Results for 'Joanna Fiduccia'

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  1. V. Gatherings : The Kittiwake Dossier: Object-Oriented Aggregation and Foundational Efforts of the Order among the Parisian Surrealists, 1932-1941.Joanna Fiduccia - 2021 - In D. Graham Burnett, Catherine L. Hansen & Justin E. H. Smith, In search of the third bird: exemplary essays from the proceedings of ESTAR(SER), 2001-2021. London: Strange Attractor Press.
     
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  2. Should Slavery’s Statues Be Preserved? On Transitional Justice and Contested Heritage.Joanna Burch-Brown - 2020 - Journal of Applied Philosophy (5):807-824.
    What should we do with statues and place‐names memorializing people who committed human‐rights abuses linked to slavery and postslavery racism? In this article, I draw on UN principles of transitional justice to address this question. I propose that a successful approach should meet principles of transitional justice recognized by the United Nations, including affirming rights to justice, truth, reparations, and guarantees of nonrecurrence of human rights violations. I discuss four strategies for handling contested heritage, examining strengths and weaknesses of each (...)
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  3. In defence of biodiversity.Joanna Burch-Brown & Alfred Archer - 2017 - Biology and Philosophy 32 (6):969-997.
    The concept of biodiversity has played a central role within conservation biology over the last thirty years. Precisely how it should be understood, however, is a matter of ongoing debate. In this paper we defend what we call a classic multidimensional conception of biodiversity. We begin by introducing two arguments for eliminating the concept of biodiversity from conservation biology, both of which have been put forward in a recent paper by Santana. The first argument is against the concept’s scientific usefulness. (...)
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  4.  70
    (1 other version)Approaches to child labour in the supply chain.Diana Winstanley, Joanna Clark & Helena Leeson - 2002 - Business Ethics, the Environment and Responsibility 11 (3):210–223.
    This paper examines the difficulties of dealing with child labour in the supply chain. It begins by identifying a number of the factors which make global supply chains so difficult to manage. It goes on to outline a framework of different approaches that can be taken to managing the supply chain with relation to child labour, moving from national and international regulation, through to the role of NGOs and the companies themselves. Focusing on an ‘engagement’ strategy for dealing with child (...)
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  5. Bioethics, Experimental Approaches.Jonathan Lewis, Joanna Demaree-Cotton & Brian Earp - 2017 - In Mortimer Sellers & Stephan Kirste, Encyclopedia of the Philosophy of Law and Social Philosophy. Springer. pp. 279-286.
    This entry summarizes an emerging subdiscipline of both empirical bioethics and experimental philosophy (“x-phi”) which has variously been referred to as experimental philosophical bioethics, experimental bioethics, or simply “bioxphi”. Like empirical bioethics, bioxphi uses data-driven research methods to capture what various stakeholders think (feel, judge, etc.) about moral issues of relevance to bioethics. However, like its other parent discipline of x-phi, bioxphi tends to favor experiment-based designs drawn from the cognitive sciences – including psychology, neuroscience, and behavioral economics – to (...)
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  6.  35
    Fifth International Conference on Philosophy in Practice.Gerd Achenbach, Eulalia Bosch, Eite Veening, Emmy Van Deurzen, Richard Smith, Ida Jongsma, Joanna Haynes, Dorine Baudin & Karin Murris - 1999 - History and Philosophy of Logic 20:77.
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  7.  20
    Gendering Pacification: Policing Women at Anti-fracking Protests.William Jackson, Joanna Gilmore & Helen Monk - 2019 - Feminist Review 122 (1):64-79.
    This article seeks to consider the policing of anti-fracking protests at Barton Moss, Salford, from November 2013 to April 2014. We argue that women at Barton Moss were considered by the police to be transgressing the socio-geographical boundaries that establish the dominant cultural and social order, and were thus responded to as disruptive and disorderly subjects. The article draws upon recent work on pacification, which views police power as having both destructive and productive dimensions, to consider the impact of police (...)
