethics.Joanna Hodge - 1995 - New York: Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major new study examines the complex and controversial issues involved in bringing them together. By working backwards through his work, from his 1964 claim that philosophy has been completed to _Being and Time_, his first major work, Joanna Hodge questions Heidegger's denial that his enquires were concerned with ethics. She discovers a (...)
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  48.  28
    Improving education: realist approaches to method and research.Joanna Swann & John Pratt (eds.) - 1999 - New York: Cassell.
    Stimulated by late-1990s debate in the UK on quality, effectiveness and usefulness of educational research (reports by OFSTED, DFEE and NFER), this book shows ...
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  49.  30
    Pain Sensitivity: An Unnatural History from 1800 to 1965.Joanna Bourke - 2014 - Journal of Medical Humanities 35 (3):301-319.
    Who was truly capable of experiencing pain? In this article, I explore ideas about the distribution of bodily sensitivity in patients from the early nineteenth century to 1965 in Anglo-American societies. While certain patients were regarded as “truly hurting,” other patients’ distress could be disparaged or not even registered as being “real pain.” Such judgments had major effects on regimes of pain-alleviation. Indeed, it took until the late twentieth century for the routine underestimation of the sufferings of certain groups of (...)
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  50. Ile jest etyki w bioetyce? Na przykładzie analizy sporów bioetycznych wokół farmakogenomiki.Joanna Afeltowicz - 2010 - Ruch Filozoficzny 67 (2).
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