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  8.  9
    Mieczysław Wallis – historyk sztuki czy filozof?Joanna Zegzuła-Nowak - forthcoming - Przeglad Filozoficzny - Nowa Seria:191-210.
    The paper presents a scientific profile of Mieczysław Wallis in the perspective of the question of his intellectual status. The author looks for the answer within two areas that were the subject of Wallis’ interest: philosophy and history of art. She analyses the path of Wallis’ intellectual development and the formation of his creative interests: from his education (in Heidelberg and Warsaw) and inspirations, through his first intellectual concerns, to an analysis of his scientific output. In his youth, Wallis wrote (...)
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  9.  13
    Stressful Life Events, Cognitive Biases, and Symptoms of Depression in Young Adults.Władysław Łosiak, Agata Blaut, Joanna Kłosowska & Julia Łosiak-Pilch - 2019 - Frontiers in Psychology 10.
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  10.  13
    The problem of dehumanisation in the light of Mieczysław Wallis' intellectual biography.Joanna Zegzuła-Nowak - 2024 - Analiza I Egzystencja 66:25-78.
    Artykuł przedstawia etyczny problem dehumanizacji w perspektywie prac i doświadczeń Mieczysława Wallisa, polskiego uczonego, przedstawiciela filozoficznej szkoły lwowsko-warszawskiej. W czasie II wojny światowej myśliciel ten spędził około 5 lat w niemieckich obozach jenieckich. Nie poddał się jednak wówczas atmosferze niepokoju i rezygnacji, nie pogrążył w strachu przed długotrwałą niewolą, lecz nieprzerwanie kontynuował swoją pracę naukową i dydaktyczną. W rezultacie, nie tylko zilustrował mechanizmy dehumanizacji zachodzące w rzeczywistości obozowej, ale także sformułował autorski intelektualny „program profilaktyczny”, który pozwalał obronić ludzką psychikę, osobowość, (...)
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  11.  25
    Communication aimed at engendering trustworthiness: An analysis of CSR messages on Twitter.Ewelina Zarzycka, Joanna Krasodomska, Dorota Dobija, Wojciech Grabowski & Dariusz Jemielniak - 2024 - Business Ethics, the Environment and Responsibility 33 (3):363-379.
    A growing body of research is exploring corporate communication in relation to corporate social responsibility (CSR) activities on social media (SM). Nonetheless, while these studies have shown that SM communication may be an effective tool for reaching and engaging various stakeholders, how the design of corporate CSR communication engenders trustworthiness has yet to be examined. To address this gap, we suggest that SM communication may include important signals related to trust; thus, we investigate whether companies use sources of trustworthiness (reputation, (...)
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  12.  45
    Health, interests, and equality.David Hershenov & Rose Joanna Hershenov - 2017 - Theoretical Medicine and Bioethics 38 (5):417-419.
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  13.  22
    Wokół zagadnienia tożsamości narodowej. Mieczysława Wallisa rozrachunki z polskością.Joanna Zegzuła-Nowak - 2021 - Przeglad Filozoficzny - Nowa Seria:75-94.
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  14.  22
    Sister talk: Investigating an older sibling’s responses to verbal challenges.Merle Mahon & Joanna Friedland - 2018 - Discourse Studies 20 (3):340-360.
    Children’s linguistic and social skills develop through play with siblings, but there is little research into sibling interaction using naturally occurring data. This conversation analytic case study presents an evidence-based account of how an older sibling responds to verbal challenges from her younger sibling during free play at home. The older sibling employs prosodic, rhetorical and linguistic devices to deflect challenges while avoiding conflict. She does this by acknowledging the grounds of the challenge, before invoking privileged information or epistemic differences (...)
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  15. Człowiek w służbie wartościom - recenzja książki Włodzimierza Tyburskiego pt. "Elzenberg".Joanna Zegzuła-Nowak - 2007 - Hybris. Internetowy Magazyn Filozoficzny 6.
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  16. Henryk Elzenberg a szkoła lwowsko-warszawska. Złożoność wzajemnych relacji.Joanna Zegzuła-Nowak - 2011 - Archiwum Historii Filozofii I Myśli Społecznej 56.
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  17.  19
    Performance anxiety: the need for an integrative approach.Joanna Kantor-Martynuska & Ewa Domaradzka - forthcoming - Polish Psychological Bulletin.
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  18. TeodyceaChryzypa. Recenzje i sprawozdania: Pierre Hadot -Filozofia jako ćwiczenie duchowe (Joanna Jarzębiak).Joanna Jarzębiak - 2004 - Ruch Filozoficzny 3 (3).
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  19. The logic-of-learning approach to teaching: A testable theory.Joanna Swann - 1999 - In Joanna Swann & John Pratt, Improving education: realist approaches to method and research. New York: Cassell. pp. 109--120.
     
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  20.  24
    Wspomnienie - Joanna Jabłkowska.Joanna Jabłkowska - 2011 - Etyka 44:106-109.
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  21.  96
    Neoliberalism and biopsychiatry: A marriage of convenience.Joanna Moncrieff - 2008 - In Carl I. Cohen & Sami Timimi, Liberatory psychiatry: philosophy, politics, and mental health. New York: Cambridge University Press. pp. 235--55.
  22.  73
    Cultural neuroscience and the category of race: the case of the other-race effect.Joanna K. Malinowska - 2016 - Synthese 193 (12):3865-3887.
    The use of the category of race in science remains controversial. During the last few years there has been a lively debate on this topic in the field of a relatively young neuroscience discipline called cultural neuroscience. The main focus of cultural neuroscience is on biocultural conditions of the development of different dimensions of human perceptive activity, both cognitive or emotional. These dimensions are analysed through the comparison of representatives of different social and ethnic groups. In my article, I present (...)
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  23. Renaissance Florence on Five Florins a Day [Book Review].Joanna Clyne - 2010 - Agora (History Teachers' Association of Victoria) 45 (3):64.
  24. Identity contingencies in an autoethnography of Polish Bukovina dwellers.Joanna Gorzelana - 2021 - In Małgorzata Haładewicz-Grzelak & Marta Boguslawska-Tafelska, Intersubjective plateaus in language and communication. New York: Peter Lang.
     
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  25. Art Essay.Joanna Kao - 1999 - Feminist Studies 25.
     
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  26.  31
    Concept revision is sensitive to changes in category structure, causal history.Joanna Korman - 2011 - Behavioral and Brain Sciences 34 (3):135-136.
    Carey argues that the aspects of categorization that are diagnostic of deep conceptual structure and, by extension, narrow conceptual content, must be distinguished from those aspects that are incidental to categorization tasks. For natural kind concepts, discriminating between these two types of processes is complicated by the role of explanatory stance and the causal history of features in determining category structure.
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  27. Philosophies of the afterlife in the early Italian Renaissance: fifteenth-century sources on the immortality of the soul.Joanna Papiernik - 2024 - New York, NY: Bloomsbury Academic.
    The immortality of the soul is one of the oldest tropes in the history of philosophy and one that gained significant momentum in 16th-century Europe. But what came before Pietro Pomponazzi and his contemporaries? Through examination of four neglected but central figures, Joanna Papiernik uncovers the rich and varied nature of the afterlife debate in 15th-century Italy. By engaging with old prints, manuscripts and other archival material, this book reveals just how much interest there was in the question of (...)
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  28.  44
    On the Alleged Right to Participate in High‐Risk Research.Joanna Różyńska - 2015 - Bioethics 29 (7):451-461.
    Reigning regulatory frameworks for biomedical research impose on researchers and research ethics committees an obligation to protect research participants from risks that are unnecessary, disproportionate to potential research benefits, and non-minimized. Where the research has no potential to produce results of direct benefit to the subjects and the subjects are unable to give consent, these requirements are strengthened by an additional condition, that risks should not exceed a certain minimal threshold. In this article, I address the question of whether there (...)
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  29.  52
    When Not Knowing is a Virtue: A Business Ethics Perspective.Joanna Crossman & Vijayta Doshi - 2015 - Journal of Business Ethics 131 (1):1-8.
    How leaders and managers respond to not knowing is highly relevant given the complex, ambiguous, and chaotic business environment of the twenty-first century. Drawing on the literature from a variety of disciplines, the paper explores the dominant, unfavorable conceptualization of not knowing. The authors present some potential ethical implications of a negative view of not knowing and suggest how organizations would benefit from identifying any unhelpful aspects of the culture that may encourage unethical, undesirable, and/or hasty actions in situations of (...)
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  30.  13
    W obronie kodeksów etyki zawodowej.Joanna Górnicka - 1994 - Etyka 27:187-189.
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  31.  10
    „Dennoch imponierte die Stadt“ – Steffens langsame Annäherung an Breslau.Joanna Giel - 2018 - In Leon Miodoński & Sarah Schmidt, System Und Subversion: Friedrich Schleiermacher Und Henrik Steffens. De Gruyter. pp. 15-26.
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  32. Ethical dilemmas in treating chronic pain in the context of addiction.Joanna G. Katzman & Cynthia M. A. Geppert - 2008 - In Cynthia M. A. Geppert & Laura Weiss Roberts, The book of ethics: expert guidance for professionals who treat addiction. Center City, Minn.: Hazelden.
  33. Samowiedza czy samokreacja? O konsekwencjach niefaktualności pytań o siebie dla problemu samowiedzy.Joanna Luc - 2013 - Studia Z Kognitywistyki I Filozofii Umysłu 7 (1).
     
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  34.  15
    Etyki zawodowe nareszcie docenione (Włodzimierz Galewicz, red., Moralność i profesjonalizm. Spór o pozycjęetyk zawodowych).Joanna Miksa - 2010 - Etyka 43:155-160.
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  35. Zielony pejzaż (o obrazie Jerzego Nowosielskiego).Joanna Pollakówna - 1988 - Res Publica (Misc) 3.
     
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  36. Planning for the Past : Cryopreservation at the Farm, Zoo, and Museum.Joanna Radin - 2015 - In Fernando Vidal & Nélia Dias, Endangerment, biodiversity and culture. New York, NY: Routledge, is an imprint of the Taylor & Francis Group, an Informa business.
     
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  37.  37
    What are we fighting for?: sex, race, class, and the future of feminism.Joanna Russ - 1998 - New York: St. Martin's Press.
    A study of the future of feminism calls for a return to the radical roots of feminism's direct political struggle during the 1960s and early 1970s and a move away from the de-politicized focus on women's psychology and personal relations of today.
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  38.  12
    Drzewo życia: ludowa wizja świata i człowieka.Joanna Tomicka - 1975 - [Warszawa]: Ludowa Spółdzielnia Wydawnicza. Edited by Ryszard Tomicki.
  39. Komunikowanie się miedzy ludźmi a skuteczność działania.Joanna Łucewicz - 1999 - Prakseologia 139 (139).
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  40. Anne Conway (1631-1679). Poglądy filozoficzne.Joanna Usakiewicz - 2002 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 14 (14).
  41.  45
    Prisoners on the Fireline: The Application of Ethical Principles and Guidelines to Prison Fire Camps.Joanna M. Weill - 2020 - Ethics and Behavior 30 (2):112-125.
    Our society gives certain rights and protections to those who are punished and incarcerated, deeming them a vulnerable group in need of additional protections because they are under state control. Despite these protections, prisoners are still susceptible to mistreatment and abuse. This paper delves into one area in which prisoners are particularly vulnerable—the use of prison labor to fight wildfires in the western United States. In this paper, I first broadly discuss prison labor, before going into the current ethical principles (...)
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  42.  14
    The story of pain: from prayer to painkillers.Joanna Bourke - 2014 - New York, NY: Oxford University Press.
    Everyone knows what is feels like to be in pain. Scraped knees, toothaches, migraines, giving birth, cancer, heart attacks, and heartaches: pain permeates our entire lives. We also witness other people - loved ones - suffering, and we 'feel with' them. It is easy to assume this is the end of the story: 'pain-is-pain-is-pain', and that is all there is to say. But it is not. In fact, the way in which people respond to what they describe as 'painful' has (...)
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  43.  58
    Why participating in scientific research is a moral duty.Joanna Forsberg, Mats Hansson & Stefan Eriksson - 2014 - Journal of Medical Ethics 40 (5):325-328.
    Our starting point in this article is the debate between John Harris and Iain Brassington on whether or not there is a duty to take part in scientific research. We consider the arguments that have been put forward based on fairness and a duty to rescue, and suggest an alternative justification grounded in a hypothetical agreement: that is, because effective healthcare cannot be taken for granted, but requires continuous medical research, and nobody knows what kind of healthcare they will need, (...)
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  44.  15
    Minimal ethics for the anthropocene.Joanna Zylinska - 2014 - Ann Arbor, Michigan: Open Humanities Press.
    Life typically becomes an object of reflection when it is seen to be under threat. In particular, humans have a tendency to engage in thinking about life (instead of just continuing to live it) when being confronted with the prospect of death: be it the death of individuals due to illness, accident or old age; the death of whole ethnic or national groups in wars and other forms of armed conflict; but also of whole populations, be they human or nonhuman. (...)
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  45.  47
    Foucault, the subject and the research interview: a critique of methods.Joanna K. Fadyl & David A. Nicholls - 2013 - Nursing Inquiry 20 (1):23-29.
    FADYL JK and NICHOLLS DA. Nursing Inquiry 2013; 20: 23–29 Foucault, the subject and the research interview: a critique of methodsResearch interviews are a widely used method in qualitative health research and have been adapted to suit a range of methodologies. Just as it is valuable that new approaches are explored, it is also important to continue to examine their appropriate use. In this article, we question the suitability of research interviews for ‘history of the present’ studies informed by the (...)
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  46.  32
    Unfolding epidemiological stories: How the WHO made frozen blood into a flexible resource for the future.Joanna Radin - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47 (PA):62-73.
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  47.  28
    Improving education: realist approaches to method and research.Joanna Swann & John Pratt (eds.) - 1999 - New York: Cassell.
    Stimulated by late-1990s debate in the UK on quality, effectiveness and usefulness of educational research (reports by OFSTED, DFEE and NFER), this book shows ...
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  48.  30
    Pain Sensitivity: An Unnatural History from 1800 to 1965.Joanna Bourke - 2014 - Journal of Medical Humanities 35 (3):301-319.
    Who was truly capable of experiencing pain? In this article, I explore ideas about the distribution of bodily sensitivity in patients from the early nineteenth century to 1965 in Anglo-American societies. While certain patients were regarded as “truly hurting,” other patients’ distress could be disparaged or not even registered as being “real pain.” Such judgments had major effects on regimes of pain-alleviation. Indeed, it took until the late twentieth century for the routine underestimation of the sufferings of certain groups of (...)
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  49. Patiency is not a virtue: the design of intelligent systems and systems of ethics.Joanna J. Bryson - 2018 - Ethics and Information Technology 20 (1):15-26.
    The question of whether AI systems such as robots can or should be afforded moral agency or patiency is not one amenable either to discovery or simple reasoning, because we as societies constantly reconstruct our artefacts, including our ethical systems. Consequently, the place of AI systems in society is a matter of normative, not descriptive ethics. Here I start from a functionalist assumption, that ethics is the set of behaviour that maintains a society. This assumption allows me to exploit the (...)
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  50. Ile jest etyki w bioetyce? Na przykładzie analizy sporów bioetycznych wokół farmakogenomiki.Joanna Afeltowicz - 2010 - Ruch Filozoficzny 67 (2).
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